Source: Facebook

  • THEY DONT MAKE THEM LIKE THEY USED TO “A 98-year-old beggar, a grandfather from

    THEY DONT MAKE THEM LIKE THEY USED TO

    “A 98-year-old beggar, a grandfather from the Bulgarian village of Dobri Bail, shown here wearing homespun clothes and old leather shoes, is often found standing at the Cathedral of St. Alexander Nevsky in Sofia. Every day he gets up early and runs 10 kilometers from his village to the capital of Bail. In 2010, during the filming of a documentary about the cathedral, a Bulgarian TV journalist made shocking discovery in the archives of the Church – the most generous private donation that the Cathedral had ever received – was 40,000 euros from an old beggar – the grandfather from Dobri Bali.”


    Source date (UTC): 2013-07-07 14:08:00 UTC

  • WORLD EVENTS ARE LUMPY. Planning is so much easier when we think the universe is

    WORLD EVENTS ARE LUMPY.

    Planning is so much easier when we think the universe is even and predictable. But we tend to confuse our desire for and search for regularity, with the fact that the universe, and the human actions within that universe, are unpredictable, lumpy and our lives fragile.


    Source date (UTC): 2013-07-07 11:04:00 UTC

  • LIBERTARIANISM: SMALL IS BEAUTIFUL. 1) “Do not confuse absence of volatility wit

    LIBERTARIANISM: SMALL IS BEAUTIFUL.

    1) “Do not confuse absence of volatility with absence of risk.”

    2) “Avoid optimization; learn to love redundancy. … Redundancy (in terms of having savings and cash under the mattress) is the opposite of debt. … Overspecialization also is not a great idea.”

    3) “What is fragile should break early, while it’s still small. Nothing should ever become too big to fail.” …. “Compensate complexity with simplicity.”

    4) “No socialization of losses and privatization of gains”…..”No incentives without disincentives: capitalism is about rewards and punishments, not just rewards.”

    5) “[Build] an economic life closer to our biological environment: smaller firms, a richer ecology, no speculative leverage — a world in which entrepreneurs, not bankers, take the risks, and in which companies are born and die every day without making the news.”

    LIBERTARIANISM IS LOVE OF THE SMALL: ITS JUST MATH.

    (All quotes from Nassim Taleb’s Black Swan)


    Source date (UTC): 2013-07-07 11:02:00 UTC

  • PERSPECTIVE “Less than 0.25 percent of all the companies listed in the world rep

    PERSPECTIVE

    “Less than 0.25 percent of all the companies listed in the world represent around half the market capitalization, a less than minuscule percentage of novels on the planet accounts for approximately half of fiction sales, less than 0.1 percent of drugs generate a little more than half the pharmaceutical industry’s sales — and less than 0.1 percent of risky events will cause at least half the damages and losses.” – Taleb

    Average people and average things don’t really ‘matter’. It’s the radical outliers that make the difference. Because they actually make a difference.

    The economy is much scarier and fragile than absurd positivist progressive economists argue.


    Source date (UTC): 2013-07-07 10:49:00 UTC

  • A SINGLE PRINCIPLE “….what is necessary for an apodictic political theory to w

    A SINGLE PRINCIPLE

    “….what is necessary for an apodictic political theory to work: All conclusions must spring from a single principle.” – Robert Murphy

    Yes. Well. I”ve done that. But I am not sure I like what it means. 🙂


    Source date (UTC): 2013-07-06 14:43:00 UTC

  • I’M NOT SURE MOLINARI IS RIGHT “Private property is redundant. “public property”

    I’M NOT SURE MOLINARI IS RIGHT

    “Private property is redundant. “public property” is an oxymoron. All legit property is private. If property isn’t private it’s stolen.”

    — Gustave de Molinari.

    (from the libertarian page – by Francesco Principi)

    I’m torn Francesco.

    It looks like private property is a normative ethic (“should”) that produces multiple beneficial out comes, but that as a descriptive ethic (“is”), people act as though they have property interests in all manner of ‘commons’. And they are even resistant to quantification of ownership in any commons by a process of articulating all commons’ as shares. In my work I argue that the distribution of preferences for the allocation of property between private and public commons appears to be a reflection of reproductive strategy. That reproductive strategy is able to be expressed by individuals by a combination of the decline of the family as the productive and reproductive unit, and the ability to vote for preferences in the distribution of property rights between the individual and the commons.

    Elsewhere i’m being teased about this at the moment, but the natural order of human societies appears to be matrilineal with transitory males. The ‘innovation’ that led to productivity in a division of labor, was accidental: from pastoralism which was more productive and competitive than sedentary life, and which created greater conflict over property.

    Property is an innovation, as is paternalism. Both render the world ‘calculable’ and as ‘calculable’ create the possibility of incentives to specialize in a division of knowledge and labor.

    But if women can ally with a minority of males, and vote to reverse 10,000 years of social evolution, by maintaining very limited private property rights necessary to provide survival incentives, but not the rights to the profits from the use of that property, then it appears that they will do so, in order to regain their instinctual reproductive preference.

    Control over breeding between males and females has oscillated before. Males dominated as they do in the other ape species. Alphas terrorize and rape. Humans developed language, gossip and weapons and managed to constrain and kill wayward alphas. This made sex more widely available for males, and put females back in control of reproduction.

    When domestication made it possible for males to provide constant sources of protein at the expense of having to control territory and protect their livestock, grain stores, and irrigation channels, the paternal family was an innovation that altered the reproductive relations and familial organizational structure between men and women once again.

