[I]t’s turning into a weekly effort but it’s time once again to reiterate my position on biases. I don’t do racism. I definitely do classism and eugenics – but not racism. I definitely do truth and and morality and therefore culturism. People, cultures and civilizations are objectively superior and inferior to one another. Degrees of Truth, Commons, Suppression of Parasitism, and Genetic Pacification determine superiority. I put my people first. Just as I put myself and my family first. I want to defend my kin and our civilization. I want to resist the lesser people’s doing damage to us. But it is my ambition to raise all people into transcendence. And the Christian soul has no room for hate and idleness where it can be replaced by paternalism and hard work. We are aristocracy. We are man’s aristocracy the virtue of the greatest suppression of parasitism, the greatest truth, the greatest commons. If man is to Transcend, then we must raise mankind into transcendence. To do raise mankind into transcendence we must look at the evidence, and have the courage to rule.
Source: Original Site Post
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Justice vs Morality vs Law : Confusion Because of Ideal Types Rather Than Spectra
JUSTICE VS MORALITY VS LAW? IT STUMPED SOCRATES, BUT SHOULDN’T – THE ERROR OF IDEAL TYPES OVER SPECTRA [T]he terms Justice, Morality and Law refer to spectrums, not states, and that is why the subject is confusing to people when it should not be. Natural Law (logically necessary), customary law (evolved), legislation (commands), and regulations (insurance) —vs— Objective morality (logically necessary), customary morality (evolved), normative reality (practiced), moral theory (advocated) —vs— Objective Justice (logically extant), Evolved Justice (unintended), procedural Justice (intended), subjective justice (imagined) Humans evolved instincts for managing the extreme value of cooperation. Moral instincts prevent free riding and therefore preserve the incentives to maintain cooperation. Justice instincts do the opposite: they tell us if our cooperation has been accounted for. Cooperate requires sacrifice (payment) and rewards (returns). Law is the means by which we resolve differences between positive moral action, and individual perceptions of justice. That justice is simply an accounting system provided for by evolution so that we preserve the incentives to maintain the extraordinary benefits of cooperation is somehow… well, depressing. So morality is the positive and negative instinct. Justice is the sense of whether morality has been preserved in the face of violation and law is the logical means by which we resolve disputes. The reason that it’s confusing is that while necessary morality, justice and law are logically decidable, as information becomes less visible and less ‘correct’ opinion’s differ. Some cultures solve this through authority. Westerners solve it through jury. But to solve it by jury requires a largely moral people. which is why some cultures have juries and other cultures have three judges to make bribery more difficult.
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Justice vs Morality vs Law : Confusion Because of Ideal Types Rather Than Spectra
JUSTICE VS MORALITY VS LAW? IT STUMPED SOCRATES, BUT SHOULDN’T – THE ERROR OF IDEAL TYPES OVER SPECTRA [T]he terms Justice, Morality and Law refer to spectrums, not states, and that is why the subject is confusing to people when it should not be. Natural Law (logically necessary), customary law (evolved), legislation (commands), and regulations (insurance) —vs— Objective morality (logically necessary), customary morality (evolved), normative reality (practiced), moral theory (advocated) —vs— Objective Justice (logically extant), Evolved Justice (unintended), procedural Justice (intended), subjective justice (imagined) Humans evolved instincts for managing the extreme value of cooperation. Moral instincts prevent free riding and therefore preserve the incentives to maintain cooperation. Justice instincts do the opposite: they tell us if our cooperation has been accounted for. Cooperate requires sacrifice (payment) and rewards (returns). Law is the means by which we resolve differences between positive moral action, and individual perceptions of justice. That justice is simply an accounting system provided for by evolution so that we preserve the incentives to maintain the extraordinary benefits of cooperation is somehow… well, depressing. So morality is the positive and negative instinct. Justice is the sense of whether morality has been preserved in the face of violation and law is the logical means by which we resolve disputes. The reason that it’s confusing is that while necessary morality, justice and law are logically decidable, as information becomes less visible and less ‘correct’ opinion’s differ. Some cultures solve this through authority. Westerners solve it through jury. But to solve it by jury requires a largely moral people. which is why some cultures have juries and other cultures have three judges to make bribery more difficult.
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Progressives *Must* Lie
[P]rogressives cannot tell the difference between wishful thinking and deceit. And when they came they prefer deceit. Lying is necessary to frame kleptocracy as virtuous, theft as moral and dysgenia as good.
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Progressives *Must* Lie
[P]rogressives cannot tell the difference between wishful thinking and deceit. And when they came they prefer deceit. Lying is necessary to frame kleptocracy as virtuous, theft as moral and dysgenia as good.
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Rothbard’s Ethical Ghetto
(h/t: jack linn for reminding me to repost) [R]othbardian ethics are just an excuse to suppress the strong’s ability to use violence while maintaining the cunning’s ability to entrap, lie, cheat and steal. Liberty was created at the point of a sharp metal object, by heroic males, as a means of suppressing all forms of cheating by parasitism on the backs of others. Rothbard’s pretense is simply a means of justifying parasitism on that hard won liberty. There is nothing libertarian about Rothbardian ethics. Its just a complex philosophical lie to justify immoral and unethical theft.
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Rothbard’s Ethical Ghetto
(h/t: jack linn for reminding me to repost) [R]othbardian ethics are just an excuse to suppress the strong’s ability to use violence while maintaining the cunning’s ability to entrap, lie, cheat and steal. Liberty was created at the point of a sharp metal object, by heroic males, as a means of suppressing all forms of cheating by parasitism on the backs of others. Rothbard’s pretense is simply a means of justifying parasitism on that hard won liberty. There is nothing libertarian about Rothbardian ethics. Its just a complex philosophical lie to justify immoral and unethical theft.
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The Purpose of Rule is Defensive: the Prevention of Rule
[Y]ou get your own house of government, not because I want to rule you, or we want to rule you, but because I want and we want to prevent you from ruling us. You may rule yourselves as you see fit. You may exchange with us as we both agree. But you may not rule us against our will.
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The Purpose of Rule is Defensive: the Prevention of Rule
[Y]ou get your own house of government, not because I want to rule you, or we want to rule you, but because I want and we want to prevent you from ruling us. You may rule yourselves as you see fit. You may exchange with us as we both agree. But you may not rule us against our will.
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The Papacy Must Right It’s Greatest Wrong
[I]t is time for the Papacy, and the Church to right their greatest wrong: the betrayal of and destruction of the poor knights of the temple; and to restore their Order, with the duty of the protection of Christians. If the church does not do so, it is no longer the religion of europa, no longer christian, and must be destroyed, and replaced with one that is Christian and the Religion of Europa.