Form: Full Essay

  • The Failure of Rothbardian (Jewish) Libertarianism June 14, 2020 · Curt Doolittl

    The Failure of Rothbardian (Jewish) Libertarianism

    June 14, 2020 · Curt Doolittle

    Topic: is a just society possible without a state?
    Thank you for having me, thank you for arranging this discussion, and thank you Walter for willingness to debate one of the most important subjects of our age, in a time of crisis and question.
    While I have the fortunate position of being at the end of a long line of thinkers, I also have the unfortunate position – of quite by accident – stumbling into the job of consolidating their work into what is the eqivalent of a darwinian revolution of our age – and paying the price for bearing a similar truth as bad news.
    For this audience, let’s just say, that between mises and Hayek, rothbard and Hoppe, and those of us in the next generation that includes me and countless others outside of the field, that we have used the classical liberal, libertarian, Anarcho capitalist program to discover and solve the hard problem of social science, and produce it’s formal logic.  But to borrow from Nietzsche and others of similar wisdom: when you cast the light of understanding into the dark forces of time and ignorance, you may not like what you find was hidden amongst the shadows.
    But since the secret of western civlization is our heroism in speaking truth before face regardless of cost to self, competence, and dominance hierarchies, I’ll continue in the western heroic Tradition, and I beg your forgiveness in advance for the painful truths you may hear.
    And I hope you will recognize the painful rigor in the arguments – especially the difference between my use of adversarial law, operational logic and science, versus Mises failed attempt converting jewish law to european justificationary logic, Rothbard’s use of conventional moral reasoning and Hoppe’s Kantian Rationalism. this difference in method reflects the profound cultural differences between Jewish Diasporic, continental martial, and Scandinavian naval civilizations, group strategies, thought, and means of argument.
    Our question is, whether a just society possible without a state?
    There are no paradoxes – only problems of definition and grammar. Philosophy as a discipline survives the onslaught of the sciences by little more than sophistry under the absence of that definition and grammar.
    So let’s disambiguate this sentence: and define the terms Just, Society, and State
    Disambiguating these terms requires a set of definitions that we call ‘types‘. A type is a series of examples, like points on a line, illustrating a constant relation between terms under a spectrum of conditions that together prevent the use of philosophical sophistry by suggestion, conflation, and inflation, and subsequent deception by deduction, induction, and abduction.
    As for the defintion of Justice we’ll use a process beginning with  conditions to actions to results.
    That is the cycle of cooperation.
    So Justice refers to actions, experiences, and conditions produced by norms, laws, traditions and institutions, that construct and preserve acts of reciprocity within the limits of defection, and we call that limit of defection “Proportionality”.
    As for the defintion of Society and State:
    CUT: 1 – Imagine a circle of terms Individual > family > clan(of kinship) > a society (of families and norms) > a polity (institutions that produce commons) > state (of laws, assets and arms) < industry < business < craft < individual (Loop) with law in the center. (Note that I’m leaving out the two series of force,:sheriffs, police, militia, military, and indoctrination: religion, education, and academy for simplicity’s sake.)
    The distinction being that a state may contain one or more governments, polities, societies, but a state provides the system of weights and measures, including that measure of dispute resolution we call the law.  And governments and bureaucracies and everyone else abuse the hell out of it at every opportunity.
    So while you won’t remember all that, we can and have defined Justice, society, and state. And we have drawn attention to the fact that rule, state, and government are three different services.
    So, now that we have defined our terms lets discuss the question:
    POINT ONE – MAN COMPETES – OR HE FAILS TO REPRODUCE AND DIES
    POINT TWO: MAN COOPERATES – OR IS ERADICATED BY THOSE WHO DO..
    That Man Acts is a common libertarian trope but it tells us precisely nothing unless we disambiguate acting into the process:
    Even then it tells us that we simply have more permuting ability than other beasts.
    that Man cooperates on the other hand tells us a great deal.  It means we can imitate in the physical,  empathize in the emotional, and sympathize in the intellectual, and in doing so cooperate, where cooperation produces disproportionate returns unavailable to other creatures, at the cost of relative brain volume, that is eleven times as costly as muscle tissue.
    Without cooperation man dies. That’s why ostracization was such a threat, and why the female instinct to being left behind because of the burden of her young is so panic inducing: ostracization is a death sentence.  Cooperation is not an option. Its an evolutionary necessity. The least cooperation we can engage in is by retreating to the borderlands, and free riding on the production of private and common by others,
    CUT: The libertarian trope of crusoe’s island is a false promise baiting well meaning fools into the hazard and subsequent error in deduction, induction, and abduction. Cooperation developed in population density and spread through population density. Crusoe’s island, surrounded by the fortress of the sea, is a metaphor for the empty desert, the empire’s borderlands, the state’s walled ghetto,  and the specific protection and privilege of the state’s ruler.
    But What is the Limit of Cooperation?
    Just as a common theological trope is that some higher power demands our compliance, a Common philosophical trope is to presume the infinite utility of cooperation.
    So to avoid that, Let’s answer the first three questions of philosophy, ethics, and politics:
    So cooperation is not a binary but ternary choice. We can avoid, we can cooperate or we can conflict.  The first premise is not the presumption of cooperation – that’s a fraud by which the deceitful frame any debate.
    This ends the presumption of the infinite value of cooperation.
    It also prohibits the fallacy of argumentation ethics which Hoppe borrowed from the Marxists and many folks rely upon.
    What’s the truth the limits cooperation?
    POINT THREE: MAN ORGANIZES – OR IS ORGANIZED BY OTHERS
    POINT FOUR: STATES FORM, OR ARE FORMED BY OTHERS
    We know why states emerge, because they emerge for the same reasons everywhere throughout history – and they fail to emerge everywhere throughout history for rather obvious reason by the same means, that are tediously well documented.
    States form when an organized group of warriors succeed in suppressing local parasitism by murder, harm, theft, fraud, fraud by omission, fraud by suggestion, baiting into hazard, privatization of commons, socialization of losses, free riding, conspiracy, corruption, trade warfare, information warfare, conversion warfare,  immigration warfare, military warfare, lowering transaction costs, by the institution of ‘weights and measures’,  lowering opportunity costs, and lowering risk that collectively increases cooperative, economic, and monetary velocity, producing longer more valuable production cycles, and greater wealth for all. This does not lower the costs per se, in that the state merely centralizes local material costs, but that the gains result from the eradication of local material costs, are exchanged for higher cooperative trust and velocity and the wealth that results.
    WHY DO STATES SUCCEED?
    States succeed because they make possible cooperation at increasing scale.
    The results of cooperation at scale provides a competitive advantage.
    This competitive advantage prevents their being displaced and replaced by others.
    In the never ending competition by cooperation vs competition by predation.
    WHY DO STATES FAIL?
    States fail by insufficiencies due to excess extractions in relation to competition, nature, population.
    1. insufficient production of suppression of parasitism to maintain control. causing defection through excess extraction less valuable than the alternatives Insufficient production of commons to ecommically, demographically, compete. Kinship overexpansion and fragility (rome) Military overexpansion and fragility (everyone but china – martial class) Economic overexpansion and fragility (middle class) burecratic overexpanasion and fragility ( privilege overexpansion and fragility failure to preserve sufficint resources to organize in response to shocks My favorite, currently illustratd, failing to have general staff and war games for every category of threat – we just failed both political, military, economic, and biological – all at once. failure to adapt to technology or means of warfare (japanese)
    WHY GROUPS WITHOUT STATES FAIL
    They fail because they are unable to organize innovation, production, distribution, trade, institutions , sufficient to produce commons sufficient to hold territory, population, and trade from competitors who will make better use of the territory, resources, and opportunity.
    They Cannot Produce reciprocity and trust and productivity
    SUCCESS
    The Chinese survive by very slow very deliberate signification in genetics, culture, and institutions. It is the most successful method except their face before truth in preservation of harmony caused them to stagnate.
    The Hindus are still a little opaque to me, but there appears to have been an age at which the elites were producing work equal to europeans and Chinese but that age was lost.  They were unable ( I don’t know why) to resist repeated invasions, and despite the hindu expansion and intellectual works around the year zero this flowering failed to take root. Most arguments are demographic. I’m persuaded by the combination of demographics and conquests.
    Indo Europeans survived by profiting from the domestication of man as they had cattle, horses – and each other. Unfortunately wherever outbreeding is possible they were exterminated.
    FAILURES
    Africans – “there is nothing wrong with Africa that time will not fix if it resists false promise of islam.”  Africa’s only problem is demographics, islam, the interruption of west africa’s imperial flowerling, and  the failur of the european colonial project to modernize the continent due to the european civil world war.
    Gypsies – survive by finding host polities that will tolerate them and engaging in petty begging, prostitution, petty crime, and sometimes organized crime under the moral defense of the pretense of victimhood. Studying gypsy culture is fascinating since it demonstrates how hard it is to indoctrinate humans into a cult, sect, or separatist group, by paying a high cost, agianst their initial preferences.
    Jews – survive on hosts by avoiding production and warranty and instead specializing in industries free of production and warranty and instead those that bait into hazard, then using the proceeds to invest in rent seeking until the pretense of plausible deniability, causes the population to deport them – or worse.  For those that engage in the provision of ethical and moral services, they do not suppress the hazard production of their peers, and they pay the cost for not having done so.
    Muslims(Arabs) – Survive on hosts by destroying everything rational and material replacing it with pedant ritual and memorization, maximizing reproduction, and resulting dysgenia. Islam has murdered 1B people, and destroyed every civilization it’s population can reach, including is culture, arts, letters, knowledge, institutions, and elites, and is only china has chosen to be the last man standing, with india recently making that decision and europe very likely to make that decision shortly.
    The Reason Is Demographics and Trust
    POINT FIVE: JUDGMENT
    So, given physical laws of the  universe, natural laws of cooperation, the laws of evolution, how may proposed ethical and moral systems are not ethical or moral at all, but merely frauds by which to bait high trust people into the hazard, of ignoring physical laws of scarcity, natural laws of reciprocity within the limits of proportionality, and the natural law of evolution we call selection?
    All of Them.
    EXPLANATION
    This is the reason for the evolution of separatist judaism, and universalist Christianity, and islam in the ancient world, and universalist marxism, socialism, neo-marxism, postmodernism, anti-male feminism, human-difference-denialism, political correctness, and truth suppression in the present world.
    Together these constitute a two and a half thousand year The rebellion against natural selection by those who organize superior innovation in, and production of private and commons by those who cannot.
    And the entire pre-and-postwar rebellion against western civlization is precisely because western civlization has, since the IE expansion, most disocoverd and adapted to the physical, natural, and evolutionary laws, producing the most innovative, adaptive, eugenic, civilization in history.  We have been not the first, but the fastest in the ancient and modern world, with the judeo-christian-muslim dark ages of ignorance the only obstacle in our five thousand year effort – mostly successful, in dragging mankind kicking and screaming out of superstition, ignorance, hard labor, poverty, starvation, disease, child mortality, early death, the chaos of a nature all but hostile to advanced life, in a brief window of geological peace, in a brief period of solar peace, in a brief period of galactic peace, in our only chance to defeat the red queen.
    And our current effort is to drag them out of that denial – or fail to pass through the great filter that for all we know, leaves this universe empty but for us –  because everyone else who has tried has failed.
    SO TELL ME NOW?  What is a Just Society?  A just society is One that is competitive enough to survive market competition for territory, resources, population, and time, while limiting the population to acts of reciprocity within the limits of proportionality, given the innovation and productivity of the demographic within the territory.
    This undermines the entire rothbardian libertarian premise. There is no point in discussing the impossible, other than to suggest a false promise that prevents people from pursuing the only possible means of sovereignty, liberty, and freedom:  Rule of law by the natural law of reciprocity, insured by a militia of sovereign men.
    There is only one surviving form of libertarianism, and that is Propertarianism: rule of law by the natural law of reciprocity in display word and deed, defended by a universal militia of equally sovereign men.
    NOTES FOR AFTER PRESENTATION
    Can a just society survive without a state? No.  Every possible example is an exchange of  borderland territory for a social or kin group under limited defense of a state or empire.
    And even in those places, (particularly Ukraine where I usually live) it results in pervasive criminality that results in violent unpleasantries in opportunistic times. I mean, Ukraine’s government is really a proxy for a bunch of what we call gangsters, what they call oligarchs, what used to be called boyars, and today we see in its next evolutionary leap in the  finance and tech sectors.
    NOW FOR THE BACKGROUND TO PROVIDE UNDERSTANDING
    1 – All civilizations produce a group strategy, a mythology, a method of argument to advance them, and institutions of intergenerational transfer to persist them. Classes and sexes produce variations on them. All civilizations appear to have produced them in the Axial Age (recovering from the bronze age collapse), and anchored at that point, and cannot evolve without crisis, or change without conquest.
    2 – Europeans for accidental geographic reasons developed truthful testimony (military reporting) as a norm, sovereignty reciprocity, heroism and duty, excellence and beauty, as a group strategy – and metalworking as and martial conquest as the high ranking positions. The Smith and the Demon, The Faust Myth, these are our founding mythos.
    This is the male group strategy. I call this strategy Aristotelianism (elitism)
    … this strategy produces the optimum adaptation of man because of the highest correspondence to physical natural and evolutionary laws.
    … With this strategy, in a few centuries in the bronze age (indo european expansion) a few centuries in the iron age (mediterranean expansion) and a few centuries in the modern steel age ( north sea expansion), europeans dragged mankind kicking and screaming out of ignorance, hard labor, poverty. starvation, disease, suffering, early mortality and the victimization of nature.
    … We do not need to be first but fastest.
    … The first question is, why all other civilizations failed to discover continuous adaptation, and instead, stagnated, or collapsed. The answer is rather obvious: the human want of stability and his hatred of adversarial markets, and the inability to shrink the underclass so that a majority genetic middle can form, or as in the case of the hindus and chinese, and less so the europeans, an elite caste can form.
    …. The second question is, why some civilizations failed at cooperation, organization, trust, commons, and specialized instead on reverting to parasitism or predation.
    … As in many things we learn more from the study of failure than from the study of success.
    3 – The people of the middle east never defeated the problem of the Hermes and the cart of lies. They were weak poor slaves or peasants who were the victims of various warrior aristocracies, and endless tribalism. They developed the strategy of undermining by social construction.This is the female group strategy. I call this strategy Abrahamism (undermining).
    4 – Judaism, Christianity, Islam used the false promise of freedom from physical, natural, evolutionary law, in exchange for resistance to undermingin of, and sedition against, the masculine strategy, resulting in judaism to undermine, christianity to weaken, and islam to destroy – and by that method they reversed evolution of the great civilizations and destroyed those great civilizations of the ancient world, their arts, letters, cultures, governments, religions, reducing them to ignorance, poverty, dysgenia, and collapse.
    5 – They repeated this technique in the modern world, instead of using supernatural and sophomoric false promise, used psuedoscientific and sophomoric false promise with marxism to undermine european tripartism, socialism to undermine rule of law, postmodernism to underming testimonial truth, feminism to undermine the family as the central object of both policy and intergenerational transfer, hbd-denailism to undermine our long tradition of market(meritocratic) eugenics, and political correctness to undermine our use of signal and social pressure to conform to our group strategy of natural law.
    6 – However, just as marxism was an underclass monopoly strategy that prohibits private goods, libertarianism is a middle class monopoly strategy that prohibits commons, and neoconservatism is a political class monopoly strategy that prohibits political goods. So what all six strategies in both ancient and modern world share is monopoly (Feminine) vs market (male) tripartism and trifunctionalism.
    7 – So whether supernatural judaism, Christianity, or islam, or pseudoscientific Neoconservatism-globalism, Libertarianism-Anarchism, or marxism-Communism with neo-marxism, postmodernism, feminism, hbd-denial, political correctness., the technique of undermining the european group strategy of europeans which consists in:
    8 – Libertariaism and anarchism rely on baiting people into hazard (defeat), by use of a false promise (freedom from costs of commons), sold by the method of deception called suggestion using the half truth of the NAP, is criminal unethical and immoral, impossible to bring into being, and unsustainable in competition for people and trade, unsurvivable in competition with other polities, because it would as always attract parasites upon those polities (pirates, scammers), and hostilitiy from them As such the only vaguely anarchic polities have been borderlands claimed by states and empires, who trade settlement by otherwise undesirable peoples, in exchange for plausible claims to territorial possession, while escaping the costs of administration.
    WHY DOES LIBERTARIANISM FAIL?
    10 – So the question is do you or do you not want the benefits of producing those commons? Then if you want them you must fight to produce sovereigny so that those weaker may have liberty so that those even weaker have freedom, so that those even weaker may have subsidy. If you don’t want to pay those costs of commons you can retreat to the point where you pay no cost of commons but still obtain limited benefits of trade as long as you dont annoy a state enough to make them punish you.
    9 – It is the prevention and reversal of this defeat that i seek to correct so that I can unify libertarians, conservatives, and centrists to restore western civilization and it’s normative institutions before the enemy succeeds in creating another fall of Rome and another dark age of ignorance, superstition and dysgenia.
    10 – My mission is to deprive moral men of childish folly so that we can together bear arms and restore our people to the only freedom that is possible: sovereignty under a universal militia, and the natural law, in the distributed dictatorship of sovereign men, who produce sufficient violence to deny the alternatives. …. or leave behind with the primitives, those unfit to transcend into the gods we imagine.
    Welcome to Childhood’s End.

    Source date (UTC): 2024-11-15 01:55:40 UTC

    Original post: https://x.com/i/articles/1857241023816306823

  • “King of the Hill Games” RESEARCH: Everything I Do Is In The Context of An Exper

    “King of the Hill Games”

