Theme: Causality

  • THE LAW No individual or organization shall choose an irreversible path when fac

    THE LAW

    No individual or organization shall choose an irreversible path when faced with uncertainty.

    No individual or organization shall take any action for which he may not pay worst case restitution.


    Source date (UTC): 2017-12-02 16:17:00 UTC

  • “Conditions drive expression of traits. Genetics provide potential and limits, e

    —“Conditions drive expression of traits. Genetics provide potential and limits, environment drives expression within those limits. Genetics assesses by steady state only, epigenetics provides a causal frame for relations between environment and potential states.”—Bill Joslin
  • “Conditions drive expression of traits. Genetics provide potential and limits, e

    —“Conditions drive expression of traits. Genetics provide potential and limits, environment drives expression within those limits. Genetics assesses by steady state only, epigenetics provides a causal frame for relations between environment and potential states.”—Bill Joslin
  • “Conditions drive expression of traits. Genetics provide potential and limits, e

    —“Conditions drive expression of traits. Genetics provide potential and limits, environment drives expression within those limits. Genetics assesses by steady state only, epigenetics provides a causal frame for relations between environment and potential states.”—Bill Joslin


    Source date (UTC): 2017-11-30 18:35:00 UTC

  • Identity By Constant Relations In Time. Time And Relations

    Without Time, we cannot speak of constant relations, because we cannot perceive either constant relations or changes in state that would falsify those freely associated relations. IDENTITY: Identity consists of some set of marginally indifferent constant relations that persists over some period of time. CATEGORIES Categories: Marginal differences in state of constant relations in Time. STATE State: constant relations in time when those relations might differ. SUBTRACTION OF THE TIME DIMENSION For example, numbers consist of names of positions, which by virtue or order maintain constant relations. We then manipulate accounts (balances, expressions, variables) by maintaining ratios (constant relations) and call that process ‘mathematics’. We generally perform this set of ratio-transformations in a particular sequence, always trying to simplify or rearrange. But what we rarely consider is that most mathematics ignores time – which is its chief benefit to us outside of commensurability. A UNIVERSE OF INFORMATION GIVEN NAMES OF SETS OF CONSTANT RELATIONS The universe as information consisting of a hierarchy of relations rather than objects.
  • Identity By Constant Relations In Time. Time And Relations

    Without Time, we cannot speak of constant relations, because we cannot perceive either constant relations or changes in state that would falsify those freely associated relations. IDENTITY: Identity consists of some set of marginally indifferent constant relations that persists over some period of time. CATEGORIES Categories: Marginal differences in state of constant relations in Time. STATE State: constant relations in time when those relations might differ. SUBTRACTION OF THE TIME DIMENSION For example, numbers consist of names of positions, which by virtue or order maintain constant relations. We then manipulate accounts (balances, expressions, variables) by maintaining ratios (constant relations) and call that process ‘mathematics’. We generally perform this set of ratio-transformations in a particular sequence, always trying to simplify or rearrange. But what we rarely consider is that most mathematics ignores time – which is its chief benefit to us outside of commensurability. A UNIVERSE OF INFORMATION GIVEN NAMES OF SETS OF CONSTANT RELATIONS The universe as information consisting of a hierarchy of relations rather than objects.
  • IDENTITY BY CONSTANT RELATIONS IN TIME. TIME AND RELATIONS Without Time, we cann

    IDENTITY BY CONSTANT RELATIONS IN TIME.

    TIME AND RELATIONS

    Without Time, we cannot speak of constant relations, because we cannot perceive either constant relations or changes in state that would falsify those freely associated relations.

    IDENTITY: Identity consists of some set of marginally indifferent constant relations that persists over some period of time.

    CATEGORIES

    Categories: Marginal differences in state of constant relations in Time.

    STATE

    State: constant relations in time when those relations might differ.

    SUBTRACTION OF THE TIME DIMENSION

    For example, numbers consist of names of positions, which by virtue or order maintain constant relations. We then manipulate accounts (balances, expressions, variables) by maintaining ratios (constant relations) and call that process ‘mathematics’. We generally perform this set of ratio-transformations in a particular sequence, always trying to simplify or rearrange. But what we rarely consider is that most mathematics ignores time – which is its chief benefit to us outside of commensurability.

    A UNIVERSE OF INFORMATION GIVEN NAMES OF SETS OF CONSTANT RELATIONS

    The universe as information consisting of a hierarchy of relations rather than objects.


