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  • Yes. I have photos but they are a bit much for this feed

    Yes. I have photos but they are a bit much for this feed.


    Source date (UTC): 2014-11-16 16:57:00 UTC

  • Response to Kier Martland on Whig Theory of History

    Kier,

    I love you for this post. Really.

    [T]he greeks lost writing for 600 years after the sea peoples.

    Europe fell into ignorance after the fall of rome, and the despotic, forced introduction of submissive Christianity.

    The world fell into verbal-mysticism, pseudo-science, and pseudo-rationalism starting with Marx, justified by the great war, and continuing until about 1995 – when again, science attempted to rescue us from pseudo-science, verbal-mysticism, and pseudo-rationalism.

    The list of civilizations – social orders of institutions, property rights, languages, rituals, traditions, myths, and norms – that have disappeared is somewhere around fifty depending upon whom you refer to – and most all of them are gone and without western efforts at uncovering them – forgotten.

    I think though, that whig history is still the best theory of history, because it is the most scientific explanation of history: we evolve, we adapt, or we perish – if we do not perish then we are virtuous.

    Now, my response to your argument though, is quite different: why is it that civilizations fail to persist? What do they do wrong? What have we done wrong since the enlightenment that has allowed us material wealth, while committing suicide – while culturally regressing from high arts to mere vulgarity and consumption? Why are we vulnerable to whatever it is we are vulnerable?

    Why did the greeks, the Romans, the Habsburgs, the Germans, and now the Anglos fall? Why was Europa easy to conquer with mysticism under rome? Why are we so comfortable with science – when no other culture appears to be? Why were we so easy to fall victim to cosmopolitan pseudo-sicence, and pseudo-philosophy, german psuedo-rationalitiy, and the anglo fallacy that all men wish to join the aristocracy?

    The whig theory of history is true under the conditions that we followed throughout our history. The question is, and I think you’re posing it well, why then, at certain periods in our history, do we regress rather than continue the whig theory of history?

    The answer is I think fairly simple.


    (BTW: In deference to John Kersey: my position is that there is nothing good in the bible whatsoever, that is not better in the western canon than in the levantine tradition. The church formed a weak federal state selling a mystical snake oil, but it was the weak federal state and the church’s incentives as a weak federal state as opposition to the monarchy that allowed it to create value. The church could burn every reference to the levant and all its consequences, draw entirely from western people as statesmen, scholars, care-givers, generals, artists, and scientists, and beginning with natural law achieve the same ends without appealing to tyrannical authority. History well written, would be one of natural law, and misguided well intentioned fools in the church. Our god is constructed of demonstrated character of men who bring about whig history through virtuous acts. We need no other. And there is no better.)

  • Response to Kier Martland on Whig Theory of History

    Kier,

    I love you for this post. Really.

    [T]he greeks lost writing for 600 years after the sea peoples.

    Europe fell into ignorance after the fall of rome, and the despotic, forced introduction of submissive Christianity.

    The world fell into verbal-mysticism, pseudo-science, and pseudo-rationalism starting with Marx, justified by the great war, and continuing until about 1995 – when again, science attempted to rescue us from pseudo-science, verbal-mysticism, and pseudo-rationalism.

    The list of civilizations – social orders of institutions, property rights, languages, rituals, traditions, myths, and norms – that have disappeared is somewhere around fifty depending upon whom you refer to – and most all of them are gone and without western efforts at uncovering them – forgotten.

    I think though, that whig history is still the best theory of history, because it is the most scientific explanation of history: we evolve, we adapt, or we perish – if we do not perish then we are virtuous.

    Now, my response to your argument though, is quite different: why is it that civilizations fail to persist? What do they do wrong? What have we done wrong since the enlightenment that has allowed us material wealth, while committing suicide – while culturally regressing from high arts to mere vulgarity and consumption? Why are we vulnerable to whatever it is we are vulnerable?

    Why did the greeks, the Romans, the Habsburgs, the Germans, and now the Anglos fall? Why was Europa easy to conquer with mysticism under rome? Why are we so comfortable with science – when no other culture appears to be? Why were we so easy to fall victim to cosmopolitan pseudo-sicence, and pseudo-philosophy, german psuedo-rationalitiy, and the anglo fallacy that all men wish to join the aristocracy?

    The whig theory of history is true under the conditions that we followed throughout our history. The question is, and I think you’re posing it well, why then, at certain periods in our history, do we regress rather than continue the whig theory of history?

