May 24, 2020, 11:05 AM The degree to which the cognitively female mind calculates and intuits the possibility of ‘being left behind’ is beyond conservative comprehension. They obsess about being left behind the way we obsess about being out-competed..
Source: Original Site Post
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Closure on The Abortion Discussion
May 24, 2020, 12:23 PM P lands with:
“In the cases of killing in war, capital punishment in justice, suicide in suffering, euthanasia in old age or illness, infanticide in defect, and abortion in utero, we (polities) develop norms, traditions, and laws that permit us to terminate life when the consequences of not doing so are more than we can pay restitution for. The only outlier among these is abortion where (a) woman is as in control of her uterus as a man is in control of his violence – so why is she not as accountable for abortion as a man is for accidental murder, and (b) the outcome of the child’s life is unknown. As such we make these decisions empirically. And we are too forgiving of women in this subject as we are too forgiving (coddling) of women in all others. Why? Because we are biologically and traditionally if not consciously aware that women have lower agency than men, but that they are intrinsically more valuable and less disposable than men.”
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Closure on The Abortion Discussion
May 24, 2020, 12:23 PM P lands with:
“In the cases of killing in war, capital punishment in justice, suicide in suffering, euthanasia in old age or illness, infanticide in defect, and abortion in utero, we (polities) develop norms, traditions, and laws that permit us to terminate life when the consequences of not doing so are more than we can pay restitution for. The only outlier among these is abortion where (a) woman is as in control of her uterus as a man is in control of his violence – so why is she not as accountable for abortion as a man is for accidental murder, and (b) the outcome of the child’s life is unknown. As such we make these decisions empirically. And we are too forgiving of women in this subject as we are too forgiving (coddling) of women in all others. Why? Because we are biologically and traditionally if not consciously aware that women have lower agency than men, but that they are intrinsically more valuable and less disposable than men.”
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Do We Demand Too Much Agency of Women?
May 24, 2020, 1:45 PM by Tim Beckley I would say that the degree of agency needed to perform well in the traditionally feminine domain is significantly lower than in the masculine, and to the extent that its development detracts a woman’s attention from the development of empathy, it’s a disadvantage. The role of agent, or one who acts and exerts power, is already filled in a properly functioning home and society by man. At best, a woman’s assumption of that responsibility is redundant, and based on the present state of our women as you describe it, it’s probably too great a burden for most to bear. I don’t think we fully appreciate how excessive our demand for agency in women already has been for the last 100 years, or how destructive their attempts to meet it likely have been. Based on the biases of a vocal minority of women, the whole sex has been thrown into the field of masculine political concerns, duped into believing that voting was a right withheld rather than a liability which, for most of our history at least, we’ve had the good sense to spare them. Even more callously and deviously, we’ve since required that they enter the dog-eat-dog world of business and soul-deadening rat-race. That some of us are surprised that they’re miserable and seemingly incapable of doing what they evolved to do given these enormous and short-sighted impositions seems laughable. That some don’t recognize the need to correct the problem in the next system we construct by freeing them to serve their proper function seems even worse. Women evolved to rely on empathy as their primary virtue. They rely on it to meet the incessant and nearly insatiable demands of our children, and couldn’t do without it. They rely on it to satisfy us, so that we can function properly, free of unnecessary distraction. And they apply it at the broadest appropriate scale in their communities, unifying them through the maintenance of individual relationships with other mothers, children, friends, neighbors, and family. The net effect of their collective contribution is individual fulfillment and group coherence. So I don’t think it’s coincidental that the rapid disintegration of our group and the existential threat we face as a people also accompanied these early signs of gender confusion and conflation. My understanding is that Europeans show pronounced sexual dimorphism relative to other groups, which should imply that sexual specialization has been an advantage for us. I think it also goes far to explain why we seem more prone to defection and other forms of dysfunction between the sexes- differentiation and specialization come at the cost of ease of communication. To me that speaks to the importance of our arts as a compensatory means of mediation. In the end, I think the question is if we’ve organized our society such that our women can no longer cohere the group, who will?
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Do We Demand Too Much Agency of Women?
