Source: Original Site Post

  • Defining Postmodernism

    Postmodernism evolved in response to the failure of marxism socialism – a dogma which was pseudoscientific, and evidentially failed. Having to abandon pseudoscience, Postmodernism attacks reason directly stating that there is no truth and argument – only power. So in effect all debate is meaningless and the only objective is power by any possible means. Postmodernism = Relativism = Anti-science, Anti-reason, Anti-truth. Since truth, reason, science, and evidence falsify the marxist-socialist-feminist theology, then postmodernists abandoned all evidence, science, reason, and truth, and pursue power by any means, which includes their obsession with promoting falsehoods in pursuit of power, with which to impose monopoly authority and economic tyranny (forcible redistribution), thereby repeating the jewish > christian > islamic destruction of the ancient world (reason), with jewish > christian > muslim destruction of the modern world (science). DEFINITION —“A general and wide-ranging term which is applied to literature, art, philosophy, architecture, fiction, and cultural and literary criticism, political criticism, propaganda, among others. Postmodernism is largely a reaction to the assumed certainty of scientific, or objective, efforts to explain reality. In essence, it stems from a recognition that reality is not simply mirrored in human understanding of it, but rather, is constructed as the mind tries to understand its own particular and personal reality. For this reason, postmodernism is highly skeptical of explanations which claim to be valid for all groups, cultures, traditions, or races, and instead focuses on the relative truths of each person. In the postmodern understanding, interpretation is everything; reality only comes into being through our interpretations of what the world means to us individually. Postmodernism relies on concrete experience over abstract principles, knowing always that the outcome of one’s own experience will necessarily be fallible and relative, rather than certain and universal. Postmodernism is “post” because it is denies the existence of any ultimate principles, and it lacks the optimism of there being a scientific, philosophical, or religious truth which will explain everything for everybody – a characteristic of the so-called “modern” mind. The paradox of the postmodern position is that, in placing all principles under the scrutiny of its skepticism, it must realize that even its own principles are not beyond questioning. “—

  • Defining Postmodernism

    Postmodernism evolved in response to the failure of marxism socialism – a dogma which was pseudoscientific, and evidentially failed. Having to abandon pseudoscience, Postmodernism attacks reason directly stating that there is no truth and argument – only power. So in effect all debate is meaningless and the only objective is power by any possible means. Postmodernism = Relativism = Anti-science, Anti-reason, Anti-truth. Since truth, reason, science, and evidence falsify the marxist-socialist-feminist theology, then postmodernists abandoned all evidence, science, reason, and truth, and pursue power by any means, which includes their obsession with promoting falsehoods in pursuit of power, with which to impose monopoly authority and economic tyranny (forcible redistribution), thereby repeating the jewish > christian > islamic destruction of the ancient world (reason), with jewish > christian > muslim destruction of the modern world (science). DEFINITION —“A general and wide-ranging term which is applied to literature, art, philosophy, architecture, fiction, and cultural and literary criticism, political criticism, propaganda, among others. Postmodernism is largely a reaction to the assumed certainty of scientific, or objective, efforts to explain reality. In essence, it stems from a recognition that reality is not simply mirrored in human understanding of it, but rather, is constructed as the mind tries to understand its own particular and personal reality. For this reason, postmodernism is highly skeptical of explanations which claim to be valid for all groups, cultures, traditions, or races, and instead focuses on the relative truths of each person. In the postmodern understanding, interpretation is everything; reality only comes into being through our interpretations of what the world means to us individually. Postmodernism relies on concrete experience over abstract principles, knowing always that the outcome of one’s own experience will necessarily be fallible and relative, rather than certain and universal. Postmodernism is “post” because it is denies the existence of any ultimate principles, and it lacks the optimism of there being a scientific, philosophical, or religious truth which will explain everything for everybody – a characteristic of the so-called “modern” mind. The paradox of the postmodern position is that, in placing all principles under the scrutiny of its skepticism, it must realize that even its own principles are not beyond questioning. “—

