SOVEREIGNTY, LIBERTY, FREEDOM: IT STARTS WITH THE MILITIA **Rule of Law, by Natural Law, with Universal Standing, and Universal Applicability: A contractual corporation consisting of a distributed dictatorship of sovereign militia (men). ** A constitution of natural law creating a distributed private government, each member with one share ownership, purchasable by reciprocal insurance of all other members. With an independent judiciary, and and a hereditary monarchy providing a judge of last resort. Under such a corporation, under such a form of management, under such a contract, we have only productive, fully informed, warrantied, voluntary exchange, free of negative externality, in markets for association, cooperation, reproduction, production private of goods, services, and information, commons of goods, services, and information, and the production of polities themselves, ad the means by which to cooperate. Government without discretion. Rule of Law between men, not over men. ( I have to substitute ‘militia’ for men, or the entire chain of reasoning is lost. )
Source: Original Site Post
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The Origins of Easter (Eastra’s Day)
Apr 16, 2017 9:15am THE ORIGINS OF EASTER!! (and yes, the bunny and the eggs are legit) The word Easter is of Saxon origin, “Eastra”, the goddess of spring, in whose honour sacrifices were offered each year. Easter was a ‘movable feast’ which was celebrated on the first Sunday following the full moon after the March equinox.” Eostre, goddess of Spring, (also known as Ostara, Austra, and Eastre.) One of the most revered aspects of Ostara for both ancient and modern observers is a spirit of renewal. Celebrated at Spring Equinox on March 21, Ostara marks the day when light is equal to darkness, and will continue to grow. As the bringer of light after a long dark winter, the goddess was often depicted with the hare, an animal that represents the arrival of spring as well as the fertility of the season. According to Jacob Grimm’s Deutsche Mythologie, the idea of resurrection was ingrained within the celebration of Ostara: “Ostara, Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the christian’s God.” The 7th to 8th-century English monk Bede, wrote that Ēosturmōnaþ [ee-oh’-ster-mohnth’] (Old English: ‘Month of Ēostre’, translated in Bede’s time as “Paschal month”) was an English month, corresponding to April, which he says “was once called after a goddess of theirs named Ēostre, in whose honour feasts were celebrated in that month”. The most widely-practiced customs on Easter Sunday include the symbol of the rabbit (‘Easter bunny’) and the egg. The rabbit was a symbol associated with Eostre, representing the beginning of Springtime. Likewise, the egg has come to represent Spring, fertility and renewal. In Germanic mythology, it is said that Ostara healed a wounded bird she found in the woods by changing it into a hare. Still partially a bird, the hare showed its gratitude to the goddess by laying eggs as gifts. (I love taking the babylon, jerusalem, and memphis propaganda out of our traditions and myths so that we can remember ourselves as we were before our defeat under constantine ); Curt Doolittle
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The Origins of Easter (Eastra’s Day)
Apr 16, 2017 9:15am THE ORIGINS OF EASTER!! (and yes, the bunny and the eggs are legit) The word Easter is of Saxon origin, “Eastra”, the goddess of spring, in whose honour sacrifices were offered each year. Easter was a ‘movable feast’ which was celebrated on the first Sunday following the full moon after the March equinox.” Eostre, goddess of Spring, (also known as Ostara, Austra, and Eastre.) One of the most revered aspects of Ostara for both ancient and modern observers is a spirit of renewal. Celebrated at Spring Equinox on March 21, Ostara marks the day when light is equal to darkness, and will continue to grow. As the bringer of light after a long dark winter, the goddess was often depicted with the hare, an animal that represents the arrival of spring as well as the fertility of the season. According to Jacob Grimm’s Deutsche Mythologie, the idea of resurrection was ingrained within the celebration of Ostara: “Ostara, Eástre seems therefore to have been the divinity of the radiant dawn, of upspringing light, a spectacle that brings joy and blessing, whose meaning could be easily adapted by the resurrection-day of the christian’s God.” The 7th to 8th-century English monk Bede, wrote that Ēosturmōnaþ [ee-oh’-ster-mohnth’] (Old English: ‘Month of Ēostre’, translated in Bede’s time as “Paschal month”) was an English month, corresponding to April, which he says “was once called after a goddess of theirs named Ēostre, in whose honour feasts were celebrated in that month”. The most widely-practiced customs on Easter Sunday include the symbol of the rabbit (‘Easter bunny’) and the egg. The rabbit was a symbol associated with Eostre, representing the beginning of Springtime. Likewise, the egg has come to represent Spring, fertility and renewal. In Germanic mythology, it is said that Ostara healed a wounded bird she found in the woods by changing it into a hare. Still partially a bird, the hare showed its gratitude to the goddess by laying eggs as gifts. (I love taking the babylon, jerusalem, and memphis propaganda out of our traditions and myths so that we can remember ourselves as we were before our defeat under constantine ); Curt Doolittle
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Love Exists…. Where it can.
