You know, by and large, christianity is not incompatible with natural law. The whole damned narrative is. But otherwise, the basic principle of direct demonstrated charity, exhaustion of opportunity for forgiveness, and reciprocity is fine. That said …. there is nothing in that list that wasn’t in our slavic, nordic, germanic, italic civilization before christianity. Ya see?
BTW: where are our sacred groves of oak trees, our festivals of the seasons. And our worship of our ancestors?
Let me help you. Religion and education are the same thing. I know. You wouldn’t think so. But that’s because you’re confusing cooperative technology (self and others) vs productive technology (things).
Separation of church and state is logically impossible. It’s simply begging for a conflict of laws.
My answer to Is Mises’s action axiom self evident? https://t.co/X0C0GANSPg
Is the statement an axiom? No. Itâs a Law. The difference between an axiom and a law, is that an axiom is declared (created and therefore arbitrary), and a law is discovered (existential, and therefore unavoidable).
Is the law self evident? Self evident means âobviousâ. Yes, that man acts and must act, is obvious.
What does the law that man must act tell us? Absolutely nothing. It is meaningless. To react we must only biologically respond. To act we must decide. To decide we must reason.
Like all Libertarian Tropes (nonsense-arguments) both âMan Actsâ and âNon Aggressionâ are incomplete statements. Abrahamic sophisms (Pilpul and Critique) rely heavily upon suggestion. Suggestion refers to providing only partial information, such that the individual consciously or unconsciously provides the rest of the information – but provides his judgement or value of it. As such, when we make moral suggestions (half truths), we force the recipient to substitute his value judgements in order to complete the sentence (transaction for, or contract for, meaning). This is why non-aggression is nonsense and libertarianism is a dead end: because everyone intuits his moral standard of property. Thus agreeing with NAP yet in truth, agreeing only with himself. So we have millions of idiots running around claiming NAP is a standard of something other than oneâs reflection. (Quite stupid really.)
The complete sentences are (a) man acts to acquire all that is necessary for survival, discounts on acquisitions, and opportunities for reproduction. And (b) reciprocity requires non imposition upon (aggression against) the demonstrated investments of others regardless of whether they are physical, kinship, interpersonal, organizational, the commons, institutional, or informational. In other words, anything people have born any cost to obtain an interest, and which they demonstrate defense of.
You know, by and large, christianity is not incompatible with natural law. The whole damned narrative is. But otherwise, the basic principle of direct demonstrated charity, exhaustion of opportunity for forgiveness, and reciprocity is fine. That said …. there is nothing in that list that wasn’t in our slavic, nordic, germanic, italic civilization before christianity. Ya see?
BTW: where are our sacred groves of oak trees, our festivals of the seasons. And our worship of our ancestors?
Let me help you. Religion and education are the same thing. I know. You wouldn’t think so. But that’s because you’re confusing cooperative technology (self and others) vs productive technology (things).
Separation of church and state is logically impossible. It’s simply begging for a conflict of laws.
https://t.co/X0C0GANSPghttps://t.co/X0C0GANSPgMy answer to Is Mises’s action axiom self evident? https://t.co/X0C0GANSPg
Is the statement an axiom? No. It’s a Law. The difference between an axiom and a law, is that an axiom is declared (created and therefore arbitrary), and a law is discovered (existential, and therefore unavoidable).
Is the law self evident? Self evident means ‘obvious’. Yes, that man acts and must act, is obvious.
What does the law that man must act tell us? Absolutely nothing. It is meaningless. To react we must only biologically respond. To act we must decide. To decide we must reason.
Like all Libertarian Tropes (nonsense-arguments) both “Man Acts” and “Non Aggression” are incomplete statements. Abrahamic sophisms (Pilpul and Critique) rely heavily upon suggestion. Suggestion refers to providing only partial information, such that the individual consciously or unconsciously provides the rest of the information – but provides his judgement or value of it. As such, when we make moral suggestions (half truths), we force the recipient to substitute his value judgements in order to complete the sentence (transaction for, or contract for, meaning). This is why non-aggression is nonsense and libertarianism is a dead end: because everyone intuits his moral standard of property. Thus agreeing with NAP yet in truth, agreeing only with himself. So we have millions of idiots running around claiming NAP is a standard of something other than one’s reflection. (Quite stupid really.)
The complete sentences are (a) man acts to acquire all that is necessary for survival, discounts on acquisitions, and opportunities for reproduction. And (b) reciprocity requires non imposition upon (aggression against) the demonstrated investments of others regardless of whether they are physical, kinship, interpersonal, organizational, the commons, institutional, or informational. In other words, anything people have born any cost to obtain an interest, and which they demonstrate defense of.
https://t.co/X0C0GANSPgMy answer to Is Mises’s action axiom self evident? https://t.co/X0C0GANSPg
Is the statement an axiom? No. It’s a Law. The difference between an axiom and a law, is that an axiom is declared (created and therefore arbitrary), and a law is discovered (existential, and therefore unavoidable).
Is the law self evident? Self evident means ‘obvious’. Yes, that man acts and must act, is obvious.
What does the law that man must act tell us? Absolutely nothing. It is meaningless. To react we must only biologically respond. To act we must decide. To decide we must reason.
Like all Libertarian Tropes (nonsense-arguments) both “Man Acts” and “Non Aggression” are incomplete statements. Abrahamic sophisms (Pilpul and Critique) rely heavily upon suggestion. Suggestion refers to providing only partial information, such that the individual consciously or unconsciously provides the rest of the information – but provides his judgement or value of it. As such, when we make moral suggestions (half truths), we force the recipient to substitute his value judgements in order to complete the sentence (transaction for, or contract for, meaning). This is why non-aggression is nonsense and libertarianism is a dead end: because everyone intuits his moral standard of property. Thus agreeing with NAP yet in truth, agreeing only with himself. So we have millions of idiots running around claiming NAP is a standard of something other than one’s reflection. (Quite stupid really.)
The complete sentences are (a) man acts to acquire all that is necessary for survival, discounts on acquisitions, and opportunities for reproduction. And (b) reciprocity requires non imposition upon (aggression against) the demonstrated investments of others regardless of whether they are physical, kinship, interpersonal, organizational, the commons, institutional, or informational. In other words, anything people have born any cost to obtain an interest, and which they demonstrate defense of.