Source: Original Site Post

  • More Mises Institute Reaction to Propertarianism 😉

    I don’t remember who in the thread above wondered aloud whether something Curt Doolittle wrote was a joke or not. This is generally a problem with reading what Curt Doolittle writes. It is one of the reasons I recommend not trying to read him. He has been captured by a mania for categorization, and the schema of categorization which he has constructed is largely unintelligible to anyone else. It might be that by reading him with close attention, one could, over time, learn to make sense of his writings. I myself have no interest in pursuing that strategy and am happily willing to do without whatever benefits might be attendant on such a strategy.  –  Jeff Riggenbach

    Or Jeff Riggenbach – is it that the categorization I rely upon is scientific rather than rationalist, externally correspondent instead of justificationary, and that it successfully discredits the impossible, objectively immoral, and now failed, rothbardian program upon which your organization’s income depends? 

    I have taken on a scale of work that few have dared or tried to by reforming hoppe’s cosmopolitan and kantian rationalism into the language of contemporary science. We have sufficient science now to do it.

    I have done this to save liberty from the lunatic fringe: rothbardian ghetto morality, rothbardian and misesisan pseudoscience, blockian immorality, rockewellian conspiracy theory, the pervasive adoption of marxist critique (which you demonstrate above), and hoppe’s misguided foray into habermasian justification.

    I am quite confident that no living philosopher can defeat the set of arguments I have put forth – even at their current level of maturity. And that is not a threat that I make without confidence that science has taught us that it is the language by which we speak truthfully, and german and cosmopolitan rationalism, a language by which we have constructed better and more effective lies of more murderous harm than any since the invention of scriptural religion.

    So, you have a choice: Abandon immoral, marxian, pseudoscientific, pseudo-rational, cult nonsense that harms our pursuit of liberty on a daily basis, by casting and demonstrating libertarians and those who desire liberty as the lunatic fringe and liberty as a minority proposition of fools, libertines and outcasts.

    Only the socially dysfunctional, socially marginalized and autistic spectrum public has adopted the rothbardian approach. And the era has peaked and your funding is collapsing. 

    And that is a good thing. You can, like all intellectual movements, reform, or you can perish. You can either abandon the cosmopolitans and germans and join the scientific world, or remain a cult language of rebellion against modernity.

    The Anglo enlightenment contained errors. The german enlightenment contained elaborate justifications by elaborate verbalisms. But the Cosmopolitan enlightenment was the most destructive force that man has faced since Abraham spun Zoroaster into monotheism as warfare.

    So welcome to the revolution. 

    Join it or be ended by it. I don’t, we don’t, beg for approval, we seek defeat.

    Liberty in our lifetime.

    Curt Doolittle 
    The Propertarian Institute 
    Kiev Ukraine.

  • The Only Poor Honest White People Left On Earth

    [I]n Ukraine, we have the only poor, honest, white people left on the planet. The only thing we lack is a justice system. The only difference between Ukraine and Canada is that Canada has America instead of Russia as the most influential political neighbor. We just need anglo-american jurisprudence and Ukraine will not only the biggest but one of the wealthiest countries in Europe.

  • The Only Poor Honest White People Left On Earth

    [I]n Ukraine, we have the only poor, honest, white people left on the planet. The only thing we lack is a justice system. The only difference between Ukraine and Canada is that Canada has America instead of Russia as the most influential political neighbor. We just need anglo-american jurisprudence and Ukraine will not only the biggest but one of the wealthiest countries in Europe.

  • Politicians are Entrepreneurs of Externality

    Guest post by Michael Philip

    [D]emocracy is supposed to make things better, by making all voters part of the political bargaining process. The problem with that is much of the art of representative politics is using the coercive power of the state to provide benefits to folk who do notice (and care and effectively politically express that noticing and caring) while shifting the costs onto those who do not. In other words, generating visible positive externalities paid for via not-usefully-noticed negative externalities. Politicians are entrepreneurs of externality. Appealing to politicians to deal with problems of externalities in general is rather like putting arsonists in charge of the fire brigade.

  • Politicians are Entrepreneurs of Externality

    Guest post by Michael Philip

    [D]emocracy is supposed to make things better, by making all voters part of the political bargaining process. The problem with that is much of the art of representative politics is using the coercive power of the state to provide benefits to folk who do notice (and care and effectively politically express that noticing and caring) while shifting the costs onto those who do not. In other words, generating visible positive externalities paid for via not-usefully-noticed negative externalities. Politicians are entrepreneurs of externality. Appealing to politicians to deal with problems of externalities in general is rather like putting arsonists in charge of the fire brigade.

  • My Position on Race

    [I] don’t care about your race. I care about your IQ, impulsivity, aggression, time preference, degree of suppression of free riding, and total integration into every possible aspect of the culture.

    You are not going to find anyone, me included, caring about the immigration of smart, un-impulsive, non-aggressive, low time preference (long term thinking), individuals. Not only because they’re rare. But because they’re nice to have around.

    But everything else is costly invasion for a high trust polity.

    So I don’t care about race. I care that there are differences in the distribution of these properties in the races, and that people from races act as blocs in politics, economics, society, and reproduction.

    Integrate entirely or leave. Absolute nuclear family. High trust ethics. Religion and myths, institutions and norms.

    Period.


    NO SEPARATISM. PERIOD. IF YOU CHOOSE TO BE SEPARATE I AM HAPPY TO SEPARATE YOU FROM THE REST OF US WHO AGREE WITH YOUR CHOICE.

    (I think this is very close to my position on racism. I just don’t like it. if it’s present, that’s because something else is wrong: invasion, non-integration, material difference in distribution, and an impact on norms.)

  • My Position on Race

    [I] don’t care about your race. I care about your IQ, impulsivity, aggression, time preference, degree of suppression of free riding, and total integration into every possible aspect of the culture.

    You are not going to find anyone, me included, caring about the immigration of smart, un-impulsive, non-aggressive, low time preference (long term thinking), individuals. Not only because they’re rare. But because they’re nice to have around.

    But everything else is costly invasion for a high trust polity.

    So I don’t care about race. I care that there are differences in the distribution of these properties in the races, and that people from races act as blocs in politics, economics, society, and reproduction.

    Integrate entirely or leave. Absolute nuclear family. High trust ethics. Religion and myths, institutions and norms.

    Period.


    NO SEPARATISM. PERIOD. IF YOU CHOOSE TO BE SEPARATE I AM HAPPY TO SEPARATE YOU FROM THE REST OF US WHO AGREE WITH YOUR CHOICE.

    (I think this is very close to my position on racism. I just don’t like it. if it’s present, that’s because something else is wrong: invasion, non-integration, material difference in distribution, and an impact on norms.)