Theme: Agency

  • A LESSON FOR WESTERN MEN IN THE MEANING OF CHARACTER (important lesson) When an

    A LESSON FOR WESTERN MEN IN THE MEANING OF CHARACTER

    (important lesson)

    When an average middle aged Ukrainian male gets the opportunity to talk with an American man who does not judge him, (and who has a laptop for translation) he acts like a man who has found water in the desert. He just wants “to understand”. But really, he want’s to know that he is ‘ok’. That his poor life is a property of circumstance, and not character. (it is a product of circumstance)

    When a young Ukrainian male gets the opportunity to speak with us, he desperately seeks opportunity.

    When a young Ukrainian female gets the opportunity to speak with us, it’s not quite as impressive, since she probably worked very hard to learn English.

    When an uncultured young Ukrainian female gets the opportunity to speak with us, she is looking for an ATM and a Passport.

    These people are deprived of EXPERIENCES that fiat credit makes possible in a functioning society with rule of law.

    I love all of them, and my compassion for their plight is endless.

    LESSON FOR WESTERN MEN

    The Ukrainian men are poor, and their government corrupt, because the militant right is simply not large enough, to kill enough politicians to stop them.

    There are endless mercenaries who will fight a civil war on behalf of the oligarchs. (This is the fear of everyone here. civil war.)

    There are a limited number of men (like us) in every civilization, that will fight for the NATION.

    If you do not fight for the nation, you become one of those middle and late age men thinking you were of good character.

    BUT BEING OF GOOD CHARACTER MEANS KILLING THOSE WHO NEED KILLING ON THE BEHALF OF YOUR NATION.


    Source date (UTC): 2016-08-28 04:54:00 UTC

  • ( Madness is underrated. I mean, The autism spectrum is very good for producing

    ( Madness is underrated. I mean, The autism spectrum is very good for producing genius for the purpose of avoiding madness. )


    Source date (UTC): 2016-08-27 12:26:00 UTC

  • WORDS AND IDEAS AS RISKY BEHAVIOR I understand. Some people want to experiment w

    WORDS AND IDEAS AS RISKY BEHAVIOR

    I understand. Some people want to experiment with physical risk, some with sexual risk, some with chemical risk, and some of us with verbal risk. In other words, we all want to obtain stimuli from exploring new sensations with the method of sensory acquisition that’s most rewarding for us. When you take physical risk of skydiving or surfing it’s likely that you’ll hurt only unless you get a rescue worker harmed trying to save you. When you experiment with sexual risk, you can spread disease, or interfere with relationships and families. When you take chemical risk you can hurt yourself, but you can also use machines and vehicles, or even words, that bring you and others to harm. When you experiment with words and ideas you can bring yourself to harm, you can speak and bring others to harm, and if you’re very good at it, and promote or publish it, you can cause the deaths of more people than anything other than the great plagues.

    We all want to ignore external costs to others. We all want to say our pursuits of stimulation are not harmful to others. But it’s always false.

    What’s counter-intuitive, is that the most dangerous things you can do to others is to promote damaging ideas.

    The only worse thing you can do is engineer contagious diseases.


    Source date (UTC): 2016-08-27 05:34:00 UTC

  • DEAR FANTASY MILITARY CLOWNS Dear Clowns. Soldiers and warriors are athletes. Fi

    DEAR FANTASY MILITARY CLOWNS

    Dear Clowns.

    Soldiers and warriors are athletes. Fitness is perhaps the most important asset other than basic weaponry. No matter how fit you are weight matters.

    It doesn’t get better than a spear, a sword, a saxon axe (Tomohawk), a knife, a shield and armor until we’re talking about bullets. At the point we’re talking about bullets it doesn’t get better than concealment, cover, movement, distance, RPG’s, RPM’s, and accuracy – until we’re talking about darkness. The point we’re talking about darkness it doesn’t get better than night vision, silenced .45 smg, and a carbine – until we’re talking about distance. And at the point we’re talking about distance it doesn’t get better than artillery, cruise missiles, and missiles, until we’re talking about science fiction. And at the point we’re talking about science fiction in the future or about fantasy in the past – its no longer worth talking to you. Japanese martial art is all about compensation for.. well, physical inadequacy that isn’t necessary in Scandinavian and germanic martial art. And germanic martial art is all about emotional expression that isn’t necessary in technological martial art. And technological martial art is all about anthropomorhpization – so that we can maintain the emotional expression of physical size and invulnerability that isn’t necessary in technological reality. Because in technical reality we are not in any way trying to impress the enemy with our chest thumping – it merely makes one a targte. We are trying to be as small, as light, as fast, and as invisible as possible so that we can destroy those things that are big, and strong, and threatening, and inspiring because people are making the mistake of chest thumping rather than smallness, lightness, fastness, and the concentration of increasing amounts of energy in smaller and larger places.


    Source date (UTC): 2016-08-26 04:24:00 UTC

  • there seems to be a very strong correlation between langauge and behavior, and t

    https://www.youtube.com/watch?v=lw3YTbubyjIEmpirically there seems to be a very strong correlation between langauge and behavior, and this isn’t something new. This gentleman is just a recent economist exploring the same question.

