http://www.quora.com/Sociology/Is-sociology-leftist-propaganda-masquerading-as-science/answer/Jeff-Darcy/comment/3662088?srid=u4Qv&share=1SOCIOLOGY AS POSTMODERN ACADEMIC FORTUNE TELLING
Source date (UTC): 2014-02-10 12:36:00 UTC
http://www.quora.com/Sociology/Is-sociology-leftist-propaganda-masquerading-as-science/answer/Jeff-Darcy/comment/3662088?srid=u4Qv&share=1SOCIOLOGY AS POSTMODERN ACADEMIC FORTUNE TELLING
Source date (UTC): 2014-02-10 12:36:00 UTC
CORRECTING POSTMODERN ACADEMIC MYSTICISM
When some victim of postmodern indoctrination says, such and such people ‘believe’ such and such, they are engaging in deception, no different whatsoever, from those who say ‘god wills it’.
Human “beliefs” are, universally, justifications – excuses. Under all justifications are some form of transfer of property. Or excuse for the failure of the individual to gain access to property because of an immoral social structure.
Look for the cause: property, not the justifications. When you do, all human social interaction consists of acts of voluntary exchange.
Where it doesn’t, it’s merely kin selection.
Help stamp out Postmodern Mysticism in the social sciences.
Refute a postmodern mystic at every opportunity.
Its one of the most moral things you can do.
Source date (UTC): 2014-02-10 11:24:00 UTC
THE FICTION OF THE MORALITY OF GETTO PROPERTY RIGHTS
Lets get this straight OK?
If you agree to not engage in murder, violence, destruction, theft, and fraud, it’s because you’re afraid of not doing so. It’s not because you’re a good person. It’s because you can so easily be caught.
If you agree not to engage in omission, obscurantism, impediment, then you’re doing it for ethical reasons: not stealing from the people you interact with.
If you agree not to engage in externalization, free riding, rent seeking, corruption, conspiracy then you’re doing it for moral reasons: not stealing from your entire polity.
If you agree not to engage in military conquest, overbreeding, immigration without assimilation, or religious conquest, then you’re doing it because you care about not stealing from other polities.
Lets do away with the fiction that respect for life and property is anything more than fear of retaliation. It’s not moral or ethical. It’s just necessary. Living a moral life means not stealing from any one, ever, under any circumstances, no matter how easy it is.
Lets put an end to ghetto ethic, and return our definition of morality to its aristocratic origins: universal suppression of taking from others except in fully informed warrantied voluntary exchange.
Propertarianism is the protestant ethic of the northern european people written in Anglo analytic philosophy: the language of science.
Conservatism when it applies to the protestant ethic may be stated in ARATIONAL terms, but it is, to date, the most scientific system of ethics yet devised. We must prove something works first then adopt it. Not adopt it before it is proven.
Source date (UTC): 2014-02-10 01:58:00 UTC
TIM HARFORD ON ASSORTATIVE MATING AND INEQUALITY
‘While it may be natural and familiar, assortative mating also breeds inequality’
Those of you out courting next Friday, do enjoy yourselves – but with a twinge of guilt. Inequality has been rising for a generation in many places, especially the Anglophone countries. Let’s be honest: you and your romantic pursuits are part of the problem.
The issue here is something economists call “positive assortative mating”, a charming phrase that we blame on the evolutionary biologists. It describes the process of similar people pairing off with each other: beautiful people dating beautiful people, smokers dating smokers, nerds dating nerds. All perfectly natural, you might think.
While it may be natural and familiar, assortative mating also breeds inequality. Economists often look at sorting by education level, which is common and easy to measure. If the MBAs and PhDs were sprinkled randomly throughout the population that would spread the wealth around. But, of course, they tend to pair up with other MBAs and PhDs; meanwhile the high-school dropouts tend to end up with other high-school dropouts. Already prosperous people are made more prosperous yet by their marriages.
This is an interesting idea in theory but does it have any practical significance? A recent paper by Jeremy Greenwood and others looks at a large data set from the US Census Bureau through the lens of the Gini coefficient, which is a measure of inequality. It’s 63 in highly unequal South Africa, 40 in the UK and 23 in egalitarian Sweden. It’s 43 in the US Census data set; but if the couples in the data set were randomly paired off, the Gini coefficient would be a mere 34. Assortative mating increases inequality.
But does this pairing-off process matter more than it used to? Does it explain any part of the rise in inequality we’ve seen since the 1970s? The answer, again, is yes – but a guarded yes. Marriage patterns have little or nothing to do with the concentration of earning power in the hands of the richest 1 per cent and 0.1 per cent: women are major breadwinners in the top quarter of the distribution but less so right at the very top – not yet, at any rate.
But assortative mating is having an impact on inequality more broadly. It’s not so much that well-educated people are more likely to pair off – although they are – but that educated women are more likely to earn serious money than a generation ago.
Consider my own mother: she was well on the way to a PhD in biochemistry when I arrived on the scene in the early 1970s. She then dropped out of education and spent most of her time looking after her children. Her academic qualifications had no impact on our household income. Assortative mating has always been with us but it’s only in a world of two-income households that it increases income inequality.
