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  • PROPERTARIANISM IS A OF LOGIC OF COOPERATION, NOT A PHILOSOPHICAL PREFERENCE. Pr

    PROPERTARIANISM IS A OF LOGIC OF COOPERATION, NOT A PHILOSOPHICAL PREFERENCE.

    Propertarianism can be used to describe, compare, and advocate any political system in rigidly logical, universally commensurable form.

    While one can surely advocate liberty with it, its primary purpose is to suppress error, fallacy and deception.

    Its the logic of cooperation. The logic of ethics and politics.

    Aristocratic Egalitarianism can be argued with it. Which I do every day.

    And AE is the most ethical political model yet developed.

    But propertarianism only allows me to argue in favor of it logically and truthfully – to construct proofs.

    But preference for any given political order is still one if choice.


    Source date (UTC): 2014-07-05 19:19:00 UTC

  • AMAZING INSIGHT TONIGHT Drifting off to sleep. Woke with a start. Figured out op

    AMAZING INSIGHT TONIGHT

    Drifting off to sleep. Woke with a start. Figured out operational definition of Karl Popper’s work vs anglo empirical tradition.

    Its a difference in ethics. Alex Naraniecki was right. Popper is a Cosmopolitan. Implicit cosmopolitan ethics. Inescapable.

    Reverse Russian and operationalists were correct. Popper is correct in the sense that he means ‘try any way to get there you can think of, then harden it’. Whereas the operationalists an intuitionist say ‘try any way to get there that you can think of then construct a proof of it.” The Popperian form of truth is individualistic and utilitarian, and the anglo empirical form of truth is political.

    When I tested the argument that production, technical, and scientific methods were the same. That we just valued different outputs from the scientific method, I was right.

    I didnt expect the cause of so much difference in philosophy to be one of ethics. But once we discover that the underlying question is the nature of truth, then the differences in philosophical frameworks become obvious expressions of cultural differences in ethics.

    We spent a century looking for a logical answer that was in the end an ethical one.

    Our metaphysical judgements frame everything we do.

    Fuck. I did it.

    The world is a different place starting tomorrow.

    Damn.


    Source date (UTC): 2014-07-05 19:11:00 UTC

  • Operations are not analogies. That’s what’s great about them. No information los

    Operations are not analogies. That’s what’s great about them. No information loss, no information ‘gained’ that isn’t there.


    Source date (UTC): 2014-07-05 15:50:00 UTC

  • (TRIBE) NOT IDEOLOGY (GOVERNMENT) IS MOVING THE WORLD. Or let me put it this way

    http://www.washingtonpost.com/opinions/fareed-zakaria-identity-not-ideology-is-moving-the-world/2014/07/03/631ff338-02d7-11e4-8572-4b1b969b6322_story.htmlIDENTITY (TRIBE) NOT IDEOLOGY (GOVERNMENT) IS MOVING THE WORLD.

    Or let me put it this way first:

    Tribalism is more important than ideology, since we’ve all adopted some form of consumer capitalism.

    Or let me put it this way second:

    The nonsense that america is an ‘idea’ (an ideology) is dead, and likewise, america’s tribes are asserting themselves in reaction to the death of ideology.

    A friend reminded me tonight that The Big Sort continues, and that americans are moving into culturally and tribally oriented areas. Meanwhile, we are also reproducing into castes on a scale that has never been possible before.

    The old political order of the nation state cum-heterogeneous empire, cannot survive this change. so we will either see more empire (tyranny) or more tribalism (city states). I prefer the latter, obviously.


    Source date (UTC): 2014-07-05 15:27:00 UTC

  • If we had as few as 100 guys making propertarian arguments in media, the way rus

    If we had as few as 100 guys making propertarian arguments in media, the way russians make propagandism, and rothbardians manufacture nonsense, we could effect the political debate.

    People are not really all that stupid. Propertarianism allows us to make very clear arguments. It may take a few repetitions for those arguments to ring true. But they will.

    I don’t know how long it will take to get 100 people capable of at least reciting propertarian arguments as talking points, because while the basic ideas are very simple, the number of nonsense arguments put out by progressives, rothbardians, classical liberals, and well meaning fools is hard to defeat.

    But staying on message works. It’s just time and effort once you have the message.


    Source date (UTC): 2014-07-05 15:11:00 UTC

  • PUBLIC INTELLECTUALS NOT PUBLIC PARASITES “The character of the presidency is su

    PUBLIC INTELLECTUALS NOT PUBLIC PARASITES

    “The character of the presidency is such,” the British journalist Henry Fairlie wrote in 1967, “that the majority of the people can be persuaded to look to it for a kind of leadership which no politician, in my opinion, should be allowed, let alone invited, to give. ‘If people want a sense of purpose,’ [former British Prime Minister] Harold Macmillan once said to me, ‘they should get it from their archbishops.’”


