again, it needs training. I’m just kind of blown away at how good it is just using the books.
Source date (UTC): 2025-07-28 23:25:57 UTC
Original post: https://twitter.com/i/web/status/1949974640056566102
again, it needs training. I’m just kind of blown away at how good it is just using the books.
Source date (UTC): 2025-07-28 23:25:57 UTC
Original post: https://twitter.com/i/web/status/1949974640056566102
yes. that’s different from the provision of the answer. The AI was correct. But not correct enough for the precision you were looking for. Again, this is a matter of training and prompt configuration. The point is it still applies the method correctly and comes up with the right answer.
Source date (UTC): 2025-07-28 23:25:06 UTC
Original post: https://twitter.com/i/web/status/1949974425023000982
Mr. McMullan:
Correct me if I am wrong (because I’ve thought of this listening to Stefan lately), but Stefan works in philosophy, in particular, in choice and preference. While we work in truth, decidability, and law regardless of choice and preference. While we might argue in favor of minimum divergence from decidability under natural law, wouldn’t philosophical choice provide individuals with personal counsel where we would generally provide political counsel? (If you catch my meaning.) We do the via negativa (what not to do) leaving open the field of what one might choose to do … for the application of personal philosophy outside those negativa bounds.
I’ve been saying for a long time that we don’t do philosophy, we do science, but that the demarcation between philosophy and science wasn’t fully possible until our work. But it seems that for practical purposes we label ourselves as doing philosophy just for the sake of ease of communication.
I’ve been happy seeing Stefan back in the game because there is a need for it, and when people ask us we say that’s not our business. We don’t do preferable we do true and decidable. We only suggest you might prefer the decidable because it minimizes negative consequences. ;). That’s different from the choice of positivas which might seek to maximize the positive consequences. Yes? No? 😉
Source date (UTC): 2025-07-28 23:21:30 UTC
Original post: https://twitter.com/i/web/status/1949973518206030278
CurtGPT will give a tighter answer, and if then asked for the natural law case it will be very precise. I just tried and results as expected.
one of the current ‘limits’ to CurtGPT is that it doesn’t always use NLI methods if it can be answered conventionally. This is something that I need to update in the system prompts.
Source date (UTC): 2025-07-28 22:29:13 UTC
Original post: https://twitter.com/i/web/status/1949960361727131986
It does truth as well. the ‘big’ questions are just predominantly ethical and moral (political).
Source date (UTC): 2025-07-28 22:23:55 UTC
Original post: https://twitter.com/i/web/status/1949959027120648607
love you man. 😉
Source date (UTC): 2025-07-28 22:21:13 UTC
Original post: https://twitter.com/i/web/status/1949958350147293196
You only get to make a first impression once. I don’t expect to open it for public use until it’s been fully trained on at least Volume 2. Otherwise people will find edge cases and the dismiss the AI before it’s trained well enough to cover those edge cases. I just want to avoid negative impressions.
In a perfect world I would like it trained on volumes 1-4 before we went public. That’s only possible if we have funding to hire the team to perform the training.
I’ve been working on it today, but ChatGPT ‘got lost’ relatively quickly. And noticing it requires quite a bit of skill.
So I want the process down cold before we add trainers.
Source date (UTC): 2025-07-28 22:02:59 UTC
Original post: https://twitter.com/i/web/status/1949953758978330898
Maybe. I think my ‘acceptance’ of more of humanity has been most evident. I think the sense of hopelessness can easily set in. But humans occasionally surprise me. 😉
BTW: Hugs. 😉
Source date (UTC): 2025-07-28 21:44:58 UTC
Original post: https://twitter.com/i/web/status/1949949224533020795
I love my work, our work at the institute.
But oddly, the more we master our subject the more distant we become from the common man and woman, such that our very purpose – increasing trust, cooperation, justice, and quality of life – alienates us, even if only cognitively, from those who we struggle to serve. You don’t imagine that you’ll make that sacrifice when you start your journey. But you make it willingly once you begin serving.