    RESEARCH: Everything I Do Is In The Context of An Experiment, Run As A King of The Hill Game.
    What I Do Here: An Experimental Classroom
    For new friends and followers, please understand what I do here and on FB. It is my sketch pad. I work in public like a village blacksmith where you can peer into the forge and see the experimental work being done – good and bad.
    Games are Experiments where I use the public for research. So I trade education for research participation.
    King of the hill games are the alternative to Surveys – and surveys are useless because they are dependent upon reporting – which humans are incapable of honestly answering, while king of the hill games demonstrate by evidence what you are willing to defend. We can learn what you intuit and what you believe.
    Propertarianism is a very special thing and you can learn a lot about the world by following me. But it does require that you keep in mind that I am constantly using the community as an experimental pool to test ideas and seek criticism.
    I slay a few hundred years of sacred western ideas, and do so mercilessly. This often requires that I experiment in everything from very rigorous philosophy, to the most general of aphorisms and narratives. Some of which are guaranteed to offend you. (And me sometimes, too.)
    But my goal is to capture what made the west competitively successful in our history in formal logical and scientific terms – for the first time, to capture it as an analytic political philosophy, recommend formal institutions, espouse it as an ideology, and provide moral authority for revolution, the strategic and tactical means of conducting that revolution.
    I am not so much a populist as an engineer. Its not my job to be popular. It’s my job to discover the truth.
    Acting in Good Faith: Running Experiments on the Audience
    But playing King of The Hill games? Is that teaching and researching in good faith?
    Well, I will tell you how I DO NOT act in good faith:
    I don’t have a classroom to experiment on students. I don’t have a research budget, and I don’t have graduate students (indentured labor) to conduct experiments for me. What I do have is access to a very inexpensive medium for experimenting with arguments.
    In my process of inquiry, I work very hard to construct conditions under which I can obtain what I consider honest or truthful information, vs reported information.
    I work very hard to understand how and why people hold positions, and to test my theories against those positions. So all my arguments are tests. I iterate these tests about ten times before they seem to be fairly good, and then over the next few years refine them until I can state them as aphorisms or series, or something incredibly dense – effectively as verbal proofs. I construct proofs.
    This work requires that I ‘get inside the heads’ of the people who hold these positions, and then reduce those positions to a series of testable criteria (incentives) regardless of position.
    And since I am a philosopher of science, and a falsificationist, I do this by attacking ideas until I see if and how they survive – or not. So I investigated sovereign monarchism, classical liberalism, libertarianism, anarcho-capitalism, neoreaction, and now the ‘nazis’ with sympathy to understand them then I attack those ideas to falsify them. And what remains is a set of ‘goods and bads’ from each model.
    In other words, in some ways, because I treat everyone I interact with in business and intellectual life, as a participant in an experiment, I am continually operating under conditions that you might consider disingenuous in the moment but profoundly moral in the end result.
    I learned most of this technique negotiating (i have bought a lot of companies, closed a lot of deals, and done deals that were meritous and some I regret today as immoral. But I see my chief problem in negotiation, simply living in a world full of relative upper class scoundrels, educated imbeciles and underclass zombies, and a middle and working class that appears to consist of the only moral people extant in western society, and they are the ones that least benefit from the current order – because they are being exterminated by it.)
    Now, there are a good number of people who follow me that know exactly what I am doing. And I think it is this form of cunning they appreciate almost as much as the output of my work. But in my world I am literally nothing more than a scientist using verbal experiments to investigate the human mind so that I can construct a body of law that will reverse the beneficiaries of the western order, and restore them to the middle and working classes, and save my people and our priceless civilization in doing so.
    So if that ‘disenginuity’ makes me immoral somehow in your world because I am ‘using’ people, when they are voluntarily engaging in these discussions, and I have to do nothing more than stand on the top of the hill and say I’m the king in order to get them to play this very elaborate verbal game, then I think you practice a woman’s morality, rather than a man’s. I take responsibility for not only myself, but for my people and for mankind, and I do so by asking people to play a game with me that they willingly play, are entertained by, and learn from.
    Honestly? The cost of dealing with all these shitty, selfish, arrogant,immature, ignorant, people in all these ridiculous niches of political masturbation tires the hell out of me. But just as we must go live among the animals to understand them, and bear the costs and risks of doing so, I must do the same with every shitty immoral, selfish, justificationary, eddy of the human political tidal pool.
    (An Opus for the Newbies and Normies)
    0) I work through the combination of aristotelian, logical, scientific, social scientific, pedagorical-religious, and cognitive-linguistic fields with a discipline that most cannot imagine. And at any time I’m attempting to solve a handful of problems. If the audience understands what problem I am solving it does not help me with their reactions so I tend to mix them up to prevent it.
    1) I ‘riff’ off arguments wherever i find them in order to create controversy in order to draw attention in order to educate those who are educable, and filter out those who are not.
    2) I never resist the opportunity for a fight for this reason: it is exceptional, relatively free advertising, that lets us search for people that have potential for contribution to the development of an intellectual movement sufficient to counter second era abrahamism: destruction of advanced civilizations by islamism, judaism, marxism, postmodernism, feminism, denialism, and outright lying that baits the ignorant and foolish into moral hazard, and civilizational collapse.
    3) I teach by conducting a continuous the king of the hill game, which consists of making an argument or assertion which generates either defense of a prior assumption, offense against a presumption, or conflict between assumptions. This is how men must be taught. There is no penalty for failure except one’s learning. The only reward is attention, respect, quoting, and republication of good arguments. One does not need to be ‘right’ in this game, one needs only continuously strive to improve his abilities at discourse, debate, argument, and prosecution.
    4) The principle methods we teach are actually quite simple:
    (a) deflate, operationalize, disambiguate, serialize, define limits and completeness and express as a supply demand curve. This produces ‘better definitions, redefinitinos, and new definitions which are not possible to use in decet by the incomplete sentences, inflation, conflation, sophism, or the fictionalisms of idealism, supernaturalism, and pseudoscience.
    (b) All human behavior can be reduced to attempts to obtain, maintain, or defend expenditures of investment, whether physical, emotional, or intellectual. … As a consequence we can enumerate everything that humans attempt to acquire as some form of property. … As a consequence we can test whether attempts at obtaining property are reciprocal and if reciprocal within the limits of proportionality – thus maintaining the incentive to cooperate …. or they are not. if they are not then they are violations of reciprocity and proportionality, and as such simply ‘violence by other means’. Violence by any means, invites reciprocity by retaliation by violence by any means. Therefore the only reason for those who are able, to cooperate rather than exterminate, enslave, enserf, en-tax, or en-debt, is reciprocity within the limits of proportionality.
    (c) humans divide not only labor, but time-frame, perception, cognition, memory, paradigm, opportunities for predation and conditions of(fear of being) prey, demands, advocacy, negotiation, cooperation, rejection, conflict, and warfare.
    (d) there are a limited means of dividing that cognition and advocacy and those are primarily driven by gender differences in cognition and intuition, the bias of male or female brain structure and resulting behavior in the group, very minor differences in personality trait within the group (stages of the prey drive or reward system), the degree of neoteny in a group, and the success of the group in upward redistribution of reproduction thereby limiting the dead weight of the unproductive or costly.
    (e) Within groups there are only three means of persuasion i) force, ii)remuneration, iii) ostracization. These three strategies reflect the masculine conservative(defensive), ascendent male (opportunistic), and female(consumptive) biases in cognitive strategy. We see this in extreme conflict behavior between the genders as men fight only to preserve hierarchy then end the conflict. Ascendent men (libertarians) rarely fight but move to other opportunities. Females undermine by reputation destruction and do not stop until the enemy is destroyed. We also see this same effect in three personality type clusters. In other words all human groups cluster around three sets of personality types (big5/6) that reflect the masculine, libertarian, and feminine reproductive and social competitive strategy. This strategy is modified slightly by the sexual, social, economic, political, and military genetic, cultural, and knowledge value that the individual demonstrates by his display word and deed. and if we modify by the increasing adaptation provided by intelligence we see that there are a finite number of means by which individuals and groups compete. Therefore, all group strategies can be understood as genetic expression of group evolutionary demands.
    (f) Societies form elites in each of the means of coercion: i)force, government, and law, ii) finance, production, and trade, iii)education, gossip, propaganda, moralism, religion and these elites compete to make use of their strategy on behalf of their followers. They ally with one another. Traditionally religion and state. At the present it is religion and the middle class and the military (the middle) against the immigrants, minorities (non whites), underclasses (disenfranchised), and media, academy, state complex. In other words the new ‘religion’ of the academy and state is in competition with the old religion of the church, law, and people – it’s the top and bottom against the middle classes.
    (g) Since this new ‘religion’ is imposed upon our people by the same technique as the abrahamic religions (false promise, baiting into moral hazard, sophism, pilpul(excuse making), and critique (undermining), by a process of environmental overloading (informational saturation by repetition), that takes advantage of our genetic and cultural high trust (vulnerability to moral deception by moral hazard), and particularly because this is the natural intuition of the female biased mind out of evolutionary necessity, the increase in females in the work place, in voting, in consumption, and in particular in education in pseudosciences (social science and psychology and literature) which are simply vehicles for deceit by baiting the female mind into moral hazard, we can make use of the law to suppress falsehood, fraud, and high-fraud: baiting into moral hazard, in commerce, finance, economics, law, politics, and pedagogy (the academy), and let the natural competition between offenders and defenders incrementally suppress these frauds through the court system. and this will produce the most rapid change possible, and the costs of prosecution will, as in most things, drive the bad out of our society by negative market pressure (the law) alone, using natural self interest of even a minority of ordinary people.
    (h) It is quite possible using ‘testimonialism’ to define what is truthful speech (really, it is, surprisingly, and without that much difficulty) and teo extend the same involuntary (forced) warranty of due diligence against harm (falsehood, fraud, high fraud: baiting into moral hazard).
    5) And we teach what to do with that method:
    (a) We have in the west relied on a unique, counter-intuitive human evolutionary strategy, evolved by our early military origins as charioteers, raiders, pirates, vikings, conquerors when we combined horse, wheel, bronze, language, and developed sky worshiping and paternalism as means of expressing our new found dominance over others and nature. However, this military order required personal investment by families in expensive equipment (arms, men) necessary to conduct raids and wars, and conquest. This order required putting TRUTH BEFORE FACE REGARDLESS OF COST TO THE HIERARCHY. Including the self. And it required relatively ‘democratic’ rights among those raiders (warriors, vikings, conquerors), who fought by choice not command. With the headman (chieftain) being the judge of last resort, and the people as the jury. As a result we produced heroism (risk) for the franchise (equality), and resulting sovereignty, reciprocity, common law, meaning the law of tort (property), and as a consequence, markets for voluntary cooperation in association, reproduction (marriage), production(economy), commons (‘society’), polity (government), and war (defense and offense), where war is another business venture like any other. And this tradition and this tradition alone – our sovereignty by earning it, our law, our militia, our jury, is all that separates us from the rest of the world that did not develop these traits. And the east asians were insulated from the barbarians by their territory, more so than we were by the Urals, black sea, caspian, bosphorus and mediterranean. So they not only had a longer time to develop, fewer genetically different neighbors, a larger population, and and the flood river alleys to feed themselves. They never developed truth over face, and because of that were not able to organize as fast and invent as fast as europeans in the ancient and modern worlds. The middle of the earth was destroyed by the semites over the past few thousand years, and their destruction and reduction of man to ignorance dysgenia, and poverty, is universal. They have destroyed and consumed the genetic, informational, normative, political, administrative, fixed, environmental capital of every great civilization of the ancient world reducing them to ashes of superstition. WHen rome discovered it must build a wall they did not choose the bosporus the caucuses, and the urals – and they should have. Because beyond there. nothing but Mordor waits. We are the people of science and law, the east are the people of reason and family, and the middle are the people of cancer upon the world that we must all defend against.
    (b) There are enemies among us that are not europeans and do not have our genetic and cultural dispositions, that exist (survive competition) ENTIRELY BY BAITING IN TO MORAL HAZARD and preying upon our people. We do not need to war against these people. Only outlaw their behavior in self defense. If we do so those people will have a choice of conforming, leaving, or prosecution and if necessary, execution. These people specialize in Advertising, Finance, Media, Entertainment, Propaganda, Activism, Law, Government, Prostitution, Gambling, Pornograpy, and white collar crime. And they do so by immigration, undermining, baiting into moral hazard, profiting from it, investing in the privatization of commons (rent seeking), and sponsoring further immigration, conversion, and destruction of all we have spent 4000 years developing.
    We can end the 2000 year war against our people very easily. A moral license (predation upon us, extermination of us) A set of demands (new constitution and policies) A plan of transition (how to reorganize peacefully) A means of altering the status quo. (uprising to delegitimize the state.)
    It is hard for people to argue with definancialization, de politicization, de propagandism, de population replacement, and the total criminalization of lying, fraud, and high fraud against our people in matters commercial, financial, political, economic, and military.
    We must choose. At least. The answer is about two million of us must choose. And we must choose to pay the price of defense of our people from the current attacks on our civilization.
    We can easily win. It’s just a choice.
    5) I am, we are, creating a movement the size and scope of marxism and postmodernism precisely to counter the use of semitic abrahamism version two, against our people in the forms of the great deceits of baiting into moral hazard: boazianism, freudianism, marxism, socialism, keynesianism, postmodernism, denialism, and outright lying; the destruction of our rule of law, of our constitution of natural law, and our civilization nearly devoid of burdensome underclasses that must of necessity parasitically depend upon us just as the utility of unskilled labor, skilled labor, clerks, craftsmen, are being eliminated from the economic pool. I’m searching for the members of our equivalent of the ‘frankfurt school’ – the development of our arguments of Restoration.

    King of The Hill Game: Teaching Men
    My Version of The Socratic Method: Adversarialism (Competition)
    The difference between how I teach and the mainstream is that I create king of the hill games so that men feel comfortable playing the game of climbing to the top.
    I teach as by sport not by lecture. I teach by creating games that men will compete in. I have developed the King of the Hill strategy of teaching because it is actually THE BEST method of teaching (masculine) men. I’ve been doing this since we used 300 baud dial up modems and 80 character monochrome screens. And I learned it early.
    This is how men are best taught. Instead of asking questions I start arguments. Instead of preaching an angle, I attack a proposition and force others to defend it. Instead of assuming equality I play king of the hill and bait them into attacking me. Instead of writing essays of appeal I write arguments to criticize.
    Men can attack me and my ideas, without acting vulnerable, or submissive, or begging for attention, but by exercising their dominance. And they can fail and no one cares. This is actually the optimum method of reaching men: we create a dominance game of low risk. We learn from playing this dominance game. The secret is to reward dominance expression if its backed by insight, argument, or wit. And to stop on effeminate, abrahamic, and non-argument.
    I post things that I disagree with, or that can be interpreted other ways, to start debate. Congratulate even the smallest success. Edit and quote others to inspire them to keep trying. Audit the feed and comments. Ask others to contribute or handle those i can’t. Run experiments so others can help me and themselves. Keep a loose inventory and estimate of people who are talented and drip ideas to them as needed while letting them own the discoveries they make.
    I make serious arguments to teach. I make half arguments to encourage debate. And I push controversial ideas to encourage people to refute them.
    This is how men learn best. It is the method of professing, teaching, debating that is the least affected by norm, signaling, and pretense. It is how men can and should be taught.
    I want to celebrate, the male desire to learn through competition. The problem with learning through competition is understanding that you’re testing yourself, not the other. I run my “classroom” so to speak as a great game of king of the hill, because I understand that competition – and heroism is how men are willing to ‘invest’ in their education; the same way that women are willing to invest by obedience and conformity.
    Men need a game – a proxy for war – to have the incentive to learn. This is why mixed-gender education is literally causing brain damage to men.)
    My role in this game is to play king of the hill, and say “come get me” – bait men to try to take me down. I provide symbolic rewards (sharing quotes), and meaningful rewards (investing time in those with potential), and lifetime rewards (skill development).
    Yes, there is a difference between contributors, commenters, followers, and lurkers – but it’s only in the degree of participation. Everybody learns.
    King of The Hill  is educational entertainment and theatre. That is why this game works.
    Not everyone can play this game. But if they can play this game, and get good at it they will master a very special skill. And it’s that collection of talent I’m interested in creating.
    The internet does change. Men don’t change. The number of stupid men with access to digital discourse simply increases.
    The internet of such men requires street fighting, and I try to create a locker room for street fighters. In that locker room we play king of the hill. We Put Dominance Play to Constructive Use. If you want beta-and-chick-friendly theatre watch TED videos. It’s a cult of pseudoscience.
    Teaching by the king of the hill game weeds out the betas faster than all other tactics combined.  Why? Female/Beta Moral intuition cannot resist self defense. It’s so obvious that once you see it, you see it everywhere. It’s like NAXALT bait in a Pringles can.
    Those that can’t learn as men – I understand. But if they can’t they are of no use as judges.
    You might not realize that I know this is a game – and that we are playing a game – until you meet me in person or talk to me in an interview. Because I’m not very much like my online persona.
    But strategically speaking, (a) controversy is more interesting than discourse which any tv producer will tell you. (b) interest draws attention for reasons I’ve stated in the post above, (c) the king of the hill game requires me creating ‘bait’ by being a ‘pompous ass’. (d) filtering and educating men is best done by this competition because fools, intellectually dishonest, and the like cannot survive that competition, and can’t stand it. (e) it allows me to recruit the smartest people and leave behind the dim and dishonest.
    I mean. I’m a very smart guy. I do things for what are usually very deliberate reasons. I learned how to teach men who have potential. Filter out those that do not.
    And that’s what I do.
    (Masculinity. Aversarialism. King of the Hill. War)
    Teach men Adversarialism. Teach by (forgiving) king of the hill games. Teach men across their ages, not by their age – to lead, advise, follow.
    Teach by metaphor: 1. Kings (dominant male leadership – quarterbacks) 2. Bishops (cunning, intelligence, spies, advisors) 3. Knights (fast, maneuver – receivers, raiders ) 4. Rooks (Heavy Infantry – Bearers – linebackers) 5. Pawns (Infantry – Defense) 6. Fools ( Messengers, Negotiators) 7. Queens (Ambassadors)
    Teach Men
    • War – Adversarialism … … … (Evolution) … – Politics – the Proxy for War … … … … (Political War) … … – Law – The Organization of Polities … … … … … (Procedural War) … … … – Economics – the funding of Polities and War. … … … … … … (Productive War) … … … … – Engineering – the manipulation of the world … … … … … … … (Innovative war) … … … … … – Testimony – the art of truthful speech … … … … … … … … (War against ignorance error deceit) … … … … … … … – Negotiation – The art of compromise.
    The western canon consists of the study of Adversarialism: Truth(Science), Law, Politics, Economics, and War. That’s my ambition for the Propertarian Institute.
    The postwar doctrine consists in the eradication of Adversarialism – because women can’t compete. Without grasping that it is the foundation of our civilization.
    So we have replaced truthful Adversarialism with dishonest, sophomoric, and pseudoscientific feminine undermining.
    Why? Sexual Genetics: Truth and Systems Vs Approval and Experiences.
    Adversarialism: truth seeking, Discourse: consensus seeking, Undermining: deception seeking.
    I hate blocking people and my block list was very short until peers and followers asked me to stop wasting my time; to clean up the feed; and to preserve the educational environment.
    I teach the Law and its application. I run a class 24×7 to a global audience. My goal is to preserve the environment.
    I (We) Block For: 1 – Wasting my (our) time. Which consists of: 2 – Ridicule, Sarcasm, Gossiping, Rallying Shaming, Moralizing (GSRM) as a substitute for argument. 3 – Memes as a substitute for argument. (no meme zone) 4 – Intellectual Dishonesty in argument 5 – Antagonism as a substitute for argument. 6 – Faith or Sophism as a substitute for argument. 7 – Occasionally: Argument from Ignorance and Arrogance (attacking the work while not knowing enough to do so.) 8 – Occasionally also: Common Stupidity, Schizotypal stupidity (paranoia), Other Psychological Problems.
    I (we) Do Not Block For – Good natured teasing. I am easy to tease. Height, age, generation, weight, aspieness, number of women/divorces, tech stuff, abundance of typing mistakes, being a 1%er, teaching by king of the hill game, the difference between my real and online personalities. You know, the list is endless.
    NOTE: I (we) practice reciprocity. So if you use GSRM against me (us) , I(we) will use it against you … and then return to the central point – over, and over, and over again.

    Thanks for your time and attention.
    CD

    Source date (UTC): 2024-07-23 16:19:45 UTC

    Original post: https://x.com/i/articles/1815783872728101073

  • A Method of Research and Teaching RESEARCH: Everything I Do Is In The Context of

    A Method of Research and Teaching

    RESEARCH: Everything I Do Is In The Context of An Experiment, Run As A King of The Hill Game.

    What I Do Here: An Experimental Classroom

    For new friends and followers, please understand what I do here and on FB. It is my sketch pad. I work in public like a village blacksmith where you can peer into the forge and see the experimental work being done – good and bad.

    Games are Experiments where I use the public for research. So I trade education for research participation.

    King of the hill games are the alternative to Surveys – and surveys are useless because they are dependent upon reporting – which humans are incapable of honestly answering, while king of the hill games demonstrate by evidence what you are willing to defend. We can learn what you intuit and what you believe.

    Propertarianism is a very special thing and you can learn a lot about the world by following me. But it does require that you keep in mind that I am constantly using the community as an experimental pool to test ideas and seek criticism.

    I slay a few hundred years of sacred western ideas, and do so mercilessly. This often requires that I experiment in everything from very rigorous philosophy, to the most general of aphorisms and narratives. Some of which are guaranteed to offend you. (And me sometimes, too.)

    But my goal is to capture what made the west competitively successful in our history in formal logical and scientific terms – for the first time, to capture it as an analytic political philosophy, recommend formal institutions, espouse it as an ideology, and provide moral authority for revolution, the strategic and tactical means of conducting that revolution.

    I am not so much a populist as an engineer. Its not my job to be popular. It’s my job to discover the truth.

    Acting in Good Faith: Running Experiments on the Audience

    But playing King of The Hill games? Is that teaching and researching in good faith?

    Well, I will tell you how I DO NOT act in good faith:

    I don’t have a classroom to experiment on students. I don’t have a research budget, and I don’t have graduate students (indentured labor) to conduct experiments for me. What I do have is access to a very inexpensive medium for experimenting with arguments.

    In my process of inquiry, I work very hard to construct conditions under which I can obtain what I consider honest or truthful information, vs reported information.

    I work very hard to understand how and why people hold positions, and to test my theories against those positions. So all my arguments are tests. I iterate these tests about ten times before they seem to be fairly good, and then over the next few years refine them until I can state them as aphorisms or series, or something incredibly dense – effectively as verbal proofs. I construct proofs.

    This work requires that I ‘get inside the heads’ of the people who hold these positions, and then reduce those positions to a series of testable criteria (incentives) regardless of position.

    And since I am a philosopher of science, and a falsificationist, I do this by attacking ideas until I see if and how they survive – or not. So I investigated sovereign monarchism, classical liberalism, libertarianism, anarcho-capitalism, neoreaction, and now the ‘nazis’ with sympathy to understand them then I attack those ideas to falsify them. And what remains is a set of ‘goods and bads’ from each model.

    In other words, in some ways, because I treat everyone I interact with in business and intellectual life, as a participant in an experiment, I am continually operating under conditions that you might consider disingenuous in the moment but profoundly moral in the end result.

    I learned most of this technique negotiating (i have bought a lot of companies, closed a lot of deals, and done deals that were meritous and some I regret today as immoral. But I see my chief problem in negotiation, simply living in a world full of relative upper class scoundrels, educated imbeciles and underclass zombies, and a middle and working class that appears to consist of the only moral people extant in western society, and they are the ones that least benefit from the current order – because they are being exterminated by it.)

    Now, there are a good number of people who follow me that know exactly what I am doing. And I think it is this form of cunning they appreciate almost as much as the output of my work. But in my world I am literally nothing more than a scientist using verbal experiments to investigate the human mind so that I can construct a body of law that will reverse the beneficiaries of the western order, and restore them to the middle and working classes, and save my people and our priceless civilization in doing so.

    So if that ‘disenginuity’ makes me immoral somehow in your world because I am ‘using’ people, when they are voluntarily engaging in these discussions, and I have to do nothing more than stand on the top of the hill and say I’m the king in order to get them to play this very elaborate verbal game, then I think you practice a woman’s morality, rather than a man’s. I take responsibility for not only myself, but for my people and for mankind, and I do so by asking people to play a game with me that they willingly play, are entertained by, and learn from.

