http://libertarianalliance.wordpress.com/2014/02/11/a-case-for-the-landed-aristocracy-2014-by-sean-gabb/ARISTOCRACY: LANDED GENTRY WERE BETTER STEWARDS OF THE LAND.
Modern states are like locusts.
Source date (UTC): 2014-02-11 02:57:00 UTC
http://libertarianalliance.wordpress.com/2014/02/11/a-case-for-the-landed-aristocracy-2014-by-sean-gabb/ARISTOCRACY: LANDED GENTRY WERE BETTER STEWARDS OF THE LAND.
Modern states are like locusts.
Source date (UTC): 2014-02-11 02:57:00 UTC
http://hbr.org/product/everything-i-ever-needed-to-know-about-economics-i-learned-from-online-dating/an/11541E-KND-ENGDATING SITE DATA AS EVIDENCE OF PROGRESSIVE FALLACIES ABOUT HUMAN NATURE.
People are catching on.
Source date (UTC): 2014-02-11 02:54:00 UTC
EVERY TIME I THINK IT, READ IT, HEAR IT, SPEAK IT – I AM MOVED.
–“To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his Gods.”–
If we honored the greatest men (and women) of every age, then which of them would you wish that you could ask advice of? Whom would you choose? Would you choose one, two, or ten?
I think that in studying, or reading the works of, a great man (or woman) we take into our minds more than his words, but part of him, and combine some part of his mind with ours. Merging the mind that currently lives in us, with some part of the mind that lived at once in him.
And that if, after some study, in a period of quiet contemplation, we ask that part of him that now lives in us, the advice we anticipate he would give us, is not much different, and often superior to, the advice he would, in life have given us.
If I could bury my ashes in a temple to a great man’s honor, I would choose to do so without question, rather than to be spread upon the sea, or buried in a church yard, or lonely cemetery, or mass grave.
And I can think of no greater honor that any of us could wish for, than that others would wish temples built in our names, tell our lives as heroic tales, ask our silent counsel in contemplation, and that their ashes joined with ours in death.
ARISTOCRATIC EGALITARIANISM:
We had it right all along.
We ruined it.
We Athenians (Anglos) took up war against the Spartans (Germans) and destroyed each other in the process. We killed our cousins and our whole line dies.
Liberty is not universally desired, but universally of value.
The source of liberty is the organized application of violence to suppress human preference for cheating whenever possible.
Democracy requires many.
Liberty requires but a few.
Source date (UTC): 2014-02-10 17:37:00 UTC
http://www.quora.com/Sociology/Is-sociology-leftist-propaganda-masquerading-as-science/answer/Jeff-Darcy/comment/3662088?srid=u4Qv&share=1SOCIOLOGY AS POSTMODERN ACADEMIC FORTUNE TELLING
Source date (UTC): 2014-02-10 12:36:00 UTC
TIM HARFORD ON ASSORTATIVE MATING AND INEQUALITY
‘While it may be natural and familiar, assortative mating also breeds inequality’
Those of you out courting next Friday, do enjoy yourselves – but with a twinge of guilt. Inequality has been rising for a generation in many places, especially the Anglophone countries. Let’s be honest: you and your romantic pursuits are part of the problem.
The issue here is something economists call “positive assortative mating”, a charming phrase that we blame on the evolutionary biologists. It describes the process of similar people pairing off with each other: beautiful people dating beautiful people, smokers dating smokers, nerds dating nerds. All perfectly natural, you might think.
While it may be natural and familiar, assortative mating also breeds inequality. Economists often look at sorting by education level, which is common and easy to measure. If the MBAs and PhDs were sprinkled randomly throughout the population that would spread the wealth around. But, of course, they tend to pair up with other MBAs and PhDs; meanwhile the high-school dropouts tend to end up with other high-school dropouts. Already prosperous people are made more prosperous yet by their marriages.
This is an interesting idea in theory but does it have any practical significance? A recent paper by Jeremy Greenwood and others looks at a large data set from the US Census Bureau through the lens of the Gini coefficient, which is a measure of inequality. It’s 63 in highly unequal South Africa, 40 in the UK and 23 in egalitarian Sweden. It’s 43 in the US Census data set; but if the couples in the data set were randomly paired off, the Gini coefficient would be a mere 34. Assortative mating increases inequality.
