Source: Original Site Post

  • When We Say “Scientific” What Operations Are We Referring To?

    WHEN WE SAY “SCIENTIFIC” WHAT OPERATIONS ARE WE REFERRING TO?(important) (scientific method) (informational commons) It’s not the subject matter, nor the method of inquiry, nor the method of hypothesizing that’s classifiably scientific or that places any limits on what we call scientific investigation. ORIGINATION OF HYPOTHESIS: INCREASED INFORMATION AVAILABLE TO PERCEPTION We can produce an hypothesis through free association, or random selection. The method of arrival doesn’t tell us anything. In general we must increase the amount of information that we possess either by concentrating time, expanding time, expanding scale, decreasing scale, increasing precision of physical instrumentation, increasing precision of logical instrumentation, increasing precision of institutional instrumentation. Once we have increased information by reducing it to an analogy to experience that we CAN perceive, we can then compare and make judgments and offer hypotheses that transcend the limitations of perception, time, scale, and instrumentation. The function of the discipline of science – and that which we call the scientific method – is to test each dimension of a hypothesis to determine whether it survives. And by survival increase the burden that we place on the testing; and by failure discover new potential ideas (avenues) for inquiry (free association). Because of this, the discipline of science, with which we practice the scientific method, functions (like its origins in law), as a warranty of due diligence against error, bias, wishful thinking, suggestion(and substitution), overloading(pseudorationalism, pseudoscience, propaganda), and deceit. In the process of due diligence, we search (a process of wayfinding), for possible causal explanations. INVESTIGATION: CONSTRUCTION OF INSTRUMENTATION The act of scientific *investigation* consists not in the warranties, but in developing categorical, logical, physical, and institutional instrumentation with which to reduce what we cannot directly experience, to that which we can experience, so that we can detect marginal differences, and make decisions, which serve as inputs to our free association (search of memory for patterns). So just as we use justification for moral and legal argument, and criticism for truth and scientific argument. Just as we use the golden rule to assert desirable ends, and the silver rule to prevent negative ends, we also construct instrumentation to assert positive tests, and we apply the scientific method, to conduct negative tests. Most science requires the invention of tools to extend our perception such that we can reduce the imperceptible to an analogy to experience with which we can make comparisons and render judgments. DUE DILIGENCE: WARRANTY OF TRUTHFULNESS But why must we perform due diligence? True Enough? True Enough For What Purpose ——————————————————————— Comprehension? Further Association? Planning action? Acting? Risking? – or – Communication? Negotiation? Advice? Ethical license? Moral license? Risk of loss license? Risk of harm license? Risk of Death License? There are greater consequences to our utterances than there are to our thoughts. What happens in your bedroom is beyond the reach of the commons, and so long as it does not enter the commons there is not a moral question. What happens in your living room among guests may enter the commons or not. What actions and words you speak in public are de facto within the commons. If you PUBLISH and especially do so for any form of profit, then you are manufacturing a good (or harm) that is not only entered into the commons but for the duration of its existence. There is no difference between shipping a poisonous medicine, an incorrect recipe or plan, a product that if misused can harm, or a product that can harm without extraordinary due diligence. We tolerate emotional outbursts from one another. We tolerate error from one another, we tolerate bias sometimes, we tolerate suggestion infrequently, and we react negatively do deception and harm. Moral intuitions evolved to cause us to retaliate even at very high cost, against those who engage in parasitism by any means, including the imposition of harm directly or indirectly. NO MAN WANTS TO PAY THE COST OF REGULATION AGAINST HARM – HE PREFERS TO EXTERNALIZE THE COSTS PARASITICALLY, FOR TESTING HIS UTTERANCES. Parasitism in production, consumption, defense, and information are all natural human behaviors: we take discounts where we can get away with them. But the history of civilization is the history of incremental suppression of parasitism from murder, to violence, to theft, to fraud, to conspiracy. And the (Popperian) insight that science occurs not only personally, interpersonally, and socially, and that we do harm by pseudoscientific and insufficient diligence, because we have insufficient incentive to warranty our utterances. The scientific method, at least for scientists, asks us to use instrumentation and judgement to warranty our utterances against error, bias, wishful thinking, suggestion, overlaoding, and decet. It just so happens that in an effort to speak the truth, through these process of warranties, we are more likely to discover that truth. THE X/Y AXIS OF DECIDABILITY IN THE SUFFICIENCY OF WARRANTY x—> Epistemic process, Y —> Due diligence against harm. There is no difference between the production of any good whether physical, normative, institutional, or intellectual. It follows the same process from free association, to individual rational testing, to individual or group hypothesis, to thorough testing, to theory to social application testing, to law, to universal metaphysical assumption about the nature of the universe we live in: physical and totally deterministic, or sentient, and less so. What differs only is which output we value that is produced in that process AND the level of ‘truthfulness’ necessary to act upon it without harm to ourselves or others. COSTS PROVIDE DECIDABILITY IN CHOICE We must always, if we are to avoid error and immorality, remember that the reason that the ancients failed to solve the problem of social science was that they ignored costs. Whether this was a polite mannerism of the wealthy crippling their reason, or the natural consequence of cost exposing our different interests, or fear of overlapping religion and politics, morality and law, and drawing their ire. The separation is either an error, a bias, or a deceit. The reasons we did not solve the problem of social science, are the same reasons popper did not correctly identify the scientific equivalent of the mathematical axiom of choice: cost. The universe takes the least cost route. Man takes the least cost route. Scientific investigation can and does proceed successfully by taking the least cost route. And it is the least cost route to information expansion that we CAN and do use to provide decidability in matters of inquiry. And that is what we do. Man is a very simple creature. We observe changes in state of assets that we value (calorically). These changes in assets produce chemical reactions we call emotions. Our mind evolved to assist us in obtaining those emotions. Our minds use memory to conduct wayfinding. We then criticize our wayfinding. And of the possible found ways, we take that which provides the greatest return in the shortest time, for the least effort, with the greatest degree of certainty, ad the lowest risk. Becuase we are merely a part of nature. And memory is very useful for the production of energy, and the conservation of energy, despite its extremely high cost of operation. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute

