Source: Facebook

  • Hey you!!!! I know you!!! What inspired you to join Facebook??? 🙂

    Hey you!!!! I know you!!! What inspired you to join Facebook??? 🙂


    Source date (UTC): 2015-11-14 11:05:00 UTC

  • (Who directed me to look at Don Calcho’s aphorisms?) Monarchs, in almost every d

    (Who directed me to look at Don Calcho’s aphorisms?)

    Monarchs, in almost every dynasty, have been so mediocre that they look like presidents.

    A bureaucracy ultimately always ends up costing the people more than an upper class.

    The so-called prejudices of the upper classes tend to consist of accumulated experiences.

    A noble society is one where obeying and exercising authority are ethical behaviors, and not mere practical necessities.

    The golden rule of politics is to make only minimal changes and to make them as slowly as possible.

    History clearly demonstrates that governing is a task that exceeds man’s ability.

    In addition to civilized societies and semi-civilized societies, there are pseudo-civilized societies.

    The modern metropolis is not a city; it is a disease.

    Man’s full depravity does not become clear except in great urban agglomerations.

    The majority of new customs are old behaviors that western civilization had shamefacedly confined to its lower-class neighborhoods.

    The modern world resulted from the confluence of three independent causal series: the demographic expansion, democratic propaganda, the industrial revolution.

    The reactionary’s ideal is not a paradisiacal society. It is a society similar to the society that existed in the peaceful intervals of the old European society, of Alteuropa, before the demographic, industrial, and democratic catastrophe.

    The progressive Christian’s error lies in believing that Christianity’s perennial polemic against the rich is an implicit defense of socialist programs.

    Envy tends to be the true force behind moral indignation.

    Envy differs from the other vices by the ease with which it disguises itself as a virtue.

    Educating the individual consists in teaching him to distrust the ideas that occur to him.

    Unjust inequality is not remedied by equality, but by just inequality.

    Society until yesterday had notables; today it only has celebrities.

    The modern clergy, in order to save the institution, try to rid themselves of the message.

    Religion is socially effective not when it adopts socio-political solutions, but when it succeeds in having society be spontaneously influenced by purely religious attitudes. (CD: Poorly stated in my opinion, but an important insight, is that myth and ritual must inspire moral action, not provide a means of deciding which actions are most moral.)

    The greater part of an age’s political ideas depends on the state of military technology

    Marxism and psychoanalysis have been the two traps of the modern intelligence.


    Source date (UTC): 2015-11-14 09:16:00 UTC

  • There is no more reason we should fear teaching testimonialism’s extension of th

    There is no more reason we should fear teaching testimonialism’s extension of the scientific method, than we fear teaching grammar, rhetoric, or newtonian physics. Because unlike mathematics, chemistry, and post-newtonian physics, testimony is a property of perceptions, experiences and limitations – not something that we cannot directly grasp.

    1) TESTIMONIALISM

    Experience (filling your mind)

    Creativity (free association)

    Hypothesis

    Identity (property, method, relation, and category)

    Internal Consistency (logic)

    External Correspondence (experiment)

    Existential Possibility (operationalism)

    Morality (fully informed voluntary exchange free of negative externality)

    Limits (falsification)

    Parsimony

    Evolution of Truthfulness (epistemology):

    Experience,

    Free Association,

    Hypothesis,

    Theory,

    Law,

    Truth,

    Tautology

    2) PROPERTARIANISM:

    Morality: The necessity of cooperation: natural law: necessary for the construction of the voluntary organization of demand, invention, production, distribution and trade, and the formation of prices and incentives which inform our actions in the service of one another.

    The basis of natural law of voluntary cooperation and the construction of the voluntary organization of production: The Productive, Fully informed, Warrantied, Voluntary exchange, of property-en-toto, free of imposition of costs by externality.

    3) PROPERTY EN TOTO (Demonstrated Property)

    I. SELF-PROPERTY

    Personal property: “Things an individual has a Monopoly Of Control over the use of.”

    ….a) Physical Body

    ….b) Actions and Time

    ….c) Memories, Concepts and Identities: tools that enable us to plan and act. In the consumer economy this includes brands.

    ….d) Status and Class (mate and relation selection, and reputation.)

    II. PERSONAL PROPERTY

    ….a) Several Property: Those things external to our bodies that we claim a monopoly of control over.