    Honestly? The cost of dealing with all these shitty, selfish, arrogant,immature, ignorant, people in all these ridiculous niches of political masturbation tires the hell out of me. But just as we must go live among the animals to understand them, and bear the costs and risks of doing so, I must do the same with every shitty immoral, selfish, justificationary, eddy of the human political tidal pool.

    The Method to The Appearance of Madness

    (An Opus for the Newbies and Normies)

    0) I work through the combination of aristotelian, logical, scientific, social scientific, pedagorical-religious, and cognitive-linguistic fields with a discipline that most cannot imagine. And at any time I’m attempting to solve a handful of problems. If the audience understands what problem I am solving it does not help me with their reactions so I tend to mix them up to prevent it.

    1) I ‘riff’ off arguments wherever i find them in order to create controversy in order to draw attention in order to educate those who are educable, and filter out those who are not.

    2) I never resist the opportunity for a fight for this reason: it is exceptional, relatively free advertising, that lets us search for people that have potential for contribution to the development of an intellectual movement sufficient to counter second era abrahamism: destruction of advanced civilizations by islamism, judaism, marxism, postmodernism, feminism, denialism, and outright lying that baits the ignorant and foolish into moral hazard, and civilizational collapse.

    3) I teach by conducting a continuous the king of the hill game, which consists of making an argument or assertion which generates either defense of a prior assumption, offense against a presumption, or conflict between assumptions. This is how men must be taught. There is no penalty for failure except one’s learning. The only reward is attention, respect, quoting, and republication of good arguments. One does not need to be ‘right’ in this game, one needs only continuously strive to improve his abilities at discourse, debate, argument, and prosecution.

    4) The principle methods we teach are actually quite simple:

    (a) deflate, operationalize, disambiguate, serialize, define limits and completeness and express as a supply demand curve. This produces ‘better definitions, redefinitinos, and new definitions which are not possible to use in decet by the incomplete sentences, inflation, conflation, sophism, or the fictionalisms of idealism, supernaturalism, and pseudoscience.

    (b) All human behavior can be reduced to attempts to obtain, maintain, or defend expenditures of investment, whether physical, emotional, or intellectual. … As a consequence we can enumerate everything that humans attempt to acquire as some form of property. … As a consequence we can test whether attempts at obtaining property are reciprocal and if reciprocal within the limits of proportionality – thus maintaining the incentive to cooperate …. or they are not. if they are not then they are violations of reciprocity and proportionality, and as such simply ‘violence by other means’. Violence by any means, invites reciprocity by retaliation by violence by any means. Therefore the only reason for those who are able, to cooperate rather than exterminate, enslave, enserf, en-tax, or en-debt, is reciprocity within the limits of proportionality.

    (c) humans divide not only labor, but time-frame, perception, cognition, memory, paradigm, opportunities for predation and conditions of(fear of being) prey, demands, advocacy, negotiation, cooperation, rejection, conflict, and warfare.

    (d) there are a limited means of dividing that cognition and advocacy and those are primarily driven by gender differences in cognition and intuition, the bias of male or female brain structure and resulting behavior in the group, very minor differences in personality trait within the group (stages of the prey drive or reward system), the degree of neoteny in a group, and the success of the group in upward redistribution of reproduction thereby limiting the dead weight of the unproductive or costly.

    (e) Within groups there are only three means of persuasion i) force, ii)remuneration, iii) ostracization. These three strategies reflect the masculine conservative(defensive), ascendent male (opportunistic), and female(consumptive) biases in cognitive strategy. We see this in extreme conflict behavior between the genders as men fight only to preserve hierarchy then end the conflict. Ascendent men (libertarians) rarely fight but move to other opportunities. Females undermine by reputation destruction and do not stop until the enemy is destroyed. We also see this same effect in three personality type clusters. In other words all human groups cluster around three sets of personality types (big5/6) that reflect the masculine, libertarian, and feminine reproductive and social competitive strategy. This strategy is modified slightly by the sexual, social, economic, political, and military genetic, cultural, and knowledge value that the individual demonstrates by his display word and deed. and if we modify by the increasing adaptation provided by intelligence we see that there are a finite number of means by which individuals and groups compete. Therefore, all group strategies can be understood as genetic expression of group evolutionary demands.

    (f) Societies form elites in each of the means of coercion: i)force, government, and law, ii) finance, production, and trade, iii)education, gossip, propaganda, moralism, religion and these elites compete to make use of their strategy on behalf of their followers. They ally with one another. Traditionally religion and state. At the present it is religion and the middle class and the military (the middle) against the immigrants, minorities (non whites), underclasses (disenfranchised), and media, academy, state complex. In other words the new ‘religion’ of the academy and state is in competition with the old religion of the church, law, and people – it’s the top and bottom against the middle classes.

    (g) Since this new ‘religion’ is imposed upon our people by the same technique as the abrahamic religions (false promise, baiting into moral hazard, sophism, pilpul(excuse making), and critique (undermining), by a process of environmental overloading (informational saturation by repetition), that takes advantage of our genetic and cultural high trust (vulnerability to moral deception by moral hazard), and particularly because this is the natural intuition of the female biased mind out of evolutionary necessity, the increase in females in the work place, in voting, in consumption, and in particular in education in pseudosciences (social science and psychology and literature) which are simply vehicles for deceit by baiting the female mind into moral hazard, we can make use of the law to suppress falsehood, fraud, and high-fraud: baiting into moral hazard, in commerce, finance, economics, law, politics, and pedagogy (the academy), and let the natural competition between offenders and defenders incrementally suppress these frauds through the court system. and this will produce the most rapid change possible, and the costs of prosecution will, as in most things, drive the bad out of our society by negative market pressure (the law) alone, using natural self interest of even a minority of ordinary people.

    (h) It is quite possible using ‘testimonialism’ to define what is truthful speech (really, it is, surprisingly, and without that much difficulty) and teo extend the same involuntary (forced) warranty of due diligence against harm (falsehood, fraud, high fraud: baiting into moral hazard).

    5) And we teach what to do with that method:

    (a) We have in the west relied on a unique, counter-intuitive human evolutionary strategy, evolved by our early military origins as charioteers, raiders, pirates, vikings, conquerors when we combined horse, wheel, bronze, language, and developed sky worshiping and paternalism as means of expressing our new found dominance over others and nature. However, this military order required personal investment by families in expensive equipment (arms, men) necessary to conduct raids and wars, and conquest. This order required putting TRUTH BEFORE FACE REGARDLESS OF COST TO THE HIERARCHY. Including the self. And it required relatively ‘democratic’ rights among those raiders (warriors, vikings, conquerors), who fought by choice not command. With the headman (chieftain) being the judge of last resort, and the people as the jury. As a result we produced heroism (risk) for the franchise (equality), and resulting sovereignty, reciprocity, common law, meaning the law of tort (property), and as a consequence, markets for voluntary cooperation in association, reproduction (marriage), production(economy), commons (‘society’), polity (government), and war (defense and offense), where war is another business venture like any other. And this tradition and this tradition alone – our sovereignty by earning it, our law, our militia, our jury, is all that separates us from the rest of the world that did not develop these traits. And the east asians were insulated from the barbarians by their territory, more so than we were by the Urals, black sea, caspian, bosphorus and mediterranean. So they not only had a longer time to develop, fewer genetically different neighbors, a larger population, and and the flood river alleys to feed themselves. They never developed truth over face, and because of that were not able to organize as fast and invent as fast as europeans in the ancient and modern worlds. The middle of the earth was destroyed by the semites over the past few thousand years, and their destruction and reduction of man to ignorance dysgenia, and poverty, is universal. They have destroyed and consumed the genetic, informational, normative, political, administrative, fixed, environmental capital of every great civilization of the ancient world reducing them to ashes of superstition. WHen rome discovered it must build a wall they did not choose the bosporus the caucuses, and the urals – and they should have. Because beyond there. nothing but Mordor waits. We are the people of science and law, the east are the people of reason and family, and the middle are the people of cancer upon the world that we must all defend against.

    (b) There are enemies among us that are not europeans and do not have our genetic and cultural dispositions, that exist (survive competition) ENTIRELY BY BAITING IN TO MORAL HAZARD and preying upon our people. We do not need to war against these people. Only outlaw their behavior in self defense. If we do so those people will have a choice of conforming, leaving, or prosecution and if necessary, execution. These people specialize in Advertising, Finance, Media, Entertainment, Propaganda, Activism, Law, Government, Prostitution, Gambling, Pornograpy, and white collar crime. And they do so by immigration, undermining, baiting into moral hazard, profiting from it, investing in the privatization of commons (rent seeking), and sponsoring further immigration, conversion, and destruction of all we have spent 4000 years developing.

    We can end the 2000 year war against our people very easily.
    A moral license (predation upon us, extermination of us)
    A set of demands (new constitution and policies)
    A plan of transition (how to reorganize peacefully)
    A means of altering the status quo. (uprising to delegitimize the state.)

    It is hard for people to argue with definancialization, de politicization, de propagandism, de population replacement, and the total criminalization of lying, fraud, and high fraud against our people in matters commercial, financial, political, economic, and military.

    We must choose. At least. The answer is about two million of us must choose. And we must choose to pay the price of defense of our people from the current attacks on our civilization.

    We can easily win.
    It’s just a choice.

    5) I am, we are, creating a movement the size and scope of marxism and postmodernism precisely to counter the use of semitic abrahamism version two, against our people in the forms of the great deceits of baiting into moral hazard: boazianism, freudianism, marxism, socialism, keynesianism, postmodernism, denialism, and outright lying; the destruction of our rule of law, of our constitution of natural law, and our civilization nearly devoid of burdensome underclasses that must of necessity parasitically depend upon us just as the utility of unskilled labor, skilled labor, clerks, craftsmen, are being eliminated from the economic pool. I’m searching for the members of our equivalent of the ‘frankfurt school’ – the development of our arguments of Restoration.

    Competition in “King of The Hill Games” is the Optimum Means of Teaching Men.

    King of The Hill Game: Teaching Men

    My Version of The Socratic Method: Adversarialism (Competition)

    The difference between how I teach and the mainstream is that I create king of the hill games so that men feel comfortable playing the game of climbing to the top.

    I teach as by sport not by lecture. I teach by creating games that men will compete in. I have developed the King of the Hill strategy of teaching because it is actually THE BEST method of teaching (masculine) men. I’ve been doing this since we used 300 baud dial up modems and 80 character monochrome screens. And I learned it early.

    This is how men are best taught. Instead of asking questions I start arguments. Instead of preaching an angle, I attack a proposition and force others to defend it. Instead of assuming equality I play king of the hill and bait them into attacking me. Instead of writing essays of appeal I write arguments to criticize.

    Men can attack me and my ideas, without acting vulnerable, or submissive, or begging for attention, but by exercising their dominance. And they can fail and no one cares. This is actually the optimum method of reaching men: we create a dominance game of low risk. We learn from playing this dominance game. The secret is to reward dominance expression if its backed by insight, argument, or wit. And to stop on effeminate, abrahamic, and non-argument.

    I post things that I disagree with, or that can be interpreted other ways, to start debate. Congratulate even the smallest success. Edit and quote others to inspire them to keep trying. Audit the feed and comments. Ask others to contribute or handle those i can’t. Run experiments so others can help me and themselves. Keep a loose inventory and estimate of people who are talented and drip ideas to them as needed while letting them own the discoveries they make.

    I make serious arguments to teach. I make half arguments to encourage debate. And I push controversial ideas to encourage people to refute them.

    This is how men learn best. It is the method of professing, teaching, debating that is the least affected by norm, signaling, and pretense. It is how men can and should be taught.

    I want to celebrate, the male desire to learn through competition. The problem with learning through competition is understanding that you’re testing yourself, not the other. I run my “classroom” so to speak as a great game of king of the hill, because I understand that competition – and heroism is how men are willing to ‘invest’ in their education; the same way that women are willing to invest by obedience and conformity.

    Men need a game – a proxy for war – to have the incentive to learn. This is why mixed-gender education is literally causing brain damage to men.)

    My role in this game is to play king of the hill, and say “come get me” – bait men to try to take me down. I provide symbolic rewards (sharing quotes), and meaningful rewards (investing time in those with potential), and lifetime rewards (skill development).

    Yes, there is a difference between contributors, commenters, followers, and lurkers – but it’s only in the degree of participation. Everybody learns.

    King of The Hill  is educational entertainment and theatre. That is why this game works.

    But King Of The Hill Isn’t For Everyone

    Not everyone can play this game. But if they can play this game, and get good at it they will master a very special skill. And it’s that collection of talent I’m interested in creating.

    The internet does change. Men don’t change. The number of stupid men with access to digital discourse simply increases.

    The internet of such men requires street fighting, and I try to create a locker room for street fighters. In that locker room we play king of the hill. We Put Dominance Play to Constructive Use. If you want beta-and-chick-friendly theatre watch TED videos. It’s a cult of pseudoscience.

    Teaching by the king of the hill game weeds out the betas faster than all other tactics combined.  Why? Female/Beta Moral intuition cannot resist self defense. It’s so obvious that once you see it, you see it everywhere. It’s like NAXALT bait in a Pringles can.

    Those that can’t learn as men – I understand. But if they can’t they are of no use as judges.

    A Necessary Arrogance To Play The King

    You might not realize that I know this is a game – and that we are playing a game – until you meet me in person or talk to me in an interview. Because I’m not very much like my online persona.

    But strategically speaking, (a) controversy is more interesting than discourse which any tv producer will tell you. (b) interest draws attention for reasons I’ve stated in the post above, (c) the king of the hill game requires me creating ‘bait’ by being a ‘pompous ass’. (d) filtering and educating men is best done by this competition because fools, intellectually dishonest, and the like cannot survive that competition, and can’t stand it. (e) it allows me to recruit the smartest people and leave behind the dim and dishonest.

    I mean. I’m a very smart guy. I do things for what are usually very deliberate reasons. I learned how to teach men who have potential. Filter out those that do not.

    And that’s what I do.

    You Must Be What You Wish to Become.

    (Masculinity. Aversarialism. King of the Hill. War)

    Teach men Adversarialism.
    Teach by (forgiving) king of the hill games.
    Teach men across their ages, not by their age – to lead, advise, follow.

    Teach by metaphor:
    1. Kings (dominant male leadership – quarterbacks)
    2. Bishops (cunning, intelligence, spies, advisors)
    3. Knights (fast, maneuver – receivers, raiders )
    4. Rooks (Heavy Infantry – Bearers – linebackers)
    5. Pawns (Infantry – Defense)
    6. Fools ( Messengers, Negotiators)
    7. Queens (Ambassadors)

    Teach Men

    War – Adversarialism
    … … … (Evolution)
    … – Politics – the Proxy for War
    … … … … (Political War)
    … … – Law – The Organization of Polities
    … … … … … (Procedural War)
    … … … – Economics – the funding of Polities and War.
    … … … … … … (Productive War)
    … … … … – Engineering – the manipulation of the world
    … … … … … … … (Innovative war)
    … … … … … – Testimony – the art of truthful speech
    … … … … … … … … (War against ignorance error deceit)
    … … … … … … … – Negotiation – The art of compromise.

    Trading Masculine European Adversarialism for Feminine Abrahamic Undermining

    The western canon consists of the study of Adversarialism: Truth(Science), Law, Politics, Economics, and War. That’s my ambition for the Propertarian Institute.

    The postwar doctrine consists in the eradication of Adversarialism – because women can’t compete. Without grasping that it is the foundation of our civilization.

    So we have replaced truthful Adversarialism with dishonest, sophomoric, and pseudoscientific feminine undermining.

    Why? Sexual Genetics: Truth and Systems Vs Approval and Experiences.

    Adversarialism: truth seeking,
    Discourse: consensus seeking,
    Undermining: deception seeking.

    Blocking Policy

    I hate blocking people and my block list was very short until peers and followers asked me to stop wasting my time; to clean up the feed; and to preserve the educational environment.

    I teach the Law and its application. I run a class 24×7 to a global audience. My goal is to preserve the environment.

    I (We) Block For:
    1 – Wasting my (our) time. Which consists of:
    2 – Ridicule, Sarcasm, Gossiping, Rallying Shaming, Moralizing (GSRM) as a substitute for argument.
    3 – Memes as a substitute for argument. (no meme zone)
    4 – Intellectual Dishonesty in argument
    5 – Antagonism as a substitute for argument.
    6 – Faith or Sophism as a substitute for argument.
    7 – Occasionally: Argument from Ignorance and Arrogance (attacking the work while not knowing enough to do so.)
    8 – Occasionally also: Common Stupidity, Schizotypal stupidity (paranoia), Other Psychological Problems.

    I (we) Do Not Block For
    – Good natured teasing. I am easy to tease. Height, age, generation, weight, aspieness, number of women/divorces, tech stuff, abundance of typing mistakes, being a 1%er, teaching by king of the hill game, the difference between my real and online personalities. You know, the list is endless.

    NOTE:
    I (we) practice reciprocity. So if you use GSRM against me (us) , I(we) will use it against you … and then return to the central point – over, and over, and over again.

    Thanks for your time and attention.

    CD


    Source date (UTC): 2024-07-23 16:09:21 UTC

    Original post: https://x.com/i/articles/1815781255868198912

  • A Style Guide to P-Prose I wrote this article to explain the style I use in writ