    Source date (UTC): 2014-07-05 14:09:00 UTC

  • PROPERTARIAN SOLUTION TO THE COMING MOBS OF PITCHFORKS – A BETTER WAY OF GETTING

    http://topinfopost.com/2014/06/30/ultra-rich-mans-letter-to-my-fellow-filthy-rich-americans-the-pitchforks-are-comingA PROPERTARIAN SOLUTION TO THE COMING MOBS OF PITCHFORKS – A BETTER WAY OF GETTING PEOPLE MINIMUM INCOME

    (READ THIS) (IMPORTANT PIECE)

    (regardless of your political persuasion, you should read this. because it’s the best existing answer to the social problem of post-agrarian capitalism).

    This might sound like a criticism, but it’s not: he “gets it” sentimentally, he doesn’t get it economically, or institutionally, because he’s not knowledgeable enough to ‘get it’ economically or institutionally. But the fact that he expresses his ideas sentimentally, is more USEFUL than expressing them economically or institutionally. Because people will not understand the importance of the economic and institutional arguments.

    The institutional problem we face with engaging in systematic dependency-creating redistribution is giving everyone the right incentives, rather than those that encourage the expansion of the government, which is a parasite on consumers and producers alike. The economic problem we face with creating institutionalized redistribution is doing it without doing more damage to the complex system of information provided by prices and wages. We forget too easily that capitalism refers to the *voluntary organization of production* in contrast to the various involuntary means of organizing production.

    The reason why capitalism produces prosperity and socialism doesn’t is because under the voluntary organization of production people have both the incentive to work and producers the ability to make rational plans under ever-changing conditions. Under socialism, people have the incentive not to work, or to work as little as possible, and it is impossible to rationally organize production to serve the desires of other producers and consumers. So capitalism isn’t a matter of preference, it’s a matter of necessity.

    But here is the rub – and the solution.

    When our governments were invented, people worked in an agrarian society where our productivity was marginally indifferent, and determined not so much by our abilities, but whether we controlled our breeding, and whether we had the discipline to work hard. Today, disconnected from the productivity of the land, no longer farmers, no longer farm workers, even if we want to work, many of us cannot, because we can do nothing productive enough to participate in production under the voluntary organization of production.

    But this is logical a mistake we’ve inherited from our agrarian past. The most important part of making the voluntarily organization of production possible, is respecting other people’s property rights, and respecting the commons, and not increasing the expenses that others must bear for your existence in the world. That is why the west is wealthier than the rest – the high trust society.

    But respecting property – forgoing pleasures, and policing other so that they also forgo pleasures that would make the voluntary organization of production difficult and expensive if not impossible – is a form of work. If you respect property, the commons, and do not increase the costs that others must bear to support you, and police the behavior of others so that they respect property rights too, then you are in fact, working in production. You are working to produce the law, order and property rights that make the voluntary organization of production possible. The high trust society is just as important to the voluntary organization of society as are the resources that go into that production.

    As such, we must pay people for that work that they do, or we are failing to pay them for their participation in the production of the necessary conditions under which we can voluntarily organize production using the information provided by the pricing system, and our individual incentives to work in order to increase our consumption.

    This is the “missing” moral argument for redistribution that is economically sound, and institutionally sound, that we have been searching for since the beginning of the industrial revolution in the late 1700’s in England (and which Marx got terribly wrong at the cost of 100M lives, and which Keynes also got terribly wrong, which has cost us again, possibly, the economic health of western civilization.)

    The economically sound, and institutionally safe method of accomplishing this wage payment for constructing the social order that is necessary for the voluntary organization of production under the pricing system is to (a) redistribute money directly from the treasury to consumers via debit cards (b) base the amount of the distribution on monthly sales taxes collected, and eliminate as much of the income tax structure as possible, if not all of it, and (c) construct that payment as a non-guaranteed commission such that the more people in the work force, the less there is to go around (d) give it to everyone. (e) remove all employment laws, discrimination laws, minimum wage laws and the like (f) make it as much as we can economically tolerate (f) eliminate all other redistributive and controlling government programs and organizations and add that to the payment. (g) and lastly, and perhaps equally as importantly, use direct-from-treasury lending on all single-home single-owner mortgages, and single owner business properties at zero interest rate over 15 years. (g) As Galbraith and I both argued before his death, refinance and write down all mortgages against the treasury and pay them off over 30 years. There is no reason that an investor has the long term right to the interest on a mortgage at public expense. (And yes I have worked through the consequences to institutional investors. This bypasses institutional investors by eliminating the need for them.)

