Source: Original Site Post

  • Dear Feds. Please Legitimize me.

    DEAR FEDERAL GOVERNMENT A) Please come for me. Please give me even more credibility, and expand my market dramatically. B) Please expand the opportunity for promoting discourse on rule of law and the solution to the next iteration of european governments.

    C) Please ensure that the income source necessary to fund any revolution (a foreign government) will provide for a revolution. Once you tried to destroy me procedurally, you made me an enemy, and I made it my mission to ensure that rule of law is restored, so that never again can a man be harmed by the arbitrary judgement of individuals prior to juridical review, under rule of law, under natural law, of universal standing, and universal applicability – without exception.
  • Do What You Were Born To Do

    DO WHAT YOU WERE BORN TO DO Killing is what we evolved to do. And we are great at it. The best who have ever lived at it. And hunting, sport, and soldiery are poor substitutes for the heady war of warrior kinsmen. There is no more passionate feeling, no higher good, no higher achievement, no greater demonstration of your self and your people, your culture and your civilization, than the defeat, decimation, deprivation, and enslavement of your enemies, and the distribution of their women, their property, and their territory. Do not water the tree of sovereignty, liberty, freedom with the blood of enemies and tyrants lightly – but drench it, thoroughly.

  • Do What You Were Born To Do

    DO WHAT YOU WERE BORN TO DO Killing is what we evolved to do. And we are great at it. The best who have ever lived at it. And hunting, sport, and soldiery are poor substitutes for the heady war of warrior kinsmen. There is no more passionate feeling, no higher good, no higher achievement, no greater demonstration of your self and your people, your culture and your civilization, than the defeat, decimation, deprivation, and enslavement of your enemies, and the distribution of their women, their property, and their territory. Do not water the tree of sovereignty, liberty, freedom with the blood of enemies and tyrants lightly – but drench it, thoroughly.

  • Definitions: Post Euclidian Geometry

    I think that the scientific rather than platonic explanations are more truthful and less “magical” (and less ridiculous honestly). So try this: We can act in four dimensions of the physical universe, measure in four dimensions of the physical universe, and model four dimensions of the physical universe with mathematics. However, we can use the same techniques to model purely logical relationships, as we do to model physical relationships. It requires quite a bit of skill to keep track of what you’re doing, but when we are modeling very complex things, like waves, magnetism, forces, economic phenomenon, we can perform very complex calculations – not because these spaces exist, but because we can use the techniques we developed in the more simple physical spaces consisting of a small number of dimensions of change, to solve problems with many many, dimensions of change. It’s not that complicated really. It just sounds complicated because of the old fashioned (archaic) language we use to describe what we’re doing.

  • Definitions: Post Euclidian Geometry

    I think that the scientific rather than platonic explanations are more truthful and less “magical” (and less ridiculous honestly). So try this: We can act in four dimensions of the physical universe, measure in four dimensions of the physical universe, and model four dimensions of the physical universe with mathematics. However, we can use the same techniques to model purely logical relationships, as we do to model physical relationships. It requires quite a bit of skill to keep track of what you’re doing, but when we are modeling very complex things, like waves, magnetism, forces, economic phenomenon, we can perform very complex calculations – not because these spaces exist, but because we can use the techniques we developed in the more simple physical spaces consisting of a small number of dimensions of change, to solve problems with many many, dimensions of change. It’s not that complicated really. It just sounds complicated because of the old fashioned (archaic) language we use to describe what we’re doing.

  • Definition: Fictionalism

    Mar 24, 2017 11:43am DEFINITION: FICTIONALISM (important for propertarian core) Fictionalism is the name of the judgement within philosophy, as to which statements that appear to be descriptions of the world should not be construed as such, but should instead be understood as cases of “make believe”, of pretending to treat something as literally true (a “useful fiction”). Fictionalism consists in at least the following three theses: 1) Claims made within the domain of discourse are taken to be truth-apt; that is, descriptive or fictional, and honest or deceitful, and true or false. 2) The domain of discourse is to be interpreted at face value—not reduced to meaning something else:

    • conversation(bonding or entertainment),
    • discourse (discovery),
    • argument(persuasion), and
    • testimony(reporting),