  • August Quotes

    —Part of being a man of good character is killing those that need killing for the sake of your family, tribe, and nation.”—Curt Doolittle –“The truth is the truth no matter who speaks it.”— David Mondrus —“I see the alt-right as the difference between morals and virtues. Morals being simply a set of rules that people follow and see as good, and virtues being good qualities within yourself, such as truth telling. The Alt-right is the first political movement in generations to have Virtue at its core. Because we’re the first political movement in generations to tell the truth.”—Dylan Bailey —” 1) The old republican party:evangelicals 2) The democratic party:anarchists (violence) 3) The new republican party:disenfranchised males “— Curt Doolittle —“Members of good families want nationalism, members of bad families universalism – in other words, they want a better family than made them.”–Curt Doolittle —“God is a hedge by the irresponsible against the failures of the self, providing absolution consistent with time preferences, and an excuse not to go seek achievement of their capacity.”— John Jost —“The politicians do not want us to tell the truth about Economics, politics, morality, and ethics. Because if we do they will be hung. There is no value in scale any longer. If polities are in conflict then separation is desirable. Different people need different norms and laws, and institutions to suit their levels of genetic distribution (development). This would decrease their power. We must always seek to decrease political power.”—

  • August Quotes

    —Part of being a man of good character is killing those that need killing for the sake of your family, tribe, and nation.”—Curt Doolittle –“The truth is the truth no matter who speaks it.”— David Mondrus —“I see the alt-right as the difference between morals and virtues. Morals being simply a set of rules that people follow and see as good, and virtues being good qualities within yourself, such as truth telling. The Alt-right is the first political movement in generations to have Virtue at its core. Because we’re the first political movement in generations to tell the truth.”—Dylan Bailey —” 1) The old republican party:evangelicals 2) The democratic party:anarchists (violence) 3) The new republican party:disenfranchised males “— Curt Doolittle —“Members of good families want nationalism, members of bad families universalism – in other words, they want a better family than made them.”–Curt Doolittle —“God is a hedge by the irresponsible against the failures of the self, providing absolution consistent with time preferences, and an excuse not to go seek achievement of their capacity.”— John Jost —“The politicians do not want us to tell the truth about Economics, politics, morality, and ethics. Because if we do they will be hung. There is no value in scale any longer. If polities are in conflict then separation is desirable. Different people need different norms and laws, and institutions to suit their levels of genetic distribution (development). This would decrease their power. We must always seek to decrease political power.”—

  • Soros v Hayek and Why.

    Aug 22, 2016 2:48pm SOROS V HAYEK, AND WHY When where Soros disagrees with Hayek he relies on the criticism of the rational actor hypothesis, saying that people do not in fact act this way. But here again we have Hayek as a social scientist seeking rule of law, versus Soros as a financier seeking discretionary rule. The difference in the western heroic tradition and the Jewish tradition is illustrated once again: we peers may not interfere with the sovereignty of other peers with actions that interfere with their plans. Ergo: rule of law. Soros, as a cosmopolitan, seeks only to increase transactions regardless of the impact on the peerage, and the consequences to intertemporal capital. So yet again we see the metaphysics of the Aryans’ no harm to the commons, vs the Cosmopolitans’ maximum consumption. Hayek’s advocates do not know how to criticize Soros.

  • Soros v Hayek and Why.

    Aug 22, 2016 2:48pm SOROS V HAYEK, AND WHY When where Soros disagrees with Hayek he relies on the criticism of the rational actor hypothesis, saying that people do not in fact act this way. But here again we have Hayek as a social scientist seeking rule of law, versus Soros as a financier seeking discretionary rule. The difference in the western heroic tradition and the Jewish tradition is illustrated once again: we peers may not interfere with the sovereignty of other peers with actions that interfere with their plans. Ergo: rule of law. Soros, as a cosmopolitan, seeks only to increase transactions regardless of the impact on the peerage, and the consequences to intertemporal capital. So yet again we see the metaphysics of the Aryans’ no harm to the commons, vs the Cosmopolitans’ maximum consumption. Hayek’s advocates do not know how to criticize Soros.