    I can say that giving people a langauge for expressing intuitions more clearly is universal. But I am not sure that it affects their thinking as much as norms do. Or as much as genes do.

    And so I don’t know if these differences are linguistic, normative, or genetic. I suspect they’re all three.

    (thx angelo gino)


    Source date (UTC): 2016-08-25 03:57:00 UTC

  • When you run out of good choices, make sure you preserve the choice for a good d

    When you run out of good choices, make sure you preserve the choice for a good death.


    Source date (UTC): 2016-08-24 11:52:00 UTC

  • On Stereotypes – They’re True.

    By Eli Harman (IMPORTANT POST) [T]he following is my condensed restatement of Jason Cogwell’s theory of confirmation bias as a collective cognition strategy. There are a great many instances where making a generalization could be useful, helpful, or necessary. But most people aren’t in posession of enough information to make rigorous and defensible generalizations very often. what people are doing is constantly forming or hearing hypotheses. If a thought occurs to me, or if I hear an observation or speculation from someone else, and then soon after see some fact or situation that appears to correspond to that hypothesis, then that hypothesis will be “confirmed” (in my mind.) And each subsequent “confirmation” will tend to make it seem more compelling, to me. Epistemically, this one off correspondence (or even a pattern of correspondence) means nothing. It could be coincidence. It could be random chance. There could be something going on, but something *other* than I speculated, etc… But what it causes me to do is adopt the hypothesis as a predictive model for myself and restate it to others (until it is disconfirmed to my satisfaction.) If their experience does not confirm (disconfirms) my hypothesis then they will quickly forget about it. They’re hearing random hypotheses all the time and many of them don’t hold, and are therefore discarded. But, if THEIR experience “confirms” the hypothesis, in their own mind, then they will adopt it and restate it to still others. The implication should be obvious. Confirmation bias will cause all people, some of the time, to adopt false hypotheses and act as if they were true, just by random chance. Thinking those hypotheses true, they will then restate them to others. But false hypotheses will tend to fizzle out and die, as others will not adopt them consistently if they are not subsequently “confirmed” in their own experience. True hypotheses, on the other hand, those which correspond to reality, those with consistent predictive power, will tend to spread further and faster, until they attain the status of common knowledge, or widely known stereotype. What tends to produce accurate hypotheses and stereotypes is not the cognitive processes and strategies of any given individual (for these are indeed biased and flawed) but the iterated spread of ideas through a population over time. And research show that this is indeed effective. Commonly held stereotypes correspond to reality with a correlation of between .4 and .9, with an average correlation of about .8. http://quillette.com/…/rebellious-scientist-surprising-tru…/ In other words, stereotypes are an extremely accurate description of reality. And that description, of sometimes very subtle phenomena, is accurate not because anyone has the means to probe them adequately themselves, but because their inadequate means, taken together, amount to an extremely powerful engine of empirical research, of conjecture and refutation. Every individual is a laboratory for testing hypotheses. Confirmation bias causes individuals, taken in isolation, to believe wrong ideas are true. But it is tremendously valuable in sorting hypotheses, which to kill, and which to submit to others for further testing (for that’s really what people are doing when they “adopt a hypothesis as true.”) With time and repetition, the consensus tends to converge on the truth. Jason gave us a hypothetical example. Suppose there are two kinds of people, green people and blue people. Green people are 95% of the population and tell the truth 99% of the time. Blue people are 5% of the population and lie 5% of the time. How are people to discover that blue people are less trustworthy (five times less trustworthy?) Well, start out, at random, with the hypotheses “green people lie” and “blue people lie” by coin flip if necessary. The “green people lie” hypothesis will be confirmed very rarely and spread very slowly. The “blue people lie” hypothesis will be confirmed more often and spread more rapidly, and moreover, this effect will snowball and compound, despite the fact that blue people still tell the truth most of the time, and most green people interact with blue people very rarely (they’re only 5% of the population.) But there is a catch. What if they blue people lie much more than 5% of the time? It could be that almost all of them lie almost all of the time, but they tell very subtle lies like “there is no difference in the rate at which blue people and green people lie.” How would you catch them in such a lie? Who’s keeping statistics on such things? That’s a lie, incidentally, that would be “confirmed” the vast majority of the time, since the vast majority of the time, it is impossible to catch either the blue people or the green people in a lie. And if they repeat that lie enough, they can get it accepted as a consensus, and then proceed to invoke altrusitic punishment and social sanction against anyone who questions it… (“That’s preposterous! You should be ashamed to say such a thing! You’re a bad person for even thinking such a thing!”) Extra credit. Model this scenario and determine what kind of gap or delta can be created between the consensus “there is no difference in the rate of lying” and the reality of measurable differences in verifiable and actionable fraud and deception, and what it costs to maintain, in terms of repetition.

  • On Stereotypes – They’re True.