    The answer is I think fairly simple.


    (BTW: In deference to John Kersey: my position is that there is nothing good in the bible whatsoever, that is not better in the western canon than in the levantine tradition. The church formed a weak federal state selling a mystical snake oil, but it was the weak federal state and the church’s incentives as a weak federal state as opposition to the monarchy that allowed it to create value. The church could burn every reference to the levant and all its consequences, draw entirely from western people as statesmen, scholars, care-givers, generals, artists, and scientists, and beginning with natural law achieve the same ends without appealing to tyrannical authority. History well written, would be one of natural law, and misguided well intentioned fools in the church. Our god is constructed of demonstrated character of men who bring about whig history through virtuous acts. We need no other. And there is no better.)

  • Q: Curt, Would You Consider Yourself A Continental Philosopher?

    QUESTION:  “Curt, Would you consider yourself a continental philosopher?”

    ANSWER:  

    [N]o. Propertarianism is an analytic argument based upon empirical evidence independent of and explicitly contrary to, if not hostile to, continental rationalism. 

    Continental philosophers reject natural science as the exclusive means of knowledge, whereas, I argue a sort of synthesis, where the methodology of science is merely what is necessary for us to speak the truth about what we sense, perceive, and reason – not any particular vehicle for obtaining knowledge.

    Then I demonstrate, fairly frequently, that rationalism without these tests of truth-telling, has proved to be a vehicle for lies, deceptions and frauds – Marx, Freud, Cantor, Russell, the Frankfurt School, Mises’ failure at producing praxeology, Rothbard’s immoral libertinism, and dozens more.

    So the struggle to tell the truth, rather than the assumption that there is a superior means of knowledge to merely struggling to tell the truth, is what separates Propertarianism, (which includes operationalism and testimonial truth) from Praxeology.  With Propertarianism we can achieve what Praxeology promised, but we do so not by depending upon rationalism which is an exceptionally good vehicle for error and deception, but by relying upon making observations of phenomenon, attempting to construct them operationally (praxeologically), and speaking truthfully about what we have done.

    I am in the camp of thinkers that suggests Kant was with Zoroaster and Abraham in constructing one of the worst sets of ideas in history – and the continent has absorbed it.  The evolution of complex lies: Zoroaster->Abraham->Kant->Marx->Postmoderns had only physical science, and the strong, as competitors to contain them. I have tried to make it nearly impossible to construct such rational deceptions and errors, and I think succeeded.

    Now, just to flip it around, the Analytic tradition in English speaking countries has spent a century of wasted effort attempting to construct a science of itself. And it was a complete failure. They were trying to use language to determine truth, but this isn’t possible – and some of them know it finally.

    Propertarianism and operationalism and testimonial truth take the opposite approach – we must demonstrate, describe, only what is extant – because that is the only information that can be known to exist – and as such not constitute justification, deception, imagination, projection. The purpose is to make sure we speak the truth – that we DO NO HARM.

    Why? Because it turns out that rationalism can be used as the most successful form of lying and human misery since the invention of scriptural monotheism. IN that sense, Continental rationalism is just christianity 3.0 – mysticism in secular obscurant language.

    Curt Doolittle,
    The Philosophy of Aristocracy
    The Propertarian Institute
    Kiev Ukraine

  • Q: Curt, Would You Consider Yourself A Continental Philosopher?

    QUESTION:  “Curt, Would you consider yourself a continental philosopher?”

    ANSWER:  

    [N]o. Propertarianism is an analytic argument based upon empirical evidence independent of and explicitly contrary to, if not hostile to, continental rationalism. 

    Continental philosophers reject natural science as the exclusive means of knowledge, whereas, I argue a sort of synthesis, where the methodology of science is merely what is necessary for us to speak the truth about what we sense, perceive, and reason – not any particular vehicle for obtaining knowledge.

    Then I demonstrate, fairly frequently, that rationalism without these tests of truth-telling, has proved to be a vehicle for lies, deceptions and frauds – Marx, Freud, Cantor, Russell, the Frankfurt School, Mises’ failure at producing praxeology, Rothbard’s immoral libertinism, and dozens more.

    So the struggle to tell the truth, rather than the assumption that there is a superior means of knowledge to merely struggling to tell the truth, is what separates Propertarianism, (which includes operationalism and testimonial truth) from Praxeology.  With Propertarianism we can achieve what Praxeology promised, but we do so not by depending upon rationalism which is an exceptionally good vehicle for error and deception, but by relying upon making observations of phenomenon, attempting to construct them operationally (praxeologically), and speaking truthfully about what we have done.

