Theme: Class

  • **THE SENTIMENT OF THE BRITISH AND THEIR PSEUDO INTELLECTUAL HYPOCRISY** April 1

    **THE SENTIMENT OF THE BRITISH AND THEIR PSEUDO INTELLECTUAL HYPOCRISY**

    April 18th, 2010

    I read a number of the UK papers every day online. They are better than US papers for a variety of reasons.1

    US papers in general, formed to create homogeneity in the community. That community-centricity is why they’re going out of business in this post-community era. The web allows communities to have disparate voices (like normal people do) rather rather than having a self-centered referee edit, and dramatically bias their opinions toward the fantasy of democratic secular humanism. UK papers are more like the web: they represent factions.

    Our only ‘faction’ is the financial press. The rest, of the papers are almost universally are left-leaning along with our universities, that by and large, teach the religion of democratic secular humanism, as do our grade schools – a notion notion that has something to do with the fact that our children start to lose competitive ground in education about the time we start teaching them the religion of democratic secular humanism.

    If a religion has such a negative competitive impact can it be useful for any productive reason? Is not the measure of any philosophy the competitive standing of it’s practitioners? Of course, these ‘priests of democratic secular humanism’ attribute the a supposed american exeptionalism to their religion. But american exceptionalism is clearly false.

    Differences between US and european productivity are accounted for by differences in the number of working hours. While this productivity generates a lower cost of living in the united states, and while american government consumes less of the GDP than governments do in europe, and while americans live generally better lives, even if they live RISKIER lives, than do europeans, there is no exceptionalism to the culture that is caused by democratic secular humanism. American exceptionalism, which is almost entirely the product of selling off a continent, the military strength to do it, the system of private property rights that allows us to do it quickly and easily, and the use of those profits from selling off the continent being directed to the maintenance of the system of international money, defense and trade and the demand for our primary product: “dollars”, and the profits made by selling those dollars because of that militarily constructed system of money, trade, and soldiery. In other words, “property”, which is the prerequisite for trade, and the conversion of violent efforts at acquisition to peaceful efforts at production and trade, is created by vast military expenditure. The system is prolonged like any social system, by the promise of violence if it is broken. Unlike other systems, it is a system that increases production and makes the ‘pie bigger’ rather than decreases production by wealth transfer.

    Militarism for the purpose of ENFORCING PROPERTY RIGHTS is part of capitalism’s virtuous cycle of dividing labor, increasing granularity of property rights and types, increasing production and decreasing prices, instead of the use of violence to abuse the system of property rights. Militarism is, and can be, a good thing, depending upon how a culture defines it’s property rights. And the more granular the property rights and the better enforced, the more prosperity that people in a culture can generate by virtue of being ABLE to calculate USES of that property.

    People are not pacifist by nature. Humans are the most successful super predator that has ever occupied the planet. People are pacifist because they are weak.2 They are predatory by nature when they are strong. Only by maintaining violence over this system do we make the system one where participation in the game of the virtuous cycle is the only possible solution to the improvement of one’s life and resources. And membership requires two payments: respecting property and control of, and responsibility for, your breeding.

    So, in today’s Times Online there is another article about the desire of the Taliban to start peace talks with americans. The reason for these talks is that Pakistan is no longer allowing the taliban safe haven, and that they are perfectly willing to wait until the Americans leave to reassert their power over their society. By giving the americans a reason for virtuous exit they buy themselves time to regroup, rebuild their numbers, rebuld the poppy and heroin trade, rebuild tehir finances, and retake social positions in the gangster state of afghanistan.

    America took over the British Empire, it’s trade routes, naval bases, currency position, after the first world war. Americas policy difficulties stem almost ENTIRELY from british and french colonial history – the foolish organization of territory by other than tribal boundaries, in the foolish presumption that humans do not act, and prefer to at, according to tribal preferences.

    If America STOPPED maintaining that system, does anyone live under the illusion that there would not be VAST and VIOLENT attempts at filling the vacuum of power? It would be the greatest commercial land grab in human history. It would be bloody. It would be violent. It would involve massive wars, starvation, trade interruption, an the only choice for those that choose not to participate would be to participate or be doomed to poverty and ignorance.

