There are an infinite number of fictions we can fabricate. There is only one most parsimonious description. As far as I know a god is a fictional character. A demigod is a fictional character. A hero is a fictional character. And archetypal measurements are the easiest for man to employ. I leave Pilpul, Critique and the Fictionalisms for Women and Abrahamists. Truth is the weapon of men for a reason, and lies the weapon of those who are not men for a reason. Men Truth, Duty, Sovereignty, Reciprocity, and Markets of Meritocracy. All else is for those who are not men, but animal.
Source: Original Site Post
-
There Is only One Most Parsimonious Description and Only Men Are Willing to Speak It
There are an infinite number of fictions we can fabricate. There is only one most parsimonious description. As far as I know a god is a fictional character. A demigod is a fictional character. A hero is a fictional character. And archetypal measurements are the easiest for man to employ. I leave Pilpul, Critique and the Fictionalisms for Women and Abrahamists. Truth is the weapon of men for a reason, and lies the weapon of those who are not men for a reason. Men Truth, Duty, Sovereignty, Reciprocity, and Markets of Meritocracy. All else is for those who are not men, but animal.
-
Note how These Categories (disciplines) Differ from Aristotle’s – Traditional Philosophy
Note the order, and the pairings. 1 – Psychology : Acquisitionism(restating psychology as acquisition) 1 – Aesthetics : Aesthetics (a scientific restatement of aesthetics) 2 – Metaphysics : Vitruvianism: Man as the Measure (actions determine categories) 2 – Grammars: Grammars of Measurement (restating language as a set of grammars of continuous recursive measurements.) 3 – Epistemology : Testimonialism (completing the scientific method and uniting all the sciences) 3 – Truth : Testimonial Truth (an extension of performative truth) 4 – Ethics : Propertarianism (an extension of the ethics of property) 4 – Law : The Natural Law of Reciprocity of Sovereign Men. 5 – Sociology : Division of Perception, Cognition, Knowledge, Labor, and Advocacy. 5 – Politics : Markets in Everything, Market Government: Ending Monopoly Production of Commons 6 -Group Evolutionary Strategies : Those that do and do not converge on Meritocracy, Eugenic Evolution, and Reciprocity. 6 – War (Competition) : War by all possible means (including post-Westphalian war)
-
Note how These Categories (disciplines) Differ from Aristotle’s – Traditional Philosophy
Note the order, and the pairings. 1 – Psychology : Acquisitionism(restating psychology as acquisition) 1 – Aesthetics : Aesthetics (a scientific restatement of aesthetics) 2 – Metaphysics : Vitruvianism: Man as the Measure (actions determine categories) 2 – Grammars: Grammars of Measurement (restating language as a set of grammars of continuous recursive measurements.) 3 – Epistemology : Testimonialism (completing the scientific method and uniting all the sciences) 3 – Truth : Testimonial Truth (an extension of performative truth) 4 – Ethics : Propertarianism (an extension of the ethics of property) 4 – Law : The Natural Law of Reciprocity of Sovereign Men. 5 – Sociology : Division of Perception, Cognition, Knowledge, Labor, and Advocacy. 5 – Politics : Markets in Everything, Market Government: Ending Monopoly Production of Commons 6 -Group Evolutionary Strategies : Those that do and do not converge on Meritocracy, Eugenic Evolution, and Reciprocity. 6 – War (Competition) : War by all possible means (including post-Westphalian war)
-
Lessons from The Gulag
3. I realized that friendship, comradeship, would never arise in really difficult, life-threatening conditions. Friendship arises in difficult but bearable conditions (in the hospital, but not at the pit face). 4. I realized that the feeling a man preserves longest is anger. There is only enough flesh on a hungry man for anger: everything else leaves him indifferent. 6. I realized that humans were human because they were physically stronger and clung to life more than any other animal: no horse can survive work in the Far North. 7. I saw that the only group of people able to preserve a minimum of humanity in conditions of starvation and abuse were the religious believers, the sectarians (almost all of them), and most priests. 8. Party workers and the military are the first to fall apart and do so most easily. 9. I saw what a weighty argument for the intellectual is the most ordinary slap in the face. Excerpt from “Forty-Five Things I Learned in the Gulag”
-
Lessons from The Gulag
3. I realized that friendship, comradeship, would never arise in really difficult, life-threatening conditions. Friendship arises in difficult but bearable conditions (in the hospital, but not at the pit face). 4. I realized that the feeling a man preserves longest is anger. There is only enough flesh on a hungry man for anger: everything else leaves him indifferent. 6. I realized that humans were human because they were physically stronger and clung to life more than any other animal: no horse can survive work in the Far North. 7. I saw that the only group of people able to preserve a minimum of humanity in conditions of starvation and abuse were the religious believers, the sectarians (almost all of them), and most priests. 8. Party workers and the military are the first to fall apart and do so most easily. 9. I saw what a weighty argument for the intellectual is the most ordinary slap in the face. Excerpt from “Forty-Five Things I Learned in the Gulag”
-
Religion Is a Poor Substitute for The Hunt
All religion is poor substitute for the initiatic brotherhood of warriors, their hunt, the feast that results, and the thanks of all for it. There is no greater promise than the oath. No greater mindfulness than the hunt. No greater bond than the with those with whom we fight and kill. No greater thrill than winning (Killing). No greater social experience than the feast. No greater thanks than for the feast. Pity the weak their substitutes.
-
Religion Is a Poor Substitute for The Hunt
All religion is poor substitute for the initiatic brotherhood of warriors, their hunt, the feast that results, and the thanks of all for it. There is no greater promise than the oath. No greater mindfulness than the hunt. No greater bond than the with those with whom we fight and kill. No greater thrill than winning (Killing). No greater social experience than the feast. No greater thanks than for the feast. Pity the weak their substitutes.
-
Understanding Their Success
You absolutely positively interpret men and women differently. You absolutely positively attribute lower agency to women. You absolutely positively intuit the masculine and feminine cognitive biases. These biases are genetic, and reinforced through learning in both the observer and the observed. The problem is, that THEY are cognitively female. And pursue the cognitive and reproductive strategy of females. So while you should tolerate women, you should not tolerate THEM. This is one of the reasons why their strategy works. We hear feminine argument, for redistribution in support of generations, but we are really hearing is redistribution in the destruction of our generations by outsiders.
-
Understanding Their Success
You absolutely positively interpret men and women differently. You absolutely positively attribute lower agency to women. You absolutely positively intuit the masculine and feminine cognitive biases. These biases are genetic, and reinforced through learning in both the observer and the observed. The problem is, that THEY are cognitively female. And pursue the cognitive and reproductive strategy of females. So while you should tolerate women, you should not tolerate THEM. This is one of the reasons why their strategy works. We hear feminine argument, for redistribution in support of generations, but we are really hearing is redistribution in the destruction of our generations by outsiders.