Source: Original Site Post

  • The First Principles of Propertarian Ethics

    [M]an.

    1 – Man must acquire resources.
    2 – Man must act to acquire resources.
    3 – Man must act cooperatively to disproportionately improve acquisition of resources.
    4 – Man must act to preserve and extend cooperation to preserve the disproportionate rewards of acquisition through cooperation.
    5 – Man acts to preserve and extend cooperation by the suppression of parasitism that creates the disincentive to cooperate, and therefore decreases the disproportionate rewards of acquisition through cooperation.
    6 – Man conducts parasitism by violence, theft, fraud, fraud by obscurantism, fraud by moralizing,  fraud by omission, externality, free riding, privatization of commons, socialization of losses, conspiracy, conversion, immigration, conquest, war and genocide.
    7 – Man suppresses parasitism by threats of interpersonal violence, promises of interpersonal violence, interpersonal violence, interpersonal ostracization from cooperation, organized ostracization via norms and commerce, when he must by remuneration, and when he can by organized violence in law and war.

    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine

  • The Church Amplified Western Civilization. It Did Not Create It.

    [T]he Church federalized the Aristocracy into The Christian Monarchies. And the Church amplified our hunter-gatherer lack of aggression. But that is very different from saying that the Church created western civilization. The Church was an amplifier, not a creator. The Church did good – but it has done both damage and good. And the enlightenment failed to overcome that damage. Our generation’s objective is to overcome the failure of the enlightenment, and overcome the damage of the church, and overcome the damage of the state that cast itself as a replacement for the church. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev Ukraine Source: Curt Doolittle – THE CHURCH WAS AN AMPLIFIER NOT A CREATOR The…

  • The Church Amplified Western Civilization. It Did Not Create It.

    [T]he Church federalized the Aristocracy into The Christian Monarchies. And the Church amplified our hunter-gatherer lack of aggression. But that is very different from saying that the Church created western civilization. The Church was an amplifier, not a creator. The Church did good – but it has done both damage and good. And the enlightenment failed to overcome that damage. Our generation’s objective is to overcome the failure of the enlightenment, and overcome the damage of the church, and overcome the damage of the state that cast itself as a replacement for the church. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev Ukraine Source: Curt Doolittle – THE CHURCH WAS AN AMPLIFIER NOT A CREATOR The…

  • Aristocratic Egalitarianism

    [T]o say that European Aristocracy is Egalitarian is somewhat of a tautology.  An aristocracy requires numbers, and has an interest in creating large numbers in a hierarchy of aristocratic peers.  So aristocracy is egalitarian – open to meritocratic entry.

  • Aristocratic Egalitarianism

    [T]o say that European Aristocracy is Egalitarian is somewhat of a tautology.  An aristocracy requires numbers, and has an interest in creating large numbers in a hierarchy of aristocratic peers.  So aristocracy is egalitarian – open to meritocratic entry.

  • Sorry: Propertarianism is an Amoral and Objective Language – And That Can Be Emotionally Unsatisfying.

    [I] know that you want to feel emotionally vindicated, and that you want to vent your frustrations when conducting an argument, but the fact of the matter is Propertarianism and Testimonialism are constructed amorally (( amoral adjective “not involving questions of right or wrong; without moral quality; neither moral nor immoral.” )) so that all moral propositions can be objectively described, and all moral questions are objectively decidable. Propertarianism(ethics) and Testimonialism (epistemology) let you construct and win arguments wherein the other party is using various means of deception in order to obscure their advocacy for thefts. So, assuming you’re right (and conservatives are usually right, even if argumentatively incompetent) then using Testimonialism and Propertarianism will allow you to win arguments. But unlike simple (cheap) quips, they are expensive arguments to construct and require that you have a bit of skill. And if that isn’t enough. Well. You don’t have reason to feel good, or to win.  We leave that to the liars and theives.

  • Sorry: Propertarianism is an Amoral and Objective Language – And That Can Be Emotionally Unsatisfying.

    [I] know that you want to feel emotionally vindicated, and that you want to vent your frustrations when conducting an argument, but the fact of the matter is Propertarianism and Testimonialism are constructed amorally (( amoral adjective “not involving questions of right or wrong; without moral quality; neither moral nor immoral.” )) so that all moral propositions can be objectively described, and all moral questions are objectively decidable. Propertarianism(ethics) and Testimonialism (epistemology) let you construct and win arguments wherein the other party is using various means of deception in order to obscure their advocacy for thefts. So, assuming you’re right (and conservatives are usually right, even if argumentatively incompetent) then using Testimonialism and Propertarianism will allow you to win arguments. But unlike simple (cheap) quips, they are expensive arguments to construct and require that you have a bit of skill. And if that isn’t enough. Well. You don’t have reason to feel good, or to win.  We leave that to the liars and theives.

  • Inequality is a Good

    [I]nequality is a good. In evolves man. Invention is a good. In increases our ability to consume. If we were all equal, we would have nothing to trade. And we would be poor. As are extant people who are in practice equal. To create an economy to sustain man we must create equality constantly. To create humans that evolve man, we must create equality constantly. Equality = stasis = extinction.  

  • Inequality is a Good

    [I]nequality is a good. In evolves man. Invention is a good. In increases our ability to consume. If we were all equal, we would have nothing to trade. And we would be poor. As are extant people who are in practice equal. To create an economy to sustain man we must create equality constantly. To create humans that evolve man, we must create equality constantly. Equality = stasis = extinction.  

  • Definition of Class: Reproductive Value

    (profound) (complete decidability) (objective morality)  [S]ocial class refers a rough division of humans into a distribution by their reproductive value. There is a competition between the classes, as there is a competition between all living organisms – and there must be for evolution continue and the species to persist. The competition between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of whether an action is eugenic or dysgenic provides us with complete moral decidability in the broadest possible ethical and moral questions facing mankind. There are no moral dilemmas.  There are no morally undecidable questions. It’s just anti-monotheistic, anti-democratic, anti-dysgenic to say so.

    But then, I don’t get to say nice things. My job is true things. Or isn’t that the function of philosophy?