    As an island nation lacking the resources to support itself, with a culture of feminized men so comfortable in their weakness that they have lost the Civic Republican Tradition of the Fraternal Order Of Soldiers (where the British ‘mates’ cultural concept comes from) how would the UK fare in this new world? It would collapse into either switzerland or return to it’s historical position as a backwater.

    Just as there are plenty of silly americans in daily press, there are an almost unlimited of silly, ignorant, self deluding brits commenting as well. And these comments are important because they express popular sentiment.

    One of the comments left on this article is by a nobody named Peter Codner who aside from being a barrister and apparently confusing analytical psychology for something other than another post-christian cult of absurd metaphysics, states that “The semblance to Vietnam which was an humiliating defeat for the americans is uncanny. the yanks will run away.”

    While I understand that short time preference is a result of social class – meaning that we can educate people to use advanced tools and logic but not if we do not extend their time preference so that they can think beyond their experience, and learn that their experience and ability to comprehend that experience is profoundly limited – I fail to understand how one can live in today’s society and not grasp the problem of extending time preference so that we see all actions and outcomes in both their short, medium and long term contexts.

    Running from an unnecessary battle for political reasons is very different from both running away from your history, and your own failure as a nation, and your responsibility as a nation for the problems you created.

    The Yanks won almost every battle in Vietnam. The loss was political, because of home political tensions not a military or economic defeat. And it still achieved it’s strategic ends. As did subverting the soviets in Afghanistan.

    Democracies lack the stomach for sustaining war. And they do so because of people like you. Of course, such sentiment comes comfortably to Brits, who lost their entire empire trying to stop Germany from taking it from them. Frankly the world would be better off if we had let them. Certainly Americans would be – we would not have to become an empire and live under a government-of-empire, if we did not have to take over the British empire when Britain collapsed, like reed. We would not have to protect a world trade and financial system that only served to inflate our entablements. We would not have to deal with the after effects of poor British (and French) judgement that left behind a post colonial Network of violence and poverty around the world.

    Brits are a silly, petty, pointless people who inhabit little more than an empty client state living off it’s heritage, and propping up it’s ridiculous system by immigrating it’s way into a temporary fictitious prosperity, by fomenting consumption at the expense of it’s heritage and culture, at the expense of producing increases in productivity, where the government consumes 50% of GDP, the military is only slightly less of a Potemkin village than is the laughable Canadian.

    I expect this kind of behavior of the french, who ceased being a world power when the effects of killing off their aristocracy and descending into Bonapartism ( democratically justified totalitarianism ) and are happy today to simply rest on past glory, consume their accumulated historical investment in a single century, and who because of it are simply obstructionists – obstruction is the only political power they have – so it is the political power that they exercise.

    Brits are happily self-congratulatory to live under the US common man’s soldierly umbrella of protection, and his society’s necessary militarism while criticizing him on a daily basis. 3 A “thank you” might be more appropriate than your petty slander. But then again, while no man is a hero to his debtors, a decent man does not slander his debtors. Only an indecent one. False wisdom is the last refuge of the weak whose current technique is to hid behind the cloak of intellectual and moral fraud.

    But then, isn’t that the purpose of all religions?

    In the current ‘intelligence system’ it’s recommended that americans read Al Jazeera, Pravda, China News Daily, BBC News as well as the NYT. All are biased but the important issue is to know how biased our own papers are.

    See Kagan in Power and Weakness, as well as Sorel in Reflections On Violence, as well as Keegan’s History Of Warfare.

    What will happen if the middle-american cultures who supply military talent ever figure out how much contempt that they are held in both by their coastal and international critics?


    Source date (UTC): 2019-08-16 08:59:00 UTC

  • **POSITIONING POLITICAL PHILOSOPHIES** From September 24, 2009 POLITICAL PHILOSO

    **POSITIONING POLITICAL PHILOSOPHIES**

    From September 24, 2009

    POLITICAL PHILOSOPHY

    Whether you call us Aristotelians, Machiavellians, Nietzscheians, or some other label, is immaterial – save to say that in doing so you attempt to make equal a difference between approaches to politics and economics that is anything but equal.