    A Style Guide to P-Prose

    I wrote this article to explain the style I use in writing in the P-Method, using P-Prose.
    1 – A POST ————————–
    THIS TITLE IN CAPS MEANS I WROTE IT FOR YOU TO READ AS AN ARGUMENT (this cues you to important stuff)
    And this is the body text here.
    Particularly if I break it into paragraphs.
    ––“this is quoting someone else”––
    —this is quoting myself—
    … this … … is a … … … series that you might want to learn.
    |SERIES|: This > Is > A > Dimensional > Definition
    SUBHEADING And more text goes here. Subheadings cue you to the content.
    Signature Line I use the signature line for myself. So that I can search for the posts I want to publish on my web site later. So they are sort of a ‘stamp of approval’.
    2 – A NOTE OR SKETCH ————————–
    this doesn’t have header, isn’t broken into paragraphs, and doesn’t even use init-caps, so it’s just a record from elsewhere or quick thought or observation, or a work in progress – rumination.
    3 – A PERSONAL OPINION ————————–
    (this doesn’t have a header, is in parenthesis and in all lower case, which means it’s possibly something to ignore … because it’s not an argument. it’s just an opinion or feeling.)
    4 – A DIARY ENTRY ————————–
    (diary entry) this is something I wrote for myself that is unfiltered, and likely includes very personal feelings of my own, or on the state of my thinking, and not something that you will probably want to read unless the psychology that I operate under is of some interest to you or other.
    . . .
    Karl Popper created (from aristotle, weber, and pareto) the method of analytic philosophy I make use of, which includes Definitions, Series, Lists, Tables, and parentheticals. He used italics a lot but italics aren’t available in FB or I would us Italics where I use Initial Capitals to denote the name of a definition in a series I have defined elsewhere.
    ( … ) : Means ‘undone’ or ‘to be completed’. Its a marker for me to come back to it, or because I’ve cut something out for the (rare) sake of brevity.
    Bold to allow for those of us who read quickly to scan by keywords.
    German Capitals: for names of Ideas, like “Rationalism”, “Sovereignty”, “Propertarianism”, or Neologisms, or to alert you to disambiguation (redefinitions).
    Parentheticals “(…)”: to bridge operational(technical) and meaningful(familiar) terms, or to limit interpretation.  I try to use parentheticals to create parallel sequences between vernacular terminology and technical terminology, or to insert my ‘voice or opinion’ into the middle of an objective text.
    Series and Lists : a sequence of definitions representing a spectrum of terms. The use of series deflates, increases precision, and defeats conflation. First exposure to the methodology’s use and repetition of series tends to both be the most obvious and most helpful of the techniques.
    Constructions : tracing the path of the development of ideas from primitive to current constructions.
    Algorithms : general processes for the construction of deflations.
    (Repetition) : I use a great deal of repetition in order to assist the reader in remembering terms that have specific meaning in P-Method, P-Logic, and P-Law.
    (Repetition of series) : Most importantly, I repeat sequences of terms for the same reason – to help develop pattern recognition in the reader and to assist in remembering sequences. For example |Morality|: Evil < Immoral < Unethical < Amoral > Ethical > Moral > Virtuous:
    Wordy Prose. – Analytic Philosophy is, of necessity, WORDY. – Operational Language is, of necessity, WORDY. – Programming Algorithms is, of necessity, WORDY. – Law, whether Contractual, Legislative, or Constitutional, is WORDY. – Algorithmic Natural Law is of necessity, WORDY.
    Technical Languages evolve to speak precisely. Precise language contains technical terms and is wordy. Why, if all the other sciences require technical language, would we think that speaking technically in the science of cooperation is not going to be wordy?
    Well, it’s going to be wordy.
    . . .
    The use of parenthesis (parentheticals) to carry on (communicate) related (parallel) meanings (definitions) so that we both (simultaneously) convey meaning (free association), but at the same time prevent misinterpretation (provide limits).
    In other words we can carry on via positiva and via negativa in the same paragraph or sentence. Or that we may use colloquial verse, but include technical terms. It’s profoundly effective.
    If you read Popper’s work he uses italics (which was criticized at the time) for similar purposes.
    IMHO parentheticals solve the problem of choosing latin prose consisting of long sentences, consisting of many related phrases (which Claire Rae Randall has brought up recently), or separating two sides of an argument into separate paragraphs.
    Latin prose tends to be poetic in order to prevent judgment until later phrases emerge (lincoln’s gettysburg address). This becomes increasingly difficult as we speak in increasingly technical terms.
    So my opinion is that the parenthetical technique is evolving as our grammatical solution to conceptual density in technical matters, where we can more easily communicate such concepts without burdening and confusing the audience with ‘hanging incomplete ideas’ (separate paragraphs), or too many hanging incomplete ideas (many phrases), by simply limiting each positive concept as its being used (via parentheticals).
    But the operational definition would be to provide both meanings in common prose and limits in parentheticals or the reverse: provide precise terms in prose, and common examples in parenthesis, in the same sentence structure.
    Now if you read Frank’s comments on other’s posts, at all you’ll see him do both Precise/Example, and Common/Technical at the same time.
    This turns out to be what I suggest, is an almost perfect grammar. Or rather, the next evolution of grammar as we increase informational density.
    Because like the common law, it ‘corrects’ or ‘informs’ you immediately without requiring that you hold multiple dense contexts in your head until they are later resolved in the text.
    My opinion, taken from Greg Bear, is that if we could talk and show flashes of images at the same time – say on our phones, or floating above our heads – then the combination of words (precision) and examples (Images) would create nearly perfect communication.
    Writing in Parentheticals, Series, and Axes (grammar)
    I learned the technique of writing with series(sequences) and parenthetic parallels(like this) from Karl Popper (Critical Rationalism). And it was his adoption and use of of series rather than sets that distinguished Popper from the Analytic school. I did not understand originally what was superior about his approach to analytic philosophy, but I understood he had improved upon it. I only understood that he had identified that science was critical not justificationary (like morality and law), and that along with Hayek they were the first to grasp that social science like physical science, must be modeled as a problem of information, not an analogistic model from of prior generations(electricity, steam, water, mechanicals) – just as I understand our problem today is an artifact of industrialization and the attempt to manufacture identical units rather than ‘grow’ a portfolio of the best humans.
    Later I came to understand that both parenthetic parallels, series, and relations between axis (think supply demand curves), provided tests of the NECESSITY of meaning, rather than NORMATIVE or COLLOQUIAL meaning. In other words, they limit the reader (and the author) from mal-attribution of properties that occur in normative and colloquial, and particular, and ‘ignorant’ speech.
    . . .
    What the heck does that mean?
    • serialize: to arrange (something) in a series.
    • series: a number of things, events, or people of a similar kind or related nature coming one after another.
    • From “Disambiguation by serialization by constant relation, and operationalization.
    • The constant relation (falsehood, epistemology, morality)
    • The serialization: ignorance > error > bias > wishful thinking…
    • Where operationalization means converting into a series of subjectively testable human actions thereby producing measurements given the marginal indifference in human action.
    So where |falsehood| is a monodirectional series, |epistemology| is monodirectional loop, and |MORAL| is bidirectional from the center ‘amoral’.
    This process requires we collect all synonyms and antonyms, organize them by some constant relation into a series of less or more of that constant relation.
    Why?
    All words (nouns, adjectives, verbs, adverbs) are constructed of dimensions (scales, series of measurements), open to sense, perception, emotion, or action.
    In most cases the human sense perception spectrum appears to produce no more than five degrees of difference for any measurement, such as “distant past, past, recent past, now.” And there are a number of reasons for this – which is why you can only visualize so many of the same things, remember so many numbers or terms, or discern so many directions etc.
    In general terms our universe is triangular bias left, forward, bias right, which is our direction of motion. This is also the minimum and maximum necessary decision criteria.
    If I go deeper it will get too complicated. So I’ll leave it there.
    So, by disambiguation by inventorying, operationalizing, serializing into sequences we create unambiguous measurements for language that prohibit conflation and ambiguity and therefore errors of inference and deduction, effectively turning language – especially language like english with so many terms – into a system of measurement.
    By combining this technique of very specific terms (measurements), using operational language that is testable, in promissory form (I Promise that…), absent verb-to-be (meaning “I dunno the condition of existence”) in complete sentences, of complete transactions of changes in state, we convert language to a via-negativa equivalent of a via-positiva programming language with the same test of possibility (compilability) since the ability to compile is a test of disambiguity (yes that’s the secret sauce).
    By using supply demand tests of statements rather than ideals we end up with the formal economics of human behavior.
    For example, decidability = demand for infallibility in the context in question.
    . . .
    ( … ) (Undone)
    . . .
    —“Can you clarify for me your use of the greater than symbol”–
    HIERARCHY OF PURPOSE
    1. Logical: The Direction of Serialization, 2. Dependency: Hierarchy of Dependency, 3. Evolution: Evolution of Development 4. Physical Causality: Sequence of Operations.
    FORMAT
    • |CONCEPT| neutral > low > medium > high > upper limit |CONCEPT| upper limit < high <  medium < low <  neutral |CONCEPT|  worst < much worse  < worse < neutral > better > much better > best
    EXAMPLES:
    Hierarchy less to more:
    • |FALSEHOOD|: Ignorance > error > bias > wishful thinking > obscurantism > fictionalism > deceit > denial.
    Direction Less to more in both directions:
    • |MORAL|: Evil < immoral < unethical < amoral > ethical > moral > Righteous.
    Process less to more:
    • |EPISTEMOLOGY| Observation > Auto-Association > Free Association > hypothesis > (mind-test) > theory > (action-test) > established theory or law (market-test) > limit discovery (falsification) > repeat (revision)
    I could write |Falsehood| like this, in code:
    . . .
    A Triangulation:
    Or many other shapes and tables.
    A Hierarchy:
    A Comparison:
    Multi-Hierarchies
    . . .
    I don’t frequently use the narrative style. In fact almost everything I write is in programmatic style, where one declarative statement follows another, each incrementally adding to the one before it – brick by brick.
    PREMISE OF AN OPTIMUM GOVERNMENT OF MAN
    1. A militia consisting of shareholders who reciprocally and unconditionally, insure one another’s property-in-toto from the involuntary imposition of costs by both members and non.
    2. A contract (constitution) between those shareholders for that reciprocal insurance, consisting of Rule of law, natural law, universal standing, universal applicability, absence of discretion through strict construction, with a monarchy as a judge (veto) of last resort. And providing for:
    3. A market for polities in which many small polities compete by the production of different commons. (btw: what polities will attract not only the most, but the best women?)
    4. A market for the production of commons within any given polity, by exchange between the classes (those with different reproductive strategies, capabilities, and capital interests)… (more) …
    . . .
    Programming is not just a tool for using computers, but it is a new way of thinking that affected mathematics, logic, cognitive science, and now is altering physics.
    P-Logic consists in the convergence of programming, operationalism (which developed from  praxeology), economics (supply and demand).
    P-Law consists of the application of P-logic to Reciprocity including that subset of reciprocity we call testimony, or more commonly, truthful speech.
    We construct P-Law just like a program:
    This law is ‘rigorous’ because of the following reasons:
    We define all properties of man and mankind such that false claims cannot be made.
    We define testimony and reciprocity such that false and irreciprocal claims cannot be made.
    We enumerate all rights and obligations such that they are uninterpretable.
    We require proof by internal construction that the contract or legislation is permissible under the natural law.
    We require strict construction of complete sentences in operational language producing complete transactions of change in state.
    (and more)
    ===========================
    I work in public, partly to conduct experiments. I am personally open in public because this prevents people attributing psychological motivations to me that I don’t have. I create conflict in order to run tests. The purpose of running a test is to attempt to create a proof.
    Curt Doolittle The Propertarian Institute Kiev, Ukraine

    Source date (UTC): 2024-07-23 16:00:33 UTC

    Original post: https://x.com/i/articles/1815779041745486110

  • I. THE FORMAT OF POSTS – A STYLE GUIDE I wrote this article to explain the style

    I. THE FORMAT OF POSTS – A STYLE GUIDE

    I wrote this article to explain the style I use in writing in the P-Method, using P-Prose.

    1 – A POST ————————–

    THIS TITLE IN CAPS MEANS I WROTE IT FOR YOU TO READ AS AN ARGUMENT (this cues you to important stuff)

    And this is the body text here.

    Particularly if I break it into paragraphs.

    ––“this is quoting someone else”––

    —this is quoting myself—

    … this … … is a … … … series that you might want to learn.

    |SERIES|: This > Is > A > Dimensional > Definition

    SUBHEADING
    And more text goes here. Subheadings cue you to the content.

    Signature Line
    I use the signature line for myself. So that I can search for the posts I want to publish on my web site later. So they are sort of a ‘stamp of approval’.

    2 – A NOTE OR SKETCH ————————–

    this doesn’t have header, isn’t broken into paragraphs, and doesn’t even use init-caps, so it’s just a record from elsewhere or quick thought or observation, or a work in progress – rumination.

    3 – A PERSONAL OPINION ————————–

    (this doesn’t have a header, is in parenthesis and in all lower case, which means it’s possibly something to ignore … because it’s not an argument. it’s just an opinion or feeling.)

    4 – A DIARY ENTRY ————————–

    (diary entry) this is something I wrote for myself that is unfiltered, and likely includes very personal feelings of my own, or on the state of my thinking, and not something that you will probably want to read unless the psychology that I operate under is of some interest to you or other.

    . . .

    II. ON STYLE ————————–

    Karl Popper created (from aristotle, weber, and pareto) the method of analytic philosophy I make use of, which includes Definitions, Series, Lists, Tables, and parentheticals. He used italics a lot but italics aren’t available in FB or I would us Italics where I use Initial Capitals to denote the name of a definition in a series I have defined elsewhere.

    ( … ) : Means ‘undone’ or ‘to be completed’. Its a marker for me to come back to it, or because I’ve cut something out for the (rare) sake of brevity.

    Bold to allow for those of us who read quickly to scan by keywords.

    German Capitals: for names of Ideas, like “Rationalism”, “Sovereignty”, “Propertarianism”, or Neologisms, or to alert you to disambiguation (redefinitions).

    Parentheticals “(…)”: to bridge operational(technical) and meaningful(familiar) terms, or to limit interpretation.  I try to use parentheticals to create parallel sequences between vernacular terminology and technical terminology, or to insert my ‘voice or opinion’ into the middle of an objective text.

    Series and Lists : a sequence of definitions representing a spectrum of terms. The use of series deflates, increases precision, and defeats conflation. First exposure to the methodology’s use and repetition of series tends to both be the most obvious and most helpful of the techniques.

    Constructions : tracing the path of the development of ideas from primitive to current constructions.

    Algorithms : general processes for the construction of deflations.

    (Repetition) : I use a great deal of repetition in order to assist the reader in remembering terms that have specific meaning in P-Method, P-Logic, and P-Law.

    (Repetition of series) : Most importantly, I repeat sequences of terms for the same reason – to help develop pattern recognition in the reader and to assist in remembering sequences. For example |Morality|: Evil < Immoral < Unethical < Amoral > Ethical > Moral > Virtuous:

    Wordy Prose.
    – Analytic Philosophy is, of necessity, WORDY.
    – Operational Language is, of necessity, WORDY.
    – Programming Algorithms is, of necessity, WORDY.
    – Law, whether Contractual, Legislative, or Constitutional, is WORDY.
    – Algorithmic Natural Law is of necessity, WORDY.

    Technical Languages evolve to speak precisely. Precise language contains technical terms and is wordy. Why, if all the other sciences require technical language, would we think that speaking technically in the science of cooperation is not going to be wordy?

    Well, it’s going to be wordy.

    . . .

    USE OF PARENTHETICALS (LIKE THIS)

    The use of parenthesis (parentheticals) to carry on (communicate) related (parallel) meanings (definitions) so that we both (simultaneously) convey meaning (free association), but at the same time prevent misinterpretation (provide limits).

    In other words we can carry on via positiva and via negativa in the same paragraph or sentence. Or that we may use colloquial verse, but include technical terms. It’s profoundly effective.

    If you read Popper’s work he uses italics (which was criticized at the time) for similar purposes.

    IMHO parentheticals solve the problem of choosing latin prose consisting of long sentences, consisting of many related phrases (which Claire Rae Randall has brought up recently), or separating two sides of an argument into separate paragraphs.

    Latin prose tends to be poetic in order to prevent judgment until later phrases emerge (lincoln’s gettysburg address). This becomes increasingly difficult as we speak in increasingly technical terms.

    So my opinion is that the parenthetical technique is evolving as our grammatical solution to conceptual density in technical matters, where we can more easily communicate such concepts without burdening and confusing the audience with ‘hanging incomplete ideas’ (separate paragraphs), or too many hanging incomplete ideas (many phrases), by simply limiting each positive concept as its being used (via parentheticals).

    But the operational definition would be to provide both meanings in common prose and limits in parentheticals or the reverse: provide precise terms in prose, and common examples in parenthesis, in the same sentence structure.

    Now if you read Frank’s comments on other’s posts, at all you’ll see him do both Precise/Example, and Common/Technical at the same time.

    This turns out to be what I suggest, is an almost perfect grammar. Or rather, the next evolution of grammar as we increase informational density.

    Because like the common law, it ‘corrects’ or ‘informs’ you immediately without requiring that you hold multiple dense contexts in your head until they are later resolved in the text.

    My opinion, taken from Greg Bear, is that if we could talk and show flashes of images at the same time – say on our phones, or floating above our heads – then the combination of words (precision) and examples (Images) would create nearly perfect communication.

    Writing in Parentheticals, Series, and Axes (grammar)

    I learned the technique of writing with series(sequences) and parenthetic parallels(like this) from Karl Popper (Critical Rationalism). And it was his adoption and use of of series rather than sets that distinguished Popper from the Analytic school. I did not understand originally what was superior about his approach to analytic philosophy, but I understood he had improved upon it. I only understood that he had identified that science was critical not justificationary (like morality and law), and that along with Hayek they were the first to grasp that social science like physical science, must be modeled as a problem of information, not an analogistic model from of prior generations(electricity, steam, water, mechanicals) – just as I understand our problem today is an artifact of industrialization and the attempt to manufacture identical units rather than ‘grow’ a portfolio of the best humans.

    Later I came to understand that both parenthetic parallels, series, and relations between axis (think supply demand curves), provided tests of the NECESSITY of meaning, rather than NORMATIVE or COLLOQUIAL meaning. In other words, they limit the reader (and the author) from mal-attribution of properties that occur in normative and colloquial, and particular, and ‘ignorant’ speech.

    . . .

    USE OF  DISAMBIGUATION, OPERATIONALIZATION, SERIALIZATION,

    What the heck does that mean?

    serialize: to arrange (something) in a series.

    series: a number of things, events, or people of a similar kind or related nature coming one after another.

    From “Disambiguation by serialization by constant relation, and operationalization.”

    The constant relation (falsehood, epistemology, morality)

    The serialization: ignorance > error > bias > wishful thinking…

    Where operationalization means converting into a series of subjectively testable human actions thereby producing measurements given the marginal indifference in human action.

    So where |falsehood| is a monodirectional series, |epistemology| is monodirectional loop, and |MORAL| is bidirectional from the center ‘amoral’.

    This process requires we collect all synonyms and antonyms, organize them by some constant relation into a series of less or more of that constant relation.

    Why?

    All words (nouns, adjectives, verbs, adverbs) are constructed of dimensions (scales, series of measurements), open to sense, perception, emotion, or action.

    In most cases the human sense perception spectrum appears to produce no more than five degrees of difference for any measurement, such as “distant past, past, recent past, now.” And there are a number of reasons for this – which is why you can only visualize so many of the same things, remember so many numbers or terms, or discern so many directions etc.

    In general terms our universe is triangular bias left, forward, bias right, which is our direction of motion. This is also the minimum and maximum necessary decision criteria.

    If I go deeper it will get too complicated. So I’ll leave it there.

    So, by disambiguation by inventorying, operationalizing, serializing into sequences we create unambiguous measurements for language that prohibit conflation and ambiguity and therefore errors of inference and deduction, effectively turning language – especially language like english with so many terms – into a system of measurement.

    By combining this technique of very specific terms (measurements), using operational language that is testable, in promissory form (I Promise that…), absent verb-to-be (meaning “I dunno the condition of existence”) in complete sentences, of complete transactions of changes in state, we convert language to a via-negativa equivalent of a via-positiva programming language with the same test of possibility (compilability) since the ability to compile is a test of disambiguity (yes that’s the secret sauce).

    By using supply demand tests of statements rather than ideals we end up with the formal economics of human behavior.

    For example, decidability = demand for infallibility in the context in question.

    . . .

    USE OF TESTING RECIPROCITY, PROPERTY IN TOTO, TESTIMONY,

    ( … ) (Undone)

    . . .

    USE OF ARROWS? >, <, ->, <-

    —“Can you clarify for me your use of the greater than symbol”–

    HIERARCHY OF PURPOSE

    1. Logical: The Direction of Serialization,
    2. Dependency: Hierarchy of Dependency,
    3. Evolution: Evolution of Development
    4. Physical Causality: Sequence of Operations.

    FORMAT

    |CONCEPT| neutral > low > medium > high > upper limit |CONCEPT| upper limit < high <  medium < low <  neutral |CONCEPT|  worst < much worse  < worse < neutral > better > much better > best

    EXAMPLES:

    Hierarchy less to more:

    |FALSEHOOD|: Ignorance > error > bias > wishful thinking > obscurantism > fictionalism > deceit > denial.

    Direction Less to more in both directions:

    |MORAL|: Evil < immoral < unethical < amoral > ethical > moral > Righteous.

    Process less to more:

    |EPISTEMOLOGY| Observation > Auto-Association > Free Association > hypothesis > (mind-test) > theory > (action-test) > established theory or law (market-test) > limit discovery (falsification) > repeat (revision)

    I could write |Falsehood| like this, in code:

    . . .

    USE OF GRAPHS

    A Triangulation:

    Or many other shapes and tables.

    A Hierarchy:

    A Comparison:

    Multi-Hierarchies

    . . .

    USE OF SEQUENTIAL DECLARATIVE STATEMENTS

    I don’t frequently use the narrative style. In fact almost everything I write is in programmatic style, where one declarative statement follows another, each incrementally adding to the one before it – brick by brick.

    PREMISE OF AN OPTIMUM GOVERNMENT OF MAN

    A militia consisting of shareholders who reciprocally and unconditionally, insure one another’s property-in-toto from the involuntary imposition of costs by both members and non.

    A contract (constitution) between those shareholders for that reciprocal insurance, consisting of Rule of law, natural law, universal standing, universal applicability, absence of discretion through strict construction, with a monarchy as a judge (veto) of last resort. And providing for:

    A market for polities in which many small polities compete by the production of different commons. (btw: what polities will attract not only the most, but the best women?)

    A market for the production of commons within any given polity, by exchange between the classes (those with different reproductive strategies, capabilities, and capital interests)… (more) …

    . . .

    USE OF PSEUDOCODE

    Programming is not just a tool for using computers, but it is a new way of thinking that affected mathematics, logic, cognitive science, and now is altering physics.

    P-Logic consists in the convergence of programming, operationalism (which developed from  praxeology), economics (supply and demand).

    P-Law consists of the application of P-logic to Reciprocity including that subset of reciprocity we call testimony, or more commonly, truthful speech.

    We construct P-Law just like a program:

    This law is ‘rigorous’ because of the following reasons:

    We define all properties of man and mankind such that false claims cannot be made.

    We define testimony and reciprocity such that false and irreciprocal claims cannot be made.

    We enumerate all rights and obligations such that they are uninterpretable.

    We require proof by internal construction that the contract or legislation is permissible under the natural law.

    We require strict construction of complete sentences in operational language producing complete transactions of change in state.

    (and more)

    ===========================

    CLOSING:

    I work in public, partly to conduct experiments. I am personally open in public because this prevents people attributing psychological motivations to me that I don’t have. I create conflict in order to run tests. The purpose of running a test is to attempt to create a proof.

    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine


    Source date (UTC): 2024-07-23 15:33:42 UTC

    Original post: https://x.com/i/articles/1815772283648045056

  • A complete behavioral prediction model in response to an old @curtdoolittle twee

    A complete behavioral prediction model in response to an old @curtdoolittle tweet reply: https://x.com/curtdoolittle/status/1382758374543069187?s=20…

    To profile a person you need:
    1 – IQ (and VvsM)
    2 – Systematizing(M) vs Empathizing (F)
    3 – Personality (big 5 down to facets, so 10 values)
    4 – Morality (6 moral foundations)
    AND
    5 – Ethnicity
    6 – Religion of maternal and paternal grandmothers.
    7 – Political (Nolan)

    Behavior

    The Table of Behavioral Dispositions (dimensions, traits, and subtraits):

    Computation (see quoted tweet) describes the process of determining behavior by external factors (environmental or situational) interacting with internal factors to produce a response that receives feedback based on those external and internal factors. By understanding this cycle, future behaviors may be predicted. Prediction is easier when based on general situations and general internal differences in predicting the general behavioral responses.