    By Eli Harman (IMPORTANT POST) [T]he following is my condensed restatement of Jason Cogwell’s theory of confirmation bias as a collective cognition strategy. There are a great many instances where making a generalization could be useful, helpful, or necessary. But most people aren’t in posession of enough information to make rigorous and defensible generalizations very often. what people are doing is constantly forming or hearing hypotheses. If a thought occurs to me, or if I hear an observation or speculation from someone else, and then soon after see some fact or situation that appears to correspond to that hypothesis, then that hypothesis will be “confirmed” (in my mind.) And each subsequent “confirmation” will tend to make it seem more compelling, to me. Epistemically, this one off correspondence (or even a pattern of correspondence) means nothing. It could be coincidence. It could be random chance. There could be something going on, but something *other* than I speculated, etc… But what it causes me to do is adopt the hypothesis as a predictive model for myself and restate it to others (until it is disconfirmed to my satisfaction.) If their experience does not confirm (disconfirms) my hypothesis then they will quickly forget about it. They’re hearing random hypotheses all the time and many of them don’t hold, and are therefore discarded. But, if THEIR experience “confirms” the hypothesis, in their own mind, then they will adopt it and restate it to still others. The implication should be obvious. Confirmation bias will cause all people, some of the time, to adopt false hypotheses and act as if they were true, just by random chance. Thinking those hypotheses true, they will then restate them to others. But false hypotheses will tend to fizzle out and die, as others will not adopt them consistently if they are not subsequently “confirmed” in their own experience. True hypotheses, on the other hand, those which correspond to reality, those with consistent predictive power, will tend to spread further and faster, until they attain the status of common knowledge, or widely known stereotype. What tends to produce accurate hypotheses and stereotypes is not the cognitive processes and strategies of any given individual (for these are indeed biased and flawed) but the iterated spread of ideas through a population over time. And research show that this is indeed effective. Commonly held stereotypes correspond to reality with a correlation of between .4 and .9, with an average correlation of about .8. http://quillette.com/…/rebellious-scientist-surprising-tru…/ In other words, stereotypes are an extremely accurate description of reality. And that description, of sometimes very subtle phenomena, is accurate not because anyone has the means to probe them adequately themselves, but because their inadequate means, taken together, amount to an extremely powerful engine of empirical research, of conjecture and refutation. Every individual is a laboratory for testing hypotheses. Confirmation bias causes individuals, taken in isolation, to believe wrong ideas are true. But it is tremendously valuable in sorting hypotheses, which to kill, and which to submit to others for further testing (for that’s really what people are doing when they “adopt a hypothesis as true.”) With time and repetition, the consensus tends to converge on the truth. Jason gave us a hypothetical example. Suppose there are two kinds of people, green people and blue people. Green people are 95% of the population and tell the truth 99% of the time. Blue people are 5% of the population and lie 5% of the time. How are people to discover that blue people are less trustworthy (five times less trustworthy?) Well, start out, at random, with the hypotheses “green people lie” and “blue people lie” by coin flip if necessary. The “green people lie” hypothesis will be confirmed very rarely and spread very slowly. The “blue people lie” hypothesis will be confirmed more often and spread more rapidly, and moreover, this effect will snowball and compound, despite the fact that blue people still tell the truth most of the time, and most green people interact with blue people very rarely (they’re only 5% of the population.) But there is a catch. What if they blue people lie much more than 5% of the time? It could be that almost all of them lie almost all of the time, but they tell very subtle lies like “there is no difference in the rate at which blue people and green people lie.” How would you catch them in such a lie? Who’s keeping statistics on such things? That’s a lie, incidentally, that would be “confirmed” the vast majority of the time, since the vast majority of the time, it is impossible to catch either the blue people or the green people in a lie. And if they repeat that lie enough, they can get it accepted as a consensus, and then proceed to invoke altrusitic punishment and social sanction against anyone who questions it… (“That’s preposterous! You should be ashamed to say such a thing! You’re a bad person for even thinking such a thing!”) Extra credit. Model this scenario and determine what kind of gap or delta can be created between the consensus “there is no difference in the rate of lying” and the reality of measurable differences in verifiable and actionable fraud and deception, and what it costs to maintain, in terms of repetition.

  • Well either you asserted or implied, or you seem to think scratches on a backgro

    Well either you asserted or implied, or you seem to think scratches on a background have sentience. Because only ppl act.


    Source date (UTC): 2016-08-23 12:22:35 UTC

    Original post: https://twitter.com/i/web/status/768060869578219520

    Reply addressees: @Lord_Keynes2

    Replying to: https://twitter.com/i/web/status/768059858650173441


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  • it can’t act. only you can act. You can assert. You can use various symbols and

    it can’t act. only you can act. You can assert. You can use various symbols and speech, and movements to assert, but only you.


    Source date (UTC): 2016-08-23 12:20:15 UTC

    Original post: https://twitter.com/i/web/status/768060280349814784

    Reply addressees: @Lord_Keynes2

    Replying to: https://twitter.com/i/web/status/768059858650173441


    IN REPLY TO:

    Original post on X

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    Original post: https://twitter.com/i/web/status/768059858650173441