Source: Facebook

  • It would be very interesting if we sold shares of common stock in corporations l

    It would be very interesting if we sold shares of common stock in corporations like btc, and I’ve considered building an exchange for doing that actually; because it would cut out the major financial houses from the investment process and make it much harder to manipulate stocks and profit from gating a market. If you think BTC is revolutionary for the government, imagine the effect that zero cost transactions on fractional stock purchases would have on the NYC financial system: it would destroy it. All trades would be transparent.


    Source date (UTC): 2014-01-25 08:41:00 UTC

  • THE ANSWER TO UKRAINIAN POLITICAL CONFLICT IN OBVIOUS TERMS

    THE ANSWER TO UKRAINIAN POLITICAL CONFLICT IN OBVIOUS TERMS


    Source date (UTC): 2014-01-25 06:30:00 UTC

  • ROTHBARDIAN ETHICS ARE A PARASITIC SCAM. Rothbard’s ethics are just another a pa

    ROTHBARDIAN ETHICS ARE A PARASITIC SCAM.

    Rothbard’s ethics are just another a parasitic scam seeking to replace low transaction cost state parasitism, with high transaction cost universal parasitism. Aristocratic Egalitarians (protestants) had it right: universal responsibility for the universal suppression of all involuntary extractions, thereby forcing every living soul to compete in the market for goods and services, where his efforts produce a virtuous cycle.

    1) We can describe all involuntary extractions of property as one of the following: Criminal, unethical, immoral, and conspiratorial (statist). Attached is one of my diagrams that illustrates this spectrum. The curve on the right is the DEMONSTRATED demand curve for liberty. Because it represents the REPRODUCTIVE return on forgone opportunities (opportunity costs).

    2) All costs are opportunity costs. That definition of property is the human behavioral definition of property, not some artificially constructed definition of property that was created to justify aggression against property by non physical means. (Which is the very purpose of Rothbard’s argument.) If all costs are opportunity costs then it is not possible to make the argument for bribery except as an excuse to justify theft. (and it is an excuse to justify theft, which is why it’s almost universally rejected except by social outcasts.)

    The human intuitive perception of property, the human normative description of property, and the reproductively and cooperatively NECESSARY and non-arbitrary definition of property, is defined by the requirements for decreasing transaction costs of cooperation. From the most severe and direct (crime) to the most indirect and imperceptible (displacement via outbreeding or immigrating. A fact which is illustrated in the diagram.)

    3) As I’ve said. Either the NAP is insufficient, or the definition of property rights is insufficient. I’m able to construct an argument that the NAP is sufficient as long as the definition of property rights is DESCRIPTIVE.

    But it is not possible to rationally choose an arbitrary description of private property limited to that which is necessary for economic production (private property) and its dependent ethics, and not ALSO leave unanswered the further definitions of property in all its forms that create the trust necessary for rational risk taking in a polity.

    My original assumption was that first mises made the error because of his obsession with commodity prices, which are a reductio example of property, and that rothbard further expanded that error with his appeal to predatory extractive ghetto ethics, as an group evolutionary theory. And I can forgive both authors for such errors. We cannot expect all men to be wise in all matters.

    But as time has progressed I’ve understood the damage that has resulted from the emphasis on a FAILED minority strategy (low trust society), to a successful majority strategy (high trust societies) in producing both eugenic reproduction and expanding wealth.

    4) What is circular reasoning, is the arbitrary definition of rothbardian private property rights as a means of justifying involuntary extraction via PRIVATE SECTOR PARASITISM, as a means of replacing involuntary extraction via STATE PARASITISM.

    Rothbard’s ethics, statism and socialism, are parasitic. ROTHBARD’S ETHICS ARE PARASITIC. Only high trust property rights are fully productive and NOT parasitic. ONLY those high trust ethics. ONLY THOSE AND NO OTHER. Northwestern europeans managed to almost exterminate all involuntary extraction and forcing all human action into the market for goods and services. All of it. Forbidding all other means of free riding.

    Apriorism is an interesting tool for deceiving mediocre minds via overloading. It works in mathematical philosophy for the same reason it works in ethical philosophy: because these reductive arguments rely on aggregation of concepts that obscure the causal properties. So, yes, rothbardianism is a parasitic scam.

    5) If we can get past that point we will get to the dispute over whether it is rational for people to exchange pervasive parasitism, pervasive transaction costs in daily life, for limited parasitic rents, corruption and conspiracy via the state.

    CLOSING

    All costs are opportunity costs. Humans DEMONSTRATE that they behave this way in all circumstances. And it is rational for them to do so. And irrational for them not to. And Rothbardian ethics are an attempt to trade one parasitic scam for another. Nothing more.


    Source date (UTC): 2014-01-24 21:18:00 UTC

  • AN OPERATIONAL DEFINITION OF “MEANING” Meaning: the experience produced by the i

    AN OPERATIONAL DEFINITION OF “MEANING”

    Meaning: the experience produced by the interaction between memory and stimuli caused by human action in time. This definition survives criticism even if the action is purely passive observation. All symbols for meaning are constructed from some set of analogies to experience. These constructs evolve through repetition and loading, until their constituent causal relations are lost, and all that remains is the habituated experience caused by the term. At which point ‘meaning’ is a purely experiential, rather than constructive. At that point, reason no longer can be said to apply. If one cannot explain something in analogies to experience, where analogies to experience are statements in operational language, one does not understand the terms one uses. They are merely experiential metaphors, used to transfer experiences rather than causal properties independent of experiences.


