—“The cause of the fall of a civilization occurred when a cultural elite became a parasitic elite, leading to the rise of internal and external proletariats.”—Toynbee
Source date (UTC): 2015-06-11 10:02:00 UTC
—“The cause of the fall of a civilization occurred when a cultural elite became a parasitic elite, leading to the rise of internal and external proletariats.”—Toynbee
Source date (UTC): 2015-06-11 10:02:00 UTC
If one has to lie to compete then one has demonstrated genetic inferiority insufficient to justify both cooperation and existence.
The consequences of that statement are profound
Source date (UTC): 2015-06-11 07:55:00 UTC
RUSSIAN SUMMER SOUP: OKROSHKA oh-crowsh’-ka
Okroshka: soup/salad.
Add 1.5 cups Chef’s chopped salad.
Add 1 cup kvas, and sour cream.
Add 2 egg yolks, green onion, a tablespoon of mustard
Add 3 tbsp sour cream
Add 3 cubes of ice.
You should have a cold cream soup the consistency of milk and cereal.
The restaurant serves it in an ice bowl. It’s awesome.
Freaking awesome.
Source date (UTC): 2015-06-11 07:33:00 UTC
http://www.dailydot.com/technology/cyborg-unplug/Anything lacking autonomy and operated by radio waves is trivial to stop.
Source date (UTC): 2015-06-11 06:19:00 UTC
IS, MUST, SHOULD, CAN
CAN: progressive (short) [consumption] [development of offspring]
SHOULD: libertarian (med) [production] [competition of production]
MUST: conservative (long) [saving] [competition of the tribe]
IS: science. (Timeless) [existence] [stock of knowledge]
Is it that simple?
Source date (UTC): 2015-06-11 06:12:00 UTC
Curt Doolittle shared a post.
Source date (UTC): 2015-06-11 06:00:00 UTC
http://www.aei.org/publication/charles-murray-asks-why-should-blackmail-be-a-crime-walter-block-makes-the-case-for-legalizing-blackmail/Walter Block starts with the rhetorical position that property is a natural right rather than the result of a necessary contractual exchange of rights, agreed to in order to construct property rights that are adjudicable, in order to prevent retaliation for impositions of costs upon one another, by providing a means of restitution and punishment by the community rather than retaliation by the individual.
His position is illogical.
The first question of ethics is not one in which we assume the value of cooperation, but one in which we assume the value of predation. So cooperation must be preferable to predation. And it is only preferable if it is productive.
Cooperation must be rational or it is irrational (obviously). For cooperation to be rational, it must be:
– Mutually Productive,
– Fully informed,
– Warrantied to be fully informed,
– Consisting of Voluntary Exchange or Transfer,
– Free of negative externality (of the same criteria).
If these are all true then there is no need for retaliation.
Walter Block, like his mentor Rothbard, is attempting to restate Maimonides’ dualist ethics as if they are a universal good. Instead of a utilitarian tactic for a minority living at the behest of a tyrant attempting to minimize his costs of policing.
But, the first logically necessary question of ethics is ‘why don’t I kill you and take your stuff?’
Block’s position on blackmail is one in which it is preferable to kill the blackmailer and take his stuff rather than to cooperate with him.
So, it’s not complicated. Dualist (and poly-logical) ethics cannot by logical necessity be advocated as a universal ethic. Natural rights are a nonsensical justification for various spurious ends. We do not presume rights, nor are they ‘existent’ prior to contract. They are merely the necessary terms for rational political contract.
Cosmopolitan ethics attempt to preserve ingroup parasitism on outgroup members, while at the same time prohibiting the formation of family organizations that suppress parasitism.
Rothbardian anarchism (libertinism), is an expression of group evolutionary strategy that ‘games’ (circumvents) the defenses of western aristocratic, truth telling civilization.
So, instead, the first rule of ethics is that one should not engage in parasitism.
Blackmail is unproductive and parasitic, and therefore a violation of the agreement for non-imposition of costs that serves as the only rational incentive to cooperate.
(Although this level of argument is probably a bit deep for even the interested and informed.)
Cheers
Source date (UTC): 2015-06-10 10:16:00 UTC
http://romaninukraine.com/curt-understanding-russia/A QUESTION CONCERNING ABUSES BY REPRESENTATIVES
—Question for Curt, would be philosopher:
How does property rights fit into mixed economies, corporatism and cronyism?
If a corporation has property rights is that for eternity?
Who decides?— Beauregard.
Beauregard,
I’m going to try to guess at what “fit in” means. I think you mean, “How do we reconcile the apparent conflicts between the logical ideal of property rights theory, and the existential reality of mixed economies, pervasive corporatism, and cronyism?”
The problem I’m having is that I”m not really sure what you’re asking. So I’ll stab in the dark trying to reconcile as best I can.
Mixed economies are as simple as corporations with shareholders who receive dividends on their investments – whether those investments are in sweat equity (observing norms), acting in an employee capacity(participating in the market of production distribution and trade), or whether one is an investor (taxpayer). There is no difference between a mixed economy and a corporation. It’s an organization where different interests combine different resources, to produce, distribute, and trade.
Corporatism exists because the state wanted to give capital a free ride, and took upon policing corporations in the legislature by removing universal standing under the common law. This is a problem of representative democracy. The answer is to revoke the corporate privilege, restore universal standing, and eliminate shareholder voting which is meaningless. (This takes a lot of explanation but I know how to address it.)
Cronyism exists because of the combination of representative government policing corporations by rather than citizen policing under universal standing. And because funding choices (monetary, fiscal trade, and industrial policy) are made by representatives rather than held at auction, using modern technology.