  • We Put The West in Western Civilization

    WHO PUT THE WEST IN WESTERN CIVILIZATION? WE KNOW ALREADY. …. WE DID. AT OUR BIRTH. Aug 22, 2016 5:29pm(here is the narrative you’re looking for) 1) The origins of the uniqueness of western civilization are something we have known for nearly a century. On the steppes of Ukraine, (now southern Russia), our ancestors led verbal, contractual, historical, tradition, focused on listening to testimony (story telling), possessing myths, but lacking authoritarian symbolism, idols, or mysticism. They were typical of the indo european people. 2) With the unification of the horse, wheel, and bronze, these pig, sheep, and goat herders, turned to raiding and dropped the peaceful and cooperative mythology and adopted the aggressive warrior mythology. thus dividing the indo-european peoples. The heroic age was born. The other tribes responded by creating ‘religion’ from mythology as a *resistance movement*. Some groups later used religion as the first legal system, and then later, for greater ‘precision’ in homogenizing punishments and crimes, created more precise ‘law’. 3) These conquerors spread in all directions, forced by tribal competition to adopt the new technologies just as all other military technologies have since been adopted out of necessity. 4) Each of the three major branches, northern and western aryans (Europeans), southern aryans (Iranians), and eastern aryans(Indians), (we do not know what happened to those people in the far east yet other than that they appear to be gone), used the new technology to rule their own people, and if possible or necessary to gain good territory, to conquer and rule other peoples, and then extract taxation to pay for the high cost of bronze, horse, and wheel. 5) This ruling caste succeeded in conquering everything within the european and asian plains from Asia to Spain, and as far south as Egypt. 6) They used manorialism, and serfdom to cause upward redistribution of reproduction from the underclasses to the middle and upper classes – if we can somehow stretch the meaning of middle class back into those eras. And they used war, winters, taxation, and aggressive punishment to cull troublemakers – even enforcing late marriage. The consequence was a reduction in the ratio of the unproductive underclasses to the productive classes. We call this ‘domestication’ when we refer to plants and animals, but we call it ‘oppression’ when we do it to humans. But these people applied domestication to man with the same passion that they did to their herds. 6) In those places where they were most successful because of less territorial competition (Europe), they maintained the contractualism between the peerage (aristocracy) and maintained egalitarian meritocracy(those who fight earned rights), and the prohibition on the concentration of power in any of them. 7) The Greeks, Hittites, Romans, and Celts all practiced this same contractualism, sovereignty, heroic ethic, and aristocratic egalitarianism by merit. Conversely the fertile crescent did not since their chief problem was using propaganda to organize large populations in concert with the flood cycle. And by the time the Axial Age hit China, the aristocracy and peasantry were already formed, and ritual developed as a means of controlling the tendency of the aristocracy to exhaust production for their feasts. So they maintained authority, and the Crescent maintained authority. while the european branch of the aryans maintained contratualism meritoratic egalitarianism, and personal, heroic, sovereignty. 8) When martial men, members of an initiatic brotherhood of warriors, whether normative, legal, or ritualistic, must negotiate they rely upon martial epistemology (empiricism) and hold to the sacredness of truth (testimony) and contract if for no other reason than in battle one can bear very high costs of error, optimism, betrayal and dishonesty. These men negotiate and argue their positions and the headman (general, chieftain, or king) judges and chooses from the different arguments presented. It is this testimonial, argumentative, debate, from which reason and eventually aristotelian ‘science’ takes it’s origins. 9) The Romans adopted greek thinking, but not greek rhetoric since they thought it full of what we would consider to day ‘weasel words’ and so they favored ‘plain speech’. So they adopted stoic natural law as their inspiration, not greek politicized speech. Moving man closer to empiricism. 10) There are only three ways of coercing man, and we evolved all three of them: religious inclusion or exclusion, legal punishment and liberty, credit consumption or deprivation. We can control people through religion, law, and credit. Religion is a loose method of control, law a precise but limited, and credit an individualistic method of control. But each also has different cost structure. Religion is cheap, law requires a tax structure to finance it, and credit requires elaborate institutions and high trust between credit issuers. The same is true for education: literacy is expensive, numbers more so, law more so, and philosophy even more so. So the combination of resisting the germanic migrations, the exhaustion of the slave economy, the Justinian plague, the loss of the north african grains to the muslims, and centuries of raiding against the mediterranean, the Agaean/Mediterranian civilization could not compete any more than the prior dark age could compete against the sea peoples who are most likely a migrating wave of our ancestors. So the church was able to govern, but only by imposing christianity by force, closing the stoic and greek schools, and allowing the empire to devolve into thousands of regional manors each defending what it could, with its own resources. Religion is cheap if imprecise government. The church ruled with literacy, and diplomacy, and superstition, where rome had ruled with religious liberty, law, and credit. 11) The Europeans try to resurrect Roman law once they rediscovered it. The Templars come along and develop the first system of international credit but the Pope, knowing his brother was deeply in debt to the Templars, framed them in the hope of rescuing his brother from the debt, and possibly claiming the Templar holdings for the church. However, the Pope didn’t understand banking: money is always at work or it is useless and he destroyed the Templars and banking, leaving the Jews – who unlike the Templars – were weak, to fill the void in the market for credit. But as we know now, there was no gold not working in Templar hands. 12) About the same time two things occur: the British lawyer Bacon, arrived with his invention of empiricism – a novel invention over Aristotelian near-science. And the formation of the Hanseatic civilization we refer to by many names (Germanic, Protestant, Northern European), but was caused by the adoption by the Frisians of bipartite manorialism, which was the most eugenic economic system in the history of man. This spread throughout northern Europe, starting in about 700, and by 1200 had changed the genetics culture, and economy of what we think of as northern Europe. The Hansa bridged the mediterranean trade overland, and by sea, and the north sea then replaced the Aegean/mediterranean economy as the dominant economic force in Europe until the colonies were discovered, and like the alliance between Sparta(Germany), Athens (Britain) and Rome(America) the atlantic became the mediterranean of the ancient world. And the balance of power shifted from the Hansa to the west, while than Hansa continued to spread German genes, culture, and economy to the east. Each carrying with them the ancient aryan tradition of contractualism we think of as the tales of George Washington’s honesty here in America. A character more underrated in history than nearly any man but Bacon. 