The sociologist Christine Schwartz showed in 2010 that the incomes of husbands and wives in the US are far more closely correlated than they were in the 1960s, and that this explained about one-third of the increase in income inequality between married couples. John Ermisch and colleagues have shown other consequences: in both the UK and Germany, assortative mating substantially explains low social mobility because the children of prosperous parents marry each other.
We should not place too much emphasis on all this. Assortative mating explains only part of the rise of inequality, and perhaps very little at the top of the income scale. The usual remedies for inequality – unionisation, redistributive taxes, minimum wages – still have the same advantages and limitations as ever, even if they need to reflect the reality of the two-income household. It’s a reminder that the most welcome social trends can have unwelcome side-effects.
Source date (UTC): 2014-02-09 11:52:00 UTC
EQUALITY AND INEQUALITY IN PROPERTARIANISM
We may be unequally valuable to one another in the marketplace. That’s just an empirically obvious fact.
We may be unequally capable of mastering and applying skills, interpreting current events, planning successfully for the future, and adhering to those plans.
We may be unequally desirable as family members, friends, mates and associates. That too is an obvious fact.
But we are EQUALLY VALUABLE and EQUALLY DESIRABLE as universal suppressors of free riding, rent seeking, fraud and crime.
Moral theory does not separate our productive, reproductive, associative, and institutional values that each of us brings. Property rights theory does not separate our different values either, because when these ideas were developed we were economically indifferent except in our willingness to work hard and discipline ourselves.
Economic reward in our civilization is based almost entirely upon our economic performance. But increasingly, we are unequal in our economic performance – and because labor is, and always has been, of little value, this inequality will only continue to increase.
However, we are rewarded unequally for our unequal economic contribution. But that economic contribution, in our society, is predicated on the persistence of the high trust society, whereby we participate in the absolute nuclear family structure, and we are each responsible for the restraint from, prohibition upon, and policing of crime, free riding, rent seeking, corruption and conquest, in all walks of life.
As such, it seems irrational that people pay the high cost of not engaging in criminal, unethical, immoral, conspiratorial and conquest behaviors, yet are not rewarded for them.
The libertarian argument suggests that respect for these criminal, ethical, moral and political rules merely grants one access to society and market. But that is a hard argument to make. The productive could not produce without the efforts of the unproductive in maintaining the prohibitions.
SO why not pay them for it, and not pay them when they fail?
This is the basic argument that the Left Libertarians (bleeding heart libertarians) fail to make.
Source date (UTC): 2014-02-09 11:47:00 UTC
http://disruptthenarrative.com/2013/01/08/45-communist-goals-by-dr-cleon-skousen-1958/I know, at some point, I must create an equally powerful list. An to state those as religious commandments if necessary. 🙂
Source date (UTC): 2014-02-09 07:01:00 UTC
http://www.ft.com/intl/cms/s/2/5bb67aba-8dff-11e3-bbe7-00144feab7de.html?ftcamp=published_links%2Frss%2Farts_columnists_timharford%2Ffeed%2F%2Fproduct#axzz2smCJo3kUTOLD YOU SO: THE CONSEQUENCES OF ASSORTATIVE MATING
Why opposites shouldn’t attract
By Tim Harford
Source date (UTC): 2014-02-08 18:33:00 UTC
OPEN LETTER : CABLE NEWS PROGRAMMING FOR THE NINE OR MORE NATIONS OF AMERICA
(working document)
A news network that you want in your living room, like any other point of view that you want in your home as a participating member of your family, must assume a moral point of view, and must assume a moral point of view that is shared by the family.
Morals rules are aspirational. Morals are status-enhancing if we respect them. As a society becomes wealthier, and as people become wealthier. We use advocacy of moral codes as evidence of our status. Moral advocacy is a form of conspicuous consumption.
Everyone in this world prefers to see the world through his or her moral lens. Everyone must grasp the world through a moral lens. We do not have a choice, since moral rules represent our personal ‘brand’, ‘tribe’, ‘political alliance’, and commonality of interest.
Moral codes roughly reflect our ancestral family structures. The more diverse our polity, the less reliance on the Absolute Nuclear Family that was a requirement for membership in the american culture, and especially with the more single motherhood we create – the less homogenous are our moral codes, and the more difficult it is to construct a ‘voice’ that sits in your living room and speaks in your moral language.
The conservative moral lens remains homogenous – we can see it weekly in the ratings. Conservatives consider the absolute nuclear family as the central political and economic unit.. The classical liberal lens is not homogenous – because they have lost faith in the constitution and democracy. The democratic center is no longer homogenous because moral homogeneity is no longer something that they can struggle for. The progressive lens is no longer homogenous largely because it is no longer aspirational, but status quo, and further progressivism is now considered (rightly) radical.