    III. KINSHIP PROPERTY

    ….a) Mates (access to sex/reproduction)

    ….b) Children (genetics)

    ….c) Familial Relations (security)

    ….d) Non-Familial Relations (utility)

    ….e) Consanguineous property (tribal and family ties)

    IV. COOPERATIVE PROPERTY

    ….a) Organizational ties (work)

    ….b) Knowledge ties (skills, crafts)

    V. SHAREHOLDER PROPERTY

    ….a) Shares: Partnership or shareholdership: Recorded And Quantified Shareholder Property (physical shares in a tradable asset)

    VI. COMMON PROPERTY

    ….b) Commons: Unrecorded and Unquantified Shareholder Property (shares in commons)

    ….c) Artificial Property: (property created by fiat agreement) Intellectual Property.

    VII. COMMON INFORMAL INSTITUTIONAL PROPERTY:

    ….a) Informal (Normative) Property: Our norms: manners, ethics, morals, myths, and rituals that consist of our social portfolio and which make our social order possible.

    VIII. COMMON FORMAL INSTITUTIONAL PROPERTY

    ….a) Formal Institutional Property: Formal (Procedural) Institutions: Our institutions: Religion (including the secular religion), Government, Laws.

    3.2) Categories of Property, Rights and Oblications:

    0) Non-Property (Bring under total control)

    ….CONTROL: Total Control

    ….PURPOSE: Create Property

    ….YES: Constituo, Transitus, Usus, Fructus, Mancipio, Abusus.

    1) Personal (Private) Property (limited control)

    ….PURPOSE: Acquisition Inventory and Consumption

    ….YES: Transitus, Usus, Fructus, Mancipio,

    ….MAYBE: Abusus

    2) Shareholder (Private) Property (very limited control)

    ….CONTROL: Very Limited Control

    ….PURPOSE: Dividends from Cooperation

    ….YES: Fructus

    ….MAYBE: ?Transitus, ?Usus,?Mancipio,

    ….NO: Abusus

    3) Common (Public) Property (All Citizen Shareholders)

    ….CONTROL: No control.

    ….PURPOSE: Prohibition on Consumption.

    ….MAYBE: Transitus, Usus, Fructus,

    ….NO: Mancipio, Abusus

    4) RIGHTS

    1) Constituo – Homesteading: Convert into property through bearing a cost of transformation.

    2) Transitus – Transit: passage through 3d space.

    3) Usus – Use: setting up a stall.

    4) Fructus – Fruits: (blackberries, wood, profits)

    5) Mancipio – Emancipation: (sale, transfer)

    6) Abusus – Abuse: (Consumption or Destruction) Opposite of Constituo.

    5) OBLIGATIONS

    1) Non-Imposition : Productive, Fully informed, Warrantied, Voluntary Transfer(Exchange) of property-en-toto, Free of External Imposition of Costs against Property-en-toto.

    6) LAW, JUDGE AND JURY

    (obvious)Law is discovered by judges as the incremental suppression of parasitism that violates property en toto. While government may produce commons and it may construct contracts, all law must be discovered.

    7) MONARCH(JUDGE), HOUSES (MARKETS), ADVOCATES (CITIZENS)

    Decidability: Equidistribution of proceeds to houses. Economic Investment as ‘voting’. Legal Dissent prevents passage. Otherwise all legal contracts are binding.

    Houses, chosen by lot, 90 days on. 90 days off:

    7.1) Judge: The Monarchy, Judiciary

    7.2) Force: Military, Sheriffs and Militia

    7.3) Production and Property: Treasury, Finance and Banking, Entrepreneurs, Professionals, Employers of non relations.

    7.4) Reproduction, Consumption, and Insurance: Race, Nation, Tribe, Clan, Family, Individual

    The House-out-of-House.

    7.5) Gossip: Academics, Intellectuals, and media.

    – may not participate.

    – must speak truthfully (warranty)

    8) WILSONIAN SYNTHESIS: LAW, MORALITY, PHILOSOPHY AND SCIENCE(TRUTH TELLING)

    1) Morality: preservation of the disproportionate rewards of cooperation by a total prohibition on imposition of costs against property-en-toto.

    2) Law: an evolutionary list of the accumulated prohibitions on innovations in the means of immoral actions: impositions of costs on property en toto.

    3) Property Rights: The promise that third parties will warranty restitution and retaliation, and not retaliate for restitution and retaliation, for imposition of costs against property en toto in exchange for the same warranty from the defending party or parties.

    4) Science: the discipline(technology) of laundering imaginary content, error, bias, wishful thinking, and deception from testimony, leaving only truth candidates.

    5) Philosophy: The discipline(technology) of improving truthful testimony.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-11-14 06:37:00 UTC

  • The difference between arrogance and genius is only whether one succeeds. The di

    The difference between arrogance and genius is only whether one succeeds. The difference between hubris and success, is whether your planning or guessing.