13) When Jefferson put pen to paper he did not know that he almost succeeded in developing strictly constructed law from the first principle of the natural law of contractualism. Had he, we would have seen the birth of scientific government: natural, judge discovered, strictly constructed, operationally testable, common law. Had he done so the Enlightenment might have been completed. Not having done so we had to endure the French, Russian, German, and Cosmopolitan enlightenments, and like waves of disasters each caused catastrophic damage to the west. English empiricism was correct, but the theory of man as an oppressed potential aristocracy of everyone was false. French moralism was incorrect and merely an excuse to replace one set of rulers with another, creating the terrors, and ending France’s contribution to western civilization. The German reaction to Napolean destroyed the heart of Europe by unifying princedoms that preserved our martial and oath traditions. The cosmopolitan Enlightenment was terrified by the Darwinian an capitalist revolutions, and created the pseudosciences of Boazian anthropology, marxist economics and sociology, and freudian psychology, and Frankfurtian cultural critique – even Cantorian mathematical platonism. The Russian took the french and the german and the cosmopolitan (Jews) and created the horrors of bolshevism, trotskyism, and the soviets, and ended the Russian Enlightenment which prior, had been literary and orthodox, and made it pseudoscientific. This movement, threatened in europe moved to New York and was funded by Columbia University, resulting the adoption of these pseudosciences by the academy newly willing to sell them to new underclasses finally having access to education. Not knowing they were being taught the same deceitful resistance movement to aristocracy and truth using pseudoscience and pseudorationalism and fabricated history and cultural criticism that their ancestors had been taught as ‘religion’. 14) At the beginning of the last century a gruop of thinkers understood that the world was being converted to a pseudoscientific religion of rebellion against the truth, to replace the prior era’s conversion to mysticism as a rebellion against the truth. These men unfortunately did not come to any consensus on how to solve the problem of the new mysticism masquerading as pseudorationalism, pseudoscience, and mathematical platonism, Poincare raised the battle flag, then Mises in economics, Hayek in law, Popper in philosophy, WHAT MADE US THE WEST, SO DIFFERENT FROM THE REST? What made the west the west originated on the steppe, north and east of the black sea, where sometime after the great deluge, a group of people developed a purely empirical mind, absent the dreams and fantasies of the later ages. Throughout our history, a young man took an oath upon his maturity: “I shall not lie, or steal, or strike me dead.” This phrase in a thousand promises, a thousand oaths echoes through our history in every era. And this ‘testimony’ this ‘oath’ is the secret of the west: by the combination of oath, sacrifice (battle), truthful (empirical) testimony, jury of peers, an independent judiciary, the sacredness of that oath as the basis for natural, judge-discovered, common law, a people small in number, against much greater numbers, and much greater wealth will innovate, and adapt to change FASTER if not first, than all other civilizations known to man. We are not always first, but where we are not first we are fastest. Because of the oath. This is why we are the origin of more art and science than all civlization in history combined, despite our youth, and small numbers. Churches matter in every civilization. In any group of people. Rituals are required. Ceremonies, feasts, and celebrations. We must find some way to recreate the safety of the small tribe. To keep us one somehow. To invoke the pack response we call spiritualism (submission to the pack). To create bonds with those whom outside of church we may even compete with. But it matters little what occurs in those churches other than that we come together to submit to one another, develop and preserve kinship love for one another – despite our lack of kinship. Our church did some valuable things: (a) attempted to maintain some semblance of order as the empire collapsed (b) attempted to preserve knowledge as ignorance expanded (c) forbid cousin marriage (in an effort to break up the lands of the great families so that they could be purchased more cheaply by the church), (d) managed what little resistance to the expansion of islam (e), and created an educated and literate cult of administration over the territories despite teaching nonsense to people, failing to educate them, and leaving them in darkness for nearly a thousand years. But given that the church mythology was constructed from a combination of those same ancient myths, not the least of which was Mithraism of the soldiery, there is very little within the church’s teachings that did not exist prior to it. And there is much if not more bad done by the the church as good. And the pope’s current campaign in favor of the third world at the expense of the first, is just the most recent example of preserving the institution instead of reforming it. We no longer need governance by religion, only ritual, festival, ceremony and perhaps education. We do need governance by law. And the whole world is rebelling despite its incomprehension of cause, against governance by credit which favors a few at the expense of the many, no longer serves the family, tribe, and nation, and is no longer eugenic, but dysgenic on a scale we have never seen before in human history – a price future generations will pay for as much as the dark ages did, because as the marginal differences in knowledge and production are eradicated by global trade and communication, the favelas and slums will be unable to change, because there is no method of using incentives voluntarily organizing production of large numbers of underclasses with the productive capacity of any upper and middle class. The third world will no longer starve, but it will remain poor. There are many kinds of dark ages. And we are just as likely to enter one as exit the current stagnation. There is plenty in our history to worship, to celebrate, to feast over, to ritualize, and to ceremonialize. We can Love Jesus truthfully as a philosopher, or untruthfully as a prophet. We can love our western god as a wise father, rather than feign submission to the Jewish imitation of an Egyptian one. We can pray for wisdom to not only our gods and saints, but our scientists, philosophers, artists, craftsmen, warriors, and wise men. We can celebrate life rather than fear death. We can celebrate nature rather than heaven. We can revel in our defeats of the great darknesses of time, ignorance, poverty, disease and suffering. We can learn our great history of truth telling, and honor, the skills of parenting, the skills of life, the skills of civic duty – and our skills of war. Because that would be telling the truth to one another. And that’s what it means to be ‘western’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • We Put The West in Western Civilization