But does this pairing-off process matter more than it used to? Does it explain any part of the rise in inequality we’ve seen since the 1970s? The answer, again, is yes – but a guarded yes. Marriage patterns have little or nothing to do with the concentration of earning power in the hands of the richest 1 per cent and 0.1 per cent: women are major breadwinners in the top quarter of the distribution but less so right at the very top – not yet, at any rate.
But assortative mating is having an impact on inequality more broadly. It’s not so much that well-educated people are more likely to pair off – although they are – but that educated women are more likely to earn serious money than a generation ago.
Consider my own mother: she was well on the way to a PhD in biochemistry when I arrived on the scene in the early 1970s. She then dropped out of education and spent most of her time looking after her children. Her academic qualifications had no impact on our household income. Assortative mating has always been with us but it’s only in a world of two-income households that it increases income inequality.
The sociologist Christine Schwartz showed in 2010 that the incomes of husbands and wives in the US are far more closely correlated than they were in the 1960s, and that this explained about one-third of the increase in income inequality between married couples. John Ermisch and colleagues have shown other consequences: in both the UK and Germany, assortative mating substantially explains low social mobility because the children of prosperous parents marry each other.
We should not place too much emphasis on all this. Assortative mating explains only part of the rise of inequality, and perhaps very little at the top of the income scale. The usual remedies for inequality – unionisation, redistributive taxes, minimum wages – still have the same advantages and limitations as ever, even if they need to reflect the reality of the two-income household. It’s a reminder that the most welcome social trends can have unwelcome side-effects.
Source date (UTC): 2014-02-09 11:52:00 UTC
http://www.ft.com/intl/cms/s/2/5bb67aba-8dff-11e3-bbe7-00144feab7de.html?ftcamp=published_links%2Frss%2Farts_columnists_timharford%2Ffeed%2F%2Fproduct#axzz2smCJo3kUTOLD YOU SO: THE CONSEQUENCES OF ASSORTATIVE MATING
Why opposites shouldn’t attract
By Tim Harford
Source date (UTC): 2014-02-08 18:33:00 UTC
http://www.policymic.com/articles/81321/forget-state-lines-this-map-shows-you-how-america-is-really-dividedThis new ‘nine nations’ map has been floating around and it says pretty much the same as every other map: BREAK UP THE EMPIRE and let us each live how we wish.
Source date (UTC): 2014-02-06 10:31:00 UTC
INSTITUTIONS IN A NUTSHELL
(elegance from Peter Boettke)
“I argue that in assessing the workability of utopian schemes we must first subject them to a coherence test, and then a test of their vulnerability to opportunism. Schemes that are incoherent are deemed impossible; schemes that are coherent but vulnerable are impractical; and only schemes that are both coherent and invulnerable should be considered in the feasible set of workable utopias.”– Peter Boettke
I’ll translate that into propertarian language as: the minimum requirement for any theory of cooperation requires internal consistency, and external correspondence, where external correspondence is defined as increasing cooperation without increasing the potential for criminal, unethical, immoral, conspiratorial, corrupt and conquest behaviors.
In practice I suspect that Peter would argue that he covers all forms of free riding in his definition of opportunism, But I think it is possible to constrain criminal, unethical, and immoral behavior while preserving conspiratorial behavior (corruption. ie:statism)
So, given the permissiveness that socialists grant to bureaucrats a more granular definition is required in order to address both private and public actors with an equally pejorative prohibition.
At the very worst, my definition educates the reader with a more rigid test.
Source date (UTC): 2014-02-05 12:09:00 UTC
BIG IS BAD (IN GOVERNMENT AT LEAST)
–“I am reminded here of a story that Leopold Kohr, the great decentralist economist, used to tell, about going to Lichtenstein and wanting to visit the Prime Minister of the country. He went to the castle, rang the bell, and the man who answered the door and ushered him in, whom he assumed to be a servant, turned out to be the Prime Minister himself. And when they were seated in his office, chatting, the phone rang and the minister answered, saying, “Government.” You see? with a tiny country like that government is always there, always responsive, always able to answer the phone and take care of your problem.”–
(Although I have heard tell, that many other things can be too big. 🙂 Fortunes are not one of them.)
Source date (UTC): 2014-02-05 08:50:00 UTC
“War is the health of the state.” — Randolph Bourn
Source date (UTC): 2014-02-04 02:26:00 UTC