Source: Facebook

  • HOW DO WE SOLVE GLOBAL PROBLEMS? (edited and re-posted from elsewhere) How do we

    HOW DO WE SOLVE GLOBAL PROBLEMS?

    (edited and re-posted from elsewhere)

    How do we solve global problems of pollution, conflict, corruption, and dispute over resources?

    a) a division of knowledge and labor using private property, money prices, accounting, contracts and rule of the common law: the science of cooperation;

    b) a division of knowledge and labor using empirical tests against the natural world: the physical sciences;

    c) a division of labor using rational tests of empirical results – logic and rational philosophy bounded by philosophical realism: the science of reason;

    d) education of the willing in all of the above – cooperative, physical and rational sciences – and the economic, political and social ostracization of the unwilling.

    In other words, the prohibition of authority and the elimination of the need for homogeneity of opinion, through the use of organized and self organizing trial and error by ratio-scientific man – accompanied by the ostracization and impoverishment of the magian and totalitarian man.

    Currently we have insufficiently privatized the capital of the natural commons so that prices limit overconsumption, and we are engaging in redistribution without matching restraint on reproduction largely because of it.

    That is how we solve global problems of pollution, conflict, corruption, and dispute over resources: science and reason bounded by rules of calculation and the elimination of authority, commons and consensus.

    (oh, my, god. I think I made a funny…. Profound, but funny.)


    Source date (UTC): 2013-07-14 17:40:00 UTC

  • little simple but it gets the point across. Computationally, it’s really hard to

    http://abyss.uoregon.edu/~js/images/dimensions.gifA little simple but it gets the point across. Computationally, it’s really hard to be smarter than we are. 🙂


    Source date (UTC): 2013-07-14 11:29:00 UTC

  • (PERSONAL: NOTE: EDITED FOR CLARIFICATION) Someone smarter than I am will have t

    (PERSONAL: NOTE: EDITED FOR CLARIFICATION)

    Someone smarter than I am will have to take on the burden of creating a symbolic logic of action in disequilibrium. But I suspect that we already have it, in the scientific method. And that the attempts to conjoin formal logic of certainty with critical rationalism in science are operationally distinct fields.

    That isn’t saying it’s not possible. Its saying that we haven’t done it, and that Quine’s criticism of Popper is false.

    On the other hand, it is entirely possible that I don’t understand something, since I don’t have a lot of respect for formal logic as having application to actions. And, as a political economist, and philosopher of action, my priorities are different. SInce I don’t respect it, I haven’t spent much time studying it.

    It reminds me of war games and chess. They are, to some degree Ludic fallacies. Wars are won by precisely those criteria that war games and chess present as constants: informational asymmetry: deception, misinformation, and incomplete information, combined with differences in velocity and the concentration of forces. I gave up on both those enterprises for the same reason: as structured they are puzzles not problems.

    There is a difference between puzzles and problems. I view formal logic as an interesting puzzle, but political economy as a material problem.

    This is just a preference after all. I’m not making a moral argument. I’m simply taking the position that the physical sciences and formal logic are easier to solve than economic problems. The universe equilibrates. But human beings are RED QUEENS: we are always trying to outrun it by outwitting it, and that means we must seek to create disequilibria.

    That is a different way of saying that we must constantly battle ‘the dark forces of time and ignorance’ in order to stay alive on the universe’s treadmill by seeking and creating disequliibria both with nature and with each other.

    Certainty then, in any sense, despite the ease that would bring to our minds, by obviating the constant need for problem solving, would in fact, result in our extinction.


    Source date (UTC): 2013-07-14 11:17:00 UTC

  • (PERSONAL NOTE) First sketch: Contra Quine. The Physical Universe Observation (m

    (PERSONAL NOTE)

    First sketch:

    Contra Quine.

    The Physical Universe

    Observation (memory)

    Descriptive language

    The Scientific Method

    Measurement

    Mathematics

    Logic.

    Each of these is related to the one before it.

    Each loses information over the one before it.

    Rather than this hierarchy, they can be arranged on multiple axis describing various relations between them.

    But in every set of relations, information loss remains.

    Calculation in the broadest sense is impossible without information loss.

    The reason Popper’s CR is attractive is that it is a theory of action.