    WHO PUT THE WEST IN WESTERN CIVILIZATION? WE KNOW ALREADY. …. WE DID. AT OUR BIRTH. Aug 22, 2016 5:29pm(here is the narrative you’re looking for) 1) The origins of the uniqueness of western civilization are something we have known for nearly a century. On the steppes of Ukraine, (now southern Russia), our ancestors led verbal, contractual, historical, tradition, focused on listening to testimony (story telling), possessing myths, but lacking authoritarian symbolism, idols, or mysticism. They were typical of the indo european people. 2) With the unification of the horse, wheel, and bronze, these pig, sheep, and goat herders, turned to raiding and dropped the peaceful and cooperative mythology and adopted the aggressive warrior mythology. thus dividing the indo-european peoples. The heroic age was born. The other tribes responded by creating ‘religion’ from mythology as a *resistance movement*. Some groups later used religion as the first legal system, and then later, for greater ‘precision’ in homogenizing punishments and crimes, created more precise ‘law’. 3) These conquerors spread in all directions, forced by tribal competition to adopt the new technologies just as all other military technologies have since been adopted out of necessity. 4) Each of the three major branches, northern and western aryans (Europeans), southern aryans (Iranians), and eastern aryans(Indians), (we do not know what happened to those people in the far east yet other than that they appear to be gone), used the new technology to rule their own people, and if possible or necessary to gain good territory, to conquer and rule other peoples, and then extract taxation to pay for the high cost of bronze, horse, and wheel. 5) This ruling caste succeeded in conquering everything within the european and asian plains from Asia to Spain, and as far south as Egypt. 6) They used manorialism, and serfdom to cause upward redistribution of reproduction from the underclasses to the middle and upper classes – if we can somehow stretch the meaning of middle class back into those eras. And they used war, winters, taxation, and aggressive punishment to cull troublemakers – even enforcing late marriage. The consequence was a reduction in the ratio of the unproductive underclasses to the productive classes. We call this ‘domestication’ when we refer to plants and animals, but we call it ‘oppression’ when we do it to humans. But these people applied domestication to man with the same passion that they did to their herds. 6) In those places where they were most successful because of less territorial competition (Europe), they maintained the contractualism between the peerage (aristocracy) and maintained egalitarian meritocracy(those who fight earned rights), and the prohibition on the concentration of power in any of them. 7) The Greeks, Hittites, Romans, and Celts all practiced this same contractualism, sovereignty, heroic ethic, and aristocratic egalitarianism by merit. Conversely the fertile crescent did not since their chief problem was using propaganda to organize large populations in concert with the flood cycle. And by the time the Axial Age hit China, the aristocracy and peasantry were already formed, and ritual developed as a means of controlling the tendency of the aristocracy to exhaust production for their feasts. So they maintained authority, and the Crescent maintained authority. while the european branch of the aryans maintained contratualism meritoratic egalitarianism, and personal, heroic, sovereignty. 8) When martial men, members of an initiatic brotherhood of warriors, whether normative, legal, or ritualistic, must negotiate they rely upon martial epistemology (empiricism) and hold to the sacredness of truth (testimony) and contract if for no other reason than in battle one can bear very high costs of error, optimism, betrayal and dishonesty. These men negotiate and argue their positions and the headman (general, chieftain, or king) judges and chooses from the different arguments presented. It is this testimonial, argumentative, debate, from which reason and eventually aristotelian ‘science’ takes it’s origins. 9) The Romans adopted greek thinking, but not greek rhetoric since they thought it full of what we would consider to day ‘weasel words’ and so they favored ‘plain speech’. So they adopted stoic natural law as their inspiration, not greek politicized speech. Moving man closer to empiricism. 10) There are only three ways of coercing man, and we evolved all three of them: religious inclusion or exclusion, legal punishment and liberty, credit consumption or deprivation. We can control people through religion, law, and credit. Religion is a loose method of control, law a precise but limited, and credit an individualistic method of control. But each also has different cost structure. Religion is cheap, law requires a tax structure to finance it, and credit requires elaborate institutions and high trust between credit issuers. The same is true for education: literacy is expensive, numbers more so, law more so, and philosophy even more so. So the combination of resisting the germanic migrations, the exhaustion of the slave economy, the Justinian plague, the loss of the north african grains to the muslims, and centuries of raiding against the mediterranean, the Agaean/Mediterranian civilization could not compete any more than the prior dark age could compete against the sea peoples who are most likely a migrating wave of our ancestors. So the church was able to govern, but only by imposing christianity by force, closing the stoic and greek schools, and allowing the empire to devolve into thousands of regional manors each defending what it could, with its own resources. Religion is cheap if imprecise government. The church ruled with literacy, and diplomacy, and superstition, where rome had ruled with religious liberty, law, and credit. 11) The Europeans try to resurrect Roman law once they rediscovered it. The Templars come along and develop the first system of international credit but the Pope, knowing his brother was deeply in debt to the Templars, framed them in the hope of rescuing his brother from the debt, and possibly claiming the Templar holdings for the church. However, the Pope didn’t understand banking: money is always at work or it is useless and he destroyed the Templars and banking, leaving the Jews – who unlike the Templars – were weak, to fill the void in the market for credit. But as we know now, there was no gold not working in Templar hands. 12) About the same time two things occur: the British lawyer Bacon, arrived with his invention of empiricism – a novel invention over Aristotelian near-science. And the formation of the Hanseatic civilization we refer to by many names (Germanic, Protestant, Northern European), but was caused by the adoption by the Frisians of bipartite manorialism, which was the most eugenic economic system in the history of man. This spread throughout northern Europe, starting in about 700, and by 1200 had changed the genetics culture, and economy of what we think of as northern Europe. The Hansa bridged the mediterranean trade overland, and by sea, and the north sea then replaced the Aegean/mediterranean economy as the dominant economic force in Europe until the colonies were discovered, and like the alliance between Sparta(Germany), Athens (Britain) and Rome(America) the atlantic became the mediterranean of the ancient world. And the balance of power shifted from the Hansa to the west, while than Hansa continued to spread German genes, culture, and economy to the east. Each carrying with them the ancient aryan tradition of contractualism we think of as the tales of George Washington’s honesty here in America. A character more underrated in history than nearly any man but Bacon. 