http://www.capitalismv3.com/2012/04/02/castes-not-egalitarianism-are-the-natural-outcome-of-the-failure-to-break-tribal-bonds/Castes Are The American Future
Source date (UTC): 2012-04-02 10:19:00 UTC
http://www.capitalismv3.com/2012/04/02/castes-not-egalitarianism-are-the-natural-outcome-of-the-failure-to-break-tribal-bonds/Castes Are The American Future
Source date (UTC): 2012-04-02 10:19:00 UTC
http://www.capitalismv3.com/2012/04/02/castes-not-egalitarianism-are-the-natural-outcome-of-the-failure-to-break-tribal-bonds/THE USA IS BECOMING A RACIAL CASTE SYSTEM
Multicultural Egalitarianism isn’t something new. It’s the default proposition of the lower classes. The most important accidental innovation in western political history was the church’s banning of intermarriages and the creation of women’s property rights. But that’s a circumstance that’s unique to the west. We’re using geographic sorting (The Big Sort) and assortative mating, to destroy the western cultural innovation that is the source of it’s miraculous aversion to corruption; the christian nuclear family, the manorial demand for self-sufficiency, the requirement for conformity to middle class values, and the suppression of the rates of breeding by the lower classes.
You do not get what you ask for. You get the unintended consequences of what you ask for. Because humans are victims of a natural and inescapable hubris.
Source date (UTC): 2012-04-02 09:35:00 UTC
THE CHINESE INVENTED THE STATE FIRST No doubt. As an advocate of the hoppian concept of private governmnet, I don’t actually think that the ‘state’ is a ‘good’. I see it as a ‘bad’. Throughout the book, he assumes that the bureaucratic state is a ‘good’, when his analysis clearly shows that it’s a ‘bad’ thing. He does not tie economics into his argument except as a correlative result. THREE PRINCIPLES OF THE STATE ACCORDING TO FUKUYAMA 1. The Monopoly Of Violence – The Concentration Of Power Over Property 2. The Rule Of Law – Rules That Limit The Actions Of Those With A Monopoly On Violence 3. Accountability – Morally (Ostracization), Legally (threat), or Electorally Accountable (exchange) (Parenthetic comments added to show how this corresponds to the three [glossary:types of coercion] theory.) ORIGINS OF POLITICS IN BIOLOGY Fukuyama states that the origins of our political behavior is biological due to: 1. Kin Selection – Favor the number of genes you share with them 2. Reciprocal Altruism I dont think so, and I think that’s where he makes his mistake. I think that Haidt (relying on the work of… OMG I can’t find it) has undermined the argument for reciprocity or at least split it into two different traits. We limit the ability of purely violent alphas to dominate us, and in doing so develop cooperation. And we promote useful alphas that advance the genes of the group against other groups instead of the genes of just the alpha by that strategy. This then advances our ability to hunt cooperatively and rapidly expand our populations. Haidt separates this ‘liberty’ sentiment from the meritocratic sentiment – which he calls Proportionality as the causal differences in that create what we imprecisely observe as the reciprocity sentiment. And he effectively discounts or eliminates the reciprocity concept as material. As such the correct statements would be: 1 – Kin Selection (genetic preference) 2 – Liberty (defense against tyranny) 3 – Proportionality (meritocratic cooperation) RELIGION PROVIDES MORAL RULES I think that we can create a religion out of the western non-Biblical literary narrative. Which is precisely what the Whig theory of history, and Mortimer Adler and others attempted to do with the Great Works. What the English tried to do with revisiting their pagan mythology in the victorian era, and even what the germans tried to do with romanticism under Nietzsche and Wagner. THese are all means of creating celebratory moral systems not dependent upon Abrahamic or Persian/Hindu mysticism. This is the recommendation of de Botton, and others. EUROPEANS HAD LAW BEFORE ANY MONARCH COULD CREATE A STATE So they had to work within the framework of roman law that was resurrected and promoted by the church. DEMOCRACY ORIGINATED OCCURRED BY ACCIDENT He says that the way that democratic institutions happend in england was unique and because of that, not useful for developing countries: The king had to go to a particular feudal institution consisting of nobles to raise taxes. The struggle between the estates and the monarchy over this balance of powers was constant. The english accident was unique. It won’t be replicated. But it was the beginning of accountable government. Populations constrain the king. WHERE HE MISSES THE CAUSE: MARTIAL TRADITIONS My problem is that he doesn’t see this balance of powers as a unique strategy whose roots were in western martial tactics (as stated by many others.) So Fukuyama troubles me because he sees the democratic polity as being served by a legitimate government, rather than all government are totalitarian and that the only form of regulation is actually the balance of powers, and that democracy is a freak accident and a net negative compared to the balace of power between social classes created by multiple houses of government each of which has different powers and each of which represents the interets of different social classes. REPAIRING CONGRESS Fukuyama suggests that we should have more special committees and then the packages are voted up or down without amendments. He suggests that this would discourage special interests and pork. (I agree, but I’m not sure what it would lead to except more rapid implementation of even more interference. And I”m not sure we really need representative government.