    It compensates for a cognitive bias all humans possess, which is that sense, perception, memory, and ‘calculation’ theorizing and planning are of necessity inductive processes, because we are always working against a kaleidic future whose state we can only approximate.

    Humans evolved to act with little information.

    When we extended our sense perception (observability) first with language and the narrative, we developed argument in the loosest terms. Second with quantitative measurements, we developed mathematics to work with objects whose scale was beyond our perception. Third we developed what we now call pure or symbolic logic to work with sets instead of quantities.

    But each of these systems launders information.

    Furthermore, we are confused by physics and fortunately countered by economics, because while the categories that we measure in the physical universe equilibrate, and we believed economies equilibrated because of prices. But it turns out, that because of flocking and schooling by induction-driven humans, that economies actually drive to disequilibrium, where they crash and people reorganize. Many small reorganizations are easy to absorb, and very large are not. ( Housing, Plague, trade routes, war. )

    There is a vast difference between symbolic logic and the logic of action for similar reasons of information loss.

    And this is the problem with both how popper argued in favor of CR in his era, and how Quine et all’s criticism is false.

    It is that the physical sciences snd the symbolic languages of logic and mathematics refer to constant categories that mirror the properties of the physical universe because ratios equilibrate in a manner identical to the physical universe wherever that universe exists independent of human action.

    But since humans act with limited information, their actions are fraught with error. In their inductions, in their, theories, in their actions and in their observations.

    The difference between poppers CR and Quine’s formal logic is that popper is inarticulately trying to give us direction given that we have made many errors of inclusion, exclusion and calculation in articulating a theory whatever its form, but our error is an error in the selection of information not an error in reasoning.

    Quines errors are many but I think they can be summed up as confusing an error in reasoning with errors of measurement, by confusing the content of statements with the categories that they are symbols of, because the simplistic set theory he is working with correlates highly with the physical universe because that universe equilibrates to a natural state, while the human race faces the unique challenge of creating disequilibria in the physical universe so that we can capture the energy available in the difference.

    I have always viewed formal logic as a tautological victorian parlor game.

    Someone smarter than i am will have to take on the burden of creating a smbolic logic of action in disequilibrium. But i suspect that we already have it, in the scientific method and that the attempts to conjoin formal logic of certainty and the critical rationalism in science are operationally distinct fields.


    Source date (UTC): 2013-07-14 08:12:00 UTC

  • STUDYING OK…. Gotta go learn the rest of “Nothing Else Matters” and work on “S

    STUDYING

    OK…. Gotta go learn the rest of “Nothing Else Matters” and work on “Still Lovin’ You” cause my Nirvana repertoire is too small, and I blow my voice after two songs.

    Crowd pleasers are:

    – Heart Shaped Box,

    – Smells Like Team Spirit – always works. Guaranteed.

    – Turn the Page – gets me standing O’s when I kick in the blues but it’s not popular enough.

    – Sweet Dreams (Manson)

    Gut Courses:

    – Hallelujah for late night.

    – Various REM (Stipe doesn’t sing, he sort of talks texturally on key.)

    I can’t do Aerosmith any more, or most Scorpions, because I’ve lost my high range – totally flat up there at any volume at all. Sad. Tool songs are too long. No one knows Breaking Benjamin and they’re brutal on the voice box. I’d have to work on my breathing a lot to do nickelback.

    Sigh.. A man’s work is never done… 🙂


    Source date (UTC): 2013-07-13 12:37:00 UTC

  • CORRECT PALEO DIET EPISTEMOLOGY It isn’t that our bodies haven’t evolved very qu

    CORRECT PALEO DIET EPISTEMOLOGY

    It isn’t that our bodies haven’t evolved very quickly under agrarianism.

    Paleo is a rule of thumb for avoiding complex fats and sugars.

    Criticism of paleo on evolutionary grounds is as absurd as defending it in evolutionary grounds.

    Net is that if you eat Paleo you are just eating fewer things that are bad for you.

    Misapplication if the logic of evolution both in support and criticism is particularly ironic for some reason or another. 😉

    Its amazing so few of us still think the world is flat. :/

    Its hopeless really. The enlightenment was at best a marginal improvement.

    Sigh.