    At present, the combination of information systems and the state apparatus – allow extraction of abstract property (money) by various means, thereby eliminating the male advantage in possessing property for the purpose of selecting a mate – at least in the ‘beta’ or bottom half of society. Humans are returning to serial monogamy, with men unable to accumulate wealth because it is extracted by the child support, alimony, and various redistribution systems.

    Property rights were granted by our european ancestors to those who fought in battle – to protect private property rights. If the meaning of that sinks in, then what we learn is this: private property is an innovation that is the preference of the minority, and it was instituted over the reproductive preferences of the majority. It produced eugenic reproduction, the division of knowledge and labor, reason and science, literature and arts.

    But the source of property is the organized application of violence by a minority against a majority who does not desire it, and should not, because it is against their reproductive and instinctual interests.

    In the west, purely by accident, the battle tactics required expensive equipment, voluntary participation, and heroic behavior. THis resulted in a shortage of men, who, as a minority, could out-fight more numerous competitors. But they constantly needed to increase their numbers, so they extended the franchise of property rights to any of those who would fight to preserve it. having earned it, those members fought to keep it.

    This system of habits and incentives created what we call egalitarian aristocracy. It is unlike political leadership elsewhere, which cold rely on subjugating large numbers of warrior slaves, such as in north africa, the middle east, and the far east.

    Property produces a virtuous cycle when combined with contract, numbers, money, and especially literacy. But it isn’t natural to man. And it’s entirely unnatural to women. And they are, world wide, expressing distaste for it wherever they can vote.

    US Presidential candidates and therefore policy are at present determined by single female voters. They vote as a consistent block: to undermine 10k years of the development of property, and 5k years of european egalitarian property rights.

    Mainstream economists see this as increasing people’s choices, and suiting the Rawlsian ethic. But the external consequences are something quite different: the destruction of the nuclear family, and everything about that social order that we have created for millennia.

    I don’t know pricelessly what will happen over the next two generations, but I suspect that, as in all of history, unmarried men, and poor and unemployed men, who are currently assuming the change in their circumstances is temporary, will produce a generation that has a different perspective, and that different perspective will lead to catastrophic change in the social order, one way or another – Proving that Strauss and Howe were right, perhaps by coincidence.

    Small things in great numbers have vast consequences.

    The source of property is violence.

    Property is unnatural to man.

    Because it is against the interest of women.

    I don’t like it. But that’s how it is.


    Source date (UTC): 2013-07-06 14:29:00 UTC

  • MASTER PINZEL Ahead of his time. 🙂

    http://www.eurozine.com/articles/2008-01-10-wozniak-en.htmlOLD MASTER PINZEL

    Ahead of his time. 🙂

    http://www.eurozine.com/articles/2008-01-10-wozniak-en.html#


    Source date (UTC): 2013-07-06 07:34:00 UTC

  • 10 Worst Cities to Visit in the United States Proof that diversity is a good? 😉

    10 Worst Cities to Visit in the United States

    Proof that diversity is a good? 😉

    http://m.escapehere.com/destination/10-worst-cities-to-visit-in-the-united-states/


    Source date (UTC): 2013-07-06 05:52:00 UTC

  • Only 47% of Adults Have Full-Time Job All we have done is replace men in service

    Only 47% of Adults Have Full-Time Job

    All we have done is replace men in service and clerical labor with women. In doing so created the single mother family unit as the most influential voting block. And increased inequality by increasing the vast number of single income single parent households at one end and double income double parent households on the other.

    The nuclear family is the only “equality” possible. :).

    http://www.breitbart.com/Big-Government/2013/07/05/only-47-americans-have-full-time-job


    Source date (UTC): 2013-07-06 05:45:00 UTC

  • The majority does not desire freedom. Is freedom equivalent to private property

    The majority does not desire freedom.

    Is freedom equivalent to private property rights, and are private property rights equivalent to voluntary exchange?

    If so, people desire to consume voluntarily, but demonstrably not to produce voluntarily. Money may be equal in purchasing power regardless of who holds it. But it is not equally productive regardless of who holds it.

    Therefore there is a structural advantage to intelligence, will, and discipline under capitalism. It is a virtuous advantage, thats true. But an advantage.

    Only a minority desire Freedom. Liberty. Property rights. Voluntary exchange.

    To the rest of the world freedom means freedom to consume. Not responsibility for limiting all transfers to voluntary exchange in the market. And it is praxeologically irrational to expect them to.

    This difference between normative libertarian ethics and dscriptive ethics is significant. And denial that the praxeologial incentives for people to organize into groups seeking non productive participation in profits is evidence of the intellectual failure of the framework of thought.

    Our argument is that un the long run we all benefit. And its true. However the majority demonstrate little concern for the long run. In fact social status is largely a function of time preference.

    So, given our numerical inferiority, we can use violence to preserve our rights as did our ancestors. But begging for them by weak argument is a demonstrated failure. 🙂

    Or we can develop solutions for institutions that, like the market, do not require us to cooperate on ends, or even norms.

    We cannot logically agree on morals, ethics, and norms. Not when we no longer reproduce, produce, and vote as families and aggregate our interests, but instead, reproduce, produce, and vote as individual actors, whereupon our differences are not masked by family interest, but expressed as individual interest.

    In particular, the addition of women to the labor and voting pools has led to policy, unlike that of the family, that systemically seeks rents: women vote to marry the state. Not their husbands.


    Source date (UTC): 2013-07-05 06:15:00 UTC