THE CHINESE INVENTED THE STATE FIRST No doubt. As an advocate of the hoppian concept of private governmnet, I don’t actually think that the ‘state’ is a ‘good’. I see it as a ‘bad’. Throughout the book, he assumes that the bureaucratic state is a ‘good’, when his analysis clearly shows that it’s a ‘bad’ thing. He does not tie economics into his argument except as a correlative result. THREE PRINCIPLES OF THE STATE ACCORDING TO FUKUYAMA 1. The Monopoly Of Violence – The Concentration Of Power Over Property 2. The Rule Of Law – Rules That Limit The Actions Of Those With A Monopoly On Violence 3. Accountability – Morally (Ostracization), Legally (threat), or Electorally Accountable (exchange) (Parenthetic comments added to show how this corresponds to the three [glossary:types of coercion] theory.) ORIGINS OF POLITICS IN BIOLOGY Fukuyama states that the origins of our political behavior is biological due to: 1. Kin Selection – Favor the number of genes you share with them 2. Reciprocal Altruism I dont think so, and I think that’s where he makes his mistake. I think that Haidt (relying on the work of… OMG I can’t find it) has undermined the argument for reciprocity or at least split it into two different traits. We limit the ability of purely violent alphas to dominate us, and in doing so develop cooperation. And we promote useful alphas that advance the genes of the group against other groups instead of the genes of just the alpha by that strategy. This then advances our ability to hunt cooperatively and rapidly expand our populations. Haidt separates this ‘liberty’ sentiment from the meritocratic sentiment – which he calls Proportionality as the causal differences in that create what we imprecisely observe as the reciprocity sentiment. And he effectively discounts or eliminates the reciprocity concept as material. As such the correct statements would be: 1 – Kin Selection (genetic preference) 2 – Liberty (defense against tyranny) 3 – Proportionality (meritocratic cooperation) RELIGION PROVIDES MORAL RULES I think that we can create a religion out of the western non-Biblical literary narrative. Which is precisely what the Whig theory of history, and Mortimer Adler and others attempted to do with the Great Works. What the English tried to do with revisiting their pagan mythology in the victorian era, and even what the germans tried to do with romanticism under Nietzsche and Wagner. THese are all means of creating celebratory moral systems not dependent upon Abrahamic or Persian/Hindu mysticism. This is the recommendation of de Botton, and others. EUROPEANS HAD LAW BEFORE ANY MONARCH COULD CREATE A STATE So they had to work within the framework of roman law that was resurrected and promoted by the church. DEMOCRACY ORIGINATED OCCURRED BY ACCIDENT He says that the way that democratic institutions happend in england was unique and because of that, not useful for developing countries: The king had to go to a particular feudal institution consisting of nobles to raise taxes. The struggle between the estates and the monarchy over this balance of powers was constant. The english accident was unique. It won’t be replicated. But it was the beginning of accountable government. Populations constrain the king. WHERE HE MISSES THE CAUSE: MARTIAL TRADITIONS My problem is that he doesn’t see this balance of powers as a unique strategy whose roots were in western martial tactics (as stated by many others.) So Fukuyama troubles me because he sees the democratic polity as being served by a legitimate government, rather than all government are totalitarian and that the only form of regulation is actually the balance of powers, and that democracy is a freak accident and a net negative compared to the balace of power between social classes created by multiple houses of government each of which has different powers and each of which represents the interets of different social classes. REPAIRING CONGRESS Fukuyama suggests that we should have more special committees and then the packages are voted up or down without amendments. He suggests that this would discourage special interests and pork. (I agree, but I’m not sure what it would lead to except more rapid implementation of even more interference. And I”m not sure we really need representative government.
