Theme: Agency

  • The Economics of Female Mate Selection

    Oct 14, 2019, 10:12 AM Women voluntarily pair with men, (a) to defend against involuntary pairing with other men; (b)to gain access to resource and defense, (c) status (market value) largely among women, (d) to capture genes, attention and resources and keep them away from other women, (e) mates will sacrifice more than all other combined except mothers for children (ie: friendship), (f) cooperation is disproportionately more productive than all other individual actions. This produces the emotional reaction of friendship: ready access to attention and care. Our emotions evolved to inform us that these are the optimum actions. Marriage is only an optimum under property. As we can see reversing in modernity. Successful people with assets stay together. Poor without them far less so. I can explain that also but it’s not very ‘nice’.

  • The Economics of Female Mate Selection

    Oct 14, 2019, 10:12 AM Women voluntarily pair with men, (a) to defend against involuntary pairing with other men; (b)to gain access to resource and defense, (c) status (market value) largely among women, (d) to capture genes, attention and resources and keep them away from other women, (e) mates will sacrifice more than all other combined except mothers for children (ie: friendship), (f) cooperation is disproportionately more productive than all other individual actions. This produces the emotional reaction of friendship: ready access to attention and care. Our emotions evolved to inform us that these are the optimum actions. Marriage is only an optimum under property. As we can see reversing in modernity. Successful people with assets stay together. Poor without them far less so. I can explain that also but it’s not very ‘nice’.

  • Faith Is a Fairly Easy Thing to Explain.

    Oct 14, 2019, 9:29 PM FAITH Faith is a fairly easy thing to explain. In other words we know what causes the feeling we call ‘spirituality’ and why it’s so influential to some and not at all to others. But we can’t introspect into it. So you can’t introspect into how you raise your arm. And you can’t introspect into the feeling you get from faith, but that doesn’t mean we cant explain how you raise your arm (I certainly can) or that we can’t explain the feeling of faith (I certainly can). It’s that the ‘magic’ is due to our inability to introspectively analyze it. There are some tricks we can use (visual illusions) to experiment with vision. There are similar tricks for spirituality. The feeling is not complicated. The free association we can conduct in that state is not complicated. And mastering the ability to freely associate emotionally by repetitive practice is not complicated. So whether you specialize in pre-rational emotion, pre-rational intuition, physical performance, or rational thought, or rational calculation, is just a matter of your ability and interest. And your developmental arc since that series is simply the developmental hierarchy. And just as there are many fragile points in your sexual development there are many fragile points in your social development there are also many fragile points in your cognitive development, and some of us are biased to the sensory, to the motor, to the social, to the verbal rational, and some to the calculative spatial. It’s not that faith isn’t an excellent way of developing mindfulness by supplying your own sedation. It’s not that the buddhist meditation and philosophy isn’t. Or the stoic. It’s that there are consequences (costs) for each of those methods and only the stoic produces your adaptation rather than avoidance.

  • Faith Is a Fairly Easy Thing to Explain.

    Oct 14, 2019, 9:29 PM FAITH Faith is a fairly easy thing to explain. In other words we know what causes the feeling we call ‘spirituality’ and why it’s so influential to some and not at all to others. But we can’t introspect into it. So you can’t introspect into how you raise your arm. And you can’t introspect into the feeling you get from faith, but that doesn’t mean we cant explain how you raise your arm (I certainly can) or that we can’t explain the feeling of faith (I certainly can). It’s that the ‘magic’ is due to our inability to introspectively analyze it. There are some tricks we can use (visual illusions) to experiment with vision. There are similar tricks for spirituality. The feeling is not complicated. The free association we can conduct in that state is not complicated. And mastering the ability to freely associate emotionally by repetitive practice is not complicated. So whether you specialize in pre-rational emotion, pre-rational intuition, physical performance, or rational thought, or rational calculation, is just a matter of your ability and interest. And your developmental arc since that series is simply the developmental hierarchy. And just as there are many fragile points in your sexual development there are many fragile points in your social development there are also many fragile points in your cognitive development, and some of us are biased to the sensory, to the motor, to the social, to the verbal rational, and some to the calculative spatial. It’s not that faith isn’t an excellent way of developing mindfulness by supplying your own sedation. It’s not that the buddhist meditation and philosophy isn’t. Or the stoic. It’s that there are consequences (costs) for each of those methods and only the stoic produces your adaptation rather than avoidance.

