Theme: Class

  • “[AMERICAN] FEMINISM IS A HATE MOVEMENT” Not sure I want to go that far. But it’

    “[AMERICAN] FEMINISM IS A HATE MOVEMENT”

    Not sure I want to go that far. But it’s good propaganda for the men’s rights movement.

    I’m a libertarian and I support equal rights FOR EVERY SINGLE HUMAN BEING. But that isn’t american feminism’s goal. It’s goal is either communism and socialism: that women can appropriate men’s assets via the state. And we even have a woman on our supreme court who supports that view.

    But, I don’t see that ‘kinda feminism over here. Feminism means equal legal rights. It means the right to be the most amazing woman you can be. It doesn’t mean ‘we hate men’. In America, at least for Generations 1-3 it means ‘hate men’.

    Sad. Very sad. Because feminism destroyed the family in the lower classes. Killed it. And poverty is running at an expanding rate in its wake.

    Equal rights are not ‘privileges’ or socialism. That’s just theft.

    If you demonstrate a gender bias in the work place you’re an idiot. All people in the market are the color of whatever currency you use.


    Source date (UTC): 2013-08-24 09:49:00 UTC

  • FAVOR OF NEPOTISM AND CRONYISM But by and large, financial firms in particular c

    http://dealbook.nytimes.com/2013/08/19/hiring-the-well-connected-isnt-always-a-scandal/?_r=2IN FAVOR OF NEPOTISM AND CRONYISM

    But by and large, financial firms in particular commonly hire people who have certain connections, whether through family or a business relationship. The thinking is that the new hire — and his or her last name — might “help open doors,” Mr. Driscoll said. But, like many people I interviewed on this topic, he did not see a legal issue with such hires. “I don’t think there is a quid pro quo,” such that the hiring of children is explicitly generating business from the parent. At best, he said, “It gets you in the room.” He added: “It’s like chicken soup. It can’t hurt.”

    Actually, I encourage it. The reason being, that I like a) a family to have all the eggs in our basket, and b) it builds more trust – as long as the company is transparent. (And since I only build transparent companies, that’s not a problem.)


    Source date (UTC): 2013-08-24 02:06:00 UTC

  • I’d feel differently, perhaps, if I had ever met a bureaucrat whose incentives w

    I’d feel differently, perhaps, if I had ever met a bureaucrat whose incentives were to help the customer rather than engage in rent seeking. I haven’t. The people who deal with the tradesmen and permits are much better than the rest. But none of them is anywhere near the service provider of the worst discount store, or the best coffee shop.

    If you spend any time with government at all (I was in the justice department) it’s pretty clear that aside from perhaps judges and short term members of the house of representatives, that everyone’s a rent seeker. Everyone. And they want expansion of powers so they have access to expansion of rents.

    I don’t know yet how I feel about condo and neighborhood associations, but from what I’ve been able to collect (and it’s not easy) a town of ten thousand people is probably the maximum scale where bureaucrats act anything like citizens rather than rent seekers.

    Once you’re out of the city-state, everything collapses rapidly into corruption. In america, corruption is systemic and procedural, and takes advantage of the fact that the voting process cannot correct a bureaucracy. The competition to a bureaucracy is the court, not the vote.

    I actually prefer the corruption here in the east. I dont mind increasing the payroll of policemen and bureaucrats if they provide service for it. I do mind increasing the budget of the bureaucracy when they DONT give service for it.

    Russian friends always told me this was true but I couldn’t put my arms around it. They’re right. It’s MORE CORRUPT in America than in the east. It’s just that the corruption in systemic, not interpersonal.

    The rule of law is good government. Bureaucracy is bad government. The problem of government is bureaucracy.

    If a government wants to conspire to achieve my preferred ends, then it is not a government that’s hired labor. If it wants to conspire to use the products of my labor to achieve ends I disapprove of, then that is not government that is slavery.

    I am having a hard time defining good government. Unless government is hired labor under the law, rather than dictators in charge of the law.


