Theme: Civilization

  • MADNESS AND CIVILIZATION by Hanzi Freinacht and Martin Štěpán It seems there’s a

    MADNESS AND CIVILIZATION

    by Hanzi Freinacht and Martin Štěpán

    It seems there’s an intimate relationship between madness and civilization.

    In recent years, it has become abundantly clear that there is a rising problem of mental health issues among adolescents and young adults in the most advanced economies of the world.

    We become civilized, and we subtly go batshit crazy.

    What is it that puts more and more of us, and increasingly often, face to face with madness? On a more general level of analysis, I would argue, it is not so much “civilization” or “modernity”, as many classic scholars have suggested, nor “the postmodern condition” or a variety thereof, as the analysts of today suggest. Rather, it is the staggering increase of complexity itself.

    As society becomes so much more complex, so quickly, it simply becomes more difficult for the mind to reach a somewhat stable “local maximum” or “equilibrium”. It’s just more difficult to know who I am, what’s right and wrong, and what’s really real in the first place. Even as we are richer and safer than earlier generations, there are also countless social and psychological adaptations that have to be made and the problems we do have are less tangible and direct.

    I’ve said it before, and I’ll say it again: We’re not built for this kind of complexity. The rewards are too great, the immediate gratifications too readily available, the threats too nebulous, the world and its horizons too vast. The mysterious relationship between madness and civilization has a name: increasing complexity. Late at night we wake up and face the creeping horror: that life itself as we know it is a social construction, one that ultimately cannot be real, only a fragment on top of an infinite abyss.

    And handling greater complexity in the world requires not only new ideas; it requires a kind of spiritual development of the average person. Hence, it should be a societal goal to develop not only higher subjective states in each of us, but also to help more of us develop and integrate greater inner depths, and—if possible—to develop our ability to think more abstract thoughts, to cognitively grasp and relate to more complex realities.

    –response–

    by Martin Štěpán

    It’s a part of it. Lack of selection pressures is another. We let all sorts of people live here and reproduce, often even incentivize it, regardless of the effect on the superorganism. Thus you get more and more people with various disorders that would under most conditions be selected out. Worse, adapting the same strategy as cancer starts increasing one’s chance of reproductive success.

    It turns out you can’t stop selection, you can only push it up a level. If an organism is unable to select out its unfit cells, nature deems the whole organism unfit. If a nation fails to select out its unfit members, nature deems the whole nation unfit.


    Source date (UTC): 2019-01-31 11:18:00 UTC

  • THE WORLD FAILS ONE CITY, ONE COUNTRY, AT A TIME. NOT IN A CRASH BUT A DECAY. —

    THE WORLD FAILS ONE CITY, ONE COUNTRY, AT A TIME. NOT IN A CRASH BUT A DECAY.

    —“I lived in Milan and Buenos Aires for a while in 1998 and 1999. Young people were more tied to their families and communities, but that was because they were BROKE and there were no decent jobs. I see the same behavior in the Millennial problems of today the problems of these places 20 years ago. Eking out an existence, living in the parents’ basement. Actually it is probably better than that in the US in a lot of cases now. But in Italy and Argentina things are generally worse.”—Michael Churchill


    Source date (UTC): 2019-01-30 18:24:00 UTC

  • Just a reminder to inspire you. –“He who can destroy a thing, controls a thing”

    Just a reminder to inspire you.

    –“He who can destroy a thing, controls a thing”–

    By that measure, it is ours. it is our civilization. We must only exert control.

    This year.


    Source date (UTC): 2019-01-30 03:44:08 UTC

    Original post: https://twitter.com/i/web/status/1090455594467758080

  • Just a reminder to inspire you. –“He who can destroy a thing, controls a thing”

    Just a reminder to inspire you.

    –“He who can destroy a thing, controls a thing”–

    By that measure, it is ours. it is our civilization. We must only exert control.

    This year.