    Source date (UTC): 2014-01-24 09:34:00 UTC

  • “Mathematics, as a discipline created by human beings, has some ‘meaning’ with i

    “Mathematics, as a discipline created by human beings, has some ‘meaning’ with it which cannot be reduced to mere sequence of logical symbols. We can understand mathematics not by transforming mathematical proofs into logical symbols and checking that there is no mistake applying logical rules, but by understanding the ‘meaning’ indicated by the theorems. Thus, the mental world of mathematics can also be explained by the function of metaphors, our brain’s inferring mechanism. This is the idea shared by G. Lakoff and R.E. Nunez”


    Source date (UTC): 2014-01-23 17:20:00 UTC

  • ARISTOCRACY : TO LOVE THE FIGHT FOR THE COMMON GOOD Heroism. To fight on behalf

    ARISTOCRACY : TO LOVE THE FIGHT FOR THE COMMON GOOD

    Heroism. To fight on behalf of your people. To revel in it. To actively LOOK for chances to fight on behalf of your people. To swagger. To tempt. To incite.

    And to take no glory for yourself.


    Source date (UTC): 2014-01-23 16:15:00 UTC

  • KIRK ON VIOLENCE “In every principal premise of his argument, Stephen declared,

    KIRK ON VIOLENCE

    “In every principal premise of his argument, Stephen declared, Mills suffered from an inadequate understanding of human nature and history. All the great moments of humankind said Stephen, have been achieved by force, not by free discussion; and if we leave forced out of our calculations, very soon we will be subject to the intolerant wills of men who have no scruples about employing force against us. It is consummate folly to tolerate every variety of opinion, on every topic, out of devotion to an abstract “liberty”; for opinion soon finds its expression in action, and the fanatics whom we tolerated will not tolerate us when they have power.” (Pages 23–24).


    Source date (UTC): 2014-01-23 16:08:00 UTC

  • LIBERTARIAN SHOULDN’T MEAN “STUPID” What libertarian means to me is: (a) a prefe

    LIBERTARIAN SHOULDN’T MEAN “STUPID”

    What libertarian means to me is: (a) a preference for liberty above all other political preferences, and (b) that all rights can be reduced to property rights, and (c) that I actively pursue obtaining liberty for myself and other a daily basis by sacrificing my time and effort to pursue it.

    LIBERTARIAN SHOULDN’T MEAN “WRONG”

    It does NOT mean that I agree with rothbardian ethics. Or that I think rothbard’s strategy of relying on the work of the french anarchist and jewish resistance movements, instead of the process by which property evolved in the high trust societies. In fact, I am pretty confident rothbard was a little bit right, but damagingly wrong.

    LIBERTARIAN SHOULDN’T MEAN “FAILED”

    So if libertarian means failing, and being wrong, then I’m not libertarian.

    LIBERTARIAN SHOULDN’T MEAN “ROTHBARDIAN”

    If you mean ‘rothbardian’ then no I am not a rothbardian since that would be irrational.

    LIBERTY IS THE PRODUCT OF ARISTOCRACY:

    The organize application of violence for the purpose of suppressing all involuntary extractions – including criminal, unethical, immoral, corrupt and conspiratorial actions. All of them.

    PROPERTY RIGHTS ARE WHAT’S LEFT ONCE YOU SUPPRESS ALL CHEATING.

    Property rights are what remain once we do that. You can suppress less, and have weaker property rights, and suppres more and have stronger property rights, but the velocity of your economy and therefore your wealth is predicated on the degree of suppression of involuntary extraction you suppress through the organized application of violence.


    Source date (UTC): 2014-01-23 16:03:00 UTC

  • THE ROTHBARDIAN CART BEFORE THE HORSE Rothbard got it backwards. You don’t start

    THE ROTHBARDIAN CART BEFORE THE HORSE

    Rothbard got it backwards. You don’t start with property rights as an assumption. You start in a state of nature with pervasive free riding in any population.

    Crusoe’s island is an obscurant argument. We do not start the development of ethics on an island where the ‘government’ is provided by the sea.

    Instead, we start in a tribe of consanguineous relations all of whom engage in free riding – and we must use violence, shame or remuneration to stop them from free riding so that we can accumulate capital.

    Property is what’s left as you increasingly suppress various forms of involuntary extraction. Property is not the cause. It is the consequence.


    Source date (UTC): 2014-01-23 15:57:00 UTC

  • LIBERTY WITHOUT ROTHBARD: A RETURN TO ARISTOCRACY I see rothbardianism as a fail

    LIBERTY WITHOUT ROTHBARD: A RETURN TO ARISTOCRACY

    I see rothbardianism as a failed amateurish pseudo philosophical ideology, rejected by all but a meaningless minority, disproven by even the least talented of philosophers, contrary to all evidence in evolutionary biology, experimental psychology, anthropology and history, and economically irrational on praxeological grounds alone. And any chance we have of obtaining liberty whatsoever requires that we start with what we have that is supportable: that all rights are reducible to property rights, that the struggle for prosperity is the universal responsibility to suppress parasitism in every possible form, thereby forcing all human cooperation into the market for productive voluntary exchange. – and in doing so reconstruct liberty on its historical aristocratic grounds, such that it is not amateurish, contrary to the evidence, and irrational.

    Liberty is on life support. Rothbard gave it cancer. And I’m out to cure it.


    Source date (UTC): 2014-01-23 15:55:00 UTC