  • Consiousness

    Oct 14, 2019, 9:35 PM Consciousness: awareness of change in state of self (non-body), of spatial model of self (body), of space around self, of objects in the space around self, of place and location, of others, as the spatial movement of others, and the model in the mind of others. This is the sixth sense (biologically it is, this is how the mind constructs experience – just like a 3d video game.). We can imitate (act masculine bias), sympathize (incentives), empathize (feelings – feminine bias). We divide the the world into locations, boundaries, objects, places within the location (space), direction of movement, head direction, speed, and distance. We do this all predictively with about two seconds to compose a context, and updated about every tenth of a second. So we are continually predicting everything including the actions (imitation), thoughts (sympathy) and feelings (empathy) of others. The male brain is specialized from back to front (speed) independent of empathy, and the female brain is specialized laterally (context) independent of speed. All of us vary from masculine to feminine brain structures. This difference is large, and I think it’s on the scale of 1.5SD. Empathizing is time consuming. And it biases you to consensus, just as systematizing is consuming but biases you to truth. This is why women are better at telling you what an individual thinks or feels, and men are better at predicting the behavior of groups. (about .2-.6SD) averaged, with wide variation in individuals. So the female mind process vastly more information and communicates vastly more information between individuals and the male mind is far more concerned with groups and urgencies. In other words, ancient stereotypes are correct. Like all stereotypes – they are the most accurate measure in the social sciences.

  • Consiousness

    Oct 14, 2019, 9:35 PM Consciousness: awareness of change in state of self (non-body), of spatial model of self (body), of space around self, of objects in the space around self, of place and location, of others, as the spatial movement of others, and the model in the mind of others. This is the sixth sense (biologically it is, this is how the mind constructs experience – just like a 3d video game.). We can imitate (act masculine bias), sympathize (incentives), empathize (feelings – feminine bias). We divide the the world into locations, boundaries, objects, places within the location (space), direction of movement, head direction, speed, and distance. We do this all predictively with about two seconds to compose a context, and updated about every tenth of a second. So we are continually predicting everything including the actions (imitation), thoughts (sympathy) and feelings (empathy) of others. The male brain is specialized from back to front (speed) independent of empathy, and the female brain is specialized laterally (context) independent of speed. All of us vary from masculine to feminine brain structures. This difference is large, and I think it’s on the scale of 1.5SD. Empathizing is time consuming. And it biases you to consensus, just as systematizing is consuming but biases you to truth. This is why women are better at telling you what an individual thinks or feels, and men are better at predicting the behavior of groups. (about .2-.6SD) averaged, with wide variation in individuals. So the female mind process vastly more information and communicates vastly more information between individuals and the male mind is far more concerned with groups and urgencies. In other words, ancient stereotypes are correct. Like all stereotypes – they are the most accurate measure in the social sciences.

  • Feeling Good Isn’t a Test of Anything

    Oct 16, 2019, 7:38 PM Meth, Heroin, Cocaine all feel good. Sugar feels good. Wheat feels good. Pornography feels good. The fake affections of prostitutes feel good. Comforting lies feel good. Hyperconsumption feels good. Virtue signaling feels good. Feeling good isn’t a test of anything other than the sensations we evolved as hunter gatherers. We have developed many means under agrarianism, pastoralism, civilization, industrialism, and the sciences, by which to achieve sensations that we could not obtain from the natural world except as subtle cues to scarcity. That something feels good (or bad) in the moment tells us very little about whether it is cumulatively good for us, for those around us, for our people, civilizations, and man. The opiates of the masses indeed do feel good. They are however extremely BAD for us. In fact, they are genocidal. ~Curt Doolittle