    Those of us in this school of thought, study what men do and why, what they have done, and why, in it’s entirety, across civilizations and across time, and from that study propose incremental solutions based on that analysis, rather than postulate a utopian model that assumes how men should or could act, if they were something other than human beings with the record of doing what they have done.

    And if you wish to say we have class philosophy I would agree at least to one meaning of that statement. Classes are part of the division of knowledge and labor. And like religion they are very difficult to cross philosophically – even if we can cross them economically. And all philosophies are class philosophies. They must be. Universal philosophies that prescribe solutions for multiple classes, or that attempt to ally a set of classes, ask by doing so, that we allow one class to prosper – and to do so at the expense of another.

    So yes, to use this method of study is Aristotelian, Machiavellian, and Nietzcheian. And yes it is the philosophy of antiquarian nobility, in the sense that it’s authors hail from the Aristotelian tradition, and that as a work of men from Nobility, and a managerial philosophy, and even perhaps a paternal one, it is a Noble class’ philosophy. But it is not a philosophy of the Noble class in the sense that it attempts to favor a noble class at the expense of others. It simply states that there will always be a governing class, or at least a conflict between different classes who are in political control of a society at one time or another, and that regardless of who is in control, the betterment of most is it’s goal – over time, even if that timeliness is a resistance to perceptible material change to some segment of society, and it is for the betterment and perpetuation of the existing social order. And this difference in preference for outcomes is the difference in class philosophies. The reason being that these people see the fragility of political systems, and with knowledge of the impact of non-gradual change, as detrimental to all.

    That being said, this is also the only method of reasoning that can be construed as political science – the rest of the methods are philosophies or religions by analysis of their methods. And any other comparison is a comparison between religion, philosophy and science. Just as any comparison between Aristotelian, Confucian, and Zoroastrian traditions are differences between scientific, philosophical, and religious traditions. These differences are more than tastes. They are materially different approaches to the problem of organizing large numbers of people that arose in the transition to urban life under the technology and economy of farming, and the necessary inequality that resulted from the division of labor, increased production, and specialization that occurred because of that transition.

    And if our method is not a science, at least it is the most scientific of methods we have yet found, without first solving the problem of the social sciences – the problem of induction: which is the process of invention of the unknown. Whereas science, as we mean and use the term, is the name we give to the process and method of DISCOVERY, instead of the process of INVENTION. When what we should strive to do, is use the term science to apply to a process where we examine what is, and how it works, rather than how we, in our ignorance, propose that it should be.

    And we should abandon and refute simplistic utopian strategies knowing what they are: simplistic and utopian. Developing solutions that propose incremental evolution from the analysis of the record of human activity is much more complicated than proposing utopian models – a minor improvement over the spirit worlds or religious myths of our past. And such incremental methods do not promise quick or easy results. However, it is the most scientific, as well as the most likely to succeed, at the lowest possible damage to the set of alliances and habits we use to work together to produce the standard of living that we do possess, rather than the one we might possess if men were not men and did not act as they have, and could by some mystery or magic, adhere to some utopian concept, whose author proposed as a static universe, instead of one where each person in each class, struggled to increase his happiness and status and material well being for himself and his alliances, friends, and family on a daily basis. And where classes and the people in them, rotate and shift, albeit slowly.

    CURRENT TRENDS

    Men will not cease using credit to manage society. It is the only tool that is sufficient to manage a group of people in a complex division of labor. Religion is for slaves and peasants. Violence is for slaves and peasants. Law is for farmers, slaves and peasants and urbanites. But laws, religion and violence require comparatively simple epistemologies: everyone must share them and know them for them to function as socially cohesive strategies. Furthermore, citizens, or group members, can opt out of adherence to them and must be ‘caught’ in doing so, and punished for doing so. Credit performs this function because it is a superior enticement in a complex society, rather than a threat, and it’s also much more granular: effectively making laws on an individual by individual basis and creating a social order out of economic participation without prescribing a static set of behaviors. In other words, credit is the most evolutionary of political systems because it can apply to each individual differently, while providing socially conforming pressures.