  • Aesthetics and Eugenics

    by Daniel Gurpide In 1920, Knight Dunlap, President of the American Psychological Association, published “Personal Beauty and Racial Betterment. “ Dunlap’s thesis is that what is called personal beauty really inspires the emotional appreciation of the many qualities that make an individual a fit and healthy parent for a fit and healthy next generation of one’s race. Beauty is a measure of racial fitness for the future. Men and women long for it in their mates, even if they do not understand the nature or significance of that longing. The desire for a beautiful mate is an ineradicable, primordial urge. It is an instinctive part of us. It guides us on our recently interrupted upward journey to higher intelligence, greater strength and power—and increased consciousness and wisdom. Dunlap asserts that the preservation of beauty is inseparable from the preservation of all civilised values and progress. To lose one is to lose the other. Further, Dunlap warns that our civilisation is fostering increased human ugliness and a withering of human beauty so drastic that only radical and strenuous change may suffice to reverse the process. What is personal beauty? Dunlap says that it varies distinctly from race to race, ‘but the type which is highest in value tends to approximate the European type, wherever the European type becomes known.’ What is personal beauty for Europeans? There are a great many markers of beauty applying to both sexes. In some cases, these are also marks of an ‘advanced’ race, from a phylogenetic point of view: characteristics which signify the greatest possible difference from more primitive forms. Considering the profile of the face, one may note the facial angle: the angle, relative to the horizon when a man is standing normally, of a line drawn from the greatest protuberance of the jaw to the most prominent part of the forehead. The average facial angle of the European race is the closest to vertical of any human race. Non-human creatures have lower and lower facial angles as we make our way from the more advanced to the more primitive. Less advanced and smaller-brained creatures (and races) have a lower, more sloping forehead (and hence less capacity in the frontal regions of the brain). More primitive creatures and races also tend to have larger teeth, and larger jaws which jut forward, hence making the facial angle ever closer to the horizontal. A man or woman with a high or ‘noble’ forehead is better looking to us than one with a steeply sloping forehead. The latter we instinctively view as primitive and ugly, whether we use those words or not. The protruding jaw or the underdeveloped chin and outsized nose give—to European eyes—the human profile a convex and snout-like appearance. Hence, they are bars to beauty, as Europeans perceive it. We may not be conscious of the reason, but our instincts are telling us that the highly evolved is beautiful and the primitive looking is not. The cast of expression of the human face may be the most important single factor in personal beauty. Even in classical sculpture, where the ideal of European beauty is literally carved in stone, and the entire nude form is revealed, it is still the sublimely high and spiritual expression of the face which arrests our attention more than any other single quality. The face is the site of the most complex muscle structure anywhere in the body—with a complex nerve structure to match—hence giving our faces an extremely wide and subtle variation of expression. With the dependence of these many muscles on the structure, health, and current state of the nerves, it is unsurprising that much may be learned of the temperament, state of health, and intelligence of a man or woman by studying his or her face. The face and, to a lesser extent, the other parts of the body, offer a constant and multifaceted reflection of the brain and nervous system within. Clearly, we find our instinctive ideals of beauty—not only as expressed in our sexual selection, but also in our art when uncorrupted and free—in these respects far outstrip reality. Very few embody all such ideals anywhere close to perfection. However, they are our ideals, and insofar as these ideals are favoured in our selection of who will be the mothers and fathers of generations to come, they will indeed offer a glimpse of unborn generations: a glimpse of what will be; a glimpse of the future.