13) When Jefferson put pen to paper he did not know that he almost succeeded in developing strictly constructed law from the first principle of the natural law of contractualism. Had he, we would have seen the birth of scientific government: natural, judge discovered, strictly constructed, operationally testable, common law. Had he done so the Enlightenment might have been completed. Not having done so we had to endure the French, Russian, German, and Cosmopolitan enlightenments, and like waves of disasters each caused catastrophic damage to the west. English empiricism was correct, but the theory of man as an oppressed potential aristocracy of everyone was false. French moralism was incorrect and merely an excuse to replace one set of rulers with another, creating the terrors, and ending France’s contribution to western civilization. The German reaction to Napolean destroyed the heart of Europe by unifying princedoms that preserved our martial and oath traditions. The cosmopolitan Enlightenment was terrified by the Darwinian an capitalist revolutions, and created the pseudosciences of Boazian anthropology, marxist economics and sociology, and freudian psychology, and Frankfurtian cultural critique – even Cantorian mathematical platonism. The Russian took the french and the german and the cosmopolitan (Jews) and created the horrors of bolshevism, trotskyism, and the soviets, and ended the Russian Enlightenment which prior, had been literary and orthodox, and made it pseudoscientific. This movement, threatened in europe moved to New York and was funded by Columbia University, resulting the adoption of these pseudosciences by the academy newly willing to sell them to new underclasses finally having access to education. Not knowing they were being taught the same deceitful resistance movement to aristocracy and truth using pseudoscience and pseudorationalism and fabricated history and cultural criticism that their ancestors had been taught as ‘religion’. 14) At the beginning of the last century a gruop of thinkers understood that the world was being converted to a pseudoscientific religion of rebellion against the truth, to replace the prior era’s conversion to mysticism as a rebellion against the truth. These men unfortunately did not come to any consensus on how to solve the problem of the new mysticism masquerading as pseudorationalism, pseudoscience, and mathematical platonism, Poincare raised the battle flag, then Mises in economics, Hayek in law, Popper in philosophy, WHAT MADE US THE WEST, SO DIFFERENT FROM THE REST? What made the west the west originated on the steppe, north and east of the black sea, where sometime after the great deluge, a group of people developed a purely empirical mind, absent the dreams and fantasies of the later ages. Throughout our history, a young man took an oath upon his maturity: “I shall not lie, or steal, or strike me dead.” This phrase in a thousand promises, a thousand oaths echoes through our history in every era. And this ‘testimony’ this ‘oath’ is the secret of the west: by the combination of oath, sacrifice (battle), truthful (empirical) testimony, jury of peers, an independent judiciary, the sacredness of that oath as the basis for natural, judge-discovered, common law, a people small in number, against much greater numbers, and much greater wealth will innovate, and adapt to change FASTER if not first, than all other civilizations known to man. We are not always first, but where we are not first we are fastest. Because of the oath. This is why we are the origin of more art and science than all civlization in history combined, despite our youth, and small numbers. Churches matter in every civilization. In any group of people. Rituals are required. Ceremonies, feasts, and celebrations. We must find some way to recreate the safety of the small tribe. To keep us one somehow. To invoke the pack response we call spiritualism (submission to the pack). To create bonds with those whom outside of church we may even compete with. But it matters little what occurs in those churches other than that we come together to submit to one another, develop and preserve kinship love for one another – despite our lack of kinship. Our church did some valuable things: (a) attempted to maintain some semblance of order as the empire collapsed (b) attempted to preserve knowledge as ignorance expanded (c) forbid cousin marriage (in an effort to break up the lands of the great families so that they could be purchased more cheaply by the church), (d) managed what little resistance to the expansion of islam (e), and created an educated and literate cult of administration over the territories despite teaching nonsense to people, failing to educate them, and leaving them in darkness for nearly a thousand years. But given that the church mythology was constructed from a combination of those same ancient myths, not the least of which was Mithraism of the soldiery, there is very little within the church’s teachings that did not exist prior to it. And there is much if not more bad done by the the church as good. And the pope’s current campaign in favor of the third world at the expense of the first, is just the most recent example of preserving the institution instead of reforming it. We no longer need governance by religion, only ritual, festival, ceremony and perhaps education. We do need governance by law. And the whole world is rebelling despite its incomprehension of cause, against governance by credit which favors a few at the expense of the many, no longer serves the family, tribe, and nation, and is no longer eugenic, but dysgenic on a scale we have never seen before in human history – a price future generations will pay for as much as the dark ages did, because as the marginal differences in knowledge and production are eradicated by global trade and communication, the favelas and slums will be unable to change, because there is no method of using incentives voluntarily organizing production of large numbers of underclasses with the productive capacity of any upper and middle class. The third world will no longer starve, but it will remain poor. There are many kinds of dark ages. And we are just as likely to enter one as exit the current stagnation. There is plenty in our history to worship, to celebrate, to feast over, to ritualize, and to ceremonialize. We can Love Jesus truthfully as a philosopher, or untruthfully as a prophet. We can love our western god as a wise father, rather than feign submission to the Jewish imitation of an Egyptian one. We can pray for wisdom to not only our gods and saints, but our scientists, philosophers, artists, craftsmen, warriors, and wise men. We can celebrate life rather than fear death. We can celebrate nature rather than heaven. We can revel in our defeats of the great darknesses of time, ignorance, poverty, disease and suffering. We can learn our great history of truth telling, and honor, the skills of parenting, the skills of life, the skills of civic duty – and our skills of war. Because that would be telling the truth to one another. And that’s what it means to be ‘western’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • A Critique of Philosophy