May 24, 2020, 1:45 PM by Tim Beckley I would say that the degree of agency needed to perform well in the traditionally feminine domain is significantly lower than in the masculine, and to the extent that its development detracts a woman’s attention from the development of empathy, it’s a disadvantage. The role of agent, or one who acts and exerts power, is already filled in a properly functioning home and society by man. At best, a woman’s assumption of that responsibility is redundant, and based on the present state of our women as you describe it, it’s probably too great a burden for most to bear. I don’t think we fully appreciate how excessive our demand for agency in women already has been for the last 100 years, or how destructive their attempts to meet it likely have been. Based on the biases of a vocal minority of women, the whole sex has been thrown into the field of masculine political concerns, duped into believing that voting was a right withheld rather than a liability which, for most of our history at least, we’ve had the good sense to spare them. Even more callously and deviously, we’ve since required that they enter the dog-eat-dog world of business and soul-deadening rat-race. That some of us are surprised that they’re miserable and seemingly incapable of doing what they evolved to do given these enormous and short-sighted impositions seems laughable. That some don’t recognize the need to correct the problem in the next system we construct by freeing them to serve their proper function seems even worse. Women evolved to rely on empathy as their primary virtue. They rely on it to meet the incessant and nearly insatiable demands of our children, and couldn’t do without it. They rely on it to satisfy us, so that we can function properly, free of unnecessary distraction. And they apply it at the broadest appropriate scale in their communities, unifying them through the maintenance of individual relationships with other mothers, children, friends, neighbors, and family. The net effect of their collective contribution is individual fulfillment and group coherence. So I don’t think it’s coincidental that the rapid disintegration of our group and the existential threat we face as a people also accompanied these early signs of gender confusion and conflation. My understanding is that Europeans show pronounced sexual dimorphism relative to other groups, which should imply that sexual specialization has been an advantage for us. I think it also goes far to explain why we seem more prone to defection and other forms of dysfunction between the sexes- differentiation and specialization come at the cost of ease of communication. To me that speaks to the importance of our arts as a compensatory means of mediation. In the end, I think the question is if we’ve organized our society such that our women can no longer cohere the group, who will?
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Updates
May 24, 2020, 2:59 PM 1) I have been down with a cold this week, but didn’t want to say anything given present chaos. So sorry for limited visibility. This is the result of taking little old ladies to health care places where I catch something every time I go there. 2) I reported a WordPress authentication bug, and as a consequence WordPress.com managed somehow to screw up permissions on our site – effectively locking me out of administering the look of it with lovely 403 errors, while still allowing me to post. This appears hopefully to have been corrected. but as usual, after updating the Theme to test if that was the issue, there are menu and navigation errors that will take me some time to correct. 3) I’m making use of my temporary infirmity to update content. I’ve updated the website with FaceBook post content back to Feb 1, at least for Curt but not Eric. That means the site’s only missing part of Nov-Dec, and some of January. Hopefully I’ll have it up there soon. 4) Next I’ll go thru the new content on the site and migrate it into (merge it into) the book. Its at just under 900 printed pages at the moment and I expect well over 1000 even after editing it down. 5) A lot more of the book is up on the site now. Sometime shortly I’ll delete links to existing content and just link to chapters of the book. I created a master document that merges in each chapter and section. This effectively ends my duplication of efforts by working in fb > site > scrivener > word > site, and it means I use the site now as my primary word processing environment (which is quite honestly, better now that WP has the new distraction free editor – and such a deep revision history. It’s just the safest writing environment I can find.) 6) After that it’s curating, tagging, and removing dupes from the nearly fifteen thousand posts, so that book chapters can link to related content. 7) Brandon and I are working on ‘launching’ via a Constitutional Convention of sorts. The question is the context: whether we can pull from all sides or not. (we hope so). 8) I’ll probably start releasing the podcasts but not on youtube as they will be too incendiary. They openly declare the terms. (SIDE NOTE: I have one on Stefan Molyneux that’s ready but I increasingly feel it’s beneath me (us) now to go there. I might release it if I need a few day’s distraction. But it’s the sort of end of his philosophical project and explains why he fails in debates by depending upon it.) 9) And then maybe I’ll get back to the course because I love that stuff and can’t wait to turn the content into courseware. 10) And then I’m going to see if our “Editor” will work on the sovereigntarians vs libertarian book that’s been basically done for almost two years now waiting for my attention. So much to do… never ends.