    Source date (UTC): 2013-08-20 03:34:00 UTC

  • WHITS SINGLE MOTHER POVERTY STATS “For the first time since 1975, the number of

    WHITS SINGLE MOTHER POVERTY STATS

    “For the first time since 1975, the number of white single-mother households who were living in poverty with children, surpassed or equaled black ones in the past decade, spurred by job losses and faster rates of out-of-wedlock births among whites. White single-mother families in poverty stood at nearly 1.5 million in 2011, comparable to the number for blacks. Hispanic single-mother families in poverty trailed at 1.2 million.”

    White crime rates are increasing at about the same rate hispanic crime is decreasing.


    Source date (UTC): 2013-07-28 12:30:00 UTC

  • POLITICAL POWER OF ORGANIZED MINORITIES Chechens In Russia Cartels in Mexico Tur

    http://darussophile.com/2013/07/27/chechens/THE POLITICAL POWER OF ORGANIZED MINORITIES

    Chechens In Russia

    Cartels in Mexico

    Turks in Germany

    Pakistanis in Britain

    The Mafia in Ukraine

    African-Americans in America

    One “DC Sniper” in Washington.

    While all of these groups can create lawless areas within each country, and the government cannot act on it, because it demonstrates the powerlessness of the government in the face of organized violence, some groups are superior at organized violence than others. So policing only works against people who want to be policed. Think about that when you go to a court room and see a long line of people being punished for no other reason than administrative compliance because they live powerlessly on the financial margin. Or when you see a mom pulled over in a mini van for going three miles over the speed limit, while another area of town is battened down like a war zone because the police cannot afford to, and are not willing to, protect it.

    If you can make the police officers and or judges afraid of you, then you can take over any country. A little at a time.

    The question is only whether you can organize effectively or not. And CLANS are very effective means of organization (Chechens). But you can also organize by religion, or commercial interest. The difference is the incentives: a clan has an incentive that is immutable, religions are weaker, and commercial interests are weakest. Yet It’s easier to form commercial organizations and harder to form clans.

    The question is only whether you choose to support the state or not. If you choose to undermine it. THen a small organization of any kind will rapidly make an area ungovernable.


    Source date (UTC): 2013-07-28 04:01:00 UTC

  • Is Socialism The Same As Capitalism?

    THANK YOU FOR ASKING. I WILL TRY TO DO YOUR QUESTION JUSTICE

    ( You will, very likely, obtain moralistic, and therefore meaningless answers. I will try to give you the most scientific answer that I can.)

    We have to define some terms here, because your question confuses economic systems (means of allocating control over property) with political systems (means of making decisions).

    1. Socialism: an economic system where the state (a corporation wherein all citizens are equal shareholders) owns all property, means of production, and production is managed by central control.
    2. Social Democracy: a political and economic system that employs representative democracy, but retains limited private use of property, but public claim on the profits of employing that property.
    3. Representative Democracy: a political system where administration is rotated by the election of representatives by one of a various number of allocations of means of determining the winner.
    4. Classical Liberalism : A political and economic system that employs representative democracy, retains private use of property, with limited claims one the profits of employing that property.
    5. Capitalism: an economic system where private property is held entirely by individuals with no corporeal  involuntary claim on the property of the individual or the proceeds from using it.

    THEREFORE
    1. No capitalism and socialism are not the same. They are opposing economic models.
    2. Elected bodies are corruptible under both social democracy and classical liberal democracy, because they are both representative democracies.  And the problem of corruption is a function, not of the economic model, but of the democratic political model used by both systems.
    3. So representative democracy, in the forms of social democracy or classical liberal democracy, and indeed any in form of elected, representative government, will eventually produce similar results. With the only differences determined by (a) how homogenous or heterogeneous the population is, and (b) the structure of the family, from the extended family to the family to the individual.