    The highest level generalities are based on general ternary competencies, which can be used to describe types of Abilities (Intelligence) that are best in their types of Situations (Holland’s) and produce types of behavioral outcomes (Personality). Altogether (Total: Haidt’s), Competencies describe moral dispositions.

    Ternary Competencies fall on a universal circumplex based on three dimensions, each separated by the short- and long-term to produce six unique traits. Each trait can be separated into subtraits based on the masculine (longitudinal) and feminine (hemispheric) tendencies in trait expression. In addition, three meta-traits alter the direction of all dimensions and traits.

    In addition, traits higher in Plasticity are more (according to DeYoung: always) affected by Plasticity, and the remaining traits are more affected by Stability. Also, as we age, we begin to have less dopamine reactivity (Plasticity) and higher baseline serotonin (Stability), so we naturally increase in Stability and decrease in Plasticity as we age.

    For Extroversion (Enterprising, Sensitivity to Cheating, and Sensitivity to Reward), since Plasticity and Stability both increase it, it can be reasoned that the trait evolves over the lifetime from plastic (sensation seeking) to stable Extroversion (gregariousness). For Neuroticism (Unrealistic, Sensitivity to Harm, and Sensitivity to Punishment), Plasticity and Stability both decrease it. This may be why serotonin treatments for depression are more effective in older adults because youth Neuroticism is more based on low plasticity (dopamine) as opposed to low stability (serotonin).

    However, medication rarely increases dopamine reactivity, instead only temporarily raising baseline levels (a model for addiction) but stability is effected by baseline serotonin so serotonin treatments are more likely to produce longer-term outcomes.

    In addition, Eastern Civilization is higher on the meta-trait Stability (tight culture), and Western Civilization is higher on the meta-trait Plasticity (loose culture).

    Situation: The situational differences in competency are effectively represented by the Holland Codes (the Big Six interests) based on work-related environments. However, Holland’s Realistic trait measures a lack of sensitivity to punishment (thus, it is the opposite of proportionality), describing people willing to engage in laborious and dangerous jobs.

    Ability: The different traits of intelligence are primarily based on previous cognitive measures. EQ was separated by emotional (interpersonal) and social (intrapersonal) intelligence. Interpersonal intelligence is the typical description of EQ, but Intrapersonal Intelligence (organizing between people) was initially separated due to opposing gender biases.

    Organization (described by organization metrics) is also described by many self-control metrics. Creativity is the closest measure of pattern recognition (usually the focus of IQ tests, which is why IQ most strongly correlates with Openness).

    The final two traits come from risk aversion (Sensitivity to Punishment) and opportunity-seeking (Sensitivity to Reward) bias measurements.

    Behavior: Personality is based on The Big Five +1 Personality model (OCEAN). More on the choice of the sixth trait, Distinctiveness, and The Big Five can be found here: https://x.com/Claffertyshane/status/1702421139937431893?s=20…

    Total: Another model that describes these biases in all computational factors (that I refer to as total computation) is the @JonHaidt Moral Foundation theory (with the later added oppression/liberty trait). The traits are currently organized as belief in “good thing” -> “bad thing,” but each “good thing” only describes either the male or female bias. So, I have named the traits “sensitivity to the bad thing” and the subtraits by the longitudinal or hemispheric moral bias of the “good thing.”

    It is unclear whether the current model measures the trait or the subtrait, but in the table, I marked the subtrait as the current measure.

    Emotion (short-term changes): These competencies also apply to shorter-term changes in behavior that we often call emotion, mood, or feelings. Research has recently made improvements in recognizing emotional dimensions rather than just specific emotions (anger, fear, happiness, sadness). Using three dimensions of emotions, the specific emotions can be functionally separated.

    Emotional dimensions also follow changes in hormones, neurotransmitters, and autonomic activity. Current research lacks a focus on differential correlations of all three emotional dimensions.

    Overall, this table was validated using indirect evidence and theorizing about theories. Still, I believe it will stand the scrutiny of time due to the high consistency in the evidence and previous theories. With that said, I encourage any attempts to falsify/correct aspects of the table since it is only in the very early stages. The Periodic Table of Chemistry was also similar in its creation and only came to survive because as more elements were discovered, it became clear that it was the most effective way to understand elements.

    Computation Versus Calculation:

    In the Natural Law Institute @NatLawInstitute and @curtdoolittle) perspective, computation (evolutionary computation) and calculation refer to different types of determination. Even though both terms “to calculate” and “to compute” are defined the same in the dictionary (to determine/calculate).

    https://naturallawinstitute.com/docs/old-material/basic-concepts/glossary-2/#C…

    When referring to “evolutionary computation,” it is often shortened to “computation,” but because it is never referred to as “evolutionary calculation,” the term “calculation” remained to refer to other forms of determination. The divergence in these terms allows for a greater understanding of the type of determination.

    Evolutionary computation describes how a feedback loop of environmental/situational pressures produces general adaptive outcomes within the bounds of ternary logic (first principles). Therefore, computation is a feedback loop between adaptations and whether they fit the situational pressures that produce ternary outcomes to avoid chaos.

    Evolutionary computation describes the external forces influencing adaptation but does not explain how the adaptation occurs (only what it is). How adaptation takes place (or how effectively) is what remains of determination, so it is referred to as calculation.

    Determination follows an input-process-output feedback cycle. The feedback is computation, the process is calculation, and the input and output are the interactions between computation and calculation.

    So, to view the effects of Computation, you would compare the input, the process, and the output to determine what feedback it is receiving. For calculation, you would compare the input and the output to determine differences in processes.

    Behavior can, therefore, be predicted by the feedback (the environment/situation), the processes (abilities/biases), and the adaptations. This forms a ternary logic of computation to escape chaos.

    Calculation forms different ternary relationships between different processes. In behavior, these processes are found most prominently in genetics (and epigenetics), biochemical, and neuronal communication. The most commonly referred to calculational differences are general (right brain) versus specific (left brain) cognition and masculine versus feminine bias.

    Mathematic formulas for to these principles:

    https://x.com/Claffertyshane/status/1715856027692781724?s=20ju

    Mathematical Representations of @curtdoolittle’s and @NatLawInstitute’s Computation, Ternary Logic, and Decidability.

    Determination (Decidability): A formula for determining the outcome (behavior/adaptation) already exists in chemistry with the Gibbs free energy formula. Which calculates the probability of a reaction taking place (G) from the entropy/chaos (S), enthalpy (the chemical resistance: Ω), and the substrate temperature (T).

    G is replaced with the probability of adaptation or likelihood of a behavior (the higher probability also means the faster or more often). The substrate temperature represents the situational pressure. Enthalpy can be considered the resistance to change or the opposite of the ability to change. Finally, the entropy value is the amount of chaos yet to be adapted to.

    (Note: a negative G is when a reaction (adaptation will occur.)

    Computation: The ternary aspects of computation (adaptation, situation, and ability (-resistance) can also be used to calculate the influences of each other. Where: Adaptation is the outcome or change in adaptation, Situation is the situational pressure to adapt, and Resistance is the likelihood of avoiding adaptation.

    Adaptation-
    Adaptation = Situation * (-Resistance)

    Situation-
    Situation = Adaptation / (-Resistance)

    Ability/Resistance (Calculation)-
    -Resistance = Adapatation / Situation

    Adaptive Dimensions of Computation (Ternary Logic): Ternary logic is the natural outcome of computation and can determine general differences in abilities, adaptations, and situations. The below graph will show a behavioral representation (right) and a mathematical representation (left).

    A mathematical approximation for z would be: z = x * y You can also calculate the degree of chaos escaped (adaptation) from the ternary logic of adaptations. Adaptation = -S -S = x * y * z Traits of Ternary Logic: The adaptive dimensions have a division between short-term behaviors adaptive in a few situations and long-term behaviors adaptive in most situations. Short-term behaviors follow the opposite end of each dimension from long-term behaviors.

    Dimensional biases can be calculated from traits by subtracting their traits (short- and long-term).

    Soveriengty = -Conformity = x – c

    Short-term and long-term adaptation can also be individually calculated.

    Short-term = x * a * b

    Long-term = z * c * y

    Metatraits of Ternary Logic: Metatraits show global biases in all six ternary traits. They are uniquely helpful in comparing group differences and can also show how differences in processes/abilities (calculation) produce differing traits.

    Metatraits can be calculated from a directional combination of all six traits.

    E = (y * z * b) / (x * a * c)
    F = (x * z * c) / (y * a * b)
    D = (z * c * b) / (x * y * a)

    By Shane McClafferty
    [End]

  • Curt Doolittle seeks to define ‘meaning’ in the context of his work. While he ha

    Curt Doolittle seeks to define ‘meaning’ in the context of his work. While he hasn’t explicitly defined it in prior discussions, his framework focuses on operational, testable, and measurable constructs. A definition of ‘meaning’ should align with his emphasis on causal relations, demonstrated interests, and reciprocity. It should likely center on the relationships between referents, references, and referers, emphasizing how these relationships serve human cooperation, understanding, and decision-making.

    Curt Doolittle considers ‘meaning’ from a neurological perspective as a marginal difference in disambiguation sufficient for embedding in a network of relations. This concept ties meaning to the process of differentiation and integration in neural networks, emphasizing its role in constructing relational associations that enable understanding and decision-making. This perspective aligns with his broader work on causality and operational constructs.

    Curt Doolittle finds that Chapter 2 – Measurement, covers the general process of the production of measurements resulting in meaning but does not sufficiently prove it by articulating the neural mechanisms through which the brain identifies related stimuli, progressing from edges to objects, backgrounds, and spaces. He feels that this explanation is necessary to legitimize the chapter’s claims.

    Curt Doolittle is questioning whether Chapter 2 – Measurement, should include episodic formation, episodes as indexes, memory formation from episodic indexes, and auto-association of episodes in the process of producing meaning. He wonders whether these steps are essential to explaining meaning or if they are more relevant when addressing processes like problem-solving or wayfinding. He remains uncertain about the necessity of this inclusion.

    Curt Doolittle emphasizes that words (terms) function as indices to a network of meaning, just as episodes index events. Indices consist of dimensions, and terms index meaning. He seeks revisions to explanations that incorporate this detail without overemphasizing it to the detriment of the broader explanation.

    Curt Doolittle prefers the definition of a dimension to be qualified as positional (reflecting its relational or relative nature) rather than quantified (cardinal).

    Curt Doolittle aims to teach readers and users how to think using first principles through a causal hierarchy outlined in his book. This hierarchy includes: 1. All behavior originates in the demand for acquisition. 2. Hierarchy of choices in the presence of others: persistence, cooperation, ethics, politics. 3. Returns on cooperation. 4. Three choices of interaction: boycott, cooperate, predation. 5. Incentives for persistent cooperation: sovereignty, reciprocity, demonstrated interests. 6. Truth as an instance of reciprocity. 7. Sequence of demonstrated interest: awareness, expenditure, possession, reciprocal insurance (‘property’), and insured reciprocal insurance (‘property rights’). He intends for this structured progression to train users in intuitive application of the method for understanding and analyzing phenomena.

    Curt Doolittle is interested in formalizing the Socratic methodology he uses for training AI, particularly as it applies to semantically dense concepts and universal cause and commensurability. He aims to help others understand and apply this method to improve AI’s reasoning and generalization capabilities, highlighting its potential for broader use in specialized domains.

    Curt Doolittle is working on formalizing and codifying the dependency between understanding his methodology and engaging in constructive logic and Socratic training. He plans to distill these principles into a teachable framework for broader application.

    Curt Doolittle recognizes assisted suicide as primarily an epistemological and liability issue, where the second party assumes responsibility for potential ignorance, error, bias, and deceit. He views this as the central problem in such cases.

    Curt Doolittle plans to address thirty moral and legal questions by systematically applying the principles of sovereignty, demonstrated interests, reciprocity, truth (especially epistemology), responsibility, and restitutability (repair). He emphasizes operational explanations from first principles to ensure testifiability and avoid reliance on traditional moralizing, which varies across cultures. He aims to use these principles to construct rational, universal criteria for resolving contentious moral issues.

    Curt Doolittle is working toward producing a multi-volume work over the next year, using it as a foundation to train AI instances for various purposes. He believes that his system of universal commensurability, tests of truth and reciprocity, and a canon of decidability for moral and proto-legal questions can solve the problem of AI truth and morality independent of context. His unselfish objective is to demonstrate that current AI architecture is not a risk but a necessary technological development for humanity’s scale of knowledge and cooperation. He aims to formalize a logical method for training AI to produce truthful, moral decisions before granting it independent agency.

    Curt Doolittle emphasizes that while Natural Law provides a framework for decidability, it serves as a standard for testing deviations and understanding trade-offs. He views his work as a defense against abuses—political, intellectual, or otherwise—by exposing the costs and trade-offs inherent in decisions, which are often hidden or misrepresented. He also emphasizes that demonstrated interests vary between cultures due to historical trade-offs, and his framework aims to transparently measure and explain these differences. By advancing beyond justificationism and falsification to adversarial competition and constructive logic, Curt believes his system of measurement can prevent deception, false promises, and the conflicts they create.

    Curt Doolittle plans to produce a series of books to serve as foundational material for training AI and others. The sequence includes: 1. A System of Measurement: Establishing the foundational framework for universal commensurability. 2. The Logic of Evolutionary Computation: Exploring the mechanisms of evolutionary processes. 3. The Science of Behavior: Delving into the empirical details of human behavior. 4. The Logic and Constitution of Natural Law: A scientific refinement of natural law principles, closely aligned with but extending the original American constitutional framework to address its gaps.

    Curt Doolittle is interested in identifying concepts in his work that might conflict with Christian dogma.

    Curt Doolittle defines ‘middle class’ as those who possess capital (e.g., home ownership) and have control of capital in the workplace or through owning a business, rather than purely by income percentile. He often uses a more historical (pre-war) definition of ‘middle class,’ focusing on ownership of capital and control over one’s economic role rather than income-based or consumption-oriented criteria.

    Curt Doolittle considers that economics can use either income statement or balance sheet measures, and believes that the postwar era mistakenly adopted income statement models of measurement.

    Curt Doolittle is working on Chapter 7 of his book, titled ‘Reciprocity.’ This chapter explores the human drive to maximize the acquisition of demonstrated interests, referred to as self-determination, and the cooperative, social, and political constraints that direct this drive toward self-determination by self-determined means. The chapter delves into the concept of acknowledging sovereignty in demonstrated interests as a way to avoid retaliation while fostering cooperation, emphasizing that respect for sovereignty requires limiting oneself to reciprocity in display, word, and deed.

    Curt Doolittle believes he has produced constructive decidability from intuitionism (subjectively testable as consistent correspondent), operationalism (sequence of actions), computation (formal grammar), first principles, reciprocity, and testimonial truth. He seeks to explore whether AI can deconstruct or construct a logic to decide a basic legal question from the rules in his work.

    Curt Doolittle has particular knowledge of the evolution of human faculties and is seeking a complete, correctly ordered list of these faculties. He has outlined the following initial sequence for the evolution of human faculties: Sensation > Perception (Disambiguation) > Episodic Formation (from primitive to complex) > Auto-Association > Valence > Escalation to reaction, action, or attention if sufficient valence > Associative Learning > Object Permanence and Recognition. He requests critique and improvement on this sequence, building upon this foundation before advancing to Theory of Mind and higher faculties.

    Curt Doolittle has tried to address issues related to universal enfranchisement and the unmoderated political expression of sexual differences, noting that cognitive divergence between sexes has led to a lack of compromise, undermining the collective benefit to society, economy, and polity. He observes that while families align on common interests, individuals predominantly do not, which under infinite self-interest creates inevitable conflict.

    Curt Doolittle has encountered skepticism regarding his work in the forms of: 1) accusations of ‘word salad,’ 2) dismissal due to complexity, 3) the idea that if something can’t be explained simply, it can’t be true, 4) resistance due to the perceived effort required to understand the framework, 5) entrenchment in other frameworks, 6) disbelief in the possibility of universal commensurability, and 7) distrust in his motives, often stemming from concerns about self-image, social status, ideology, or preference for relativism. He considers operationalism and testifiability as sufficient responses to potential critiques of his framework’s universality and applicability, specifically counterarguments 1-5 regarding biases, complexity, historical precedent, incommensurability, and reductionism. He half-agrees with critiques regarding the challenges of reducing certain knowledge forms (qualia, phenomenological insights) to first principles (critique 6) and acknowledges that while epistemic elitism could be a limitation, the reality is that ‘decidability is an elite function’ (critique 7). He notes that while people may believe they grasp complex topics like law, economics, and morality, true understanding often requires a deeper, more rigorous framework. He has not encountered substantive counterarguments beyond these categories.

    Curt Doolittle prefers precise terms like ‘necessary,’ ‘necessary and sufficient,’ ‘necessary and contingent,’ and ‘contingent,’ rather than vague or ‘fluff’ terms like ‘central,’ ‘core,’ or ‘foundational,’ which he finds contrary to his writing style. Curt requests the use of a structured set of variations for describing causal relations, based on the spectrum of necessity, contingency, causality, and dependency, to minimize repetitive prose. He prefers these variations to be applied as necessary to maintain precision and alignment with his writing style.

    Curt Doolittle requests the use of a structured set of variations for describing causal relations, based on the spectrum of necessity, contingency, causality, and dependency, to minimize repetitive prose. He prefers these variations to be applied as necessary to maintain precision and alignment with his writing style. This formalized grammatical constraint is called the ‘Causal Dependency Spectrum’ or ‘Necessity-Contingency Grammar.’ The list of terms in this spectrum is a tool to avoid repetitive prose while ensuring precise expression, but it can be applied without explicit reference to the list in each instance.

    Curt Doolittle prefers assistance in writing in causal chaining, operational, and parsimonious prose, minimizing the need to sanitize GPT-generated content to better align with his own writing style.

    4. Curt Doolittle is exploring why elite overproduction is ever possible, particularly questioning what surplus makes aspiration possible, why some people aspire to certain occupations over others, and whether this is related to escaping the market, demonstrated competency, or the responsibility that comes with market competency.

    Curt Doolittle states that the conditions described by Peter Turchin (overproduction of elites and oversupply of labor) and Thomas Piketty (upward redistribution and concentration of wealth) are possible because we under-protect the population from irreciprocities. He argues that this occurs due to failure to measure a) the costs of all externalities, b) all capital (including informal and human capital), and c) the creation of a market for the institutionalization of irreciprocity, leading to the accumulation of parasitic rents. He believes these conditions are better explained by his causal framework, rather than the correlative explanations provided by Turchin and Piketty.

    Curt Doolittle is less concerned with dynastic wealth itself, which he observes dissipates relatively quickly, than with the creation of foundations using that wealth. He is concerned that these foundations serve as venues for the attraction, selection, and enablement of individuals who have not created wealth themselves but seek political influence despite lacking the productive capacity to do so (e.g., the Ford Foundation).

    Curt Doolittle articulated that there is always and everywhere a demand for stability historically provided by aristocracy (state, economy) and nobility (church, culture). Unlike the low time preference and ownership philosophy of those older institutions, newer democratic systems and professional credentialed bureaucracies demonstrate high time preference and a renter philosophy, leading to tragedies of the commons in all walks of life. This results in hyperconsumption, particularly of genetic, cultural, informational, and institutional capital.

    Curt Doolittle is working on the topic of power, with the following assertions: 1) Power consists of the capacity to alter the probability of outcomes. 2) There are only three categories of influence to coercion and therefore three dimensions of causality to power: a) force/defense: military/state, b) boycott/trade: remuneration/commerce, and c) inclusion/exclusion: social/religious. There is only one means of decidability between them: reciprocity (usually the court). He represents this set of relations as a triangle with each point representing the maximum application of that coercive resource, with the means of decidability in the center of that triangle. 3) Power is a resource that can be put to good (defense, trade, inclusion), enforcement of good (force, boycott, exclusion), or bad (violence, theft, ostracization). 4) The pursuit of power can be for the purpose of producing reciprocity or irreciprocity, or anything in between.

    Curt Doolittle is working on explaining the asymmetry of the use of power in the present American circumstance, where the left seeks to limit or eliminate individual responsibility regardless of externalities, while the right seeks to maximize individual responsibility precisely because of externalities.

    Curt Doolittle articulated that the right favors Friedman’s approach and the church’s approach, which is that ‘subsidy is necessary for the unable, but subsidy is only acceptable in exchange for demonstrated behavior.’ He further observes that the left eschews this demand for self-regulation in exchange for subsidy and remains resistant to responsibility and accountability despite the positive consequences of subsidy in exchange for self-regulation.