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Updates
May 24, 2020, 2:59 PM 1) I have been down with a cold this week, but didn’t want to say anything given present chaos. So sorry for limited visibility. This is the result of taking little old ladies to health care places where I catch something every time I go there. 2) I reported a WordPress authentication bug, and as a consequence WordPress.com managed somehow to screw up permissions on our site – effectively locking me out of administering the look of it with lovely 403 errors, while still allowing me to post. This appears hopefully to have been corrected. but as usual, after updating the Theme to test if that was the issue, there are menu and navigation errors that will take me some time to correct. 3) I’m making use of my temporary infirmity to update content. I’ve updated the website with FaceBook post content back to Feb 1, at least for Curt but not Eric. That means the site’s only missing part of Nov-Dec, and some of January. Hopefully I’ll have it up there soon. 4) Next I’ll go thru the new content on the site and migrate it into (merge it into) the book. Its at just under 900 printed pages at the moment and I expect well over 1000 even after editing it down. 5) A lot more of the book is up on the site now. Sometime shortly I’ll delete links to existing content and just link to chapters of the book. I created a master document that merges in each chapter and section. This effectively ends my duplication of efforts by working in fb > site > scrivener > word > site, and it means I use the site now as my primary word processing environment (which is quite honestly, better now that WP has the new distraction free editor – and such a deep revision history. It’s just the safest writing environment I can find.) 6) After that it’s curating, tagging, and removing dupes from the nearly fifteen thousand posts, so that book chapters can link to related content. 7) Brandon and I are working on ‘launching’ via a Constitutional Convention of sorts. The question is the context: whether we can pull from all sides or not. (we hope so). 8) I’ll probably start releasing the podcasts but not on youtube as they will be too incendiary. They openly declare the terms. (SIDE NOTE: I have one on Stefan Molyneux that’s ready but I increasingly feel it’s beneath me (us) now to go there. I might release it if I need a few day’s distraction. But it’s the sort of end of his philosophical project and explains why he fails in debates by depending upon it.) 9) And then maybe I’ll get back to the course because I love that stuff and can’t wait to turn the content into courseware. 10) And then I’m going to see if our “Editor” will work on the sovereigntarians vs libertarian book that’s been basically done for almost two years now waiting for my attention. So much to do… never ends.
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Thanks. 😉
May 25, 2020, 3:02 PM I don’t like to single people out for compliments because there are so many contributors to the movement now that i don’t want to leave people out on one hand and I don’t like to play favorites on the other – it’s counter-productive. But right now I’m posting January FB content to the site and noticing how much quality has come out of Scott De Warren and Luke Weinhagen this spring. Now, Luke, like Brandon and Martin and I expect it from. But the increase in the quality of his thought is in-your-face obvious. And I know Scott’s active – but damn. Consistently Great stuff. James Dmitro Makienko started showing up later in the quarter and that was obvious too. And Andrew M Gilmour seems to show up pretty often as well. I didn’t know if we would find a woman leader but Shannon Constantine certainly can strike the anvil with best of us now. Thanks to all of you who continuously improve our project.
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Thanks. 😉
May 25, 2020, 3:02 PM I don’t like to single people out for compliments because there are so many contributors to the movement now that i don’t want to leave people out on one hand and I don’t like to play favorites on the other – it’s counter-productive. But right now I’m posting January FB content to the site and noticing how much quality has come out of Scott De Warren and Luke Weinhagen this spring. Now, Luke, like Brandon and Martin and I expect it from. But the increase in the quality of his thought is in-your-face obvious. And I know Scott’s active – but damn. Consistently Great stuff. James Dmitro Makienko started showing up later in the quarter and that was obvious too. And Andrew M Gilmour seems to show up pretty often as well. I didn’t know if we would find a woman leader but Shannon Constantine certainly can strike the anvil with best of us now. Thanks to all of you who continuously improve our project.
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What Christianity Provided
May 26, 2020, 11:58 AM Yes, I agree with holland – in part. Even if he more of a fiction writer than a historian. Quoting myself: lol
“Christianity provided a system of status and virtue for those without means, which in turn created a market for affection (by women) that could create demand for those ethics from men. But it came at a high cost that persisted the dark ages: it was counter to our traditional aristocratic military and legal traditions, religions, and the reverse of our understanding of our relation to the world and our gods. And so, while the new decidedly feminine virtues were added, the entire semitic system of thought conflicted with european thought. It was the competition between aristocracy, the law, and the faith that defined our civlization in bronze, iron, mediterranean, dark, continental, and colonial ages. The reintroduction of aristotle re-harmonized our thinking, and all that remains is completing the restoration of our ancestral aristocratic thought, while maintaining our christian values by restating christianity in the language of our civlization: our law, our science, our philosophy, and a purely scientific and rational faith in ourselves as gods in the making.”