    MORE DETAILS

    YOUR QUESTION IS ABOUT SOFT CORRUPTION (INFLUENCE)

    The problem with any system of representation is that the incentives of politicians are counter to the voters desires. And our mistake is in creating  institutions that require saints but we people them with ordinary men. THe greeks used lottocracy (random assignment to administrative positions). Others have recommended direct voting for initiatives (like ebay for policy).  Others have recommended economic democracy, where we allocate our tax money ourselves to particular uses. 

    But the more or less redistributive a country is has very little to do with its system of electors. As much as we might wish to think it does.

    PRACTICAL DIFFERENCES IN REDISTRIBUTION

    The practical difference that separates whether these systems of government can be implemented appears to be nothing more than the HOMOGENEITY of the population in terms of kinship, language, and norms. The more homogenous the looser control, the higher the trust and the more redistributive.  The more diverse the more authoritarian, the lower the trust and the less redistributive.

    There are various mathematical estimates of the maximum redistribution possible without the production of negative externalities.  As much as 75%. The willingness to redistribute varies from group to group. in-kin redistribution is quite high. Cross kin redistribution universally meets resistance.

    PRACTICAL DIFFERENCES IN ECONOMICS

    Socialism isn’t possible because (a) economic calculation is impossible, (b) coordination of people without prices is impossible, and (c) incentive to produce is impossible without money and prices. That is why the world has abandoned socialism. It’s an impossible system. It CAN’T work.

    In a division of knowledge and labor capitalism is a logical necessity.  It is impossible to coordinate complex means of production without property, money, prices and incentives. It’s not POSSIBLE. 

    The entire point of capitalism (property rights) is to force voluntary exchange: service of the self thru service of others. “Trade” is voluntary. It is impossible to obtain through trade anything involuntarily, since property and voluntary exchange are dependent terms just as are prices and incentives. It’s a contradiction in terms.

    Complex names like “Catallaxy” have been given to this process of self organization by voluntary exchanges, but self-organizing-systems is the current common terminology.   This is because (see “I Pencil”) the knowledge necessary to coordinate activities, and the incentives necessary to entice people to act in a coordinated fashion, are not possible to organize by other means than self organizing methods, while still adapting to multivariate changes in resources, technologies, demands, and competition.

    There are technical reasons why anarchic capitalism cannot work that are too complex for this context. However, the world has adopted the capitalist economic system almost universally. Except in those countries where oil allows countries to be less a division of labor and more of family feeding from the wealth produced by oil. This combination isn’t possible to change that we know of.

    THE FUTURE
    Capitalism will persist largely because it must.  Redistribution will persist because it must.  And Corporatism with ceremonial rotation of electorate in european countries, and little rotation elsewhere, appears to be the standard of government that the world is settling upon.

    Everything else is just like sports teams – entertainment for the masses and not much else.

    https://www.quora.com/Is-socialism-the-same-as-capitalism

  • current data. Lowest rate of marriage in a century. Oldest rate. 15% of divorced

    http://ncfmr.bgsu.edu/pdf/family_profiles/file131529.pdfGood current data.

    Lowest rate of marriage in a century.

    Oldest rate.

    15% of divorced women stay that way. Mostly in the lower classes.

    Numbers are worse than they sound. But my iphone battery is going. 🙂


    Source date (UTC): 2013-07-26 15:27:00 UTC

  • VAMPIRES IN WASHINGTON DC You know, this whole ‘farming’ the productive citizen

    VAMPIRES IN WASHINGTON DC

    You know, this whole ‘farming’ the productive citizen thing is really a wonderful analogy to what the federal government has become.

    In one of the Stargate science fiction worlds, there are these vampires that treat human populations as herds of cattle, and they ‘cull’ the herds to feed off of every so often.

    Now, the federal government doesn’t do that. THey just make sure that none of us will ever be self reliant enough to do without them, and so they harvest enough of our productivity through taxation that we continue to labor, but then, have to spend our old age in poverty.

    So, I tend to think of the federal government as an enormous vampire clan.

    Because it is.


