Source: Facebook

  • ECONOMIC NECESSITY OF NERDY WHITE BOYS (Finally some legitimacy. lol)

    http://www.vdare.com/posts/nyt-white-nerds-cant-live-with-em-cant-get-rich-without-emTHE ECONOMIC NECESSITY OF NERDY WHITE BOYS

    (Finally some legitimacy. lol)


    Source date (UTC): 2014-04-08 12:07:00 UTC

  • JOBS REPORTS, FRAUDULENT GDP, FRAUDULENT FORECASTS

    http://www.paulcraigroberts.org/2014/04/05/another-fraudulent-jobs-report-paul-craig-roberts/FRAUDULENT JOBS REPORTS, FRAUDULENT GDP, FRAUDULENT FORECASTS.


    Source date (UTC): 2014-04-08 12:03:00 UTC

  • REFERENCES FOR MY FELLOW ASPIE-TARIAN LIBERTARIANS As far as I know I’m the only

    REFERENCES FOR MY FELLOW ASPIE-TARIAN LIBERTARIANS

    As far as I know I’m the only one arguing that the autistic spectrum should be described as the “solipsistic-autistic spectrum”, but I might argue that I’m just using loaded language to demonstrate and allow us to criticize the failure of the female side of the spectrum as well as the male. That is because women are are as comfortable using solipsistic arguments as we are using autistic. However, I’m pretty sure that the basic thesis is correct. That is, that most of these brain states are produce by in-utero chemistry.

    Baron-Cohen, S. 1995. Mindblindness: An Essay on Autism and Theory of Mind. Cambridge, MA: MIT Press.

    ______. 2002. “The Extreme Male Brain Theory of Autism.” Trends in Cognitive Sciences 6:248–54.

    ______. 2009. “Autism: The Empathizing-Systemizing (E-S) Theory.” In “The Year in Cognitive Neuroscience,” special issue of Annals of the New York Academy of Science 1156:68–80.

    Lucas, P., and A. Sheeran. 2006. “Asperger’s Syndrome and the Eccentricity and Genius of Jeremy Bentham.” Journal of Bentham Studies 8:1–20.


    Source date (UTC): 2014-04-08 11:23:00 UTC

  • INFLUENCES I love bibliographies of major works. On my site I collect reading li

    INFLUENCES

    I love bibliographies of major works. On my site I collect reading lists and the biographies of the authors that I respect most.

    Today, I’m working on restructuring my chapter order to be less about libertarianism, and to accommodate the improvements in my arguments over the past year. So I am working through Hiadt’s bibliographies trying to see if there is anything that I haven’t read.

    And, you know, there really isn’t. Which scares me. lol. Although, it really makes sense because we’re very close in age, and went through our intellectual development during the same period, and information that counteracts the progressive fantasy just sort of exploded during the last thirty years. I just was later in my development because I was distracted by ‘business’ when younger and it’s really only over the past ten years that I have been able to devote such concentrated time to my work.

    When you get down to it, my major (almost exclusive) influences have been: (Poincare + Brouwer + Taleb + Popper) + Hayek + Duchesne + Stephen Hicks + Kahneman + (Hoppe + Haidt). Haidt and Hoppe the most influential.

    I made the mistake of trying to solve the problem Haidt did with computer science (artificial intelligence) because at the time I was in school, psychology was still in the postmodern catastrophe that was progressivism. It was gut classes for stupid people. But at that point in time, despite the fact taht I understood the problem was one of emotions and objects, I couldn’t solve it. Haidt did.

    But it worked out as a benefit because computer science is an operational methodology and taught me how to think without the nonsensical platonic categories that are universal to that ‘lost’ discipline we call philosophy. You can say fuzzy things in philosophy, logic and math but you cannot actually operationalize them with a computer, and a computer is just a very fast way of conducting human operations (switches).

    I did finally understand that voluntary exchange, property, inventory, substitution and acquisitiveness are the means of creating an artificial intelligence, but I have less interest in that field than I do in formal institutions of cooperation. So this is where I’m spending my time.

    Anyway, collecting these biographies has been fascinating because if you collect enough of them you see that very few works by very few authors have any material impact in social and political science.

    It’s been a 2500 year journey to try to solve the problem of cooperation. But we are getting very close to it.


    Source date (UTC): 2014-04-08 08:24:00 UTC

  • Untitled

    http://www.freerepublic.com/focus/f-news/2653702/posts


    Source date (UTC): 2014-04-08 04:50:00 UTC

  • HUMANS WILL INVENT INSTITUTIONS TO FILL ETHICAL AND MORAL VACUUMS. (important)(i

    HUMANS WILL INVENT INSTITUTIONS TO FILL ETHICAL AND MORAL VACUUMS.