As such the entire country is no longer morally homogenous. Our moral language has ceased to be one creating a culture with a universal morality, and has devolved entirely to arguments over the fairness of the distribution of wealth obtained by little more than our post-war inheritance of the British empire, our vast military power that gives us preferential trade negotiating power, the world’s use of the dollar as a reserve currency and as the petro currency (used to buy oil). Our wealth comes from four primary sources:
i) The reliability of our courts in adjudicating commercial conflicts – unique to the Anglosphere, and the Anglosphere’s conquered territories (including continental Europe and Japan.)
ii) Our ability to sell off plentiful land and homes to an expanding population, given our ability to generate almost infinite expansionary credit.
iii) Our favorable trade status, and the scale of our market.
iv) Our ability to both possess the worlds largest military for free. (Yes, really.) Because our entire military is paid for by selling debt to foreign governments for use in the purchase of oil, as a reserve currency and as necessary for trade, then inflating away that debt rapidly, thereby indirectly taxing the world for our military.
That’s the unique feature of America. That’s it.
(UNDONE: Smith vs OWS the same message: is money.)
The last century and a half was an experiment in the use of mass media rather than the church and public square for the formation then dissolution of a certain moral code. That moral code of the progressive era encouraged political enfranchisement of new members of the post war consumer class. So technological innovation in media, marketing, consumer goods, and political innovation worked together to establish a new moral code for a large body of new consumers – participants in political and economic life.
The press worked constantly to advance that moral code, then to advance a new, alternative homogenous moral code. And that moral code eventually reached it’s maturity, saturation, and became the status quo sometime prior to the tech crash in 2001.
But what happened now that that moral code is no longer aspirational – it is the status quo. People are searching for an identity that isn’t just consumer participation, or little pink houses, but some other aspiration identity. Something that makes them feel a part of something. That “something” does not have to be homogenous. It can be local. Europe is in the process of failing to act like the united states, while the USA is in the process of demonstrating that the european model of multiple states is preferable. Small states cannot easily make wars, and they can be culturally and morally heterogeneous. Empires cannot.
But they are searching for that identity in an economic, cultural, racial, familial, environment of a fractured moral code, broken into segments with the help of public intellectuals, immigration, the dissolution of the nuclear family, the reversal of the rule of law as constraint on policy, and willing policy makers.
We live in a domestic empire consisting of somewhere between nine and twelve nations, each with different moral codes, and different economic interests, different cultural and racial compositions, and radically different family structures.
The marketing solution to a heterogeneous polity is to market to those moral codes, and explain and appreciate the differences, with reverence. Now that the media has created a diverse polity with diverse interests and diverse moral codes, and diverse family structures, the homogenous aspirational consumer moral code non longer sells.
It would be far more interesting to see eleven super-regional MORAL points of view on issues, and NOT to see them debated, than it would to ….. (UNDONE)
(UNDONE: whereas conservatives … ignore parties, politicians)
No news media has tried this strategy. It may be antithetical to the personality types driven to media careers – a decidedly gravitational monopoly in favor of the assumption false consensus biases. However, we can, with ease, construct multiple channels of media from competing shouting voices; each representing a fragmentary moral code. Or we can create instead of conflict, explanation and understanding.
We can create contrast by illustration and experience rather than talking heads and conflict. The purpose of talking-head conflicts (using people like me) is to justify each side’s extreme perspective, while advancing neither, in an effort to convince the undecided. Instead, the european (more pacific) model is to simply state the position and let the viewer contrast it with his position, and decide.
It is obvious that the competition understands their niche. it is obvious which niches succeed and fail. It’s also obvious that the newspaper->weekly rag, and immediate-news solution is not of interest to viewers who can self select their own news from the internet.
But no one provides MORAL editorial services. No one provides americans with curation ACROSS moral codes. That is an open position in American culture. It is an enormous market in a heterogeneous empire consisting of multiple fragmented polities with multiple fragmented moral codes.
This approach, the ‘nine nations approach’, would be much more interesting, and create more permutations, more interest and more insight than the tirades of marginal indifference that defines Washington DC and our state legislatures for no other reason than the founders chose first-past-the-post majority rule.
Cheers.
CD
Source date (UTC): 2014-02-08 16:43:00 UTC
CURT: STOP THINKING SO HARD. JUST DO WHAT HE TELLS YOU. JUST DEAL WITH THE TACTICS AND LEAVE THE STRATEGY TO HIM.
Source date (UTC): 2014-02-08 13:49:00 UTC
(Serious question, not criticism)
So, in the states, the complaint is, that we no longer own land, because the state progressively taxes our land on its value.
This means that we are permanent renters, and that you move into the city for low opportunity costs, and out of the city for low cost of living.
The appreciation in value of the property goes to both the city that levies the taxes, and to the homeowner or business owner as incentive to maintain and improve the property.
The title registries and private administration of the land merely distribute the cost of administration to private individuals internal to the transactions. Which is one of the reasons anglo countries have lower corruption than public administered land.
So is the argument that we don’t tax ENOUGH? because as far as I can tell, we already accomplish this project with progressive taxation.
Source date (UTC): 2014-02-08 05:36:00 UTC