    Source date (UTC): 2013-07-23 16:39:00 UTC

  • A Defense and Criticism of The Class Philosophy We Call ‘Libertarianism’

    [A]ll philosophy is class philosophy. All philosophies give precedence to one class or another. Libertarianism is a class philosophy as well. A CLASS PHILOSOPHY

      AN ECONOMIC PHILOSOPHY Libertarianism is an economic philosophy that states that:

        A POLITICAL PHILOSOPHY Libertarianism as a political philosophy that states that:

          BRANCHES OF LIBERTARIANISM

          • CLASSICAL LIBERALISM
          • MINIMAL STATE LIBERTARIANISM
          • ANARCHISM
          • ROTHBARDIAN

          LIBERTARIANISM IS AN ARGUMENT AGAINST MONOPOLY AND BUREAUCRACY – NOT SOCIAL GOODSLibertarianism is not an argument against ‘government’. It is an argument against monopoly and bureaucracy which hinder individual innovation and competition, and the creating of ‘differences’ (inequalities) which we then seek to eliminate. Libertarianism is not a prohibition on government. IT IS A PROHIBITION ON A MONOPOLY BUREAUCRACY that we call the STATE, that is able to issue COMMANDS under the guise of LAWS, because it maintains a monopoly on the use of violence to enforce those commands, because that state is isolated from competition, and as such, can pursue the interests of the bureaucracy, or become a tool of special interests that likewise desire monopoly privileges, at the expense of the citizenry. THE POWER OF LIKE-MINDED COMMUNITIES EVEN IF THEIR POWER IS BASED SOLEY ON THEIR VALUE AS CONSUMERS Libertarianism allows us to form our own communities with our own rules and norms, in a balance of power between communities with similar interests. These communities will then compete with one another for population, talent, and services. And people can choose which community to belong to. In this model there is no ‘state’. There are just collections of people who form contractual alliances. Just as we make voluntary commercial organizations, we can make voluntary civic organizations. Consumers are very important. Without consumers and credit it is impossible for commercial organizations to make money, and without the ability to make money there is no ability for people to organize into groups. The lower classes are consumers, and quite honestly, produce very little of value other than their consumption. Lower classes in the libertarian model will either exchange adoption to norms for redistributions in wealthy communities, or organize into their own organizations and charge fees for access to their consumers, which can then be redistributed, thereby minimizing profit. COOPERATING ON MEANS EVEN IF WE HAVE DIFFERENT ENDS: BY EXCHANGES IN THE MARKET AND IN GOVERNMENT The market for competition lets us compete toward different ends and preferences, even if we cooperate on means of achieving them. Monopoly government forces us to compete in government in a win-lose battle for control of the monopoly bureaucracy. Humans have been cooperating in the market on means, despite having disparate ends, for millennia There is no reason that we cannot take this insight as far as possible. MORALITY AND COMPETITION The market allows us to compete upon ends while cooperating upon means. However, competition is morally objectionable to human beings inside the family group, village or tribe. We license and encourage competition, because it produces positive results: a virtuous cycle. We tolerate only one form of immorality: competition. Every other form of involuntary transfer: violence, theft, fraud, omission, externalization, free riding, rent seeking and privatization, systemic corruption, systemic procedural involuntary transfer and warfare – we have constrained or outlawed. We can, in the market, use boycott to deprive organizations of wealth. But it is not always a strong lever. We can use the courts to protect us from violence, theft, fraud and omission if we do not surrender our right to sue. We can use government to protect us from unnecessary competition, free riding and privatization of the commons. when we invest in commons. We can use the state ‘bank’ as an insurer of last resort. We can use multiple houses of government, where we have them, to negotiate exchanges between the classes where market exchange is not possible or creation of commons is not possible, because of the asymmetry of reward of investment in various commons’. But we can only use market and government to cooperate on means of achieving disparate ends, if government is not open to corruttion. And government is open to corruption if it can make laws rather than conttracts. Only the courts can find or discover laws. The government if not corrupt, can only negotiate contracts impossible to negotiate in the market. This emphasis on contracts relies upon the morality of exchange, rather than the immorality of majority rule, or arbitrary command in pursuit of some artificial common ‘good’. ANY OTHER SOLUTION MEANS YOU’RE A THIEF That is, unless your desire is to STEAL rather than EXCHANGE. And you are most likely to want to STEAL rather than exchange if government provides a systematic means of stealing from others. And that’s what government does. It provides a systematic means of stealing. THe common law and property rights provide a systematic means of exchanging instead of stealing.