    Men will not cease using monetary policy – fiat money. Because monetary policy performs redistribution, as well as mutual insurance for members of the group, or state. We can argue about different economic and political nuances, but if we see these tools as technologies they are needed technologies whose function and methods need constant improvement.

    Therefore, while I am a member of that group of people who study what men have done in the Aristotelian and Machiavellian tradition, and in particular, I am an Austrian (a user of narrative who studies history and behavior), and a libertarian (a person who understands that prosperity comes from freedom, property and trade) and an Anarchist (a person who studies how men act, so that government can be optimized) I am also a Keynesian in the sense that I believe that credit money, like the technologies of real money, accounting, numbers, and writing – and like laws and science and religion and philosophy – is a necessary – not preferential but necessary – part of human existence if we are to live in large numbers and continue our transition from farming society to urban society,

    And I expressly am not a libertarian if that means that I am promoting the development of a banking class that profiteers from privatizing wins and socializing losses. That is no different from a priestly or bureaucratic class, or a thieving peasant class that takes from one group for it’s own use. I am a libertarian in that I do not believe a person in government can be wiser than I am. I do not disavow some form of redistribution either. I simply claim that the way we conduct it today is damaging to society, and empowers a degenerate and devolutionary government, and that a better solution to this problem is achievable, and that I know what that solution is.

    And we are very close to it now. The solution is incremental. It can be implemented. It may not even be that complicated in concept or in implementation. But understanding why such things will work, and abandoning our little class philosophies, each of which seeks to bend government for our class’ benefit at the expense of others, or those that seek to make something from nothing, or those that seek security from the illusion of the state, so that they can live at the expense of others, is no small undertaking. Because we have created a nice little set of cherished myths, the primary purpose of which was to wrest control from land holders, churches and kings, and transfer it to bankers and politicians. And we will need to abandon some of those cherished myths.


    Source date (UTC): 2019-08-16 08:39:00 UTC

  • 7) Again, I never knowingly violate fb policy, I post against racism, against re

    7) Again, I never knowingly violate fb policy, I post against racism, against religion, and in favor of self determination, and how the genders, classes, and nations can cooperate if they stop lying to each other – and engage in reciprocity instead.


    Source date (UTC): 2019-08-14 17:34:04 UTC

    Original post: https://twitter.com/i/web/status/1161692475590938625

    Reply addressees: @facebook

    Replying to: https://twitter.com/i/web/status/1161692146308734977


    IN REPLY TO:

    Unknown author

    @facebook 6) Every few months a group of left wing stalkers raid me and others’ accounts in order to ‘get a hit’ with a FB editor. This is usually what’s occurred.

    Original post: https://x.com/i/web/status/1161692146308734977


    IN REPLY TO:

    @curtdoolittle

    @facebook 6) Every few months a group of left wing stalkers raid me and others’ accounts in order to ‘get a hit’ with a FB editor. This is usually what’s occurred.

    Original post: https://x.com/i/web/status/1161692146308734977

  • Look in the mirror. Marxist word for Plebeian. Pleb. People who are impulsive. F

    Look in the mirror.
    Marxist word for Plebeian. Pleb.
    People who are impulsive. Follow herd lead. High time preference. Emotion over reason. Solipsism. Susceptible to sophisms like marxism, postmodernism, neoliberalism, feminism, equality of ability and potential… Stupid People.


    Source date (UTC): 2019-08-12 18:48:58 UTC

    Original post: https://twitter.com/i/web/status/1160986550743838726

    Reply addressees: @Utleyjacobite @BestyDevosEd @joffiecakes @Boneist @NoahRevoy

    Replying to: https://twitter.com/i/web/status/1160985234227302400


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/1160985234227302400

  • You mean, taking a break from working for comedy relief by doing some public ser

    You mean, taking a break from working for comedy relief by doing some public service, of cleansing the informational commons of pretentious virtue signaling by proletarians unfit for reproduction? Well, it’s a DUTY I make time for, and I get satisfaction out of public service.