As for corporate rights, I don’t know what you’re referring to. But if the current shareholders of a corporation purchased rights to their shares, and therefore to a share of some property or other, or that organization persists as a functional organizational entity then it is hard to see how those rights should terminate. But you could be referring to some strange exception like intellectual property rights or something, and I might not really be able to guess your question.
All of these problems arise because of three simple problems.
First, a technological problem of the pre-industrial era where time and the speed of communications were problematic. We are not challenged by these problems any longer.
Second, by the conflation of law-making (the judiciary) with commons-creation (the government), into a law-making-body called the legislature. Instead, if the government could not make law, only contract enforcible under law, and so the legislature can only produce contracts and not laws, and contracts all expire with the people who wrote them, then there is a time limit on all relations between the public (commons) and the private sector, and laws cannot be constructed to favor corporations for the benefit of politicians.
Third, there is no reason whatsoever for majority rule. Monopoly government is pointless. Law must be decidable, so the law must exist as a monopoly definition of property and rights. However, the construction of contracts under that law, for the production of commons, do not need universal approval. They need only prevent imposition of costs on non-participants under the rule of law which protects non-participants property rights from exactly those kinds of attacks.
So as far as I know, all of the questions you’re asking are entirely compatible with property rights theory (or at least by Propertarianism), and in fact, they are only confusing in the absence of property rights theory.
There are some interesting human cognitive biases in play in the populace but that’s another story for another time..
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2015-06-10 09:05:00 UTC
http://nomocracyinpolitics.com/2015/06/10/when-does-copyright-become-wrong-by-bruce-frohnen/INTELLECTUAL PROPERTY PROVISIONS
Bruce,
Another great piece for nomocracyinpolitics.
Excuse me in advance for the language of my analytic philosophy. That said, I tend to describe the grant of limited monopoly license under similar criteria to which we grant the license to property: “Transitus(transit), Usus(use), Fructus (fruits of), Mancipio(transfer), and Abusus(consumption)”.
We can grant different rights to property. We can grant different rights to the market as well.
In intellectual property I use: Innovatio(invention), Investimus(investment), Moralis(morality- necessary for preservation of cooperation and prevention of retaliation for free riding) . We can grant these three rights as long as we maintain the corresponding requirements – of which time is actually a poor measure.
1) ‘INNOVATIO’ : The practical utility of creating a lottery effect as a means of encouraging innovation.
– In which case, one must maintain a product in production in order to maintain the original intent. In other words, there can be no patent protection per se, merely a patent serves as prohibition on competition for the resulting products and services.
2) ‘INVESTIGATIO’ : The practical utility of creating a limited monopoly as a means of funding off-book research and development for goods not possible for the market to produce otherwise at current incentives. This is probably a much better solution to basic research than is the grant system.
– In which case it is possible to set a limited return on the limited monopoly – not just in time but also in income.
3) ‘MORALIS’ : The moral prohibition on free riding*, and a requirement for production in order to participate in the commons (market).
– In which case the prohibition must be limited to profiting in the broadest sense, not to personal copying, for personal use. (Creative Commons for example).
*The prohibition on free riding (imposition of costs) that we evolved to prevent ‘cheating’ in parallel to our evolution of cooperation might require some explaining. We retaliate, at cost, against the imposition cost, whether it be obvious violence theft and fraud, less obvious free riding, or imperceptible violation of moral norms.
REPAIRING EXTERNALITIES
Now, some side effects are perverse and obvious:
(a) patent trolls (our friends in Seattle for example)
(b) patents as total market prohibitions. (the rubber tires example)
(c) lawsuits the content of which we cannot construct juries capable of adjudicating. (Samsung and Apple for example).
(d) the need to defend patents even if you don’t want to in order to prevent reverse-prohibitions.
(e) The absurd costs of researching and filing and defending them.
(f) The result that it’s not the patent that secures your invention, but the financial ability to wage a lawsuit at high risk.
But some externalities are less obvious:
(a) How would plot lines, and movie portfolios, and bookstore catalogs differ, without copyrights? How would the high arts be affected? At present, we produce almost none, and we produce almost entirely what can be considered folk arts and vaudeville at best. Wouldn’t the elimination of copyrights change arts back to a form of conspicuous elite consumption, and the product of the aristocracy rather than the proletariat? (I am more concerned about this then the other factors combined.)
Hope that gave you a few ideas.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine.
Source date (UTC): 2015-06-10 06:45:00 UTC
SITE UPDATE: PROPERTARIANISM
I‘ve finally finished rebuilding the site, repairing all the damage caused by our ISP’s SAN crash last December. The business has taken all my time over the past five months, so I couldn’t get to it earlier.
DONE
— propertarianism.com and www.propertarianism.com now point to the correct instances (no idea how we missed that for so long).
– The main menu is working again. Meaning we’ve restored access to the videos, reading lists and contact page.
– The Glossary now renders correctly.
– The Propertarianism section (The Book) is updated to reflect our change to use of ‘Testimonialism’. (Propertarianism and Operationalism are forms of Criticism under Testimonialism.)
– Edit in place for authors and editors is now functioning – although it still ignores shortcodes when you’re logged in, unfortunately.
TO DO
– Edit the Glossary to reflect what I’ve learned over the past four years. I will change a lot of it. But it’s 100,000 words. And that’s a lot of editing.
– Start working on the “Application” section of Propertarianism.
– Rewrite or complete the Aristocracy section.
– Heavily revise the Debate Section to reflect what I’ve learned.
– Add the Timeline
– Add Mythology Section (literature)
– Produce a few more videos this fall.
Curt
http://www.propertarianism.com
Source date (UTC): 2015-06-10 03:59:00 UTC