    Differ substantially in the contractual commitments to one another as to the degree of

    • description vs fiction,
    • honesty vs deceit, and
    • truth or falsehood,

    Of our statements. (We white and grey lie all time time in conversation, and we do no such thing in testimony.) 3) The purpose of *discourse(discovery)* in any given domain is not truth, but communication. Whether descriptive or fictional, honest or deceptive, true or false.   Four common occurrences of fictionalism are:1) mathematical fictionalism advocated by Hartry Field, which states that talk of numbers and other mathematical objects is nothing more than a verbal convenience for performing their science. (the logic of constant relations: measurement) 2) modal fictionalism developed by Gideon Rosen, which states that possible worlds, regardless of whether they exist or not, may be a part of a useful discourse, and; 3) moral fictionalism in meta-ethics, advocated by Richard Joyce, suggests that fictions (Falsehoods) are too useful to throw out. 4) religious fiction in all areas of thought – our most ancient form of fictionalism. 5) Aesthetic Fictionalism (In the arts, in experience, in the new age, and in the occult) We must note that all three of these claims are just excuses for doing what has been done in the past. Of these groups: 0 – Religious Language in toto (supernaturalism) 1 – Literary Philosophers (positive, or advocates ), 2 – Supernormal Physicists, and 3 – Mathematical Platonists; All attempt to preserve the use of fictions for one of the following possible reasons: 1) To conduct deceptions by claiming their arbitrary preferences or judgements are truths. 2) Obscure their ignorance of causality and decidability in their disciplines, or 3) Preserve the cost of their investments in obscurantist fictional descriptions, or 4) Avoid the costs of investigating the method of decidability within their domains. 5) Avoid the falsification of their arguments if methods of decidability within their domains are discovered. And so: If we define philosophy (positive and literary) as the search for methods of decidability within a domain of preference, and If we define truth  (negative and descriptive) as the search for methods of decidability across all domains regardless of preference. Then: We find that positive or literary philosophy(fiction or philosophy) informs, suggests opportunities, and justifies preferences for the purpose of forming cooperation and alliances between individuals and groups. We find that negative or juridical philosophy(truth or law) decides, states limits, and discounts preferences, for the purpose of resolving conflicts between individuals and groups. Natural Law (propertarianism), is a negative, descriptive, juridical science, not a fictional literature. Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • Definition: Fictionalism

    Mar 24, 2017 11:43am DEFINITION: FICTIONALISM (important for propertarian core) Fictionalism is the name of the judgement within philosophy, as to which statements that appear to be descriptions of the world should not be construed as such, but should instead be understood as cases of “make believe”, of pretending to treat something as literally true (a “useful fiction”). Fictionalism consists in at least the following three theses: 1) Claims made within the domain of discourse are taken to be truth-apt; that is, descriptive or fictional, and honest or deceitful, and true or false. 2) The domain of discourse is to be interpreted at face value—not reduced to meaning something else:

    • conversation(bonding or entertainment),
    • discourse (discovery),
    • argument(persuasion), and
    • testimony(reporting),

    Differ substantially in the contractual commitments to one another as to the degree of