    Source date (UTC): 2019-01-29 22:43:00 UTC

  • “I feel like some of the far right want to turn us into being like all the other

    —“I feel like some of the far right want to turn us into being like all the other nations – yes we’ll resist them and survive, but we’ll lose much of what made us great. Propertarianism is the answer.”—Solomon Volodymyr


    Source date (UTC): 2019-01-29 16:31:03 UTC

    Original post: https://twitter.com/i/web/status/1090286211032379392

  • “I feel like some of the far right want to turn us into being like all the other

    —“I feel like some of the far right want to turn us into being like all the other nations – yes we’ll resist them and survive, but we’ll lose much of what made us great. Propertarianism is the answer.”—Solomon Volodymyr


    Source date (UTC): 2019-01-29 11:30:00 UTC

  • THE PRESERVATION OF CHRISTIANITY AS A POLITICAL RELIGION, AND THE RESTORATION OF

    THE PRESERVATION OF CHRISTIANITY AS A POLITICAL RELIGION, AND THE RESTORATION OF PAGAN AND HEATHEN CULTURAL RELIGION UNDER THE NATURAL LAW.

    (I don’t want to interfere in Maximus’ thread, because he certainly doesn’t need my help in arguing propertarian natural law, but I like the suggestion that I should do a video. I have already done the subject with our favorite Aussie, and I will do the video now that you bring it up.

    Let’s understand these facts.

    1 – Christianity teaches natural law – just poorly.

    2 – Christianity teaches (exhaustive tit-for-tat) optimum IN-GROUP strategy as an extension of natural law – but does do poorly, and because it does so poorly – does not limit to kin, (is universalist (outgroup)) and therefore a mixture of good and bad.

    3 – Christianity made us, particularly our women, vulnerable to marxism, postmodernism, and feminism, because these three ‘replacement religions’ are communicated by the same false promise and sophomoric argument, but

    4 – The evidence is that christianity produces prosperity wherever it goes, but is a higher demand than Islam, like judaism is a higher demand than christianity. But the fact remains that western people still retain both Legal (roman) intellectual (greek), familial (heathen european), and political(semitic) ‘cults’. And these cults are all reflections of our classes. And all of the classes make use of what set of cults is necessary for cooperation at their level of agency.(ability to act).

    5 – The purpose of christianity, marxism, postmodernism, and feminism, was to destroy the empirical, rational, military, legal, and commercial order and replace it with Egyptian, south semitic, north semitic, and Persian means of ruling an underclass through false promises (life after death), false debt(‘for our sins”, “original sins”) using supernatural frauds in the ancient world, and using economic (marxist), social (postmodern), and political (feminism and multiculturalism) in the modern world.

    My understanding is that especially among those who will fight, christianity must be accommodated, and the law says that it can be accommodated because among religions it teaches natural law.

    Evidence is that churches are emptying. Particularly in mixed areas. and you haven’t seen the law on religion I’m proposing yet, so you don’t know that I’m suggesting restoring the economy to the church and restoring competition with the state – under certain conditions.

    And i’m also suggesting how any of our ‘natural religions’ can obtain this same cultural, economic, political centrality once again, by providing particularly powerful incentives, including restoring education and educational funding to ‘churches’ in the broadest sense (and ending centralized education). (in other words, prohibiting falsehood is different from demanding certain skills).

    Under these incentives I believe our religions will slowly (possibly rapidly) migrate away from falsehood to truthfulness due to incentives of (a) simple economics (b) increasing vastly their influence, (c) defending themselves from the state. In other words, ‘let nature take its course’, and keep the state out of christian faith, and keep christian faith out of TRUTH CLAIMS.

    This sets up a market for the three categories of religion, while providing mindfulness.

    A christian can say “i hold [xxxx] as a matter of faith, I do not claim it is true, because what is true must be open to testimony, and Faith itself is not open to testimony. As long as I do not try to use truth claims (arguments) in matters commercial, financial, economic, and political, then I have not broken the law.”

    One cannot claim something false is true for the purpose of induction (consequential argument). And in particular (islam/judaism/catholicism) because one may not claim there is any law other than the natural law (no competitor). And one may not advocate a religion that is duplicitous because of that (Judaism and Islam are duplicitous and poly-ethical.).

    With the prohibition on judaism and islam, the preservation of christianity due to its natural law, the universal education in stoicism (mindfulness), and the combination of christian and european (heathen) festivals, my understanding is that we will see our religion return to its natural condition where the poor are christian, the middle ancestral (heathen), an the upper-classes, as always, purely empirical and giving respect to the middle and lower through participation in oath, ritual and festival.