    (important)(insight)(parsimony)

    The trick is to fill moral and ethical vacuums with rationally adjudicable property rights rather than the state, religious authority, superstition, or some other rule or taboo.

    The rothbardian definition of property will not produce rational incentives sufficient for the formation of a voluntary polity. Definitions of property, like rules of common law, must evolve with the complexity of the society to reflect all possible ethical and moral constraints such that ALTERNATIVE ethical and moral constraints – of which the state is only one form – do not evolve to take the place of missing moral and ethical constraints. Humans will find a way to fill a moral or ethical vacuum because transaction costs of the moral and ethical vacuum are simply prohibitively high. That is why societies have eccentric moral codes, laws, rules and rituals: they have no method – like the common law – of advancing property rights by rational means. Property is our only rational means of advancing prohibition on unethical and immoral behavior and thereby driving out the high transaction costs they create.

    For libertarianism to be palatable and rationally preferable for other than a marginally indifferent minority, we must repair the definition of property that is adjudicable under the common law, to reflect the entire scope of moral and ethical constraints. Moral intuitions do vary in amplitude and priority but those that apply to cooperation are instinctual prohibitions on in-group free riding: violence, theft, fraud, fraud by omission, fraud by negative externality, free riding, socialization of losses, privatization of gains, corruption and conspiracy – and every permutation and possibility in between.

    Curt Doolittle

    The Propertarian Institute

    Kiev


    Source date (UTC): 2014-04-08 04:14:00 UTC

  • PHILOSOPHERS MERELY HAVE TO PRODUCE – THEY DON’T HAVE TO BE PERFECT, BECAUSE THE

    PHILOSOPHERS MERELY HAVE TO PRODUCE – THEY DON’T HAVE TO BE PERFECT, BECAUSE THEY AREN’T PROPHETS.

    (cross posted for archival purposes)

    Hoppe got libertarianism “right-er” than anyone else.

    It is nonsensical to criticize a philosopher for getting tangential ideas wrong. I can list any number of mistakes Hans makes but they are not mistakes that are central to his argument, that democratic government proper cannot function without eventually causing more harm than good, and that the solution to this problem is property.

    My criticism is that his rothbardian definition of property will not produce rational incentives sufficient for the formation of a voluntary polity, and that definitions of property, like rules of common law, must evolve with the complexity of the society to reflect all possible ethical and moral constraints such that ALTERNATIVE ethical and moral constraints – of which the state is only one form of error – do not evolve to take the place of missing moral and ethical constraints. (that is why societies have strange moral codes, rules and rituals: they have no method of advancing property rights by rational means. But humans will find a way to fill a moral or ethical vacuum.)

    All philosophers take an idea and expand it to the point of failure. That is what all philosophers have done. Hoppe came closer than anyone else.

    It is a libertarian failing to treat our idea-people as prophets rather than philosophers. A philosopher produces ideas. It is not necessary for all Ideas produced by a philosopher to be correct unless you simply want to appeal to authority rather than understanding the philosopher’s arguments. It is only necessary that philosophers produce ideas that like science, increase our understanding and capacity for beneficial action. Hoppe has done that.

    I am working very hard to ‘clean’ libertarianism of stupid ideas by basing it on science rather than on continental and cosmopolitan rationalism. Science is a superior tool to pure reason. All our ‘flaky’ ideas are the product of insufficient science. But we must forgive the previous generations because the science was not available to them.

    It’s available to us. Even without science Hoppe got liberty almost entirely right. More right than anyone else. So arguing over tangential issues does not discredit his contributions to liberty.


    Source date (UTC): 2014-04-08 03:41:00 UTC

  • Curt Doolittle shared a post

    Curt Doolittle shared a post.


    Source date (UTC): 2014-04-07 10:23:00 UTC

  • While Paternalism (headmanship) has been universal, when insurance and gathering

    While Paternalism (headmanship) has been universal, when insurance and gathering were more important than productivity and warfare, matrilinealism seemed to determine what limited property was important (relations) and what inheritance and therefore ownership. But when productivity became more important than insurance, patrilinealism seemed to develop into the primary social order determining what increasingly complex property was important (livestock, territory, agrarian production, built capital). Now that women can seek rents via the state, we are seeing property return to communalism and men attempt to preserve their control over it.

    Without families, I do not yet understand how civilization can function any more than I can understand how an economy can function without prices and incentives.


    Source date (UTC): 2014-04-07 08:40:00 UTC

  • I just get comfortable again and Putin goes and starts insurrections in three ma

    I just get comfortable again and Putin goes and starts insurrections in three main cities so that he can have an excuse to ‘save’ the residents.

    Playbook continues.

    Dammit. Someone shoot that fking guy please.


    Source date (UTC): 2014-04-06 16:08:00 UTC