    • description vs fiction,
    • honesty vs deceit, and
    • truth or falsehood,

    Of our statements. (We white and grey lie all time time in conversation, and we do no such thing in testimony.) 3) The purpose of *discourse(discovery)* in any given domain is not truth, but communication. Whether descriptive or fictional, honest or deceptive, true or false.   Four common occurrences of fictionalism are:1) mathematical fictionalism advocated by Hartry Field, which states that talk of numbers and other mathematical objects is nothing more than a verbal convenience for performing their science. (the logic of constant relations: measurement) 2) modal fictionalism developed by Gideon Rosen, which states that possible worlds, regardless of whether they exist or not, may be a part of a useful discourse, and; 3) moral fictionalism in meta-ethics, advocated by Richard Joyce, suggests that fictions (Falsehoods) are too useful to throw out. 4) religious fiction in all areas of thought – our most ancient form of fictionalism. 5) Aesthetic Fictionalism (In the arts, in experience, in the new age, and in the occult) We must note that all three of these claims are just excuses for doing what has been done in the past. Of these groups: 0 – Religious Language in toto (supernaturalism) 1 – Literary Philosophers (positive, or advocates ), 2 – Supernormal Physicists, and 3 – Mathematical Platonists; All attempt to preserve the use of fictions for one of the following possible reasons: 1) To conduct deceptions by claiming their arbitrary preferences or judgements are truths. 2) Obscure their ignorance of causality and decidability in their disciplines, or 3) Preserve the cost of their investments in obscurantist fictional descriptions, or 4) Avoid the costs of investigating the method of decidability within their domains. 5) Avoid the falsification of their arguments if methods of decidability within their domains are discovered. And so: If we define philosophy (positive and literary) as the search for methods of decidability within a domain of preference, and If we define truth  (negative and descriptive) as the search for methods of decidability across all domains regardless of preference. Then: We find that positive or literary philosophy(fiction or philosophy) informs, suggests opportunities, and justifies preferences for the purpose of forming cooperation and alliances between individuals and groups. We find that negative or juridical philosophy(truth or law) decides, states limits, and discounts preferences, for the purpose of resolving conflicts between individuals and groups. Natural Law (propertarianism), is a negative, descriptive, juridical science, not a fictional literature. Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • Education: Returning to The Teaching of Rule

    EDUCATION: RETURNING TO RULE Our ‘Education’, back when only the aristocracy and it’s imitators could obtain an education, was not to manage, as was true in the as through the 19th century; was not to teach one to be an employee, or labor as it was in the early 20th, or a tax slave, as it become in the mid 20th through today, but to RULE over Territory, military, production, and family, successfully. There is no reason we cannot return to our traditional profession: RULE. And there is no reason we cannot return to teaching how to rule. 1) Fitness, Hunting, Sport, Games, and War? Absolutely. 2) Economics, Ethics, Natural Law, Contracts, Institutions, Group Strategy? Of necessity. 3) Reading, Arithmetic, Accounting, Mathematics, Programming, Engineering and Physics? Hmm. Only basics. 4) Aesthetics, Art, Myth, Literature, History? it can’t hurt. 5) Psychology, Sociology, Politics? It’s a waste of time – it’s false. 6) Religion, Philosophy, Pseudoscience? It can only hurt. THE RESTORATION IS SIMPLE. RETURN TO OUR MAJOR INDUSTRY AND EXPORT: RULE.

  • Education: Returning to The Teaching of Rule

    EDUCATION: RETURNING TO RULE Our ‘Education’, back when only the aristocracy and it’s imitators could obtain an education, was not to manage, as was true in the as through the 19th century; was not to teach one to be an employee, or labor as it was in the early 20th, or a tax slave, as it become in the mid 20th through today, but to RULE over Territory, military, production, and family, successfully. There is no reason we cannot return to our traditional profession: RULE. And there is no reason we cannot return to teaching how to rule. 1) Fitness, Hunting, Sport, Games, and War? Absolutely. 2) Economics, Ethics, Natural Law, Contracts, Institutions, Group Strategy? Of necessity. 3) Reading, Arithmetic, Accounting, Mathematics, Programming, Engineering and Physics? Hmm. Only basics. 4) Aesthetics, Art, Myth, Literature, History? it can’t hurt. 5) Psychology, Sociology, Politics? It’s a waste of time – it’s false. 6) Religion, Philosophy, Pseudoscience? It can only hurt. THE RESTORATION IS SIMPLE. RETURN TO OUR MAJOR INDUSTRY AND EXPORT: RULE.