QUESTION
[Edited for Clarity – CD] I have a question. Curt stated that conservatism consists of true premises advanced by mythology and irrationalism. The theory that “conservatism = true premises advanced by mythology” is itself a descriptive theory that is part of conservatism, i.e., it is a self-description of conservatism. There are other descriptive theories associated with conservatism, such as supply-side economics (which is likely mythological). Which conservative theories are mythology and which provide the “true premise” that mankind flourishes under conservatism? If there is no way to differentiate propaganda from science, then what prevents us from concluding that the theory that “conservatism = true premises advanced by mythology” is itself mythology? — Harris
Note: I think he has a good question under there. So I had a run at it. 1) conservatism is a relative position to the status quo. Classical liberalism (representative government limited by rule of law under a hard constitution) and aristocratic manorialism (individual property rights, the rule of law, the separation of powers, the institution of marriage, and prohibition on consanguineous bonds) are the institutions that conservatives are conservative ‘about’. These two systems can be articulated with a high degree of specificity. Socialism (control of means of production) and democratic socialism (control of the results of production) left-classical liberalism (property is individually owned but that we have a moral responsibility for charity) can be articulated as well. Progressives favore one of these two positions. 2) Science is observation. Measurement improves science. Logic is analysis of statements. One can test both progressive and conservative prescriptions by testing their outcomes over some extended period of time. We know that the principles of communism and socialism are logically impossible, and contrary to observed (scientific) human behavior, but that did not stop people from applying them. We knew that the progressives were wrong on incarceration, and wrong on urban construction projects, and wrong on welfare, and wrong on price controls, wrong on state ownership of property, and wrong on collective ownership of property. 3) While “Supply side” economics does not work because we incorrectly understood the degree of taxation that could be appropriated without Pareto-Inefficient externalities, the concept that we should invest in productivity is not false. The germans have proven it yet again. The practical problem with productivity enhancement is that the left believes that consumption (demand) is the driver to the economy and that here are no negative externalities to that proposition — which we have just demonstrated to be false, by misallocating a generation of human capital and making lower class americans uncompetitive with their international peers. So it is better to say, that we are simply unsure of economics and are experimenting upon ourselves. The conservative model eliminates this problem through individual accountability. The concept is called ‘calculability’. Or, the ability to plan. The ability to plan is secured by institutions that disallow involuntary transfers. The government we have created however, conducts a multitude of involuntary transfers. This is the difference between the aristocratic meritocratic manorial and the communal egalitarian authoritarian models: conservative models are calculable. People posses the knowledge to plan. Fiat money, pooling of taxes, credit inflation, all serve the purpose of increasing demand, and eliminating the problem of scarce hard currency, but they also distort planning and provide people with an inaccurate picture of reality – precisely what prices do for us. The present us with an accurate and simplistic view of the needs and wants of others. Distorting the pricing system basically ‘lies’ to us. 4) A mythology consists of history, moral narratives, moral and ethical codes and religious dogmas as well as rituals. They produce good or bad outcomes regardless of whether the rationally articulated statements they contain are true or false. Effectively they are analogies. Or general principles that can be applied in a multitude of circumstances. Conversely, Economic and social hypotheses consist of either true or false statements. The presumption of Physical, mental and economic equality is a false statement because we an test that empirically. We are unequal. We are only equal in that the common law and the constitution must apply the same rules to all of us equally. The invention that we have equal clame to outcomes is an invention that arose out of the luxury of temporary wealth created by the use of fossile fuels, wich allowed us to move labor from farm to factor, and factory to burger joint and health food store. The question is whether it POSSIBLE to make it appear to be a true statement by using institutions available to us, without at the same time undermining the very economic system that allows billions of us to cooperate despite our pervasive ignorance and fragmentary knowledge in real time. THe answer is no. We know we cannot do it. At best we can ameliorate the very worst if we inhibit the breeding of the lower classes. 5) The conservative strategy since the late 1970s has been to starve the beast: to force the bankruptcy of the socialist state before the socialist state could gain control of the entrepreneurial class. To some degree there is nothing honest in the progressive or the conservative public debates. In effect, as Schumpeter stated, there is a war between the capitalist / entrepreneurial class, and the proletarian / labor / public intellectual (academic) class, over the control of government. The stakes in this struggle are very high. I suggest that the numbers work out that they left has accomplished through immigration what it could not accomplish through argument — and that the days of conservatism, and the days of a united states that spans a continent are numbered. I do not have any idea how long it can persist, but history contains no example of this diverse a region with these varied a group of cultures and economic interests that can persist. So in the end, no one will win. That will be the lesson we will leave behind us. Despite the fact that the libertarians did come up with a solution, they were unable to do it quickly enough with the 1980’s to early 90s probably being the last possible era where action was possible. 