    Source date (UTC): 2017-11-29 14:00:00 UTC

  • Actions As Constant Relations

    (important concept) Identity Consists of a set of Constant Relations (Properties) – all the way up from the senses and all the way down from our ideas. Identity is discovered by free association, followed by elimination of non-constant relations. (falsification) Commensurability can be produced by use of a third reference that renders more than one referent measurable by another. (money, length, space, volume, current). Numbers consist of nothing more than names of positions and as such can refer to any constant positional relation, and as such we achieve scale independence. And as such numbers allow us to produce commensurability of most if not all phenomenon. All complex phenomenon consists of multiple, and often very dense causal relations and produce semi-constant intermediary relations. And we put our primary effort into determining which of those relations both direct and intermediary contribute to the production of changes in state and which of them do not. Humans possess marginally indifferent senses, emotions, and physical capabilities – at least in the sense that we differ in amplitude rather than existence. And for this reason we can imitate (act), sympathize (think), and empathize (feel) one another’s actions, thoughts, and emotions sufficiently to cooperate on means and ends. But it rarely occurs to us that while we cannot equate our valuations and therefore emotions, and we cannot equate our understanding unless reduced to a series of simple decidable propositions, we CAN equate actions, the five senses, and simple logical vs illogical relations. And as such, we CAN equate any statements represented as a series of actions that change state. In other words, just as prices consist of money and numbers, and those prices create create commensurability between goods, so can our perceptions and actions produce statements that provide commensurability regardless of our knowledge, understanding, and ability. Curt Doolittle The Propertarian Institute Kiev Ukraine
  • Actions As Constant Relations

    (important concept) Identity Consists of a set of Constant Relations (Properties) – all the way up from the senses and all the way down from our ideas. Identity is discovered by free association, followed by elimination of non-constant relations. (falsification) Commensurability can be produced by use of a third reference that renders more than one referent measurable by another. (money, length, space, volume, current). Numbers consist of nothing more than names of positions and as such can refer to any constant positional relation, and as such we achieve scale independence. And as such numbers allow us to produce commensurability of most if not all phenomenon. All complex phenomenon consists of multiple, and often very dense causal relations and produce semi-constant intermediary relations. And we put our primary effort into determining which of those relations both direct and intermediary contribute to the production of changes in state and which of them do not. Humans possess marginally indifferent senses, emotions, and physical capabilities – at least in the sense that we differ in amplitude rather than existence. And for this reason we can imitate (act), sympathize (think), and empathize (feel) one another’s actions, thoughts, and emotions sufficiently to cooperate on means and ends. But it rarely occurs to us that while we cannot equate our valuations and therefore emotions, and we cannot equate our understanding unless reduced to a series of simple decidable propositions, we CAN equate actions, the five senses, and simple logical vs illogical relations. And as such, we CAN equate any statements represented as a series of actions that change state. In other words, just as prices consist of money and numbers, and those prices create create commensurability between goods, so can our perceptions and actions produce statements that provide commensurability regardless of our knowledge, understanding, and ability. Curt Doolittle The Propertarian Institute Kiev Ukraine
  • ACTIONS AS CONSTANT RELATIONS (important concept) Identity Consists of a set of

    ACTIONS AS CONSTANT RELATIONS

    (important concept)

    Identity Consists of a set of Constant Relations (Properties) – all the way up from the senses and all the way down from our ideas.

    Identity is discovered by free association, followed by elimination of non-constant relations. (falsification)

    Commensurability can be produced by use of a third reference that renders more than one referent measurable by another. (money, length, space, volume, current).

    Numbers consist of nothing more than names of positions and as such can refer to any constant positional relation, and as such we achieve scale independence. And as such numbers allow us to produce commensurability of most if not all phenomenon.

    All complex phenomenon consists of multiple, and often very dense causal relations and produce semi-constant intermediary relations. And we put our primary effort into determining which of those relations both direct and intermediary contribute to the production of changes in state and which of them do not.

    Humans possess marginally indifferent senses, emotions, and physical capabilities – at least in the sense that we differ in amplitude rather than existence. And for this reason we can imitate (act), sympathize (think), and empathize (feel) one another’s actions, thoughts, and emotions sufficiently to cooperate on means and ends.

    But it rarely occurs to us that while we cannot equate our valuations and therefore emotions, and we cannot equate our understanding unless reduced to a series of simple decidable propositions, we CAN equate actions, the five senses, and simple logical vs illogical relations. And as such, we CAN equate any statements represented as a series of actions that change state.

    In other words, just as prices consist of money and numbers, and those prices create create commensurability between goods, so can our perceptions and actions produce statements that provide commensurability regardless of our knowledge, understanding, and ability.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2017-11-29 13:39:00 UTC