Source: Original Site Post

  • Pseudo Philosophy Has Six Characteristics

    According to Christopher Heumann, an 18th-century scholar, pseudo-philosophy has six characteristics: A preference for useless speculation It appeals merely to human authority It appeals to tradition instead of reason It syncretises philosophy with superstition It has a preference for obscure and enigmatic language and symbolism It is immoral

  • Pseudo Philosophy Has Six Characteristics

    According to Christopher Heumann, an 18th-century scholar, pseudo-philosophy has six characteristics: A preference for useless speculation It appeals merely to human authority It appeals to tradition instead of reason It syncretises philosophy with superstition It has a preference for obscure and enigmatic language and symbolism It is immoral

  • Strategy, Law, Philosophy, Religion

    Heroism is our Group Strategy. Reciprocity is our Native Law. Stoicism is our Native Philosophy. Thankfulness to Nature and Ancestors our Native Religion.

  • Strategy, Law, Philosophy, Religion

    Heroism is our Group Strategy. Reciprocity is our Native Law. Stoicism is our Native Philosophy. Thankfulness to Nature and Ancestors our Native Religion.

  • “They didn’t, as they like to believe, start from nothing and raise themselves u

    —“They didn’t, as they like to believe, start from nothing and raise themselves up from the sweat of their brow. they inherited the greatest, wealthiest, and most powerful civilization ever created and ruined it in the blink of an eye, historically speaking.”— Eli Harman

  • “They didn’t, as they like to believe, start from nothing and raise themselves u

    —“They didn’t, as they like to believe, start from nothing and raise themselves up from the sweat of their brow. they inherited the greatest, wealthiest, and most powerful civilization ever created and ruined it in the blink of an eye, historically speaking.”— Eli Harman

  • Why Do You Constrain Argument to The Material and Computational?

    The reason I stick so rigidly with the computational model and existential (material) model is to close the door completely to abrahamism(jewish), rationalization(french) and phenomenalism(german) as means of self deception. The computational and material model explains the phenomenological. With it we can discuss the phenomenological without attributing CAUSATION TO IT. Our experiential world is the result of the physical and computational. Most philosophical and argumentative systems measure the experiential rather than merely observe that the experiential is a measurement (consequence) of the material and computational.

  • Why Do You Constrain Argument to The Material and Computational?

    The reason I stick so rigidly with the computational model and existential (material) model is to close the door completely to abrahamism(jewish), rationalization(french) and phenomenalism(german) as means of self deception. The computational and material model explains the phenomenological. With it we can discuss the phenomenological without attributing CAUSATION TO IT. Our experiential world is the result of the physical and computational. Most philosophical and argumentative systems measure the experiential rather than merely observe that the experiential is a measurement (consequence) of the material and computational.

  • I don’t think a lot of people will be able to wield the epistemology all that we

    I don’t think a lot of people will be able to wield the epistemology all that well – although I might be wrong. But the number of people who will make arguments, and make them better and more accessible than I do is large. I mean, I see this stuff showing up everywhere. The terms. The ideas. The arguments. And the people who have been around for years are better than I am at the inspirational.

  • I don’t think a lot of people will be able to wield the epistemology all that we

    I don’t think a lot of people will be able to wield the epistemology all that well – although I might be wrong. But the number of people who will make arguments, and make them better and more accessible than I do is large. I mean, I see this stuff showing up everywhere. The terms. The ideas. The arguments. And the people who have been around for years are better than I am at the inspirational.