6) Mankind flourishes under property rights. Classical liberalism consists entirely of property rights. THe manorial system controls against dysgenics, and controls the ethical economy: manners, ethics, morals, norms and myths. All societies that have urbanized have died. The reason i propose, is that the systems of economic calculation (property rights and the institutions that support them) were not possible to compensate for density. I argue that credit score and access to credit has now taken the place of reputation and citizenship. However, that is no defense against the destruction of norms and in particular loss of the high-trust society. So yes, mankind flourishes under conservatism, because conservatism is property rights and control of breeding by the underclasses, and over consumption of resources, and progressivism is the destruction of property rights, destruction of our capacity for economic calculation, destruction of the nuclear family and the high trust society, dysgenic overbreeding of the underclasses, overconsumption, pollution and destruction of the resources of the planet. The main difference between the world views is the belief that a woman has a right to bear children that are the responsibility of others to pay for, or whether a woman only has rights to bear children that she can afford to pay for without the assistance of others. This is the underlying conflict. Without this conflict there is no dispute. Just as all political questions can be reduced to a problem of property rights. All political conflict can be reduced to this one question: the difference between the masculine and feminine mating strategy. And in that sense, nothing we say in politics is rational, but everything we do is entirely so.
QUESTION
[Edited for Clarity – CD] I have a question. Curt stated that conservatism consists of true premises advanced by mythology and irrationalism. The theory that “conservatism = true premises advanced by mythology” is itself a descriptive theory that is part of conservatism, i.e., it is a self-description of conservatism. There are other descriptive theories associated with conservatism, such as supply-side economics (which is likely mythological). Which conservative theories are mythology and which provide the “true premise” that mankind flourishes under conservatism? If there is no way to differentiate propaganda from science, then what prevents us from concluding that the theory that “conservatism = true premises advanced by mythology” is itself mythology? — Harris
Note: I think he has a good question under there. So I had a run at it. 1) conservatism is a relative position to the status quo. Classical liberalism (representative government limited by rule of law under a hard constitution) and aristocratic manorialism (individual property rights, the rule of law, the separation of powers, the institution of marriage, and prohibition on consanguineous bonds) are the institutions that conservatives are conservative ‘about’. These two systems can be articulated with a high degree of specificity. Socialism (control of means of production) and democratic socialism (control of the results of production) left-classical liberalism (property is individually owned but that we have a moral responsibility for charity) can be articulated as well. Progressives favore one of these two positions. 2) Science is observation. Measurement improves science. Logic is analysis of statements. One can test both progressive and conservative prescriptions by testing their outcomes over some extended period of time. We know that the principles of communism and socialism are logically impossible, and contrary to observed (scientific) human behavior, but that did not stop people from applying them. We knew that the progressives were wrong on incarceration, and wrong on urban construction projects, and wrong on welfare, and wrong on price controls, wrong on state ownership of property, and wrong on collective ownership of property. 3) While “Supply side” economics does not work because we incorrectly understood the degree of taxation that could be appropriated without Pareto-Inefficient externalities, the concept that we should invest in productivity is not false. The germans have proven it yet again. The practical problem with productivity enhancement is that the left believes that consumption (demand) is the driver to the economy and that here are no negative externalities to that proposition — which we have just demonstrated to be false, by misallocating a generation of human capital and making lower class americans uncompetitive with their international peers. So it is better to say, that we are simply unsure of economics and are experimenting upon ourselves. The conservative model eliminates this problem through individual accountability. The concept is called ‘calculability’. Or, the ability to plan. The ability to plan is secured by institutions that disallow involuntary transfers. The government we have created however, conducts a multitude of involuntary transfers. This is the difference between the aristocratic meritocratic manorial and the communal egalitarian authoritarian models: conservative models are calculable. People posses the knowledge to plan. Fiat money, pooling of taxes, credit inflation, all serve the purpose of increasing demand, and eliminating the problem of scarce hard currency, but they also distort planning and provide people with an inaccurate picture of reality – precisely what prices do for us. The present us with an accurate and simplistic view of the needs and wants of others. Distorting the pricing system basically ‘lies’ to us. 4) A mythology consists of history, moral narratives, moral and ethical codes and religious dogmas