    So it is not so much that we need to end Christianity, as it is we need to create a range of churches (wholistic mindfulness, socialization, and education) that will serve the interest of the different classes In content, while the same underlying constraint on adherence to natural law.

    In other words, we must make a practical accommodation for faith in those who need faith because they have no alternative to faith for the purpose of obtaining that mindfulness necessary in a complex society in which many of us lack the familial, social, economic, political relations, as well as perhaps the genetics to provide value in social, economic, and political markets.

    So there is ‘something for everyone at a cost to everyone’ in my proposal. But it is hard to argue against the cllection of goods. we know this because while people will claim they are christian, go to church, celebrate festivals, take oaths, abide by rules, they will very rarely, under oath, claim such things are true.

    All humans follow interests. They follow interests becasue it is in their interests. And they use propaganda an arugment and belief to justify the pursuit of those interests.

    This is a small part of a very complex subject, and was the most complex subject I had to tackle with. Religion is the hard problem of social science, because it is, in the end, education in the ability of people to work in harmony with their intuitions as animals and in harmony with each other in groups, and therefore reach personal, familial, social, economic, political, and military benefits from one another.)


    Source date (UTC): 2019-01-29 11:01:00 UTC

  • “If one’s ancestors were not able to build a homeland worth residing in, why sho

    —“If one’s ancestors were not able to build a homeland worth residing in, why should we believe that their descendants will improve ours?”—Aaron Kahland


    Source date (UTC): 2019-01-29 09:16:26 UTC

    Original post: https://twitter.com/i/web/status/1090176833453207553

  • “If one’s ancestors were not able to build a homeland worth residing in, why sho

    —“If one’s ancestors were not able to build a homeland worth residing in, why should we believe that their descendants will improve ours?”—Aaron Kahland


    Source date (UTC): 2019-01-29 04:16:00 UTC

  • How We Know The So-Called “Civil War” Was Not Over Slavery by Paul Craig Roberts

    How We Know The So-Called “Civil War” Was Not Over Slavery

    by Paul Craig Roberts

    When I read Professor Thomas DiLorenzo’s article ( http://www.paulcraigroberts.org/2017/08/21/lincoln-myth-ideological-cornerstone-america-empire/ ) the question that lept to mind was, “How come the South is said to have fought for slavery when the North wasn’t fighting against slavery?”

    Two days before Lincoln’s inauguration as the 16th President, Congress, consisting only of the Northern states, passed overwhelmingly on March 2, 1861, the Corwin Amendment that gave constitutional protection to slavery. Lincoln endorsed the amendment in his inaugural address, saying “I have no objection to its being made express and irrevocable.”

    Quite clearly, the North was not prepared to go to war in order to end slavery when on the very eve of war the US Congress and incoming president were in the process of making it unconstitutional to abolish slavery.

    Here we have absolute total proof that the North wanted the South kept in the Union far more than the North wanted to abolish slavery.

    If the South’s real concern was maintaining slavery, the South would not have turned down the constitutional protection of slavery offered them on a silver platter by Congress and the President. Clearly, for the South also the issue was not slavery.

    The real issue between North and South could not be reconciled on the basis of accommodating slavery. The real issue was economic as DiLorenzo, Charles Beard and other historians have documented. The North offered to preserve slavery irrevocably, but the North did not offer to give up the high tariffs and economic policies that the South saw as inimical to its interests.

    Blaming the war on slavery was the way the northern court historians used morality to cover up Lincoln’s naked aggression and the war crimes of his generals. Demonizing the enemy with moral language works for the victor. And it is still ongoing. We see in the destruction of statues the determination to shove remaining symbols of the Confederacy down the Memory Hole.

    Today the ignorant morons, thoroughly brainwashed by Identity Politics, are demanding removal of memorials to Robert E. Lee, an alleged racist toward whom they express violent hatred. This presents a massive paradox. Robert E. Lee was the first person offered command of the Union armies. How can it be that a “Southern racist” was offered command of the Union Army if the Union was going to war to free black slaves?

    Virginia did not secede until April 17, 1861, two days after Lincoln called up troops for the invasion of the South.