    I am in the camp of thinkers that suggests Kant was with Zoroaster and Abraham in constructing one of the worst sets of ideas in history – and the continent has absorbed it.  The evolution of complex lies: Zoroaster->Abraham->Kant->Marx->Postmoderns had only physical science, and the strong, as competitors to contain them. I have tried to make it nearly impossible to construct such rational deceptions and errors, and I think succeeded.

    Now, just to flip it around, the Analytic tradition in English speaking countries has spent a century of wasted effort attempting to construct a science of itself. And it was a complete failure. They were trying to use language to determine truth, but this isn’t possible – and some of them know it finally.

    Propertarianism and operationalism and testimonial truth take the opposite approach – we must demonstrate, describe, only what is extant – because that is the only information that can be known to exist – and as such not constitute justification, deception, imagination, projection. The purpose is to make sure we speak the truth – that we DO NO HARM.

    Why? Because it turns out that rationalism can be used as the most successful form of lying and human misery since the invention of scriptural monotheism. IN that sense, Continental rationalism is just christianity 3.0 – mysticism in secular obscurant language.

    Curt Doolittle,
    The Philosophy of Aristocracy
    The Propertarian Institute
    Kiev Ukraine

  • The length of a twitter post is just not very useful for analytic arguments – @z

    The length of a twitter post is just not very useful for analytic arguments – @zatavu @libertarians @propertarianism


    Source date (UTC): 2014-11-07 09:13:51 UTC

    Original post: https://twitter.com/i/web/status/530649318295093248

    Replying to: https://twitter.com/i/web/status/530649053554819073


    IN REPLY TO:

    Unknown author

    Thanks for the invite, but I’m here already Troy!! 🙂 @zatavu @libertarians @propertarianism

    Original post: https://x.com/i/web/status/530649053554819073


    IN REPLY TO:

    @curtdoolittle

    Thanks for the invite, but I’m here already Troy!! 🙂 @zatavu @libertarians @propertarianism

    Original post: https://x.com/i/web/status/530649053554819073

  • Thanks for the invite, but I’m here already Troy!! 🙂 @zatavu @libertarians @pro

    Thanks for the invite, but I’m here already Troy!! 🙂 @zatavu @libertarians @propertarianism


    Source date (UTC): 2014-11-07 09:12:48 UTC

    Original post: https://twitter.com/i/web/status/530649053554819073

  • Yeah. What he said

    Yeah. What he said.


    Source date (UTC): 2014-11-06 21:29:00 UTC

  • Genius

    Genius.


    Source date (UTC): 2014-11-03 08:12:00 UTC

  • QUESTION: “Curt, please explain how you mean “their own houses of government”” A

    QUESTION: “Curt, please explain how you mean “their own houses of government””

    ANSWER: People with similar economic interests: the monarchy (ownership of the formal institutions of government – ie: law), landed nobility (responsibility for local economies), commons (responsible for business and finance), church – the house of proletarians (responsibility for production of insurance – insurer of last resort – and all commons: care-taking).

    We had it right all along. If you cannot demonstrate sufficient interests for a higher house then you only have the interests of a lower house.

    If we conducted contractual exchanges between houses (as we did in the past) and that these contracts were constructed under common law (in the ancient sense as organic application of property rights), then we would have a vehicle for cooperation rather than government as a vehicle for conflict.

    And exchange is always welcome. an imposition or theft is not.

    The market cannot solve the provision of all goods, because the purpose of some goods is not produced through competition, nor are all goods produced producible if consumable.

    We are living a lie, and that is why government must be a venue for conflict; it is presumed to be a lie: that we are equal and of equal interest, and that as such a Pareto optimum can be found. Instead, the only known way of producing an optimum is through voluntary exchange – a Nash equilibrium.

    Like infinity, a Pareto optimum does not nor can it, exist. Something approaching Pareto optimums may evolve because we pursue Nash equilibria, but like unicorns and infinity, these are just loose ideas, to use for analogistic purposes.

    NO PROPOSITIONS ARE DECIDABLE BY PARETO OPTIMUM. Only evidence of the success or failure of our achievement of a Nash equilibrium.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine.


    Source date (UTC): 2014-11-01 07:48:00 UTC