as well as rituals. They produce good or bad outcomes regardless of whether the rationally articulated statements they contain are true or false. Effectively they are analogies. Or general principles that can be applied in a multitude of circumstances. Conversely, Economic and social hypotheses consist of either true or false statements. The presumption of Physical, mental and economic equality is a false statement because we an test that empirically. We are unequal. We are only equal in that the common law and the constitution must apply the same rules to all of us equally. The invention that we have equal clame to outcomes is an invention that arose out of the luxury of temporary wealth created by the use of fossile fuels, wich allowed us to move labor from farm to factor, and factory to burger joint and health food store. The question is whether it POSSIBLE to make it appear to be a true statement by using institutions available to us, without at the same time undermining the very economic system that allows billions of us to cooperate despite our pervasive ignorance and fragmentary knowledge in real time. THe answer is no. We know we cannot do it. At best we can ameliorate the very worst if we inhibit the breeding of the lower classes. 5) The conservative strategy since the late 1970s has been to starve the beast: to force the bankruptcy of the socialist state before the socialist state could gain control of the entrepreneurial class. To some degree there is nothing honest in the progressive or the conservative public debates. In effect, as Schumpeter stated, there is a war between the capitalist / entrepreneurial class, and the proletarian / labor / public intellectual (academic) class, over the control of government. The stakes in this struggle are very high. I suggest that the numbers work out that they left has accomplished through immigration what it could not accomplish through argument — and that the days of conservatism, and the days of a united states that spans a continent are numbered. I do not have any idea how long it can persist, but history contains no example of this diverse a region with these varied a group of cultures and economic interests that can persist. So in the end, no one will win. That will be the lesson we will leave behind us. Despite the fact that the libertarians did come up with a solution, they were unable to do it quickly enough with the 1980’s to early 90s probably being the last possible era where action was possible. 6) Mankind flourishes under property rights. Classical liberalism consists entirely of property rights. THe manorial system controls against dysgenics, and controls the ethical economy: manners, ethics, morals, norms and myths. All societies that have urbanized have died. The reason i propose, is that the systems of economic calculation (property rights and the institutions that support them) were not possible to compensate for density. I argue that credit score and access to credit has now taken the place of reputation and citizenship. However, that is no defense against the destruction of norms and in particular loss of the high-trust society. So yes, mankind flourishes under conservatism, because conservatism is property rights and control of breeding by the underclasses, and over consumption of resources, and progressivism is the destruction of property rights, destruction of our capacity for economic calculation, destruction of the nuclear family and the high trust society, dysgenic overbreeding of the underclasses, overconsumption, pollution and destruction of the resources of the planet. The main difference between the world views is the belief that a woman has a right to bear children that are the responsibility of others to pay for, or whether a woman only has rights to bear children that she can afford to pay for without the assistance of others. This is the underlying conflict. Without this conflict there is no dispute. Just as all political questions can be reduced to a problem of property rights. All political conflict can be reduced to this one question: the difference between the masculine and feminine mating strategy. And in that sense, nothing we say in politics is rational, but everything we do is entirely so.
http://www.jewishfederations.org/page.aspx?id=46437AMERICAN JEWISH FERTILITY IS BELOW THE REPLACEMENT RATE
“While Jewish fertility approaches general fertility levels in later childbearing ages, overall Jewish fertility is too low to replace the Jewish population. NJPS data point to an average number of children born to Jewish women of less than 1.9. Demographers generally regard 2.1 as the average necessary for population stability. Moreover, a sizeable fraction of children raised by Jewish women and men in interfaith homes are not raised as Jews. Consequently, the “effective Jewish birthrate” is below 1.9 children per Jewish woman. Current Jewish fertility will contribute over time to a declining Jewish population, if other sources of population growth such as immigration do not compensate for it.”
Source date (UTC): 2012-03-29 18:49:00 UTC
http://www.spiegel.de/international/zeitgeist/0,1518,822375,00.htmlTHE BUILDING IT OLD FASHIONED WAY
A must-see on the next trip to Germany.
Source date (UTC): 2012-03-25 18:49:00 UTC
Neil Postman’s proposed five new ‘gods’ or narratives, that may better serve american culture. Postman’s ideas are interesting in that there is nothing ‘American’ about them. They are the feminine values of the campfire. They fail to address what made the west a religion of rationalism, a high trust society that consistently embraced technology and became the master of the vicissitudes of nature rather than the victim of them. In keeping with the “balance of powers” I’ve proposed a competing masculine perspective. By teaching the two story arcs as a dynamic tension, or balance, we can accurately represent both the feminine need for community and the masculine need for institutions that allow us to compete and invent, so that we may continue to transform the universe to suit our will, and fulfill our ‘destiny as heir to the divine’.