    Source date (UTC): 2015-11-14 06:01:00 UTC

  • (from elsewhere) It is evident that aristotelian science produces a dramatic inc

    (from elsewhere)

    It is evident that aristotelian science produces a dramatic increase in the abilities of a people no matter what people learn it. It is evident that Christianity is good for a people – better than the alternatives – because it asks that we eliminate hatred from the human heart, and forgive our many failings, and producing economic velocity. It is evident that rule of law is good for a people – better than the alternatives, since rule of law – traditional law – does not depend upon the wisdom of men, only the results of their prior actions: it is scientific – while legislative law is always a questionable hypothesis. It is also clear that democracy is not better for a people than a benevolent monarchy. It is clear that a bureaucracy is more expensive and more corrupt than an upper class and nobility. It is clear that that the large nation state is not better for a people than the monarchical city state with ‘quarters’ for different groups none of whom can obtain political power over the other.

    One thing I have learned in my life is that the western overemphasis of verbal transmission of abstract principles is inferior in result to ritualistic learning by doing as a member of the group. A minority of men, verbally gifted, can learn by this means. And while it is an inexpensive means of teaching, precisely because it is merely verbal, we cannot make the method of teaching the of verbally gifted a universal expectation any more than we can make the physical fitness of our best athletes a universal expectation – without failing the majority of our peoples. The west attempted to create an aristocracy of everyone and has failed and killed itself in doing so. The colonial era was a catastrophe because it broke property, territorial, hereditary, tribal and monarchical bonds, in exchange for literacy, numeracy, science, medicine and law.

    Enlightenment era western political orders have been a catastrophe. It’s democratic incompetence was a luxury made possible by the rewards of the technological advancements of the era, military power, expanding trade, and colonial conquest. It is not something to be imitated. The west was made great by small nations, with kings, who prohibited the use of government for the exercise of power, relied at the demand of the church and tradition upon the rule of traditional common law, the effect of literacy, beneficial geography, and the aggressive hanging of large numbers of criminals every year – removing them and their genes from the population.

    Africa certainly benefits from christianity, literacy, medicine, science, technology, property rights, and rule of common law. But Africans must develop a reproductive, social, pedagogical, and political order of their own. The west’s model of education, production, production of commons, and political legislation, is unique to westerners and causes damage wherever it is tried. The world, Africa included, needs to develop its own success not to imitate western failure. Universalism is a european enlightenment fantasy, and we cannot conflate the success of western technology, with the failure of western social and political orders. The west is dying from its own designs. The rest of the world should not imitate it and perish as well.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-11-14 04:31:00 UTC

  • Men require order in their souls, and the direction of their impulses to benefic

    Men require order in their souls, and the direction of their impulses to beneficial ends. We obtain this first through listening to teachers, second through holiday ritual, third through sport, and fourth through military training.


    Source date (UTC): 2015-11-14 03:59:00 UTC

  • I care that you are intelligent, an aristotelian, christian, a warrior, speak th

    I care that you are intelligent, an aristotelian, christian, a warrior, speak the truth, and a friend. I do not care about the color of your skin. Just as I hope you do not care about the color of mine. Warriors are brothers all. Most of our conflict is the product of democracy in which political power can be used to obtain privilege by force of law. Otherwise, in the great war to transform the universe into eden, and man in to gods, we fight the universe as brothers in arms.


    Source date (UTC): 2015-11-14 03:48:00 UTC

  • ( It’s a running inside joke that libertarianism – rothbardian libertinism – is

    ( It’s a running inside joke that libertarianism – rothbardian libertinism – is populated by young, autistic males, who are subconsciously rebelling against contribution to the commons, because despite their often superior economic performance, and often superior intellect, can’t get dates, girlfriends, wives or laid. Libertarian events are almost exclusively male, and libertarianism has but few token females. While conservatism, because it sacralizes women, preserves gender roles, advocates for the family, and martial defense, and contributes to the commons, has no shortage of women, or men who get dates, girlfriends, wives or laid.)

    (knowingly spoken as an autistic conservative libertarian myself) 😉


    Source date (UTC): 2015-11-14 02:45:00 UTC

  • Do you think this would have happened if the Templars were still defending europ

    Do you think this would have happened if the Templars were still defending europa? Friday the 13th: Templars Day.


    Source date (UTC): 2015-11-13 19:56:00 UTC

  • “I am so disappointed. Obama is failing faster than I can lower my expectations.

    —“I am so disappointed. Obama is failing faster than I can lower my expectations.”—

    ( lolz )


    Source date (UTC): 2015-11-13 19:27:00 UTC