          ON THE NECESSARY, ADVANTAGEOUS, AND LUXURY FUNCTIONS OF GOVERNMENT

          A) NECESSARY PROPERTIES The NECESSARY properties of of a government are:

            These are the minimum properties of a government. B) ADVANTAGEOUS PROPERTIES In addition to these properties, it may also be possible for a group of people to afford to also have government engage in the following:

              These are advantageous properties of government. C) PROPERTIES THAT ARE LUXURIES In addition to these properties, it may be possible for a group of people to afford to also have the government engage in the following LUXURIES:

                These are LUXURIES that can be provided by some governments under rare circumstances in exceptional periods of time, where malthusian and group selection problems have been temporarily held at bay by technological innovation. The government is not the source of the ‘good things’. The courts, under the common law and property rights is the source of ‘good things’. The government has destroyed the common law, the rule of law, and crated both corporatism and socialism. And we now suffer between two factions that try to control the government for corporatist or socialist means.

                RESERVATIONS ABOUT LIBERTARIANISM

                THE ANCIENT SOURCE OF LIBERTY AND THE DESIRE FOR LIBERTARIANISM White males (the european, or perhaps germanic, race) seek status under the ancient indo-european proscription for heroism via competition. The west is unique for having produced this philosophy of aristocratic egalitarianism – inclusion in equalitarian leadership, and therefore obtaining the reward of property rights, by demonstrated heroism. And the high trust society of the west is the result of aristocratic egalitarianism (heroic achievement, demonstrated excellence, virtue). For most of history, and pre-history, males could achieve this only through combat. With the advent of manorialism, males could demonstrate their fitness through hard work. With the advent of chivalry males could demonstrate their heroic status by charitable service. With the advent of consumer capitalism, males could demonstrate their heroic fitness in commerce. Heroic achievemnet grants access to mates (we have a lof of data on this now that confirms this fact – to the point where we know how many dollars in income per inch of height under 5’10” you must earn to gain the same quality of attractive woman…. Really.) Women are as shallow about status as men are about physical attraction – and the data is the data. As such, white males are intuitively attracted to libertarianism if they see in libertarianism a means of pursuing traditional signals for mating, social status, and wealth. That libertarianism is a rigorous philospohy equalled in detail only by Marxism, and is articulated in economic language and analytical philosophy. It is accessible only to those people with both incentive to learn it, and the ability to understand it. This is why libertarianism is a minority white male philosophy. It is an aristocratic philosophy and difficult to access. Other cultures lack both the mythology and cultural values for heroism and egalitarianism Which is why other cultures also cannot produce the high trust society. And without the high trust society, the wealth necessary for redistribution (charity) is impossible to achieve at scale. RESERVATIONS ABOUT LIBERTARIANISM

                • 1) DISCOUNT-DRIVEN PACIFISM.
                • 2) LIBERTY IS A DESIRE OF THE MINORITY.
                • 3) LACK OF ORGANIZATION.
              • Why Is Communism Considered Evil By Some People?

                GREAT QUESTION. ILL TRY TO DO IT JUSTICE

                Because Karl Marx made a catastrophic error in basing his system of thought on the Labor Theory of Value, and amplified that with a complete failure to understand the necessity of prices and incentives as information systems – a combination that invalidated everything else he concluded from that point onward.