  • Feeling Good Isn’t a Test of Anything

    Oct 16, 2019, 7:38 PM Meth, Heroin, Cocaine all feel good. Sugar feels good. Wheat feels good. Pornography feels good. The fake affections of prostitutes feel good. Comforting lies feel good. Hyperconsumption feels good. Virtue signaling feels good. Feeling good isn’t a test of anything other than the sensations we evolved as hunter gatherers. We have developed many means under agrarianism, pastoralism, civilization, industrialism, and the sciences, by which to achieve sensations that we could not obtain from the natural world except as subtle cues to scarcity. That something feels good (or bad) in the moment tells us very little about whether it is cumulatively good for us, for those around us, for our people, civilizations, and man. The opiates of the masses indeed do feel good. They are however extremely BAD for us. In fact, they are genocidal. ~Curt Doolittle

  • It’s All Reciprocity … Extension of Physical Laws to Human Display Word and Deed

    Oct 17, 2019, 8:57 AM While the principal innovation of P is Testimonialism, truthful testimony is merely reciprocity in speech. Agency is only possible under reciprocity. Trust is only possible under Reciprocity. Eugenia is only possible under Reciprocity. The foundation of P, the Natural Law of Reciprocity – is of course, just reciprocity: limiting one’s display word and deed to the productive, fully informed, warrantied, voluntary transfers of demonstrated interests, free of imposition of costs upon the demonstrated interests of others by externality. So while the physical world is dependent upon entropy and it’s consequences in the laws of thermodynamics, life requires reciprocity across generations; and humans have memory and the ability to predict futures using it, and to act to seize opportunities from those predictions. But while cooperation is disproportionately productive (advantageous), and while we can trade debts, resulting in reciprocity over time, we can also consistently generate debts and live parasitically off others – until they retaliate (which they always do). Reciprocity breaks down through disintermediation that limits the ability to test whether the sum of debts and repayments result in a balance (reciprocity). And this is what the state has achieved in all walks of life under pursuit of equality. But the result has been reversal of the universalization of middle class manners ethics and morals, and the reversal of underclass eugenics. Humans can, through life, defeat entropy, and through productivity, continue to defeat it, despite our increasingly costly brains; but reverse that existence through the continuous production of debt (parasitism) rather than reciprocity (mutually beneficial production), and continuous eugenics.

  • It’s All Reciprocity … Extension of Physical Laws to Human Display Word and Deed

    Oct 17, 2019, 8:57 AM While the principal innovation of P is Testimonialism, truthful testimony is merely reciprocity in speech. Agency is only possible under reciprocity. Trust is only possible under Reciprocity. Eugenia is only possible under Reciprocity. The foundation of P, the Natural Law of Reciprocity – is of course, just reciprocity: limiting one’s display word and deed to the productive, fully informed, warrantied, voluntary transfers of demonstrated interests, free of imposition of costs upon the demonstrated interests of others by externality. So while the physical world is dependent upon entropy and it’s consequences in the laws of thermodynamics, life requires reciprocity across generations; and humans have memory and the ability to predict futures using it, and to act to seize opportunities from those predictions. But while cooperation is disproportionately productive (advantageous), and while we can trade debts, resulting in reciprocity over time, we can also consistently generate debts and live parasitically off others – until they retaliate (which they always do). Reciprocity breaks down through disintermediation that limits the ability to test whether the sum of debts and repayments result in a balance (reciprocity). And this is what the state has achieved in all walks of life under pursuit of equality. But the result has been reversal of the universalization of middle class manners ethics and morals, and the reversal of underclass eugenics. Humans can, through life, defeat entropy, and through productivity, continue to defeat it, despite our increasingly costly brains; but reverse that existence through the continuous production of debt (parasitism) rather than reciprocity (mutually beneficial production), and continuous eugenics.