Parenting a civilization is little different from parenting our children. The problem are just bigger, take longer, and are more challenging to solve. 😉
Source date (UTC): 2025-07-28 20:23:19 UTC
Original post: https://twitter.com/i/web/status/1949928677824946217
BUT WHAT ABOUT INSTITUTIONAL FAILURE TO PROSECUTE A CRIMINAL?
Q: -“There are any number of reasons that the state can fail to prosecute a criminal, most of which are a defense against the abuse of the state against it’s citizens under the pretense that it is better that innocent men are not harmed than guilty men go free. This premise is understandable. But it is certainly not always wise or just. So there are conditions under which the individual criminal escapes state punishment, but that does not mean he escapes natural justice. Please flesh out this argument for the audience.”–
To explain this decisively under Natural Law, we must separate the institutional limits of the state from the reciprocal demands of justice. The state’s failure to act does not absolve the necessity of reciprocity—it merely passes the burden from institution to individual.
I. Purpose of State Legal Institutions
1. Institutional Substitution for Personal Retaliation
– The state substitutes organized adjudication and punishment to suppress the cycle of feuds.
– This substitution is acceptable only when the institution can consistently restore reciprocity without partiality or discretion.
2. Margin of Error in Institutional Justice
– Legal systems adopt standards like “innocent until proven guilty” and “beyond a reasonable doubt” to prevent state overreach.
– These constraints reduce false positives, but necessarily increase false negatives.
3. Institutional Failure Modes
– Evidence exclusion on technical grounds.
– Witness intimidation or unavailability.
– Prosecutorial discretion, political interference.
– Systemic bias or corruption.
When the state fails to prosecute despite guilt being factually known, it no longer performs its role of reciprocal restoration.
II. Natural Law Response to State Failure
1. Reciprocity is Not Discretionary
– Law is the institutionalization of reciprocity, not its replacement.
– Reciprocity is owed regardless of institutional capacity.
2. Justice is a Moral Computation, Not Merely a Legal Procedure
– If an actor imposes irreparable harm and escapes institutional consequence, the harm remains unresolved.
– The debt (in violence, in restitution) is still on the ledger of reciprocity.
3. Natural Justice Reclaims Jurisdiction
– When the institution abdicates, moral agency reverts to the individual.
– The polity may formally disapprove, but the Natural Law holds the retaliator within its bounds, so long as:
– – The action is proportional.
– – The actor bears full responsibility.
– – No further irreciprocal harm is done.
III. The Role of Retaliation in Natural Law
1. Deterrence Through Consequence
– The predator must know that even absent institutional enforcement, cost will be imposed.
– This preserves the signal that parasitism carries existential risk.
2. Restoration of Order
– The father’s retaliation reestablishes moral order within the commons.
– Without it, others would infer that the commons is unguarded.
3. Risk and Moral Cost of Vigilantism
– Retaliation is not ideal. It is contingently necessary when institutions collapse.
– But it carries risk of error, escalation, and moral hazard—hence why institutional justice is preferred where it functions.
IV. Conclusion: The Boundary Between Legal and Moral Decidability
– The legal system is a procedural approximation of justice.
– Natural Law is the invariant requirement of reciprocity in action, word, and consequence.
– When the legal system fails to compute reciprocity, the individual may assume jurisdiction under strict liability.
Therefore:
The escape of the criminal from state punishment does not erase his debt to the victim or the commons. It merely transfers the burden of enforcement back to the moral actor, who must weigh the risks, bear the responsibility, and act with reciprocity—not revenge.
This framework preserves the sovereignty of the individual, the legitimacy of the law, and the continuity of moral order—even in the failure of institutional constraint.
Source date (UTC): 2025-07-28 20:17:37 UTC
Original post: https://twitter.com/i/web/status/1949927245721808915