    Surely there must be some hook somewhere that the dishonest court historians can use on which to hang an explanation that the war was about slavery. It is not an easy task. Only a small minority of southerners owned slaves. Slaves were brought to the New World by Europeans as a labor force long prior to the existence of the US and the Southern states in order that the abundant land could be exploited. For the South slavery was an inherited institution that pre-dated the South. Diaries and letters of soldiers fighting for the Confederacy and those fighting for the Union provide no evidence that the soldiers were fighting for or against slavery. Princeton historian, Pulitzer Prize winner, Lincoln Prize winner, president of the American Historical Association, and member of the editorial board of Encyclopedia Britannica, James M. McPherson, in his book based on the correspondence of one thousand soldiers from both sides, What They Fought For, 1861-1865, reports that they fought for two different understandings of the Constitution.

    As for the Emancipation Proclamation, on the Union side, military officers were concerned that the Union troops would desert if the Emancipation Proclamation gave them the impression that they were being killed and maimed for the sake of blacks. That is why Lincoln stressed that the proclamation was a “war measure” to provoke an internal slave rebellion that would draw Southern troops off the front lines.

    If we look carefully we can find a phony hook in the South Carolina Declaration of Causes of Secession (December 20, 1860) as long as we ignore the reasoning of the document. Lincoln’s election caused South Carolina to secede. During his campaign for president Lincoln used rhetoric aimed at the abolitionist vote. (Abolitionists did want slavery abolished for moral reasons, though it is sometimes hard to see their morality through their hate, but they never controlled the government.)

    South Carolina saw in Lincoln’s election rhetoric intent to violate the US Constitution, which was a voluntary agreement, and which recognized each state as a free and independent state. After providing a history that supported South Carolina’s position, the document says that to remove all doubt about the sovereignty of states “an amendment was added, which declared that the powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States, respectively, or to the people.”

    South Carolina saw slavery as the issue being used by the North to violate the sovereignty of states and to further centralize power in Washington. The secession document makes the case that the North, which controlled the US government, had broken the compact on which the Union rested and, therefore, had made the Union null and void. For example, South Carolina pointed to Article 4 of the US Constitution, which reads: “No person held to service or labor in one State, under the laws thereof, escaping into another, shall, in consequence of any law or regulation therein, be discharged from such service or labor, but shall be delivered up, on claim of the party to whom such service or labor may be due.” Northern states had passed laws that nullified federal laws that upheld this article of the compact. Thus, the northern states had deliberately broken the compact on which the union was formed.

    The obvious implication was that every aspect of states’ rights protected by the 10th Amendment could now be violated. And as time passed they were, so South Carolina’s reading of the situation was correct.

    The secession document reads as a defense of the powers of states and not as a defense of slavery. Here is the document: http://teachingamericanhistory.org/library/document/south-carolina-declaration-of-causes-of-secession/

    Read it and see what you decide.

    A court historian, who is determined to focus attention away from the North’s destruction of the US Constitution and the war crimes that accompanied the Constitution’s destruction, will seize on South Carolina’s use of slavery as the example of the issue the North used to subvert the Constitution. The court historian’s reasoning is that as South Carolina makes a to-do about slavery, slavery must have been the cause of the war.

    As South Carolina was the first to secede, its secession document probably was the model for other states. If so, this is the avenue by which court historians, that is, those who replace real history with fake history, turn the war into a war over slavery.

    Once people become brainwashed, especially if it is by propaganda that serves power, they are more or less lost forever. It is extremely difficult to bring them to truth. Just look at the pain and suffering inflicted on historian David Irving for documenting the truth about the war crimes committed by the allies against the Germans. There is no doubt that he is correct, but the truth is unacceptable.

    The same is the case with the War of Northern Aggression. Lies masquerading as history have been institutionalized for 150 years. An institutionalized lie is highly resistant to truth.

    Education has so deteriorated in the US that many people can no longer tell the difference between an explanation and an excuse or justification. In the US denunciation of an orchestrated hate object is a safer path for a writer than explanation. Truth is the casualty.

    That truth is so rare everywhere in the Western World is why the West is doomed. The United States, for example, has an entire population that is completely ignorant of its own history.

    As George Orwell said, the best way to destroy a people is to destroy their history.


    Source date (UTC): 2019-01-29 03:55:00 UTC