Sexual love, romantic love, family love, friendship love, universal love. They all exist. But like anything else biological, they exist only in conditions under which it they are possible to exist. Worry about the conditions, and the love will occur. Worry about the love and ignore the conditions, and it cannot
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Love Exists…. Where it can.
Sexual love, romantic love, family love, friendship love, universal love. They all exist. But like anything else biological, they exist only in conditions under which it they are possible to exist. Worry about the conditions, and the love will occur. Worry about the love and ignore the conditions, and it cannot
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Deflationary Government
0) A militia consisting of shareholders who reciprocally and unconditionally, insure one another’s property-in-toto from the involuntary imposition of costs by both members and non. 1) A contract (constitution) between those shareholders for that reciprocal insurance, consisting of Rule of law, natural law, universal standing, universal applicability, absence of discretion through strict construction, with a monarchy as a judge (veto) of last resort. And providing for:2) A market for polities in which many small polities compete by the production of different commons. (btw: what polities will attract not only the most, but the best women?) 3) A market for the production of commons within any given polity, by exchange between the classes (those with different reproductive strategies, capabilities, and capital interests) 4) A Market for the production of goods and services within any given polity by exchanges between individuals and organizations OTHER than those that exclusively produce commons. 5) A market for the production of generations (marriage) within any given polity, within any given market for commons, within any given market for production of goods, services, and information. 6) A market for association and cooperation, within the market for polities, the market for commons, the market for private goods, the market for reproduction.7) A market for the resolution of disputes over property in toto by application and strict construction of the natural law of cooperation: reciprocity. (Judiciary) 8) A market for the production of contracts (agreements) in all markets (lawyers) 9) An insurer of last resort consisting of: A military of last resort, A treasury of last resort (shares in the nation), An insurer against acts of nature, age, and incompetence of last resort.
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Deflationary Government
0) A militia consisting of shareholders who reciprocally and unconditionally, insure one another’s property-in-toto from the involuntary imposition of costs by both members and non. 1) A contract (constitution) between those shareholders for that reciprocal insurance, consisting of Rule of law, natural law, universal standing, universal applicability, absence of discretion through strict construction, with a monarchy as a judge (veto) of last resort. And providing for:2) A market for polities in which many small polities compete by the production of different commons. (btw: what polities will attract not only the most, but the best women?) 3) A market for the production of commons within any given polity, by exchange between the classes (those with different reproductive strategies, capabilities, and capital interests) 4) A Market for the production of goods and services within any given polity by exchanges between individuals and organizations OTHER than those that exclusively produce commons. 5) A market for the production of generations (marriage) within any given polity, within any given market for commons, within any given market for production of goods, services, and information. 6) A market for association and cooperation, within the market for polities, the market for commons, the market for private goods, the market for reproduction.7) A market for the resolution of disputes over property in toto by application and strict construction of the natural law of cooperation: reciprocity. (Judiciary) 8) A market for the production of contracts (agreements) in all markets (lawyers) 9) An insurer of last resort consisting of: A military of last resort, A treasury of last resort (shares in the nation), An insurer against acts of nature, age, and incompetence of last resort.