  • The State of Mathematical Economics

      Understanding advanced mathematics of economics and physics for ordinary people. The Mengerian revolution, which we call the Marginalist revolution, occurred when the people of the period applied calculus ( the mathematics of “relative motion”) to what had been largely a combination of accounting and algebra. 20th century economics can be seen largely as an attempt to apply the mathematics of relative motion (constant change) from mathematics of constant categories that we use in perfectly constant axiomatic systems, and the relatively constant mathematics of physical systems, to the mathematics of inconstant categories that we find in economics – because things on the market have a multitude of subsequent yet interdependent uses that are determined by ever changing preferences, demands, availability, and shocks. Physics is a much harder problem than axiomatic mathematics. Economics is a much harder problem than mathematical physics, and before we head down this road (which I have been thinking about a long time) Sentience (the next dimension of complexity) is a much harder problem than economics. And there have been questions in the 20th century whether mathematics as we understand it can solve the hard problem of economics. But this is, as usual, a problem of misunderstanding the very simple nature of mathematics as the study of constant relations. Most human use of mathematics consists of the study of trivial constant relations such as quantities of objects, physical measurements. Or changes in state over time. Or relative motion in time. And this constitutes the four dimensions we can conceive of when discussing real world physical phenomenon. So in our simplistic view of mathematics, we think in terms of small numbers of causal relations. But, it does not reflect the number of POSSIBLE causal relations. In other words, we change from the position of observing change in state by things humans can observe and act upon, to a causal density higher than humans can observe and act upon, to a causal density such that every act of measurement distorts what humans can observe and act upon, by distorting the causality. One of our discoveries in mathematical physics, is that as things move along a trajectory, they are affected by high causal density, and change through many different states during that time period. Such that causal density is so high that it is very hard to reduce change in state of many dimensions of constant relations to a trivial value: meaning a measurement or state that we can predict. Instead we fine a range of output constant relations, which we call probabilistic. So that instead of a say, a point as a measurement, we fined a line, or a triangle, or a multi dimensional geometry that the resulting state will fit within. However, we can, with some work identify what we might call sums or aggregates (which are simple sets of relationships) but what higher mathematicians refer to as patterns, ‘symmetries’ or ‘geometries’. And these patterns refer to a set of constant relations in ‘space’ (on a coordinate system of sorts) that seem to emerge regardless of differences in the causes that produce them. These patterns, symmetries, or geometries reflect a set of constant relationships that are the product of inconstant causal operations. And when you refer to a ‘number’, a pattern, a symmetry, or a geometry, or what is called a non-euclidian geometry, we are merely talking about the number of dimensions of constant relations we are talking about, and using ‘space’ as the analogy that the human mind is able to grasp. Unfortunately, mathematics has not ‘reformed’ itself into operational language as have the physical sciences – and remains like the social sciences and philosophy a bastion of archaic language. But we can reduce this archaic language into meaningful operational terms as nothing more than sets of constant relations between measurements, consisting of a dimension per measurement, which we represent as a field (flat), euclidian geometry (possible geometry), or post Euclidian geometry (physically impossible but logically useful) geometry of constant relations. And more importantly, once we can identify these patterns, symmetries, or geometries that arise from complex causal density consisting of seemingly unrelated causal operations, we have found a constant by which to measure that which is causally dense but consequentially constant. So think of the current need for reform in economics to refer to and require a transition from the measurement of numeric (trivial) values, to the analysis of (non-trivial) consequent geometries. These constant states (geometries) constitute the aggregate operations in economies. The unintended but constant consequences of causally dense actions. Think of it like using fingers to make a shadow puppet. If you put a lot of people together between the light and the shadow, you can form the same pattern in the shadow despite very different combinations of fingers, hands, and arms. But because of the limits of the human anatomy, there are certain patterns more likely to emerge than others. Now imagine we do that in three dimensions. Now (if you can) four, and so on. At some point we can’t imagine these things. Because we have moved beyond what is possible to that which is only analogous to the possible: a set of constant relations in multiple dimensions. So economics then can evolve from the study of inputs and outputs without intermediary state which allows prediction, to the study of the consequence of inputs and the range of possible outputs that will likely produce predictability. in other words, it is possible to define constant relations in economics. And of course it is possible to define constant relations in sentience. The same is true for the operations possible by mankind. There are many possible, but there are only so many that produce a condition of natural law: reciprocity. Like I’ve said. Math isn’t complicated if you undrestand that it’s nothing more than saying “this stone represents one of our sheep”. And in doing so produce a constant relation. all we do is increase the quantity of constant relations we must measure. And from them deduce what we do not know, but is necessary because of those constant relations. Math is simple. That’s why it works for just about everything: we can define a correspondence with anything. Curt Doolittle The Propertarian Institute Kiev Ukraine