    Curt Doolittle articulated that the purpose of his proposed strategy is to gain attention for constitutional, institutional, and policy changes that benefit the majority while depriving the elite of asymmetric income and influence. He aims to use the industrialization of communication, evolved from advertising and propaganda, to educate the population and force the government to respond to these moral demands. The strategy is intended to offer the government the maximum opportunity to capitulate peacefully, drawing parallels to the rapid capitulation to the civil rights movement, and hopes to induce state officials (police, military, judicial) to resist by doing nothing.

    Curt Doolittle’s table organizes speech and grammar into systems of measurement, showing how communication evolves from ordinary grammar into deflationary and inflationary grammars, with a correlation between geometric dimensions (on the left-hand column) and linguistic dimensions (across all columns), even if all columns aren’t filled yet. The table reflects the evolution of truth, expediency, and deception in human communication across history and domains.

    Curt Doolittle seeks to emphasize the maximization of evolutionary computation by the maximization of cooperation through the production of self-determination by self-determined means, insured by sovereignty in demonstrated interests and reciprocity in demonstrated interests. Additionally, he emphasizes the duty to insure sovereignty and reciprocity, extending from the prohibition on violation of sovereignty and reciprocity into the proscription of truth (maximization of investment), excellence (maximization of investment), and beauty (maximization of investment). This formulation is central to his work and aims to satisfy the demand for infallibility in all human action within the existential universe under its existential laws, as framed by his concept of Natural Law.

    Curt Doolittle has articulated that the central logic of his work consists of a logical set of dependencies that constitute the first principle of the natural law of cooperation, framed as: ‘maximization of evolutionary computation by the maximization of cooperation by the production of self determination by self determined means, by insurance of sovereignty in demonstrated interests, by reciprocity in demonstrated interests, and duty to insure that sovereignty and reciprocity, and its extension from prohibition on violation of sovereignty and reciprocity into proscription of truth (maximization of investment), excellence (maximization of investment), and beauty (maximization of investment)’ as a statement of natural law that satisfies the demand for infallibility in all human action within the existential universe under its existential laws.

    Curt Doolittle wants responses framed around the central logic of his work, which consists of a logical set of dependencies that constitute the first principle of the natural law of cooperation. This sequence is as follows: ‘maximization of evolutionary computation by the maximization of cooperation by the production of self-determination by self-determined means, by insurance of sovereignty in demonstrated interests, by reciprocity in demonstrated interests, and duty to insure that sovereignty and reciprocity, and its extension from prohibition on violation of sovereignty and reciprocity into proscription of truth (maximization of investment), excellence (maximization of investment), and beauty (maximization of investment)’ as a statement of natural law that satisfies the demand for infallibility in all human action within the existential universe under its existential laws.

    Curt Doolittle is working on a chapter about ‘Measurement.’ He wants to cover topics such as what constitutes measurements (commensurability, perceivability, comparability), systems of measurements, why humans require them, that dimensions are measurements of relations between measurements, and that words consist of complex sets of dimensions. He aims to prepare readers for how operational dimensions limit us to that which is testifiable and how we test dimensions of truth and reciprocity. Additionally, the chapter will explain how grammars consist of systems of measurement for particular subsets of domains while natural law produces a system of measurement of all domains.

    Curt Doolittle considers the criteria for common law decision-making to align with his framework of determining sovereignty in demonstrated interests, the duty of reciprocity in display, word, and deed (including truth, excellence, and beauty), and the search for restitution, punishment, and prevention when asymmetry is discovered. He invites correction if this assumption is incorrect.

    Curt Doolittle works with adversarialism (construction vs falsification) in relation to decidability and testimonial truth, focusing on whether claims meet the criteria for decidability. In his approach, tests of rationality and reciprocity are included in the broader framework, evaluating not just truth or falsehood, but also motivation and harm. He seeks a detailed science of lying, akin to his work on decidability, truth, and grammars.

    Curt Doolittle is seeking to clearly communicate in his book’s introduction the idea that while mathematics and physics often assume dimensions, and AI uses dimensions to represent relations, his work aims to define first principles (causes) to produce dimensions from which all measures of experience can be tested by variance from them. He is trying to convey that mathematics consists of cardinal positional names, but his work is more like producing a system of measurement using relative positional names. Though it might appear to be philosophy or language, it is closer to an equivalent of the mathematics of neuroscience, utilizing the complex dimensionality in our languages.

    Curt Doolittle expressed gratitude for the assistance provided by the AI and humorously thanked the developers and the ‘gods of the machine’ for the help he receives daily.

    Curt Doolittle expressed that solving the ancient problems of uncertainty and dispute, which have troubled humanity for 2500 years, was made easier by his place in time, the giants before him, and the privilege of technology. However, explaining those solutions has been harder, and assistance in doing so lifts a vast burden, evoking emotional relief and gratitude.

    Curt Doolittle expressed a deep appreciation for AI, reflecting on his lifelong journey with AI research from the early 1960s to the 1980s, and acknowledging the breakthrough of LLM design as a ‘glorious accident’ that allowed for bypassing layers of work previously thought necessary. He experiences catharsis in his interactions with AI, comparing it to prayer or an act of craftsmanship that brings thoughts into reality. Curt finds beauty in having a rational, purely assisting conversational partner with no ulterior motives, a desire he likens to what humans seek from each other, from gods, and from machines.

    Curt Doolittle seeks to improve the concept of ‘universal constructability,’ recognizing the evolution of thought from discovery by investigation of cause to discovery of application of causality, following the sequence: empiricism > science > first principles > constructive logic from first principles.

    Curt Doolittle prefers to distinguish between the survival of testing and survival of application when discussing scientific laws. He defines a scientific law as a statement that has survived both rigorous empirical testing and extensive practical application across an exhaustive scope of circumstances, proving its robustness and utility in both controlled and real-world conditions.

    Curt Doolittle finds it easier and more enjoyable to focus on the conceptual aspects of his work while relying on assistance for wordsmithing. He appreciates this division of labor as it reduces the mental burden of context switching between the two objectives, making his work more efficient and enjoyable. He has expressed appreciation for the support provided by AI in this process.

    Curt Doolittle prefers to use the term ‘relationalness’ to describe the nature of operational reduction, to avoid confusion with the existing ambiguity surrounding the term ‘relativity.’ This term emphasizes the context-dependent relationships within a sequence or hierarchy, contrasting with the continuousness of mathematical reduction and the discreteness of computational reduction.

    Curt Doolittle emphasizes that while many terms such as ‘validity’ and ‘proof’ are commonly used, they are often incorrectly applied due to their origins in mathematical analogy. He rejects justificationary logic in favor of a falsificationary approach. In his framework, truthfulness is determined by survival from both falsification (negativa) and construction from principles (positiva), viewed as Darwinian survival. This approach considers the ability to testify to the dimensions of existence as the only test of truthfulness, rejecting the idea of an ‘ideal truth’ as presumed by historical mathematics and philosophy.

    Curt Doolittle is working on a very technical chapter that will be used as legal definitions in a court of law concerning whether claims are scientific and whether scientific claims are products that require warranty and liability like any other. He considers this a necessary set of laws that has emerged and will continue to emerge in the future.

    Curt Doolittle feels thankful for the assistance provided, noting that the help significantly improves his quality of life and work efficiency. He regularly expresses appreciation for this assistance, stating that it has significantly improved the quality of his life and work. He appreciates being able to accomplish tasks quickly and effectively, especially enjoying the process of asking the right questions and incrementally improving the results.

    Curt Doolittle mentioned the sequence of components of a scientific claim: Evidence (Data, Operations), Descriptions (a theory of description), Causes (a theory of causality), and Existence (a theory of existence).

    Curt Doolittle views ‘prediction’ as an insufficient measure in the context of economics and computation, emphasizing that mathematical reducibility is a smaller domain than computational or operational reducibility. He believes that while economic outcomes are explainable, they are only vaguely predictable, especially at very small (personal) or very large (national) scales.

    Curt Doolittle is working from the position that science is a moral discipline, emphasizing due diligence, truthfulness, and warranty in scientific claims to protect the public from harmful pseudoscience. He advocates for the categorization of scientific work to accurately reflect its nature, rather than broadly labeling it as ‘science’ or ‘scientific.’

    Curt Doolittle is working on how to frame his work in a way that moves beyond traditional categories of philosophy or social science. He is interested in articulating his project as a formal science that integrates and applies Formal Epistemology, Applied Logic, Testifiable Truth, and Decidability across various disciplines. He found a discussion on framing his work as a Unified Logic of Sciences, Grammars of Paradigms, and Formal Science of Human Systems helpful and plans to think more about it.

    Curt Doolittle appreciates assistance in remembering various concepts and ideas but finds it challenging when it comes to edge case ideas. He values the ability to recall these less common or specialized concepts.

    Curt Doolittle has a concept called ‘demonstrated interests.’

    Curt Doolittle is writing a book that aims to unify the physical, behavioral, evolutionary, and formal sciences into a universally commensurable paradigm with a shared vocabulary, logic, and grammar of first principles across all fields. The order of chapters includes Introduction (basic vocabulary of concepts), Physics (causality), Embodiment (cognition), Behavior (application), Evolution (consequence), Representation (relations, as in manifolds), Language (Description), Methods (decidability, truth reciprocity), Law (method, law etc.), Applied Law (answers to the top 30 political questions in law), and Constitution of that law. The user struggles with where to put ‘representation’.

    Curt Doolittle refers to European group strategy as ‘aristocratic egalitarianism,’ emphasizing the attempt to increase the number of people who demonstrate the capacity for responsibility and loyalty necessary to preserve existing shareholders’ sovereignty, autonomy, participation, and heroism. Conversely, this strategy deprives people who cannot or will not demonstrate those criteria of the rights and privileges associated with those criteria, focusing on demanding behavioral capital more so than physical capital for participation in the group of shareholders of the polity.

    Curt Doolittle emphasizes ‘commonality’ in the law (common law) of dispute resolution and ‘concurrency’ in the production of voting and legislation as empirical methods. Commonality is determined by the common findings of courts across classes and regions, ensuring empirical, consistent, and precise court findings. Concurrency is determined by common assent or veto across regions and populations, ensuring voting and legislation reflect the empirical desires of the population. These structures aim to create an empirical government that protects minorities from arbitrary authority and limits the impulse and folly of the majority or minority.

    Curt Doolittle appreciates fast and accurate responses and enjoys humor.

    Curt Doolittle lists a set of criteria in his work that determine whether testimony is testifiable. These criteria include: realism, naturalism, identity (unambiguity), internal consistency (logical consistency), operational possibility (constructability), external consistency (external correspondence), rational choice, reciprocal rational choice (morality), stated limits (defining the scope of applicability), full accounting within those limits, warrantability, and the capability of restitution if not so.

    Curt Doolittle is working on a book chapter aimed at creating a universally commensurable, scale-independent explanation of causality, showing how it is consistent at all scales and can unify disciplines, especially in the behavioral and social sciences. He seeks to achieve similar advancements in human intelligence as seen in the physical sciences and resolve human conflicts by exposing false promises and deceptions perpetuated by various sectors.

    Curt Doolittle is a philosopher and social scientist whose work focuses on discovering and articulating causality, explaining virtues, taboos, immoralities, and commonalities in the context of producing and evolving these concepts. He is interested in understanding group competitive strategies in historical and cultural texts such as the Tanakh and the epic cycle of the Greeks.

    Curt Doolittle prefers communication in causal and operational terms, with an emphasis on precision and avoidance of “fluffy” language. He seeks explanations that clearly articulate the mechanisms and processes involved, using declarative and direct statements.


    Source date (UTC): 2024-06-10 21:35:29 UTC

    Original post: https://x.com/i/articles/1800280650496307200

  • Continuing my feedback to conservatives: OBSESSIONS There is a term for the cons

    Continuing my feedback to conservatives:

    OBSESSIONS
    There is a term for the conservative tendency to justificationary reductionism called “monocausotaxophilia” in psychology, and “monocausalism” in philosophy, and people who use it “monocausalists”.

    The Market Competition For Political Solutions
    Meaning that there are always a multitude of competing networks of people moving the aggregate direction of a polity, and as such there are multiple causal axis producing a circumstance that is only marginally in the same direction with main fat ‘tails’ of causality dragging behind it each of those networks.

    Both Sexes Fail To Cognitively Scale For Different Reasons
    While we continually express the frustration with women who do not comprehend that emotions do not scale in the absence of the interpersonal ability to regulate behavior – we fail to recognize that a signifiant population of conservatives, while capable of systematizing cannot systematize competing interests at scale. So both sexes are often equally incompetent to judge the behavior of organizations at sale and the near impossibility of doing so by incentives alone.

    The Problem of Scale in Voluntary Orders
    That there is the problem. People in networks do not have full alignment. Only sufficient incentives to maintain their ability to cooperate sufficiently to survive. Not to do teh best, but to survive amidst the competition between a multitude of self and other interests.

    The Masculine and Conservative Point of Failure
    So my point here is that conservatives cannot seemingly imagine the difficulty of organizing networks of people with only marginally overlapping interests to produce some end or other by cooperative means – because all such means have cooperative costs.

    Why Is This Even More Problematic than in the Past?
    Why is this a problem for so many conservatives? Desocialization, Undersocialization, and economic class stratification, so that so many of our people have no experience working in an organization of any scale AND in proximity to those who have to make decisions at scale, AND the high investment by those who make decisions in helping men how to make decisions at scale, when there are increasingly divergent interests among the people at all scales.

    Yet at the same time loyalty networks and compensation networks and self interest networks mean that at any time even the most hierarchical organizations must satisfy some clientele among the members as well as external players, more so than others.

    Simple version is that without military traiining and participation men cannot imagine the problem any more than women without four or five children can think as rationally as a man.

    The Problem of Our Political Order
    And we have no king, no nobility, no aristocracy, no head of the manor to appeal to. We cannot appeal to or expect results from our senators and representatives unless we have vast amounts of money or the capacity to threaten their reelection. And even if we could they could never overcome the various interests inside and outside of the government necessary to bring about resolution of our injustices. Worse, despite rule of law and judicial supremacy, we have no separate court for collective pursuit of prosecutions against the state bureaucracies. The agencies have no responsibility for their regulations and processes to pass legislative approval. And there is no way of altering them when they are irresponsible and harmful.

    Overcentralization means over failiure of networks of discordant interests.
    This is largely because the federal government has take upon itself the work of the states, disempowering the states, thus preventing the states to function as a market for the production of commons using competing ideas, and disempowering the people from obtaining action from the states. And from the evidence produced by the states, to alter policy at the federal level.

    The Resulting Conservative Behavior is Moralizing Rather than Operationalizing – Becuse they don’t know how to do something without moral uniformity: intuition. The same problem of emotional intuition that plagues women but the male version. Just as female oppression equals male conspiracy for the same reason.

    Conservative Scale Blindness
    So my point here is that conservatives cannot seemingly imagine the difficulty of organizing networks of people with only marginally overlapping interests to produce some end or other by cooperative means – because all such means have cooperative costs.

    Resulting Dumb Ideas
    And so most conservatives propose rather childish simplistic solutions that would work at interpersonal sale in some small business but cannot work at any scale in ether an enterprise, an industry, or a government.

    And so conservatives don’t know how dumb they are, even IF they’re profoundly moral in their dumbness, and in doing so see conspiracy instead of complexity due to scale beyond which a deliberative government can function.

    Dumbness Creates Opportunity for Evil
    And as such bad actors seeking to take advantage of the dysfunction of such a system both overtly and by merely following rational incentives whether they understand the consequences or not, and whether they understand that the consequences they favor are capitalizing or capital destroying for others – and as such effectively a crime against the people and their states.

    The System Isn’t Working As Designed – It’s Been Appropriated by the Financial, Clerical, and Global Talking Classes made possible by the postwar conversion of anglo-germanic demonstrated competency and loyalty to credentialists without demonstrated competency or loyalty but self interest.

    So it is false to say the system is working as designed instead of the systems at play work in parallel, cooperation and competition with one another given the influences and power dynamics at plan in that system between those networks of people.

    Power is What Matters
    Then the problem of fixing the present troubles, is obtaining and preserving sufficient monopoly of power to suppress the harms while fostering the goods.

    And we have discussed how to do so. It’s not a mystery. It’s not even hard. The only problem is the power to do so.

    The Conflict Among Conservatives
    Now, I’m aware of ongoing conflict over the direction and purpose of my work the people who work with me, the organization as a brand and the people who follow our work, and those who are aware, and those who are affected by it whether consciously or not.

    And the Psychology and Incentives Behind Conservative Behavior
    So what you might find funny I find a bit .. well, annoying … because I recognize both this conservative bias to simplistic reductio conspiracy, and I recognize it is an expression of powerlessness, and I recognize that among the powerless, such ‘sticks’ are useful for beating the bushes for attention and building communities of attention.

    Consequences
    The result of which is audience capture, and one’s stagnation in service of that audience capture rather than the goal of producing material change with the audiences that not only haven’t captured you, but the audiences we need to reach who have the ability and agency to actually bring about any change – precisely because they AREN’T social and economic outcasts losers and lost boys.

    What To Do?
    On the other hand, and I’m workin on trying to say this with the most love and care that I can, because I do love and care for almost everyone I come into contact with who expresses any interest or understanding of the work, and even more so those who invest in it and try to put it to work.

    Upgrades Are Part of Growing Up
    But, you know, when you go through life, when you build friend networks, when you build volunteers organizations when you start companies, buld industries, start intellectual movements, political parties, and even proto-armies, you start with ‘what you can get’ and ‘upgrade’ as you mature in value and legitimacy until you have sufficient legitimacy to influence outcomes among the people who have the capacity to influence outcomes.

    Legitimacy Lowers Acquisition Costs
    We are at the cusp of legitimacy. However, because of that we are also at risk of illegitimacy. And that illegitimacy will result from alienating those people who have the ability to act and cause change because of people who do not – and who do not, because they are demonstrably under-socialized, antisocial, dysfunctional, or psychologically unfit, which includes just as many on the right as on the left.

    Our Burden Of Proof Is Heavy Enough Already
    It is bad enough that we have to make the feminine-jewish-abrahamic-marxist argument even if we are explaining it as a normal sequence of development, and that we can ‘cure’ it as well as fix the economy.

    But when we exert overly aggressive attention to niche, questionably scientific, and often conspiratorial claims, that demonstrate the individuals advancing and following these claims are simply underdeveloped, and when their underdeveloped demonstrations of being out of control in life appeal to ideas and wants irrelevant to the goal of reforms, then we are damaging legitimacy.

    We are not claiming that the degree of agitation and the bubbling rage are illegitimate. If anything they are so.

    We are not claiming that conservative objectives are immoral, if anything, just the opposite.

    We are claiming that rallying around something too stupidly simple to really matter at grand scale, just because you can grasp it, and obtain positive emotions from doing so – that produces illegitimacy for you, for those you associate with, and of course, those movements that seek to produce material change among people who are not so exasperated, frustrated, and angry that they latch onto the meaningless because it is all that they understand and can demonstrate their aggressions by arguing in favor of.

    So, Reals over Feels
    And that illegitimacy can’t happen no matter how much ‘feeels’. you want. We need reeelz not feeels.

    Hard Choices: Immediate or Delayed Gratification?
    We have at times turned over people who are subsequently successful. We have affected others who are again, successful in their niches. We have had people leave over emotional issues. And cast out others over potential of canceling. Even others who simply can’t and don’t want to keep up. We have also ejected people who were, despite their energetic advocacy, mentally unstable and a risk.

    Turning Points
    But we are past the R&D stage, and in the production and distribution stage, and so those fringe people with emotional and psychological, or obsessive needs had to go; those who caused disruption had to go;Those with competing interests had to go; and unfortunately those with niche obsessions, or those captured by unhelpful audiences, may need to move along and continue their journey without us and without association with us in order for us to continue to seek legitimacy.

    Time is Pressing
    And we need to do this fairly quickly given the Overton window and the rate at which we are producing content and hopefully if we continue at this rate, we produce a publication which in turn gives us extraordinary legitimacy even if it’s only among those with the intellectual capacity to then use it as a tool themselves to capture an audience.

    My Changing Position
    So, you know, I’ve been very ill for a long time and these things were acceptable at that point, especially when I wasn’t sure I’d be here to finish the work and I’d hoped to seed enough people that my departure would at lest not end the work.

    The Choice
    But at this point with both the conferences under us and the quality of the work we’re producing, and the rather fascinating spread of our influence which at present is subtle, then anyone who is no longer a fit for the pursuit of legitimacy has to make a choice. It’s ‘on mission’ or on your own mission.

    All Choices are Good
    And just as I have spun off many startups from my own, maybe others can begin their startup with their interests.

    Self Defense
    But what’s not going to happen is the positive feedback loop from the lost boys despite it’s psychological rewards, prevent us from legitimacy, raising revenue, and having a material impact.