    Source date (UTC): 2013-07-13 08:44:00 UTC

  • HUGS After a lifetime of careful and thorough testing under all possible conditi

    HUGS

    After a lifetime of careful and thorough testing under all possible conditions i’ve concluded that pretty much all hugs are good. And that there are no ill effects, and no possibility of overconsumption.

    So I consider it settled science.

    Hugs are good.

    😉


    Source date (UTC): 2013-07-13 07:12:00 UTC

  • THE HOLES IN THE ENLIGHTENMENT WILL KILL OFF POSTMODERNISM? (Quote:) “Showing th

    http://www.amazon.com/dp/0983258406/ref=tsm_1_fb_lkFILLING THE HOLES IN THE ENLIGHTENMENT WILL KILL OFF POSTMODERNISM?

    (Quote:)

    “Showing that a [Postmodernism] leads to nihilism is an important part of understanding it, as is showing how a failing and nihilistic movement can still be dangerous.

    “Tracing postmodernism’s roots back to Rousseau, Kant, and Marx explains how all of its elements came to be woven together. Yet identifying postmodernism’s roots and connecting them to contemporary bad consequences does not refute postmodernism. What is still needed is a refutation of those historical premises, and an identification and defense of the alternatives to them.

    “The Enlightenment was based on premises opposite to those of postmodernism, but while the Enlightenment was able to create a magnificent world on the basis of those premises, it articulated and defended them only incompletely. That weakness is the sole source of postmodernism’s power against it.

    “Completing the articulation and defense of those premises is therefore essential to maintaining the forward progress of the Enlightenment vision and shielding it against postmodern strategies.”

    (FROM: Hicks, Stephen R. C. – Explaining Postmodernism: Skepticism and Socialism from Rousseau to Foucault)

    COMMENT

    This is the last page of Stephen Hicks’ exceptionally accessible work on Postmodernism.

    But for those in the Dark Enlightenment, and for those of us trying to articulate why the western social model produced the high trust society, and how we can preserve that high trust society against both the state and the errors of the enlightenment vision, that task is much harder than it sounds.

    The reason being that we are not as marginally indifferent as the enlightenment philosophers argued. We are not separated by will and resource, but we are separated by ability, necessity, and preference, and that separation is irreconciliable with the institutions that the classical liberals gave us as an inheritance. We are saddled with multiple conflicts, and a rapidly diverging set of cultures, under an imperial bureaucracy, that is so well funded it is impossible to break, but equally impossible to use to cooperate.

    Some of us are trying to develop institutions that will allow heterogeneous peoples with conflicting moral codes to cooperate as peacefully in the production of commons as they do in the market.

    But the Postmodern vision is to empower tyranny in pursuit of a homogenous equalitarian utopia. which for the top and bottom may be attractive. But for the rest it is a net loss in all that we can desire, hope for and imagine.

    SKEPTICISM

    I am skeptical that it is at all possible to repair classical liberal institutions under representative majority rule. That system was invented to secure and hold power. But the question is, who will hold that power, and what will they do with it.

    That is even more frightening than another dark age created by yet another version of an irrational religion.


    Source date (UTC): 2013-07-13 06:50:00 UTC

  • DISTILLED

    http://www.criticalrationalism.net/2013/07/13/the-meta-problem-of-induction/INDUCTION DISTILLED


    Source date (UTC): 2013-07-13 06:35:00 UTC

  • EMPIRES “A quarter of a millennium ago, intellectuals in Western Europe discover

    http://www.amazon.com/dp/B00BFGW3H6/ref=tsm_1_fb_lkACCIDENTAL EMPIRES

    “A quarter of a millennium ago, intellectuals in Western Europe discovered that they had a problem. As problems went, theirs was not a bad one: they appeared to be taking over the world, but did not know why.” Ian Morris: The Measure of Civilization

    THE MEASURE OF CIVILIZATION

    http://www.amazon.com/The-Measure-of-Civilization-ebook/dp/B00BFGW3H6

    WHY THE WEST RULES FOR NOW

    http://www.amazon.com/Why-West-Rules-Now-ebook/dp/B003VTZSFY/

    Of course, I get down to: a) common law, b) reason and science bias c) individual property rights d) prohibition on inbreeding e) accounting

    ‘Cause without accounting, you can’t really do much in this world.


    Source date (UTC): 2013-07-13 04:46:00 UTC