    A CRITIQUE OF PHILOSOPHY: AN ANALYSIS OF IDENTITY AS AN EXAMPLE OF THE PROBLEMS OF RATIONAL PHILOSOPHY VS EMPIRICAL SCIENCE AND TESTIMONIALISM (very juicy good stuff in this post) We demonstrate that we consider our lives our property (we retaliate gainst loss of monopoly control over them). We demonstrate that we consider our bodies our property (harm). We demonstrate that we consider our actions our property (liberty). We demonstrate that we consider our mates, offspring, and kin our property (kin selection). We demonstrate we consider what we have homesteaded (found), made (transformed), or obtained by trade (acquired) our property. We demonstrate that we treat those things in which we have obtained an interest in as our property(physical commons). We even demonstrate that we treat our norms, traditions, institutions, and myths as property in which we hold an interest (behavioral commons). And at present, there is conflict over, and we demonstrate an interest in information about us (privacy – although this appears to be inversely status driven). James Ragsdale posted questions on identity, (and I work on this problem a bit), which asks: —“Would you convert your brain to a digital version (still located in your skull), or upload your brain (to a computer), in order to escape death and achieve a longer conscious life (or a potential immortality)? Would that upload be you?”— Now, my first reaction is the pseudoscientific term ‘to be’, which conflates experience, action, observation, and intention. This single question form is the origin of most nonsense (pseudoscientific) questions that appear philosophical but are just word games created by mixing the point of view: intentional, experiential, objective action, and observation. The verb to-be is a cheat word that allows the speaker to force suggestion into the arugment on behalf of the audience which creates confusion over the question, rather than over the problem itself. Next we see this question: —“A replicator reconstitutes you on Mars, but leaves the original you on Earth. Would you say that you exist on Earth and on Mars? “— Like the use of the word ‘is’, the word ‘you’ conflates your physical body, the memories others have of your actions, the informational records of your actions, your memories of your thoughts and actions, and the value you hold (property) in monopoly access to the memories of your observations, thoughts, and actions. So again, as is common in philosophy, which like religion, was developed as much to AVOID the truth (manners, ethics, morals and law), as it was to assist us in investigating the truth WITHIN the limits of manners, ethics morals and laws, this phrasing is a play on words that invokes suggestion (informational subsitution by the audience), by the use of the conflationary term “you”. Today’s equivalent in the financial sector avoids casting blame. Today’s equivalent in political speech is political correctness. But why does philosophy maintain ancient forms of deception, and do philosophers fear the truth? Lets continue with identity and see if we can answer that question a little further on. WHAT DO WE REFER TO IDENTITY? I treat the statement ‘identity’ as an error that conflates: – Demonstrated Status and Self-Perception-of-Status, – Methods of decidability that we use to generate status and self-status for others and ourselves (demonstrations of contribution to group commons). – Titles (‘Credit’. Or records of ownership to status-producing goods, ideas, narratives, and memories) – Reputation (records in memory) of your behavior good and bad. – Branding (our value to others) was much more important in history when marginal differences in knowledge were limited, and things like young eyesight and hearing, or mature strength, or maturing fertility, or family members provided us with value – because knowledge either rarely existed or was rarely difficult to discovered if someone else possessed it. QUESTION 1: IDENTITY IS IN FACT, PROPERTY? Identity is then an instrument of status measurement? So just as we could not measure the world without formulae, we could not measure and pursue status without identity? QUESTION 2: MEMORIES ARE PROPERTY ? Anyone fully knowing our mind eliminates our ability to negotiate with others, and knows our full catalogue of sins. This is even worse than problems of experience (inter-personal), reputation(gossip), and privacy (records), because it extends to our un-published(not-acted-upon) thoughts (free associations, dreams, fantasies, and thoughts of punishment and retaliation (memories). Now sometimes it would be wonderful to have a twin with whom you shared identical interests. But at other times, depending upon one’s mental class (how many negative impulses you wrestle with), this can be information that we would not want others to know. (The Stoic Mind would be everyone’s friend in that world so much so that we would teach it as necessary as non-violence, and adherence to the law.) Or like privacy we would understand that all of us do silly things and none of us are free of sin, and as such these are not sins that we should ostracize over, but bad manners not for action in the commons. (The dating site that had members published is nothing more than a video game from all but .001 percent of users. Just as unfortunately social media is a simulation – a video game for many.) But since ‘you’ existentially are the record of your actions observed by others, then you and your clones are no more than twins, once your memories, experiences, and interactions fork. Unless you can reintegrate those experiences you remain individuals. But what happens to your ‘property’ when you’re cloned is somethingn else, isn’t it? QUESTION 3: THE CENTRAL PROBLEM OF PHILOSOPHY? I see this error throughout philosophy, which has been damaged by multiple separate movements: 1) the original greek idealism which failed to account for costs, and sought uniformity in excellence, rather than judgemental truth. 2) The Christian ethic, it’s idealism which failed to account for costs, and sought uniformity in submission rather than judgemental truth. 3) The middle-class idealistic signaling of victorian virtues which sought to imitate aristocratic airs (who did not admit to financial weakness). Victorian manners. 4) The Marxist-socialist utopian program which sought to invert this entire aristocratic history by demonizing such differences through various forms of critique, and the consequential postmodern (Christian Puritan) adoption of these techniques by the mainstream culture as an attempt to circumvent the frictions and political conflict created as heterogeneous people were no longer forced into the aristocratic order, natural law, the absolute nuclear family, individual productive responsibility, and concentrated in urban areas where normative tribalism is tolerable because of reduced interdependence. Is philosophy just an antique method of deception, an arcane set of ‘manners’, where we can adhere to comforting ritual and learn a little bit without ever having to encounter the truth, where that truth might very likely provide us in the personal and social domain, like science in the physical world, answers we prefer not to have to face, deal with and act differently becasue of? THE CENTRAL PROBLEM OF TRUTH We can, for example, suggest that this is the purpose of philosophy over science, just as there remains a difference between religion and philosophy: Religion -> Philosophy -> Science -> Truth. Wherein Religion constrains our thought to the moral but not rational, Philosophy constrains our thought to the rational but not possible (the physical – including costs), and science in the past concerned itself with the physical but not costs. And where truth abandons the fear of the last of our religious idealisms: COSTS. I find that through use of three extensions of philosophical argument: 1 – Operationalism: expression language that demands non-conflationary point of view (action), and therefore test of existential possibility; 2 – Costs and Full Accounting (avoidance of the frauds of i-suggestion, and ii-selective representation of information); and; 3- Objective Morality ( demand that all transfers are fully informed, productive, warrantied, voluntary, and limited to externalities of the same criteria); The distinction between Religion, Philosophy, Science, and Truth is eradicated, as are the distinctions between all investigatory disciplines other than whatever subset of causes we are seeking to study. And that almost all philosophical utterances and argumetns are asked as archaically, perhaps erroneously, (and perhaps dishonestly) as the philosophy considers truth claims under religious mysticism, and as the scientist considers truth claims under philosophical justificationism, and as the ‘Testimonialist’ (what I do) considers pseudoscientific statements by so-called ‘social scientists’ who if anything do not practice science. Cheers Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine AUGUST 22