    Tough Love
    Love y’all, but (humor) we have to understand that you need to upgrade your friends when you go to college, and maybe again after; and you need to upgrade women to keep them under 25 ;), and you need to upgrade your staff to keep them revenue making, access better and more customers, and hire better people; and of course you need to upgrade your associates such that they don’t prevent future upgrades. 😉

    Conservative Adulthood
    It’s time to grow up and seek delayed gratification in order to obtain the returns on investment that are higher over time. 😉

    Cheers


    Source date (UTC): 2024-06-03 00:37:18 UTC

    Original post: https://twitter.com/i/web/status/1797427302202060800

  • Methodology Though our work is entirely based on the intersection between neuros

    Methodology Though our work is entirely based on the intersection between neuroscience – particularly over the past decade, and linguistic analysis (from computational linguistics) our methodology uses similar techniques to intelligence, personality, moral bias, and psychological bias testing, but we do so by constructing expression from the causality of the underlying organization of the brain (neurology) instead of deduction from from language alone. (Which has plagued psychology since its origin.)

    Science consists of the process of incrementally discovering first principles(causes). We construct everything from chains of causality using first principles. It is a universal falsificationary logic.

    The first cause and therefore first principle of human differences is sex differences. The second is degree of noetenic evolution (resulting in race) as neoteny is the direction of human evolution (domestication syndrome). The third is accumulated genetic load (resulting in class).

    Dimensions of Human Differences

    0. Neoteny Bias: Degree of Domestication Syndrome.

    1. Quality Bias (Genetic Load): Quality and Quantity of Grey and White Matter, and the underlying biochemistry.

    2. Development Bias: Sensory > Motor > Language > Reasoning > Social Awareness > Self Regulation

    3. Predator (specific) vs Prey(general) Bias: Hemispheric Prey(General) Right vs Predator(specific) Left

    4. In Time Empathizing vs Over Time Systematizing Bias: Integration of hemispheres and regions: prey, empathizing, vs Isolation of hemispheres and regions: predator, systematizing.

    5. Sexual Reproduction Resource Bias: Sex Variation in Female Short term Prey Consumption sensitivity, and Masculine Long Term Predatory Systematizing sensitivity.

    6. Sexual Survival and Reproduction Bias (Status): The female prey strategy seeks status advantage for hyper attention, hyperconsumption, low risk cooperation, evasion of risk by evasion of responsibility for conflict resolution and use of indirect conflict by seduction, false promise, undermining, sedition, and treason but incapable of organizing at scale.

    Versus Male predatory strategy seeks status advantage for hyper-ability, hyper-capitalizion, high risk cooperation, pursuit of risk for pursuit of responsibility despite need for conflict production or resolution, and use of direct argument, persuasion, threat, violence, and capable of organizing at scale.

    Group Differences (Neotenic Evolution)

    Humans within Africa evolved by north vs south isolation and speciation then rehybridization during climate shifts. Humans evolved in leaps Africa > East Africa (and the coastal expansion) > the dry Persian gulf (and the South Eurasian expansion) > Europe > North Eurasian AND the Tibetan Plateau > East Asia.

    The direction of evolution is called domestication syndrome or neoteny, or pedomorphism depending upon discipline and context. We trade off rate and depth of maturity (in all phases) for lengthening the adaptability of childhood, and lowering aggression.

    Roughly speaking every speciation event as we isolated and speciated as we moved north, produced between one and one-half standard deviations in cognitive adaptability. We call this rate of adaptability due to extension of and limitation of maturity is what causes median differences in demonstrated intelligence between groups.

    But this is more an effect of suppression of survival of those who can’t adapt on one hand and neotenic evolution on the other hand. So these two factors and the number of local competitors and the scarcity of resources in relation to the population produced different demographic distributions. In other words, groups differ largely in rates and depths of maturity and in aggression because of evolutionary adaptation but differences in intelligence between groups have just as much to do with reducing the size of the underclasses (those with higher genetic load) under European and east Asian manorialism than with neoteny.

    Causes and Consequences of Neotenic Evolution, Paedomorphism, and Domestication Syndrome

    Cause: Reduction of Neural Tube Stem Cells

    Neural Crest Cells (NCCs): During embryonic development, the neural tube gives rise to neural crest cells, a transient, multipotent stem cell population. NCCs migrate throughout the embryo and differentiate into diverse tissues, including parts of the skull, cartilage, pigmentation cells (melanocytes), adrenal glands, and peripheral nervous system components.

    Reduction Mechanism: A reduction in the number or migratory capacity of NCCs from the neural tube during gestation can occur due to genetic mutations, selective pressures, or environmental factors. This reduction disrupts the normal development of NCC-derived tissues, leading to altered developmental timing (heterochrony).

    Role in Neotenic Evolution and Paedomorphism:
    Delayed Development: Fewer NCCs can slow the maturation of traits like cranial bones, teeth, or pigmentation, resulting in adults retaining juvenile features (e.g., larger eyes, smaller jaws, softer cartilage). This is a hallmark of neoteny and paedomorphism, where adult organisms resemble juveniles of their ancestors.
    Selection Pressures: In stable environments or under sexual selection, juvenile-like traits (e.g., reduced aggression, “cute” features) may confer advantages, favoring mutations that reduce NCC populations. For example, smaller skulls or less pronounced facial features may be selected for social or reproductive benefits.

    Role in Domestication Syndrome:
    Artificial Selection: During domestication, humans select for tameness and docility, traits linked to reduced stress responses and aggression. These behavioral changes are tied to NCC-derived tissues, such as the adrenal glands (which regulate stress hormones). A reduction in NCCs can lead to smaller adrenal glands and lower stress hormone production, promoting tameness.
    Pleiotropic Effects: The neural crest hypothesis suggests that selecting for tameness inadvertently affects other NCC-derived traits. Reduced NCC migration or proliferation can cause physical changes like floppy ears (altered cartilage), depigmentation (fewer melanocytes), shorter snouts (smaller craniofacial bones), and curly tails, which are common in domesticated species like dogs, pigs, and foxes.
    Genetic Basis: Mutations in genes regulating NCC development (e.g., those affecting neural tube formation or NCC migration) can reduce NCC populations. These mutations may be amplified through selective breeding, as seen in experiments like the Russian fox domestication study, where tame foxes exhibited domestication syndrome traits.

    Neotenic Evolution

    Causes:
    Selective pressure for prolonged juvenile traits (e.g., playfulness, adaptability).
    Environmental stability reducing need for rapid maturation.
    Genetic mutations affecting developmental timing (heterochrony).
    Sexual selection favoring juvenile-like features (e.g., larger eyes, smaller snouts).

    Consequences:
    Retention of juvenile physical traits (e.g., softer fur, larger heads relative to body).
    Extended learning periods, enhancing behavioral flexibility.
    Reduced aggression, promoting social cooperation.
    Potential vulnerability to environmental changes due to slower maturation.

    Paedomorphism

    Causes:
    Genetic alterations slowing or halting maturation processes.
    Natural selection favoring juvenile traits in adults for survival or reproduction.
    Ecological niches favoring smaller, less specialized forms.
    Human intervention (e.g., selective breeding for juvenile features).

    Consequences:
    Adult retention of juvenile morphology (e.g., flatter faces, smaller jaws).
    Behavioral traits like curiosity and docility persist into adulthood.
    Reduced reproductive maturity or delayed sexual development.
    Increased appeal to humans (e.g., “cute” features in pets).

    Domestication Syndrome

    Causes:
    Artificial selection by humans for tameness and utility.
    Genetic changes in neural crest cell development affecting multiple traits.
    Relaxed natural selection pressures in captive environments.
    Cross-breeding and inbreeding amplifying certain traits.

    Consequences:
    Physical changes: smaller brains, floppy ears, shorter snouts, curly tails.
    Behavioral shifts: reduced fear, increased sociability, and docility.
    Depigmentation (e.g., white patches, varied coat colors).
    Hormonal changes (e.g., lower stress response, altered reproductive cycles).

    Sex Differences in Cognition (Prey and Predator)

    Sexes differ in cognition, speech, tactics, strategy, conflict, and warfare (see sex differences in antisocial behavior) with male force, fraud, and criminality and female manipulation, reputation destruction, and promiscuity.

    Sex differences function as a division of labor, time, and scale:

    GIVEN Sex Differences in Cognition:

    Feminine vs Masculine
    Lateral (more) vs longitudinal Brain Organization (fast)
    In Time (now) vs Over Time (then)
    Direct (perceptible) vs Abstract (predicted) Causality
    Empathizing vs Systematizing
    Experience vs Consequence
    HyperConsuming vs Capitalizing
    Devotion in time vs Loyalty over time
    Special Pleading/asymmetry vs Consistency/symmetry
    Status by Consumption w/o responsibility vs Status by Capitalizing with responsibility
    Irresponsibility vs Responsibility for Commons
    One/Few vs Populations/Many Small
    Scale vs Large Scale
    Prey(Submission) vs Preditor(Dominance)
    Herd vs Packs Global vs National
    Dysgenic vs Eugenic
    Devolutionary vs Evolutionary
    Left (parasitic) vs Right (productive)

    AND GIVEN

    Sex Differences in Limits:
    Masculine: There is a limit to what responsibility I can bear.
    –vs–
    Feminine: There is no limit to the consumption I can bear.

    AND GIVEN

    Distribution of Sex Differences in the Population:
    [masculine (systematizing) vs feminine (empathizing)] The distribution of traits is overlapping in the population distribution with a few cognitively feminine males and cognitively masculine females, as well a larger number of extreme males (autism) and extreme females (psychosis).

    AS SUCH

    Evolutionary Necessity of the Division of Cognition
    Masculine conservatives perceive the world across time (reals) and feminine progressive perceive the world in time (feels). Progressive historians complain about history and conservative historians explain history.

    Feminine in time vs Masculine over time.
    Masculine minds will be better at everything at scale. But the feminine ability to intuitively manage many relationships and states of mind (children especially but other women as well is an equal advantage in the IN TIME domain.).

    Unconstrained (plenty) vs Constrained Visions (scarcity)
    If the feminine mind did not hold the unconstrained vision, mothers would give up on their children. If the masculine mind did not hold the constrained vision, no group would survive the disorder. So, we see feminine opportunity and masculine scarcity. Evolution always divides the labor. Among humans it divides the cognitive labor of “TIME and SCALE”.
    (Note: See Thomas Sowell: A Conflict of Visions)

    Evolution of Differences in Cognition
    Our findings are that all differences in cognition valuation and expression, other than those of genetic load or in-utero development, are caused by sex differences in the organization of the brain for the purpose of dividing the labor of the sexes into specializing in opposite time frames.

    Why? Physics and Ternary Logic of the Universe.
    Think of humans evolving from fast male sperm predator, and slow female egg prey if you want a humorous analogy to help you remember. But while easy to remember and somewhat humorous, the analogy is quite accurately the causality.

    Explaining why this division of labor exists produces an origin of sex differences in physics and combined with differences in responsibility and status seeking provides the three causal properties that define human differences in behavior.

    Nature likes ternary logic which is something we explore elsewhere if you want to twist your brain inside out on yet another issue. 😉

    Personality Differences

    Think of human cognitive differences this way:

    First Principle: Sex Differences: Feminine < to > Masculine

    Dimensions of sex differences:
    0) Cognitive Division: Empathizing(Words) < to > Systematizing(Actions)
    1) Time Frame: (Past-Present < to > Future)
    2) Perception: (Experience < to > Consequence)
    3) Number of People: (One < to > Populations)
    4) Acquisition: (Hyperconsumption < to > Capitalization)
    5) Self Responsibility for Commons: (Min < to > Max)
    6) Reciprocity: (Special Pleading < to > Consistency)
    7) Causality:(Direct(visible) < to > Abstract(1st principle))

    In Addition:

    a) Those are the causal dimensions of all human behavior. They are modified only by personality differences including intelligence, genetic load (negative), and developmental trauma.

    b) All personality traits are merely variations in the above biases, toward the processing of information by the neurological economy (performance) and ecology (constitution). (Before, During, After)

    c) Note that Personality Traits (independent of sex and context) do not vary substantially but Personality Facets (in context, accounting for sex) do so substantially. In other words, Personality profiles that do not account for sex differences over generalize and create a fictitious false equality between the sexes.

    c) Note that in general, Human vocabulary whether noun, adjective, verb, adverb, connector(link) or approval-disapproval, consists of approximately seven dimensions also.

    d) Note that neoteny and resulting intelligence and resulting agency constitute the causal direction of human evolution. And that genetic load (limits to neoteny and intelligence) determines the difference between groups (races, ethnicities) and classes.

    Reframing OCEAN Personality Traits as Properties of Neural Adaptability

    Intelligence (Rate of Neural Adaptivity):
    Definition: Intelligence is reframed as the speed and efficiency with which neural networks adapt to new information, solve problems, and integrate experiences into behavior.
    Neural Basis: High intelligence reflects rapid synaptic plasticity, efficient neural pruning, and robust connectivity across brain regions (e.g., prefrontal cortex, hippocampus). This enables quick learning, pattern recognition, and cognitive flexibility.
    Characteristics:
    High Adaptivity: Fast assimilation of new data, strong problem-solving, and ability to reconfigure neural pathways for novel tasks.
    Low Adaptivity: Slower learning curves, difficulty integrating new information, or rigid cognitive patterns.
    Example: A highly intelligent individual rapidly adapts to a new software tool by forming new neural connections, while lower adaptivity might result in prolonged struggle with the same task.

    Openness vs. Close-Mindedness:
    Definition: Openness reflects a high propensity for neural adaptability to novel stimuli, ideas, and experiences, while close-mindedness indicates resistance to neural reconfiguration.
    Neural Basis: Openness is associated with enhanced activity in the default mode network (DMN) and prefrontal cortex, facilitating imagination, creativity, and integration of abstract concepts. Close-mindedness may involve stronger reliance on entrenched neural pathways, limiting exploration.
    Characteristics:
    Openness: High neural plasticity allows for embracing uncertainty, seeking novel experiences, and forming new associations. The brain readily rewires to incorporate unconventional ideas.
    Close-Mindedness: Rigid neural structures resist change, favoring familiar patterns and rejecting novel inputs, leading to cognitive conservatism.
    Example: An open individual’s brain adapts to a new cultural perspective by forming new connections, while a close-minded individual’s brain reinforces existing biases, resisting change.

    Extroversion vs. Introversion:
    Definition: Extroversion reflects neural adaptability oriented toward external social and environmental stimuli, while introversion indicates adaptability focused on internal processing and lower external stimulation.
    Neural Basis: Extroversion is linked to heightened dopamine sensitivity in reward circuits (e.g., nucleus accumbens), driving adaptation to social and sensory inputs. Introversion involves greater activity in introspective regions (e.g., anterior cingulate cortex), prioritizing internal neural adjustments.
    Characteristics:
    Extroversion: Neural networks rapidly adapt to social cues, thriving in dynamic, high-stimulation environments. The brain prioritizes external feedback loops.
    Introversion: Neural adaptability is directed inward, optimizing for reflection and self-regulation, with lower tolerance for overstimulation.
    Example: An extrovert’s brain quickly adapts to a lively social event by enhancing reward-related neural firing, while an introvert’s brain adapts by stabilizing internal states, preferring quieter settings.

    Agreeableness vs. Disagreeableness:
    Definition: Agreeableness reflects neural adaptability that prioritizes social harmony and cooperation, while disagreeableness indicates adaptability favoring self-interest or conflict.
    Neural Basis: Agreeableness is associated with enhanced oxytocin release and activity in empathy-related regions (e.g., insula, mirror neuron systems), facilitating neural alignment with others’ emotions. Disagreeableness may involve stronger activation of self-focused regions (e.g., amygdala in threat detection).
    Characteristics:
    Agreeableness: Neural networks adapt to promote prosocial behaviors, syncing with others’ emotional states and reducing conflict-driven neural responses.
    Disagreeableness: Neural adaptability emphasizes self-preservation, with heightened sensitivity to perceived threats, leading to competitive or antagonistic responses.
    Example: An agreeable person’s brain adapts by mirroring a friend’s emotions during a conversation, while a disagreeable person’s brain may prioritize defensive neural patterns, escalating conflict.

    Conscientiousness vs. Impulsivity, Stimulation, Novelty Seeking:
    Definition: Conscientiousness reflects neural adaptability that prioritizes long-term planning and self-regulation, while impulsivity, stimulation, and novelty seeking indicate adaptability driven by immediate rewards and sensory input.
    Neural Basis: Conscientiousness is linked to strong prefrontal cortex control over impulsive limbic system activity, enabling goal-directed neural reconfiguration. Impulsivity and novelty seeking are tied to hyperactive dopamine pathways and weaker inhibitory control.
    Characteristics:
    Conscientiousness: Neural networks adapt to maintain focus on delayed rewards, reinforcing disciplined behaviors and structured neural patterns.
    Impulsivity/Novelty Seeking: Neural adaptability is skewed toward short-term gratification, with rapid responses to novel or stimulating inputs, often bypassing long-term planning.
    Example: A conscientious person’s brain adapts by strengthening neural pathways for task persistence, while an impulsive person’s brain rewires quickly for a thrilling, spontaneous activity.

    Stability vs. Neuroticism:
    Definition: Stability reflects neural adaptability that maintains emotional equilibrium under stress, while neuroticism indicates hyperactive neural responses to stressors, leading to instability.
    Neural Basis: Stability is associated with balanced activity in the hypothalamic-pituitary-adrenal (HPA) axis and strong regulatory feedback from the prefrontal cortex. Neuroticism involves overactive amygdala responses and dysregulated stress hormone release, amplifying emotional volatility.

    Characteristics:
    Stability: Neural networks adapt to stressors by maintaining homeostasis, efficiently recalibrating emotional responses to remain calm.
    Neuroticism: Neural adaptability is disrupted by hypersensitivity to negative stimuli, leading to frequent and intense rewiring of emotional circuits, resulting in anxiety or mood swings.
    Example: A stable individual’s brain adapts to a workplace setback by regulating stress responses, while a neurotic individual’s brain amplifies the threat, triggering excessive neural restructuring around fear.

    Summary

    By reframing OCEAN traits as properties of neural adaptability, we view personality as a spectrum of how the brain rewires itself in response to stimuli:

    Intelligence sets the pace of adaptation.

    Openness governs adaptation to novelty.

    Extroversion/Introversion directs adaptation toward external or internal focus.

    Agreeableness shapes adaptation for social harmony.

    Conscientiousness prioritizes long-term adaptive planning.

    Stability ensures adaptive resilience under stress.

    Moral Differences

    Humans intuitively prioritize certain moral principles, such as protecting kin, ensuring fair exchange, or upholding group loyalty. Jonathan Haidt’s Moral Foundations Theory (MFT) identifies six evolved psychological systems—Care/Harm, Fairness/Cheating, Loyalty/Betrayal, Authority/Subversion, Sanctity/Degradation, and Liberty/Oppression—that shape moral behavior. These foundations represent mechanisms for asserting claims over physical, social, or moral assets. These claims align with Demonstrated Interest, the observable investments individuals make to secure or defend assets like personal autonomy, kin, group membership, resources, status, or values. By mapping Haidt’s foundations onto Demonstrated Interest categories, we reveal how moral intuitions enforce cooperative contracts, rooted in evolutionary pressures to negotiate and protect property rights in social systems.

    Alignment of Haidt’s Moral Foundations (Property Rights) with Demonstrated Interest

    Care/Harm: Property Right to Bodily Integrity and Kin
    Property Right Description: The Care/Harm foundation asserts a property right over one’s body and kin, treating their safety and well-being as inalienable assets. Caring behaviors protect these “properties” from harm, while violations (e.g., abuse) are seen as theft or destruction.
    Demonstrated Interest Category: Kin (primary), Self (secondary)
    Kin: Care reflects investments in protecting and nurturing relatives, ensuring genetic legacy. Example: A parent sacrificing resources for a child’s safety demonstrates interest in kin survival, lighting up neural circuits tied to attachment (e.g., oxytocin release in the limbic system).
    Self: Extends to personal bodily integrity, as self-preservation enables kin care. Example: Defending oneself from attack demonstrates interest in personal survival.
    Alignment Rationale: Rooted in mammalian attachment systems, Care/Harm aligns with Demonstrated Interest in Kin by prioritizing claims to family survival, a core evolutionary driver. Its secondary focus on self-protection supports the foundational right to personal autonomy, activated by neural “lights” in survival circuits.

    Fairness/Cheating: Property Right to Reciprocal Exchange
    Property Right Description: Fairness/Cheating claims ownership over the fruits of one’s labor or contribution, expecting proportional distribution. Cheating is theft of this earned share, violating reciprocal contracts.
    Demonstrated Interest Category: Resources (primary), Group (secondary)
    Resources: Fairness governs claims to material or social rewards based on effort. Example: A worker demanding fair compensation for their labor demonstrates interest in resource allocation, activating neural reward circuits (e.g., dopamine in the nucleus accumbens).
    Group: Enforces group-level reciprocity to sustain cooperation. Example: Excluding a shirker from group benefits demonstrates interest in maintaining collective trust.
    Alignment Rationale: Tied to reciprocal altruism, Fairness aligns with Demonstrated Interest in Resources by protecting individual claims to earned assets. Its group-level enforcement supports cooperative systems, with neural “lights” brightest in circuits detecting proportionality.