                This catastrophe would not have mattered, and would have made him little more than the subject of economic ridicule that he is today, except that he wrote ideological works including the Communist Manifesto, that were prescriptions for rebellion, and that formed both the basis of a new pseudo-religion masquerading as a political system. Second this pseudo-religion formed the a model with which the east could react to, and compete with, the disruptive social and political effects of anglo consumer Capitalism under Democracy.

                The east needed an ideological alternative to ‘jump ahead’ of the west. In their societies, democracy could not function because it requires that familial trust and freedom from coercion be extended to all members of society, which was impossible due to eastern cultural retention of family and tribal priorities where trust and freedom from coercion is extended only to family and tribe – and coercion and corruption were pervasive elsewhere.

                While Marx is sometimes given a pass, because his ideas were abused by Joseph Stalin, Mao Zedong (毛泽东), and the Khmer Rouge, which resulted in the murder 100M people, the fact remains that Communism isn’t possible because human cooperation is impossible in a division of knowledge and labor without the combination of money, prices, accounting, contracts, and the constant desire of people to identify new opportunities and niches to fill in response to changing demand and shocks.

                The reason that the west demonized Marxism was because it was a threat to consumer capitalist society: it was used to militarize countries, it was used as an ideological tool to foment rebellion around the world, and it resulted in more deaths than anything in Human History other than perhaps even the Black Death. So realistically, it deserves to be demonized.



                WHAT WORKS IF MARX DOESN’T?

                Social democracy, which is ordinary english classical liberalism with the addition of Keynesian Economic policy, does not include the abolishment of private property, prices, and incentives, instead keeps all of those institutions, while ‘siphoning off as much profit from individuals as it can without killing the cow that feeds it.’

                This seems to be working quite well, except that people do not work hard or long enough, and have now spent both the money that they would have saved during their lifetimes, and the money that the future generations would have consumed. This is a problem of building a Ponzi Scheme dependent on the same perpetual Economic Growth that we saw during Industrialization, but it is not one of the impossibility that Marx fantasized about.

                WHY IS CONSUMER CAPITALISM NECESSARY?

                It is very easy to be China or India and import existing western technology. But when easy opportunities (as we see is happening in China) are fully exploited, the country must turn to domestic consumption, and to domestic innovation. So Totalitarianism is effective in China at creating literacy, and effective in ‘investment’ in infrastructure. The question remains how effective or burdensome that bureaucracy will be when the limits of totalitarian direction are reached, and the society must run entirely on domestic consumption.

                THE VALUE OF TOTALITARIANISM AT EARLY STAGES

                Chinese totalitarianism is useful at this stage because the army can be counted on to enforce policy if the people rebel, but India can’t do the same. While both China and India are empires, India has more systematic corruption and insufficient centralization of power to forcibly implement policy as does China.

                It is possible that China can convert to an innovation country at some point. But it remains a desperately poor country. But the entire issue is that innovation and constant adaptation become the source of prosperity once easily obtained opportunities have been fully exploited.

                CHINA IS A CORPORATIST NOT A COMMUNIST STATE

                (Which would be painfully ironic if not for 100M dead people.)

                There is nothing communist about China at all. China is operated by Confucian rules: as a large, extended-family corporation. And the modern communist party is not communist, or a party, it is a corporation and runs china as a corporation. It satisfies consumers, and it must satisfy consumers because internal frictions would disrupt it if it didn’t.

                In this sense, there is nothing communist about china any longer other than the symbolism, and the disproportionate power of the People’s Liberation Army that still lives by doctrine.

                China is an example of Corporatism. Corporatism works. Because it’s meritocratic.

                Russia is trying to move to corporatism, but culturally is too much of a bridge civilization between east and west, and will have to retain some semblance of democratic rule even if the bureaucracy will remain corporatist.

                The west is having problems with its fantasy of universalism, and social democracy which were invented in a period of temporary economic superiority that no longer exists in a globalized labor force. It is not any more sustainable than is the US military control of trade and petrodollars.

                But that’s a different topic for another time.

                https://www.quora.com/Why-is-communism-considered-evil-by-some-people