    Source date (UTC): 2019-08-12 18:34:14 UTC

    Original post: https://twitter.com/i/web/status/1160982841758552064

    Reply addressees: @Utleyjacobite @BestyDevosEd @joffiecakes @Boneist @NoahRevoy

    Replying to: https://twitter.com/i/web/status/1160981879312584704


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/1160981879312584704

  • Stefan still argues from a presumption of relative equality. (I don’t. Pretensio

    Stefan still argues from a presumption of relative equality.

    (I don’t. Pretensions to equality are dishonest virtue signals. The peasantry must know its place, or they seek to pursue ambitions beyond their ability and agency.)

    😉


    Source date (UTC): 2019-08-12 16:27:28 UTC

    Original post: https://twitter.com/i/web/status/1160950940972802048

  • Sorry, I can’t imitate the underclasses even if I try. I just don’t have enough

    Sorry, I can’t imitate the underclasses even if I try. I just don’t have enough undomesticated farm animal left in my genes. If you do then you’ll make an excellent slave. 😉 Might require frequent beatings but there are costs to every investment. 😉


    Source date (UTC): 2019-08-12 16:23:52 UTC

    Original post: https://twitter.com/i/web/status/1160950036722835457

    Reply addressees: @joffiecakes @pithypacky @Boneist @NoahRevoy

    Replying to: https://twitter.com/i/web/status/1160942447406571521


    IN REPLY TO:

    @joffiecakes

    @pithypacky @curtdoolittle @Boneist @NoahRevoy Yes! Like a character in a Jon Lovitz, SNL skit. https://t.co/THU6FtpXCF

    Original post: https://twitter.com/i/web/status/1160942447406571521

  • Hmm… well, when one is extremely handsome one must not fight one’s type by imi

    Hmm… well, when one is extremely handsome one must not fight one’s type by imitating the underclass’ physical signaling. 😉


    Source date (UTC): 2019-08-12 16:22:45 UTC

    Original post: https://twitter.com/i/web/status/1160949754752393219

    Reply addressees: @joffiecakes @Boneist @NoahRevoy

    Replying to: https://twitter.com/i/web/status/1160881889693057025


    IN REPLY TO:

    @joffiecakes

    @curtdoolittle @Boneist @NoahRevoy Right, like you’re the picture of masculinity. Gtfoh with that bullshit. https://t.co/H9Cb90moWK

    Original post: https://twitter.com/i/web/status/1160881889693057025

  • Jealousy is not an admirable trait – particularly in a prole

    Jealousy is not an admirable trait – particularly in a prole.


    Source date (UTC): 2019-08-12 16:21:55 UTC

    Original post: https://twitter.com/i/web/status/1160949544101851136

    Reply addressees: @pithypacky @joffiecakes @Boneist @NoahRevoy

    Replying to: https://twitter.com/i/web/status/1160941170328870916


    IN REPLY TO:

    @pithypacky

    @joffiecakes @curtdoolittle @Boneist @NoahRevoy He reminds me of those guys from the 17th century that used to wear tights and ruffled blouses.

    Original post: https://twitter.com/i/web/status/1160941170328870916

  • I understand. You are an apologist for a failed state unable to evolve into a mi

    I understand. You are an apologist for a failed state unable to evolve into a middle class civilization, because of poor ignorant dishonest people, and a government more concerned with maintaining power than the condition of its people. Do not waste my time with your childishness


    Source date (UTC): 2019-08-12 15:40:39 UTC

    Original post: https://twitter.com/i/web/status/1160939158493368327

    Reply addressees: @send2james @f6mwcZ9NBI2mlVO @nytimes

    Replying to: https://twitter.com/i/web/status/1160934157620523010


    IN REPLY TO:

    @send2james

    @f6mwcZ9NBI2mlVO @curtdoolittle @nytimes Those less established population in HK don’t want to face the fact that they are not longer the golden kids just because they are HK citizens. Thus they are willingly used by HK oppositions political forces and more

    Original post: https://twitter.com/i/web/status/1160934157620523010