  • A Critique of Philosophy

    A CRITIQUE OF PHILOSOPHY: AN ANALYSIS OF IDENTITY AS AN EXAMPLE OF THE PROBLEMS OF RATIONAL PHILOSOPHY VS EMPIRICAL SCIENCE AND TESTIMONIALISM (very juicy good stuff in this post) We demonstrate that we consider our lives our property (we retaliate gainst loss of monopoly control over them). We demonstrate that we consider our bodies our property (harm). We demonstrate that we consider our actions our property (liberty). We demonstrate that we consider our mates, offspring, and kin our property (kin selection). We demonstrate we consider what we have homesteaded (found), made (transformed), or obtained by trade (acquired) our property. We demonstrate that we treat those things in which we have obtained an interest in as our property(physical commons). We even demonstrate that we treat our norms, traditions, institutions, and myths as property in which we hold an interest (behavioral commons). And at present, there is conflict over, and we demonstrate an interest in information about us (privacy – although this appears to be inversely status driven). James Ragsdale posted questions on identity, (and I work on this problem a bit), which asks: —“Would you convert your brain to a digital version (still located in your skull), or upload your brain (to a computer), in order to escape death and achieve a longer conscious life (or a potential immortality)? Would that upload be you?”— Now, my first reaction is the pseudoscientific term ‘to be’, which conflates experience, action, observation, and intention. This single question form is the origin of most nonsense (pseudoscientific) questions that appear philosophical but are just word games created by mixing the point of view: intentional, experiential, objective action, and observation. The verb to-be is a cheat word that allows the speaker to force suggestion into the arugment on behalf of the audience which creates confusion over the question, rather than over the problem itself. Next we see this question: —“A replicator reconstitutes you on Mars, but leaves the original you on Earth. Would you say that you exist on Earth and on Mars? “— Like the use of the word ‘is’, the word ‘you’ conflates your physical body, the memories others have of your actions, the informational records of your actions, your memories of your thoughts and actions, and the value you hold (property) in monopoly access to the memories of your observations, thoughts, and actions. So again, as is common in philosophy, which like religion, was developed as much to AVOID the truth (manners, ethics, morals and law), as it was to assist us in investigating the truth WITHIN the limits of manners, ethics morals and laws, this phrasing is a play on words that invokes suggestion (informational subsitution by the audience), by the use of the conflationary term “you”. Today’s equivalent in the financial sector avoids casting blame. Today’s equivalent in political speech is political correctness. But why does philosophy maintain ancient forms of deception, and do philosophers fear the truth? Lets continue with identity and see if we can answer that question a little further on. WHAT DO WE REFER TO IDENTITY? I treat the statement ‘identity’ as an error that conflates: – Demonstrated Status and Self-Perception-of-Status, – Methods of decidability that we use to generate status and self-status for others and ourselves (demonstrations of contribution to group commons). – Titles (‘Credit’. Or records of ownership to status-producing goods, ideas, narratives, and memories) – Reputation (records in memory) of your behavior good and bad. – Branding (our value to others) was much more important in history when marginal differences in knowledge were limited, and things like young eyesight and hearing, or mature strength, or maturing fertility, or family members provided us with value – because knowledge either rarely existed or was rarely difficult to discovered if someone else possessed it. QUESTION 1: IDENTITY IS IN FACT, PROPERTY? Identity is then an instrument of status measurement? So just as we could not measure the world without formulae, we could not measure and pursue status without identity? QUESTION 2: MEMORIES ARE PROPERTY ? Anyone fully knowing our mind eliminates our ability to negotiate with others, and knows our full catalogue of sins. This is even worse than problems of experience (inter-personal), reputation(gossip), and privacy (records), because it extends to our un-published(not-acted-upon) thoughts (free associations, dreams, fantasies, and thoughts of punishment and retaliation (memories). Now sometimes it would be wonderful to have a twin with whom you shared identical interests. But at other times, depending upon one’s mental class (how many negative impulses you wrestle with), this can be information that we would not want others to know. (The Stoic Mind would be everyone’s friend in that world so much so that we would teach it as necessary as non-violence, and adherence to the law.) Or like privacy we would understand that all of us do silly things and none of us are free of sin, and as such these are not sins that we should ostracize over, but bad manners not for action in the commons. (The dating site that had members published is nothing more than a video game from all but .001 percent of users. Just as unfortunately social media is a simulation – a video game for many.) But since ‘you’ existentially are the record of your actions observed by others, then you and your clones are no more than twins, once your memories, experiences, and interactions fork. Unless you can reintegrate those experiences you remain individuals. But what happens to your ‘property’ when you’re cloned is somethingn else, isn’t it? QUESTION 3: THE CENTRAL PROBLEM OF PHILOSOPHY? I see this error throughout philosophy, which has been damaged by multiple separate movements: 1) the original greek idealism which failed to account for costs, and sought uniformity in excellence, rather than judgemental truth. 2) The Christian ethic, it’s idealism which failed to account for costs, and sought uniformity in submission rather than judgemental truth. 3) The middle-class idealistic signaling of victorian virtues which sought to imitate aristocratic airs (who did not admit to financial weakness). Victorian manners. 4) The Marxist-socialist utopian program which sought to invert this entire aristocratic history by demonizing such differences through various forms of critique, and the consequential postmodern (Christian Puritan) adoption of these techniques by the mainstream culture as an attempt to circumvent the frictions and political conflict created as heterogeneous people were no longer forced into the aristocratic order, natural law, the absolute nuclear family, individual productive responsibility, and concentrated in urban areas where normative tribalism is tolerable because of reduced interdependence. Is philosophy just an antique method of deception, an arcane set of ‘manners’, where we can adhere to comforting ritual and learn a little bit without ever having to encounter the truth, where that truth might very likely provide us in the personal and social domain, like science in the physical world, answers we prefer not to have to face, deal with and act differently becasue of? THE CENTRAL PROBLEM OF TRUTH We can, for example, suggest that this is the purpose of philosophy over science, just as there remains a difference between religion and philosophy: Religion -> Philosophy -> Science -> Truth. Wherein Religion constrains our thought to the moral but not rational, Philosophy constrains our thought to the rational but not possible (the physical – including costs), and science in the past concerned itself with the physical but not costs. And where truth abandons the fear of the last of our religious idealisms: COSTS. I find that through use of three extensions of philosophical argument: 1 – Operationalism: expression language that demands non-conflationary point of view (action), and therefore test of existential possibility; 2 – Costs and Full Accounting (avoidance of the frauds of i-suggestion, and ii-selective representation of information); and; 3- Objective Morality ( demand that all transfers are fully informed, productive, warrantied, voluntary, and limited to externalities of the same criteria); The distinction between Religion, Philosophy, Science, and Truth is eradicated, as are the distinctions between all investigatory disciplines other than whatever subset of causes we are seeking to study. And that almost all philosophical utterances and argumetns are asked as archaically, perhaps erroneously, (and perhaps dishonestly) as the philosophy considers truth claims under religious mysticism, and as the scientist considers truth claims under philosophical justificationism, and as the ‘Testimonialist’ (what I do) considers pseudoscientific statements by so-called ‘social scientists’ who if anything do not practice science. Cheers Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine AUGUST 22

  • Propertarianism for the Practical

    By William Butchman —“My chief interest in Propertarianism is practical. I want to know the truth so that I can use it to help my people. I am not interested in the truth outside of my genetic self interest. I am not a good man attempting to do good in the universe. I am a selfish man who selfishly loves his people. In exactly the same way I would use any new weaponry to defeat our enemies, I will use Propertarianism to defeat them. I don’t want our people to be the Good Guys. I want our people to rule. I seek nothing more than our Sovereignty over every domain that we can master.”—