  • Aesthetics and Eugenics

    by Daniel Gurpide In 1920, Knight Dunlap, President of the American Psychological Association, published “Personal Beauty and Racial Betterment. “ Dunlap’s thesis is that what is called personal beauty really inspires the emotional appreciation of the many qualities that make an individual a fit and healthy parent for a fit and healthy next generation of one’s race. Beauty is a measure of racial fitness for the future. Men and women long for it in their mates, even if they do not understand the nature or significance of that longing. The desire for a beautiful mate is an ineradicable, primordial urge. It is an instinctive part of us. It guides us on our recently interrupted upward journey to higher intelligence, greater strength and power—and increased consciousness and wisdom. Dunlap asserts that the preservation of beauty is inseparable from the preservation of all civilised values and progress. To lose one is to lose the other. Further, Dunlap warns that our civilisation is fostering increased human ugliness and a withering of human beauty so drastic that only radical and strenuous change may suffice to reverse the process. What is personal beauty? Dunlap says that it varies distinctly from race to race, ‘but the type which is highest in value tends to approximate the European type, wherever the European type becomes known.’ What is personal beauty for Europeans? There are a great many markers of beauty applying to both sexes. In some cases, these are also marks of an ‘advanced’ race, from a phylogenetic point of view: characteristics which signify the greatest possible difference from more primitive forms. Considering the profile of the face, one may note the facial angle: the angle, relative to the horizon when a man is standing normally, of a line drawn from the greatest protuberance of the jaw to the most prominent part of the forehead. The average facial angle of the European race is the closest to vertical of any human race. Non-human creatures have lower and lower facial angles as we make our way from the more advanced to the more primitive. Less advanced and smaller-brained creatures (and races) have a lower, more sloping forehead (and hence less capacity in the frontal regions of the brain). More primitive creatures and races also tend to have larger teeth, and larger jaws which jut forward, hence making the facial angle ever closer to the horizontal. A man or woman with a high or ‘noble’ forehead is better looking to us than one with a steeply sloping forehead. The latter we instinctively view as primitive and ugly, whether we use those words or not. The protruding jaw or the underdeveloped chin and outsized nose give—to European eyes—the human profile a convex and snout-like appearance. Hence, they are bars to beauty, as Europeans perceive it. We may not be conscious of the reason, but our instincts are telling us that the highly evolved is beautiful and the primitive looking is not. The cast of expression of the human face may be the most important single factor in personal beauty. Even in classical sculpture, where the ideal of European beauty is literally carved in stone, and the entire nude form is revealed, it is still the sublimely high and spiritual expression of the face which arrests our attention more than any other single quality. The face is the site of the most complex muscle structure anywhere in the body—with a complex nerve structure to match—hence giving our faces an extremely wide and subtle variation of expression. With the dependence of these many muscles on the structure, health, and current state of the nerves, it is unsurprising that much may be learned of the temperament, state of health, and intelligence of a man or woman by studying his or her face. The face and, to a lesser extent, the other parts of the body, offer a constant and multifaceted reflection of the brain and nervous system within. Clearly, we find our instinctive ideals of beauty—not only as expressed in our sexual selection, but also in our art when uncorrupted and free—in these respects far outstrip reality. Very few embody all such ideals anywhere close to perfection. However, they are our ideals, and insofar as these ideals are favoured in our selection of who will be the mothers and fathers of generations to come, they will indeed offer a glimpse of unborn generations: a glimpse of what will be; a glimpse of the future.

  • Religions (initiatic Brotherhoods) Are Good if Not Necessary – the Abrahamic Ones Are Bad.

    —“That post-modernism is a plague thee is no question. That it can be compared to Abrahamism I have doubts… It also violently attacks Abrahamism (well, religion as a whole). It seems odd that it would repeat Jewish, Christian, and Islamic destruction of the the ancient world in the “modern world”? Since the modern world itself crumbles via these religions eroding”.— Luís F. Rodrigues The modern world does not crumble by those religions eroding whatsoever, because it is just a reformation of those religions. All of us (christians) are of the (stupid) illusion that christianity is a good rather than that religion (initiatic brotherhoods) are good. There are plenty of initiatic brotherhood models that work just fine. Christianity judaism and islamism are bad ones.

  • Religions (initiatic Brotherhoods) Are Good if Not Necessary – the Abrahamic Ones Are Bad.