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Of Course We Can Demand Reciprocity
THE MARKET FOR RECIPROCITY? Yes we can create a market for truthful (non false, non-parasitic) political speech. In fact, it was the state that ended our market for truthful speech. Why? … Isn’t science an ongoing discovery process? doesn’t it function as a market for information, with career ending punishments for violators? Don’t we protect against fraud and deceit in the market for goods and services – and provide special protections that PROHIBIT us from defending the market for information against fraud and deceit? Didn’t we, for millennia, protect against libel(written) and slander(spoken), and don’t we grant special privileges that prevent us from using the course to protect ourselves from libel and slander – especially in large scale media? In other words, doesn’t the state PROHIBIT us from self defense against falsehoods? Why is it that we cannot in private advocate for conspiracy (theft), yet in public can advocate for conspiracy (theft) as long as the majority of conspirators approve of the theft? Why is it that we used to be able to protect the environment,and the commons via the judiciary, but the state removed our juridical defense? Why is it that the state removed our juridical defense against members of the bureaucracy, the government, the academy, and the media? Are you going to try to advocate that reciprocity (natural law) is not, in cooperation, the equivalence of truth (decidability)? Or are you saying specifically that people should be able to violate reciprocity and violate truth in order to use large numbers to impose thefts using the violence of the government, in order to obtain by non-reciprocity and deceit, that which they might obtain by voluntary exchange, thereby depriving those who have one thing from obtaining another thing in exchange? Just because you can’t figure out how to create law of information regarding political speech (forcible coercion) such that it holds to the same standards as market speech (goods, services, and information) doesn’t mean it can’t be done. In fact. it was done for millennia. The question is why did the state take it away, and why can we not restore it?
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Of Course We Can Demand Reciprocity
THE MARKET FOR RECIPROCITY? Yes we can create a market for truthful (non false, non-parasitic) political speech. In fact, it was the state that ended our market for truthful speech. Why? … Isn’t science an ongoing discovery process? doesn’t it function as a market for information, with career ending punishments for violators? Don’t we protect against fraud and deceit in the market for goods and services – and provide special protections that PROHIBIT us from defending the market for information against fraud and deceit? Didn’t we, for millennia, protect against libel(written) and slander(spoken), and don’t we grant special privileges that prevent us from using the course to protect ourselves from libel and slander – especially in large scale media? In other words, doesn’t the state PROHIBIT us from self defense against falsehoods? Why is it that we cannot in private advocate for conspiracy (theft), yet in public can advocate for conspiracy (theft) as long as the majority of conspirators approve of the theft? Why is it that we used to be able to protect the environment,and the commons via the judiciary, but the state removed our juridical defense? Why is it that the state removed our juridical defense against members of the bureaucracy, the government, the academy, and the media? Are you going to try to advocate that reciprocity (natural law) is not, in cooperation, the equivalence of truth (decidability)? Or are you saying specifically that people should be able to violate reciprocity and violate truth in order to use large numbers to impose thefts using the violence of the government, in order to obtain by non-reciprocity and deceit, that which they might obtain by voluntary exchange, thereby depriving those who have one thing from obtaining another thing in exchange? Just because you can’t figure out how to create law of information regarding political speech (forcible coercion) such that it holds to the same standards as market speech (goods, services, and information) doesn’t mean it can’t be done. In fact. it was done for millennia. The question is why did the state take it away, and why can we not restore it?
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We? Who are ‘We’?
WE? WHO ARE ‘WE’? We are the people who fight, kill, ostracize, punish, perform restitution upon those who act as parasites upon the polity, upon the commons, or upon the private production of people like ‘us’. And if you wish to engage in political, institutional, normative, informational, commercial, or interpersonal parasitism, we will force restitution, punishment, ostracization, murder, or war upon you.