    Why this set of solutions? Because this (1) makes employment a preference not a necessity, and therefore not subject to regulation, (2) encourages everyone to limit the scope of government and maximize personal take home giving producers and consumers the same interest in keep ing the parasitic state as small as possible (3) doesn’t interfere with the pricing structure by artificially pricing labor and distorting the international price of american products and services. The macro economic importance of this point is greater than the importance of the first two. (4) also this solution would force the population to resist all immigration other than that which increases productivity, and depress the current fictionalization. (5) eliminates the class warfare in government by giving us exactly the same interest. (6) most importantly, it eliminates the majority of the financial sector, by pushing money directly to consumers and causing the banks to compete for consumer savings, rather than construct predatory consumer credit schemes, as we distribute money from the treasury down through the banking system. The impact of this on dismantling the influence of the financial sector on political and world affairs is something that if understood is more profound than the evolution of fiat currency in the first place.

    I wish I had time to give this the treatment it’s worthy of, but it will have to do for now.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2014-07-05 13:45:00 UTC

  • WANT TO FIND FAULT WITH CANTWELL’S ARROGANCE BUT I CAN’T. HE’S RIGHT. We’re righ

    http://www.christophercantwell.com/2014/04/08/top-10-reasons-libertarians-arent-nice/I WANT TO FIND FAULT WITH CANTWELL’S ARROGANCE BUT I CAN’T. HE’S RIGHT.

    We’re right and they’re wrong. That’s just how it is.


    Source date (UTC): 2014-07-05 12:40:00 UTC

  • OUT THERE ON THE HORIZON WITH WHATEVER CAPITAL YOU HAVE. I used to be so patient

    OUT THERE ON THE HORIZON WITH WHATEVER CAPITAL YOU HAVE.

    I used to be so patient with business partners, customers, employees, and to really work with them to try to help them to understand whatever broader point I was trying to get across. And I worked constantly on my business partners and board members in particular, to help them ‘see’ what I always took to be relatively obvious, or to get them to test what I saw what but was unsure of.

    As a CEO I assume I am wrong, and use my management team to test my theories. If I cannot get them on board, then I assume my theory is either wrong or insufficiently thought out. For this reason we did and I always did, try to get unanimous consent. (This turns out to be a deterministic behavior resulting from INTP personalities, but I didn’t know that at the time.)

    Of course, back then, while I understood the scientific method, Popperian skepticism, the theory of incentives and Austrian economics, the problem of ‘calculation’, and of course, market competition, I did not have Propertarianism figured out, or the relationship between Operationalism and Intuitionism and performative truth, even though I had intuited some aspects of it much earlier.

    So what I saw as open to intuition if I just pressed on with people, and kept trying to ‘help them see’, was really not available to them at all. I think like most people they saw pedagogy, fragments of reason, end results of my efforts, but they never really understood much at all. And that’s because it was so vast a leap, that it was impossible.

    So in retrospect, while I am still angry that I could not get them to help me avoid the recession-depression, nor recover from it, they paid in their wealth for not helping me.

    But it was far too much to expect from even well read, well educated, scientifically knowledgeable, technology savvy, financially sophisticated, business savvy people. I might as well have been talking to high school kids.

    And I sort of feel sorry for them instead. An myself. For my naivety. Lacking sufficient empathy, I was unable to intuit what ordinary people do, or what ordinary professors usually do.

    This is the first time I have felt this kind of revelation. Which is again, a problem of autistic incompetence. Incompetence only solved through the kind of neurogenesis we get from time and mental exercise. Just as we repair our ability to walk or think after an accident. Food, water, sleep and mental exercise.

    Businesses are run by above average people, employ average people, and by and large serve average and below average people. Very smart people rarely accumulate great wealth, because nothing in that process is all that interesting really. Until the rise of technology, which all but eliminated the capital requirements for the creation of disruptive business value. (although, I suspect, like the competitive value of electricity, the competitive value of this era of ‘calculating’ software has nearly reached its zenith. And it will require ‘thinking’ software to create another such leap. And as such the world returns to normal: above average people run everything of consequence, in the service of average and below average people. And exceptional people make-do with the playthings and problems available to them.

    The only place for people like me (and some of you) is in entrepreneurial positions where we do not require a great deal of external consent in order to compete and innovate. Because it is impossible to equip external parties with the knowledge and understanding to make rational choices. They can only gamble on what they cannot understand using fragments of what they do understand. And for us, that means largely self funding one’s efforts.

    If you are sufficiently out there on the horizon then you are standing there, alone, with whatever capital you have.

    Same goes for philosophy.


    Source date (UTC): 2014-07-05 12:16:00 UTC

  • I miss you buddy. I hope you’re chasing bumpers in the water, squirrels in the y

    I miss you buddy. I hope you’re chasing bumpers in the water, squirrels in the yard, and cats along the fence, and tennis balls in the house, to your hearts content. 🙂


    Source date (UTC): 2014-07-05 11:09:00 UTC