    —“That post-modernism is a plague thee is no question. That it can be compared to Abrahamism I have doubts… It also violently attacks Abrahamism (well, religion as a whole). It seems odd that it would repeat Jewish, Christian, and Islamic destruction of the the ancient world in the “modern world”? Since the modern world itself crumbles via these religions eroding”.— Luís F. Rodrigues The modern world does not crumble by those religions eroding whatsoever, because it is just a reformation of those religions. All of us (christians) are of the (stupid) illusion that christianity is a good rather than that religion (initiatic brotherhoods) are good. There are plenty of initiatic brotherhood models that work just fine. Christianity judaism and islamism are bad ones.

  • Definition of “abrahamism” in Natural Law

    (repost) In our Glossary of Natural Law “Abrahamism” refers to the argumentative technique of using Pilpul (via-positiva), and Critique (via-negativa) to construct sophisms (the argumentative equivalent of numerology and astrology) via use of loading, framing, suggestion, obscurantism, overloading, the Fictionalisms, appeals to reasonableness, and false promise, to create hazards. All three Abrahamic Religions, Kantian philosophy, Marxist argument, and Postmodern thought all make use of this technique of argument, often stated as “Dialectic” but operationally consisting of Pilpul vs Critique. ( If you cast this term as ‘racist’ or ‘hate speech’ you’re just either ignorant or a liar or both: a bad person. ) Most of Propertarianism (the Natural Law of Reciprocity) consists of attempts to prevent Abrahamic arguments and replace them with Testimonial (Ratio-Scientific-and-Operational) arguments so that Law (Constitutions) can be constructed strictly and logically and is not open to accidental, intentional, misinterpretation. Thus requiring legislatures reform a law rather than allow legislation from the Jurist’s bench – which is the means by which the US Constitution was undermined. My work consists of the suppression of deception (parasitism) by rhetorical means. Only liars and thieves would seek to suppress it.

  • Definition of “abrahamism” in Natural Law

    (repost) In our Glossary of Natural Law “Abrahamism” refers to the argumentative technique of using Pilpul (via-positiva), and Critique (via-negativa) to construct sophisms (the argumentative equivalent of numerology and astrology) via use of loading, framing, suggestion, obscurantism, overloading, the Fictionalisms, appeals to reasonableness, and false promise, to create hazards. All three Abrahamic Religions, Kantian philosophy, Marxist argument, and Postmodern thought all make use of this technique of argument, often stated as “Dialectic” but operationally consisting of Pilpul vs Critique. ( If you cast this term as ‘racist’ or ‘hate speech’ you’re just either ignorant or a liar or both: a bad person. ) Most of Propertarianism (the Natural Law of Reciprocity) consists of attempts to prevent Abrahamic arguments and replace them with Testimonial (Ratio-Scientific-and-Operational) arguments so that Law (Constitutions) can be constructed strictly and logically and is not open to accidental, intentional, misinterpretation. Thus requiring legislatures reform a law rather than allow legislation from the Jurist’s bench – which is the means by which the US Constitution was undermined. My work consists of the suppression of deception (parasitism) by rhetorical means. Only liars and thieves would seek to suppress it.

  • ATTACK AND COUNTER ATTACK by Andy Lunn Postmodernism is an evolution of Abrahami

    ATTACK AND COUNTER ATTACK by Andy Lunn Postmodernism is an evolution of Abrahamism: |REVOLTS| Monotheism > Marxism > Postmodernism All three are underclass revolts against the dominant class; All three are attacks against western technologies of reason > enlightenment (empiricism) > science. We engage over millennia in attack and counter attack. The weapons change but those wielding them remain the same. They attack Christianity not because of what it is, but because of the people who remain Christian today.

  • ATTACK AND COUNTER ATTACK by Andy Lunn Postmodernism is an evolution of Abrahami

    ATTACK AND COUNTER ATTACK by Andy Lunn Postmodernism is an evolution of Abrahamism: |REVOLTS| Monotheism > Marxism > Postmodernism All three are underclass revolts against the dominant class; All three are attacks against western technologies of reason > enlightenment (empiricism) > science. We engage over millennia in attack and counter attack. The weapons change but those wielding them remain the same. They attack Christianity not because of what it is, but because of the people who remain Christian today.