[T]o say that European Aristocracy is Egalitarian is somewhat of a tautology. An aristocracy requires numbers, and has an interest in creating large numbers in a hierarchy of aristocratic peers. So aristocracy is egalitarian – open to meritocratic entry.
Theme: Class
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Definition of Class: Reproductive Value
(profound) (complete decidability) (objective morality) [S]ocial class refers a rough division of humans into a distribution by their reproductive value. There is a competition between the classes, as there is a competition between all living organisms – and there must be for evolution continue and the species to persist. The competition between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of whether an action is eugenic or dysgenic provides us with complete moral decidability in the broadest possible ethical and moral questions facing mankind. There are no moral dilemmas. There are no morally undecidable questions. It’s just anti-monotheistic, anti-democratic, anti-dysgenic to say so.
But then, I don’t get to say nice things. My job is true things. Or isn’t that the function of philosophy? -
Definition of Class: Reproductive Value
(profound) (complete decidability) (objective morality) [S]ocial class refers a rough division of humans into a distribution by their reproductive value. There is a competition between the classes, as there is a competition between all living organisms – and there must be for evolution continue and the species to persist. The competition between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of whether an action is eugenic or dysgenic provides us with complete moral decidability in the broadest possible ethical and moral questions facing mankind. There are no moral dilemmas. There are no morally undecidable questions. It’s just anti-monotheistic, anti-democratic, anti-dysgenic to say so.
But then, I don’t get to say nice things. My job is true things. Or isn’t that the function of philosophy? -
WE HAVE FAILED TO CREATE A MARKET FOR COMMONS (from elsewhere) (division of perc
WE HAVE FAILED TO CREATE A MARKET FOR COMMONS
(from elsewhere) (division of perception)
I usually argue that our moral biases reflect our reproductive strategies. And that together, we form an intertemporal division of reproductive perception, cognition, knowledge, negotiation, and labor. And by exchanges of cooperation we exchange information, just as by exchanging goods and services we exchange information, just as by the result of our exchanges for goods and services we create prices which inform us to one another’s demands.
While we have succeeded in creating a market for goods and services, we have failed to create a market for commons. As such we have constructed no equivalent of the pricing system to tell us what is in fact in demand.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine.
Source date (UTC): 2015-06-29 05:51:00 UTC
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CLASS: REPRODUCTIVE VALUE Social class refers a rough division of humans into a
CLASS: REPRODUCTIVE VALUE
Social class refers a rough division of humans into a distribution by their reproductive value. The struggle between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of eugenia or dysgenia provides us with decidability in the broadest possible ethical and moral questions facing mankind.
It’s just anti-monotheistic, anti-democratic, anti-dysgenic to say so.
But then, I don’t get to say nice things. My job is true things.
Or isn’t that the function of philosophy?
Source date (UTC): 2015-06-29 02:54:00 UTC
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HAVE BETTER SELF CONTROL (LOWER TIME PREFERENCE / LESS IMPULSIVITY ) [M]ore adva
http://phys.org/news/2015-06-liberals.htmlCONSERVATIVES HAVE BETTER SELF CONTROL (LOWER TIME PREFERENCE / LESS IMPULSIVITY )
[M]ore advanced (higher genetic class) less impulsive, less advanced (lower genetic class), more impulsive.
We shouldn’t forget that impulsivity is a successful reproductive strategy really. Opportunism is a cheap strategy. Organized production is expensive.
Source date (UTC): 2015-06-28 04:19:00 UTC
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CHARLTON ON LEFTIST AS PRIVILEGE
http://charltonteaching.blogspot.com/2015/06/successful-leftism-is-product-of-status.htmlBRUCE CHARLTON ON LEFTIST AS PRIVILEGE
Source date (UTC): 2015-06-23 10:37:00 UTC
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Tolerance as Conspicuous Consumption
[S]orry, but there are a whole lot of very bad people in this world. And a goodly part of our time is spent so that we never have to interact with, meet, see, or be aware of them. All human life is not precious. Some humans are merely a drain on us. But others are a daily threat to us. And letting them live is merely a form of conspicuous consumption. Source: Curt Doolittle – Sorry, but there are a whole lot of very bad…
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Tolerance as Conspicuous Consumption
[S]orry, but there are a whole lot of very bad people in this world. And a goodly part of our time is spent so that we never have to interact with, meet, see, or be aware of them. All human life is not precious. Some humans are merely a drain on us. But others are a daily threat to us. And letting them live is merely a form of conspicuous consumption. Source: Curt Doolittle – Sorry, but there are a whole lot of very bad…
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Defending Murray : Even Scott Sumner is the Victim of Selective Temporal ‘Mathiness’.
RE: http://econlog.econlib.org/archives/2015/06/charles_murray_5.html [S]cott, Murray, like most conservatives, is studying, and conveying observations about our change in NORMATIVE capital, not income or consumption. Deviation from northern european traditional norms is a luxury good ( the absolute nuclear family, delayed marriage, delayed reproduction, high investment parenting, the manorial/protestant work ethic, hight trust from homogeneity, truth-telling/testimony ). RELATING YOUR POST TO ROMER’S ‘MATHINESS’ (a)While you haven’t read the book, the fact that you, who are one of our very best (IMHO), immediately assume the mainstream bias that income (an easily visible measure) is somehow meaningful rather than merely a justification of priors – and it provides a more valuable insight into the ‘mathiness’ of mainstream economics, than murray’s book does about the destruction of the family as the central unit of inter-temporal reproduction and temporal production that was in no small part, caused by that mainstream bias and ‘mathiness’. (b) No economic hypothesis can be ‘true’ in the sense that it is descriptively complete, and therefore free of error, bias, and deception, if we fail to account for the full spectrum of costs in the full spectrum of time frames. That is after all, the only measure of costs: opportunity costs. So solving for income or consumption demonstrates a selection bias, under the assumption that all negative externalities are less ‘bad’ than the ‘good’ produced by observable increases in income and consumption. In other words, if we stack all possible forms of capital by the length of the production cycle and it’s corresponding consumption or decay, then what is the net change? The conservative mind is biased to the long term, to saving, to risk, and to disgust. It is a reproductive strategy – a very masculine one perhaps – and the absolute nuclear family is central to it. And it was a very expensive reproductive strategy to develop – which is why was unique. He does not make the leap (not being an economist) to the extremely damaging suggestion that we move people to capital (a heavy industrial era bias) and it’s destruction of the family and its impact upon norms, instead of moving capital to people (a post-heaving-industrial economy) in order to preserve and expand normative capital. America’s dirty secret is that pervasive consumption is an insufficient reward for loneliness and isolation. Americans are heavily drug dependent for the sole reason that they are the most lonely and isolated peoples on earth, for whom the media is a poor substitute for friends and family. The absolute nuclear family is necessary, perhaps, but it can only persist within a civic society. The civic society is a product of the absolute nuclear family. It cannot exist otherwise. So what is the cost of the destruction of the family in pursuit of income and consumption? What will be the cost of 40% of american women on anti-depressants? Mathiness is most visible in the selection bias demonstrated by measuring temporally differential income rather than inter-temporarily differential consumption. But that is not the most important effect of quantitative pseudoscience: it is the destruction of long term capital in favor of short term consumption and the placement of faith in technology to rescue us from the consequences of it. So, it is not so trivial a question as you suppose. It’s an illustration of everything that is wrong with modern macro’s mathniess. It’s not the use of math. It’s measuring in favor of bias. Curt Doolittle The Propertarian Institute Kiev, Ukraine