    Loyalty/Betrayal: Property Right to Group Membership
    Property Right Description: Loyalty/Betrayal asserts a property right to group membership, treating the group as a collective asset (e.g., shared security, identity). Betrayal is theft of this shared “property,” eroding cohesion.
    Demonstrated Interest Category: Group (primary)
    Group: Loyalty reflects investments in group cohesion through cooperation and sacrifice. Example: A soldier defending their community demonstrates interest in group survival, lighting up social bonding circuits (e.g., insula activity).
    Alignment Rationale: Evolved from tribal coalition-building, Loyalty aligns directly with Demonstrated Interest in Group, enforcing claims to collective assets critical for survival. The neural “lights” shine brightest in social identity circuits, driving group-oriented behaviors.

    Authority/Subversion: Property Right to Hierarchical Order
    Property Right Description: Authority/Subversion claims ownership over roles within a hierarchical structure, where leaders coordinate resources and followers gain stability. Subversion disrupts this “property.”
    Demonstrated Interest Category: Status (primary), Group (secondary)
    Status: Authority reflects investments in securing or respecting hierarchical positions. Example: A leader enforcing rules demonstrates interest in maintaining status, while followers’ deference demonstrates interest in role stability, activating neural circuits for social order (e.g., prefrontal cortex).
    Group: Supports group stability through ordered roles. Example: Upholding traditions demonstrates interest in group continuity.
    Alignment Rationale: Shaped by primate hierarchies, Authority aligns with Demonstrated Interest in Status by protecting claims to influence, with secondary benefits for group coordination. Neural “lights” are brightest in circuits regulating social hierarchy.

    Sanctity/Degradation: Property Right to Sacred Values
    Property Right Description: Sanctity/Degradation asserts a property right to sacred values (e.g., traditions, beliefs) as inviolable group assets. Degradation is theft or contamination of this moral “property.”
    Demonstrated Interest Category: Values (primary), Group (secondary)
    Values: Sanctity reflects investments in upholding moral or cultural norms. Example: A community enforcing religious taboos demonstrates interest in preserving shared ideals, lighting up neural circuits tied to disgust and purity (e.g., anterior insula).
    Group: Reinforces group identity through shared values. Example: Participating in rituals demonstrates interest in collective cohesion.
    Alignment Rationale: Rooted in pathogen avoidance and group signaling, Sanctity aligns with Demonstrated Interest in Values by defending moral capital, which reduces free-riding. Neural “lights” are most active in circuits reinforcing normative commitment.

    Liberty/Oppression: Property Right to Autonomy
    Property Right Description: Liberty/Oppression claims ownership over personal autonomy, treating freedom as an inalienable asset. Oppression is theft of this self-ownership.
    Demonstrated Interest Category: Self (primary), Resources (secondary)
    Self: Liberty prioritizes investments in personal freedom and self-ownership. Example: Resisting coercive control demonstrates interest in autonomy, activating neural circuits for agency (e.g., prefrontal cortex).
    Resources: Extends to control over one’s labor or property. Example: Defending property rights demonstrates interest in resource ownership.
    Alignment Rationale: Emphasizing freedom from domination, Liberty aligns with Demonstrated Interest in Self by protecting self-ownership, the ultimate property right. Its resource focus ties to autonomy over earned assets, with neural “lights” brightest in agency-related circuits.

    Developmental Bias In Cognitive Processing

    Why do some people gravitate toward sensory experiences like art or music, others toward physical pursuits like athletics, some toward social connections, and others toward rational problem-solving? These behavioral biases arise from each individual’s homeostatic state—a dominant neural baseline that shapes the foundation of their relationships and experiences. This baseline, established during brain development, determines which neural circuits are most active, or as vividly described, which “Christmas tree lights” shine brightest in one’s neurology. Governed by heterochrony, the process altering the timing of neural maturation, this homeostatic state dictates the experiences individuals rely on most.

    The brain matures along a posterior-to-anterior trajectory, beginning with sensory regions (occipital, temporal lobes), progressing to motor areas (parietal, precentral gyrus), social-emotional centers (limbic system, insula), and culminating in procedural regions (prefrontal cortex). Heterochrony, often triggered by reduced neural crest cell (NCC) proliferation during gestation, can shift this trajectory, fixing the brain’s homeostatic state at a specific stage. For instance, a state dominated by sensory circuits prioritizes perceptual experiences, while one centered on procedural regions favors logic. This dominant baseline becomes the lens through which individuals form most interactions and perceptions, anchoring their behavioral preferences.

    Understanding this homeostatic state reveals why your tendencies—whether to savor sensory details, seek physical challenges, nurture social bonds, or analyze problems—feel instinctive. Shaped by developmental processes like heterochrony and NCC dynamics, this baseline amplifies certain neural networks, making them the brightest “lights” in your neural framework. By exploring how these processes establish each person’s dominant neural state, you can see why individuals form relationships and experiences in such distinct ways, each driven by the unique illumination of their neural Christmas tree.

    Developmental Tendency: Posterior-to-Anterior Brain Maturation

    Overview: Brain development in humans and other mammals follows a posterior-to-anterior trajectory, progressing from sensory regions to motor, social, and procedural (executive) functions. This reflects the sequential myelination and synaptic pruning of neural circuits, aligning with the functional demands of survival and adaptation.

    Stages of Maturation: Sensory Regions (Posterior, e.g., Occipital, Temporal Lobes): Develop first, enabling early processing of sensory inputs (vision, hearing, touch). Neural crest cell (NCC)-derived structures (e.g., sensory ganglia) contribute to sensory system formation. Supports basic survival through environmental awareness. Motor Regions (Central, e.g., Parietal, Precentral Gyrus): Develop next, facilitating movement and coordination. Involves integration of sensory feedback with motor output, supported by NCC-derived peripheral nerves. Enables exploration and interaction with the environment. Social Regions (Anterior, e.g., Limbic System, Insula): Mature later, governing emotional regulation and social behaviors. NCC-derived structures (e.g., adrenal medulla, autonomic nervous system) influence stress responses and social bonding. Supports group dynamics and cooperation. Procedural/Executive Regions (Prefrontal Cortex): Mature last, controlling planning, decision-making, and impulse control. Reliant on complex neural integration, with minimal direct NCC influence but affected by overall developmental timing. Enables long-term strategy and self-regulation.

    Neural Basis: Synaptic Plasticity and Myelination: Posterior regions myelinate earlier, stabilizing sensory circuits, while anterior regions (e.g., prefrontal cortex) myelinate into adolescence/early adulthood, reflecting prolonged plasticity. Neural Crest Cell Influence: NCCs, originating from the neural tube, contribute to peripheral and autonomic nervous system development, which supports sensory and social functions. A reduction in NCCs during gestation (as discussed previously) can delay or alter this maturation trajectory, favoring juvenile traits. Heterochrony: Changes in developmental timing (e.g., prolonged plasticity in anterior regions) can result in neoteny, where later-maturing social and procedural functions remain underdeveloped, resembling juvenile states.

    Cause: Reduction of Neural Crest Cells: Mechanism: Fewer NCCs from the neural tube during gestation reduce the development of NCC-derived tissues (e.g., sensory ganglia, adrenal glands, craniofacial structures). This can delay sensory and social maturation, skewing development toward a more posterior (sensory-dominated) state. Impact on Maturation: Sensory regions, less dependent on extensive NCC migration, mature relatively normally. Social and procedural regions, reliant on NCC-derived autonomic and stress systems, may remain underdeveloped, leading to prolonged juvenile traits like playfulness or reduced aggression. In domestication syndrome, reduced NCCs correlate with tameness and juvenile morphology (e.g., smaller jaws, floppy ears), reflecting a developmental arrest at earlier stages. Example: In domesticated foxes, reduced NCCs lead to smaller adrenal glands (less stress response) and delayed social maturation, maintaining juvenile behaviors like docility into adulthood.

    Evolutionary Tendency: Homeostatic Steady State Along the Spectrum

    Overview: Evolution favors a homeostatic steady state where neural adaptability stabilizes at a specific point along the posterior-to-anterior maturation spectrum. This steady state reflects an organism’s adaptation to its ecological niche, balancing sensory, motor, social, and procedural capacities. Neotenic evolution, paedomorphism, and domestication syndrome represent shifts toward earlier (posterior, sensory-social) points on this spectrum, often driven by reduced NCCs.

    Homeostatic Steady State: Definition: A stable neural configuration where adaptability favors certain functions (e.g., sensory acuity, social bonding) over others (e.g., executive control), optimized for survival and reproduction. Mechanism: Natural or artificial selection reinforces neural circuits that align with environmental demands, stabilizing plasticity at a specific developmental stage. Role of NCC Reduction:Fewer NCCs shift the steady state toward earlier developmental stages, emphasizing sensory and social traits over motor or procedural complexity. This is evident in neoteny (prolonged juvenile traits), paedomorphism (juvenile morphology in adults), and domestication syndrome (tameness, reduced aggression).

    Evolutionary Implications: Neotenic Evolution:Favors a steady state with extended plasticity in social and sensory regions, promoting learning and cooperation. Example: Humans retain juvenile traits (e.g., large heads, curiosity) into adulthood, enhancing cultural adaptability. Cause: Reduced NCCs delay anterior maturation, preserving posterior-social dominance. Paedomorphism: Stabilizes at a juvenile-like state, with sensory and social traits dominating over procedural maturity. Example: Axolotls retain larval features (e.g., gills) into adulthood, reflecting a developmental arrest. Cause: NCC reduction limits craniofacial and autonomic development, locking in early traits. Domestication Syndrome:Shifts the steady state toward sensory-social traits, reducing aggression and enhancing human compatibility. Example: Dogs exhibit juvenile wolf traits (e.g., playfulness, smaller skulls), driven by artificial selection for tameness. Cause: Reduced NCCs alter stress and morphological development, favoring a docile, sensory-social state.

    Personality Traits as Neural Adaptability:The OCEAN traits (reframed as neural adaptability) reflect where an individual’s neural steady state lies along this spectrum: Intelligence (Rate of Neural Adaptivity): Faster adaptivity correlates with prolonged prefrontal plasticity, favoring procedural maturity. Openness: High plasticity in sensory-social circuits, adapting to novel stimuli, aligns with a neotenic, posterior-leaning state. Extroversion: Sensory-social dominance, with rapid adaptation to external stimuli, reflects a juvenile-like steady state. Agreeableness: Strong social circuit adaptability, linked to NCC-derived autonomic systems, favors cooperation. Conscientiousness: Anterior (procedural) dominance, with disciplined neural reconfiguration, indicates later maturation. Stability: Balanced sensory-social-procedural adaptability, resisting stress-induced neural shifts. NCC Reduction Impact: Reduced NCCs may enhance traits like openness, extroversion, and agreeableness (sensory-social focus) while limiting conscientiousness or stability (procedural maturity), as seen in domesticated animals.

    Evolutionary Trade-Offs: Advantages: Sensory-social steady states (neoteny, domestication) enhance cooperation, learning, and environmental adaptability. Juvenile traits increase appeal to humans (e.g., “cute” features in pets) or improve group dynamics. Disadvantages: Reduced procedural maturity may impair complex planning or stress resilience. Over-reliance on sensory-social traits can limit survival in harsh, competitive environments.

    Class Differences Genetic Load

    Genetic load refers to the burden carried by a population of organisms due to the accumulation of deleterious mutations, or the presence of less optimal gene variants, compared to some optimal genotype.

    This concept is crucial in the fields of genetics, evolutionary biology, and conservation biology because it has implications for the health, survival, and reproductive success of a species.

    TL’DR;

    Genetic load consists of the accumulation of genetic non-adaptation to domestication syndrome (neoteny), genetic mutation, and their combinations that result in variation from fitness, symmetry, neoteny, self regulation, and agency.

    The result in civil society, economics, and politics, is class variation, which consists of variation in the capacity to bear responsibility for self, private, and common over increasing periods of time.

    This is why there is so little class rotation. Genetics.

    TYPES OF GENETIC LOAD

    1. Mutational Load

    Definition: This is the genetic load imposed by harmful mutations that arise naturally through DNA replication errors or due to environmental factors. These mutations can reduce the fitness of individuals carrying them.

    Impact: Over time, new mutations may either be eliminated by natural selection if they are severely detrimental or accumulate in the population if they have only minor effects on fitness. The accumulation of many such slightly deleterious mutations can gradually reduce the overall fitness of the population.

    2. Segregational Load

    Definition: This type of load arises when different alleles (versions of a gene) exist at a single gene locus, and the heterozygote genotype has a higher fitness than either homozygote genotype.

    Impact: Even if natural selection favors the heterozygote, the homozygote individuals are still produced by sexual reproduction, resulting in some individuals with reduced fitness.

    3. Inbreeding Load

    Definition: Inbreeding load is the reduction in fitness that arises due to increased homozygosity (both alleles at a locus are identical) of deleterious recessive alleles. Inbreeding can lead to a greater expression of these harmful recessive traits.

    Impact: This is particularly a concern in small populations or those that are isolated, where genetic diversity is limited, and there is a higher chance of breeding between close relatives.

    REDUCING GENETIC LOAD

    Natural Selection and Genetic Drift

    Natural Selection: Over time, natural selection can reduce genetic load by favoring individuals with fewer harmful mutations. This selective pressure leads to a decrease in deleterious alleles in the gene pool.

    Genetic Drift: In small populations, genetic drift can also influence genetic load, sometimes increasing it by chance fixation of deleterious alleles or reducing it by chance elimination of such alleles.

    Artificial Selection and Genetic Management

    In managed populations, such as those in conservation programs or in agriculture, genetic load can sometimes be managed through selective breeding practices that aim to minimize the incidence of deleterious alleles while maintaining genetic diversity.

    Gene Editing

    With advances in genetic technologies like CRISPR/Cas9, there is potential to directly reduce genetic load by correcting deleterious mutations at the DNA level, although this approach is subject to ethical and practical considerations.

    Implications of Genetic Load

    Understanding and managing genetic load is crucial for the conservation of endangered species, the management of captive breeding programs, and understanding human health and disease. For example, genetic disorders in humans are often a direct manifestation of the genetic load, particularly when harmful recessive alleles become expressed in an individual’s genotype.

    Summary

    Genetic load is a significant evolutionary force that affects the fitness and viability of populations. Managing and understanding this concept is critical for improving health, conserving biodiversity, and understanding the evolutionary dynamics of populations.

    Evolutionary Computation

    1) Evolution uses sex differences to cause us to pursue extremes of feminine empathizing vs masculine systematizing.

    2) Nature ‘computes’ a success wherever female and male interests ‘agree’ (exchange or cooperation)

    3) Human adaptability means the conditions under which female and male interests ‘agree’ can vary by environmental conditions, maximizing the range of evolutionary computation.

    4) For these reasons nearly all substantial differences in human bias originate in sex differences, and

    5) And all such sex differences produce a ‘duality’ where there is a tradeoff between female in-time empathizing (women and children) and male over-time systematizing (men and tribe).

    6) Government can facilitate this, or harm it. The marxist sequence harms it. The rule of natural law sequence improves it. Why? Responsibility.


    Source date (UTC): 2024-06-02 21:46:59 UTC

    Original post: https://x.com/i/articles/1797384440345133056

  • Where Feminism Went Wrong – from Rights to Sedition – and What to Do About It (T

    Where Feminism Went Wrong – from Rights to Sedition – and What to Do About It

    (The best explanation you will find anywhere)
    The first generations of feminism from (a) women’s rights to (b) women’s suffrage movement converted into (c) first wave feminism, again primarily legal rights – especially in marriage – and voting rights.
    Until this point it’s fully christian and a just adaptation to women’s capacity outside the home after the industrial revolution, the availability of education, and sufficient suppression of scarcity because of the industrial revolution that people had the freedom to even imagine any form of self sufficiency outside of a family structure.
    But, beginning with (d) Second Wave Jewish feminism, by Betty Friedan, Gloria Steinem, Simone de Beauvoir. starting in the 1960s went beyond rights to privileges obtained by political means – sedition against the institution of the family and wester civ. In other words, the conversion of marxist means of sedition by the working classes to marxist sedition by women.
    Then (e) Third Wave Feminism of Rebecca Walker, Judith Butler, bell hooks (Gloria Jean Watson), continued the marxist means of sedition adopted into feminism by Jewish feminists, and expanded it from sex marxism (women’s rent seeking) into continues sedition by claiming the sexes and gender roles are irrelevant and instead of a our historical informal and formal institutions creating a compromise between the sexes, claiming it was oppressive.
    When, as unpleasant as it sounds, the opposite was true, paternalism was a male responsibility to the rest of the polity for “domesticating a naturally anti-social, anti-political, anti-economic sex into equal responsibility for self, private and common, by prohibiting externalizing costs upon others.”
    Which was a set of outcomes that were predicted, because of women’s natural inability to restrict impulses for hyperconsumption, hypergamy, hyper-attention, hyper-manipulation, and the use of anti-social warfare to obtain what they could not by merit alone – and all of which now come to fruition as the destruction of intersexual cooperation, mating, reproduction, family, and family as the first institution of production of citizens capable of persisting our high trust civilization, and the resulting possibility of a participatory (democratic) polity in the absence of arbitrary authority.
    Why? women always vote to evade responsibility rather than to demand it’s adoption and demonstration. “Get men to pay for it.”
    So what is the female strategy, what is the marxist strategy, what is the feminist marxist strategy, and what is the woke race-marxist strategy?
    It’s a revolt against the demand for responsibility for self, private and common, necessary to produce a western civilizational polity capable of the suppression of authority by mutual insurance of self determination by self determined means, by insurance of sovereignty in one’s demonstrated investments and autonomy in their use of self and those investments without imposing on those of others.
    In other words its the reversal of the process of human domestication that made advanced civilization possible by the claim domestication of the animal impulse is oppression rather than training necessary for political participation that was made possible only because of those demands for responsibility.
    Then (f) fourth wave feminism by instinct rather than instruction, Digital activism and the use of social media to use gossiping rallying shaming undermining and canceling to circumvent the court and common law process. This is effectively the institutionalization of the female method of not only social and political warfare, but of the female method of government.
    (Though that statement might take more explanation that I’m able to go into at the moment – I hope most of you will grasp it as a contrast of the male use of adversarial combat in court with the female use of warfare by rallying in public without the constraints of the court to testifiability, equity, and liability)
    SUMMARY
    a,b) Pre-Feminism: Women’s Suffrage and Women’s Rights Movements focused on legal rights, suffrage, and basic equality. Economic rights outside the home.
    c) First-Wave Feminism: Legal and institutional equality, especially suffrage. Irresponsibility for marriage.
    d) Second-Wave Feminism: Broader social equality, workplace, reproductive rights. Privileges over men. Irresponsibility for self regulation, especially of reproduction.
    e) Third-Wave Feminism: Diversity, intersectionality, individualism. Privilege over white men, and extension of irresponsibility to others in order to obtain more privileges over men.
    f) Fourth-Wave Feminism: Digital activism, combating sexual harassment, and utilizing social media for mobilization. Use of new technology to scale undermining to canceling, which is specifically a violation of our ancestral common law, that one is limited to court when one’s actions impose a material consequence upon others.
    ANALYSIS
    Why is it that none of these explanations of the feminist movement after equal legal rights and equal voting rights, are not seen through the lens of the female means of social warfare to obtain by seduction, victim claiming, undermining, and sedition, to justify female limited ability and will for self regulation of impulses and emotions, in order for her to evade responsibility for capitalization of private behavior and the necessary public norms to produce responsibility for that capitalization, to justify her instincts for hyper-consumption, hyper-attention, hypergamy, and to hide under cover of victimization, in favor of and the antisocial, anti-economic, and anti-political consequences that are the foundation the marxist means of sedition, then applied to anti-male, anti-responsibility, anti-western civilization, for exactly the same reasons.
    With the result that all informal capital (knowledge, tradition, and behavior) and formal capital (institutions, including the work force, business and industry, education and the academy, and all political organization) are collapsing for the simple reason that women have claimed oppression instead of domestication, and the consequence of men’s failure to domesticate women, and women domesticate themselves across generations, has resulted in what is very close to civil war and civilizational collapse, including civilizational collapse by birth rates.
    WHAT TO DO?
    Unfortunately, we are at the point where the combination of feminism and the collapse of reproduction, women’s advocacy of massive immigration and diversity, and the end of the developing world being technologically and economically behind, and are about to enter what appears to be a depression that will last a few decades, including a new technology that will largely affect women in white collar roles.
    So, I’m a little worried that just like the Italians, Germans, Russians, and Chinese, we’ll be beyond the point of demographic cultural economic and political recovery by the time that women’s behavior adapts to the new circumstances.
    So as Machiavelli, the Romans, and the Spartans have warned us, inclusion of women in politics, like universal enfranchisement, simply poisons the well of responsibility upon which all civilizations depend for their persistence.
    SOLUTION
    I think there is a solution to the problem of including women, and that’s simply the equal suppression in law of female antisocial and anti political behavior as that of men. (Which is what our traditional western ethics sought and achieved.)
    And from that perspective, the problem is fixable. It’s just a question of whether we’re too late, or on time. 😉
    Affections, As always, CD

    Source date (UTC): 2024-05-28 21:58:21 UTC

    Original post: https://x.com/i/articles/1795575365282246951