Our Shared Human ExperienceThe Communal Feminine Universalist Underclass View |
The Miracle Of The WestThe Minority Tribal Masculine Heroic Aristocratic View |
| 1) The Spaceship Earth The story of the Earth as a “vulnerable space capsule” with humans as its stewards and caretakers | 1) Transform The Universe To Suit Our Will – Man as god. Our desire is to master the hostile universe into a beautiful garden for human existence. |
| 2) The Fallen Angel The story that human beings make mistakes, but can get closer to the truth by learning from their errors and eliminating what is false | 2) Heroic Man Scarcity Minority Persistence Hubris Technology against the dark forces of time and ignorance |
| 3) The American Experiment The story of America as a grand experiment (a perpetual question mark, not a definitive period) – one in which students are invited to play an active part | 3) The ‘Game Society’ As Scientific Search For Solutions The Balance Of Powers Constitutionalism and The Common Law The Market Meritocracy THE SECRET OF MANORIALISM THE GREEK EXPERIMENT THE ENGLISH EXPERIMENT THE AMERICAN EXPERIMENT THE EUROPEAN EXPERIMENT THE COMPETING TRADITIONS: Greek Rationalism And The Balance Of Powers Confucianism And Totalitarian Hierarchy Scriptural Monotheism And Theocracy Hinduism/Buddhism And Anarchy |
| 4) The Law of Diversity The story of how human culture has been enriched and strengthened through the inclusion of different cultures and their ideas | 4) The Pursuit of Excellence Society As Science Competition Innovation Meritocracy Identify And Learn From The Best |
| 5) The Word Weavers/The World Makers The story of how humans use language to give meaning to the surrounding world and, as a result, are then changed by their own creation | 5) The Calculators Reason, logic and Argument Numbers, Prices, The market as information system The Formula Makers |
PROFESSIONALIZING TEACHING
Neil Postman’s proposed five new ‘gods’ or narratives, that may better serve american culture. Postman’s ideas are interesting in that there is nothing ‘American’ about them. They are the feminine values of the campfire. They fail to address what made the west a religion of rationalism, a high trust society that consistently embraced technology and became the master of the vicissitudes of nature rather than the victim of them. In keeping with the “balance of powers” I’ve proposed a competing masculine perspective. By teaching the two story arcs as a dynamic tension, or balance, we can accurately represent both the feminine need for community and the masculine need for institutions that allow us to compete and invent, so that we may continue to transform the universe to suit our will, and fulfill our ‘destiny as heir to the divine’.
Our Shared Human ExperienceThe Communal Feminine Universalist Underclass View |
The Miracle Of The WestThe Minority Tribal Masculine Heroic Aristocratic View |
| 1) The Spaceship Earth The story of the Earth as a “vulnerable space capsule” with humans as its stewards and caretakers | 1) Transform The Universe To Suit Our Will – Man as god. Our desire is to master the hostile universe into a beautiful garden for human existence. |
| 2) The Fallen Angel The story that human beings make mistakes, but can get closer to the truth by learning from their errors and eliminating what is false | 2) Heroic Man Scarcity Minority Persistence Hubris Technology against the dark forces of time and ignorance |
| 3) The American Experiment The story of America as a grand experiment (a perpetual question mark, not a definitive period) – one in which students are invited to play an active part | 3) The ‘Game Society’ As Scientific Search For Solutions The Balance Of Powers Constitutionalism and The Common Law The Market Meritocracy THE SECRET OF MANORIALISM THE GREEK EXPERIMENT THE ENGLISH EXPERIMENT THE AMERICAN EXPERIMENT THE EUROPEAN EXPERIMENT THE COMPETING TRADITIONS: Greek Rationalism And The Balance Of Powers Confucianism And Totalitarian Hierarchy Scriptural Monotheism And Theocracy Hinduism/Buddhism And Anarchy |
| 4) The Law of Diversity The story of how human culture has been enriched and strengthened through the inclusion of different cultures and their ideas | 4) The Pursuit of Excellence Society As Science Competition Innovation Meritocracy Identify And Learn From The Best |
| 5) The Word Weavers/The World Makers The story of how humans use language to give meaning to the surrounding world and, as a result, are then changed by their own creation | 5) The Calculators Reason, logic and Argument Numbers, Prices, The market as information system The Formula Makers |
PROFESSIONALIZING TEACHING