Form: Definition

  • AN OPERATIONAL DEFINITION OF “MEANING” Meaning: the experience produced by the i

    AN OPERATIONAL DEFINITION OF “MEANING”

    Meaning: the experience produced by the interaction between memory and stimuli caused by human action in time. This definition survives criticism even if the action is purely passive observation. All symbols for meaning are constructed from some set of analogies to experience. These constructs evolve through repetition and loading, until their constituent causal relations are lost, and all that remains is the habituated experience caused by the term. At which point ‘meaning’ is a purely experiential, rather than constructive. At that point, reason no longer can be said to apply. If one cannot explain something in analogies to experience, where analogies to experience are statements in operational language, one does not understand the terms one uses. They are merely experiential metaphors, used to transfer experiences rather than causal properties independent of experiences.


    Source date (UTC): 2014-01-24 09:34:00 UTC

  • “Information is that which is sufficient to cause a change in state.”

    “Information is that which is sufficient to cause a change in state.”


    Source date (UTC): 2014-01-03 13:23:00 UTC

  • ON LOVE 1) Familial Love: (Kin Selection) – commonality of interest, necessary f

    ON LOVE

    1) Familial Love: (Kin Selection) – commonality of interest, necessary for the propagation of genes.

    2) Friendship Love: Someone else whose concern with our priorities, interests and states is as great as ours, and with whom we can discuss them with confidence in the pursuit of our exclusive unfettered interests. Friendship love does not commonly extend to sacrifice of wealth or life.

    3) Christian Love: The extension of friendship love in all conversations with all others in the society, at all times. (Despite the name, this is the result of outbreeding and the absolute nuclear family, not christianity. Albeit christianity does advocate a similar position, in practice people in Catholic countries limit this behavior to family boundaries.)


    Source date (UTC): 2013-12-31 06:43:00 UTC

  • Untitled

    http://en.wikipedia.org/wiki/Mind-blindness


    Source date (UTC): 2013-12-28 12:10:00 UTC

  • INSURED, FREE RIDER VS PARASITE – The Spectrum Of Free Riding. Terminology confl

    INSURED, FREE RIDER VS PARASITE – The Spectrum Of Free Riding.

    Terminology conflict: “Free Rider” vs “Parasitic”

    In dry economic language, we use the term ‘free rider’. In libertarian language, we use the term “Parasitic”.

    Free Riding refers to the in-group relation between producer and free rider – in group, in-family, free riding is a form of redistribution.

    In the North Sea Model, Parasitic is accurate since the unit of cooperation is the absolute nuclear family. And free riding even upon parents is prohibited. So parasitic is the correct out-group description of the affect free riders have on the producers.

    I had always considered ‘parasitic’ a loaded term. But it’s not. Turns out that it’s accurate.

    Although propertarianism has led me to conclude that I do not see a problem with insuring people against destitution, I so see a problem with parasitism and free riding.


    Source date (UTC): 2013-12-26 07:40:00 UTC

  • ENGLISH TERMINOLOGY: NAMES FOR MEALS Breakfast: first morning meal “Break the Fa

    ENGLISH TERMINOLOGY: NAMES FOR MEALS

    Breakfast: first morning meal “Break the Fast”.

    Brunch : Late morning breakfast, usually on weekends after sleeping late.

    Luncheon: Large noon meal eaten with a group (formal)

    Lunch: Small mid-day meal, or at any time of day (informal)

    Dinner : The major meal of the day, whether at noon or night, eaten with others.

    Tea : mid afternoon snack between noon and evening.

    Supper : A casual family meal eaten in the kitchen, or small late night meal.

    In most of our history, the mid day meal was the largest, because light was available. Once we began to work outside of the home and farm, the large meal was pushed into the evening. As electric lights made food preparation possible, the big meal of the day has moved into the evening for most of us (unfortunately).

    Basically, counter to american propaganda, one big meal a day is sufficient, and four other meals of smaller size are probably the best for you.


    Source date (UTC): 2013-12-16 13:27:00 UTC

  • Um… Empirical means observable and verifiable. Not numeric. It’s just that we

    Um… Empirical means observable and verifiable. Not numeric. It’s just that we most often need numbers to verify our observations, due to the limits of our perception, cognition, and short term memory.


    Source date (UTC): 2013-12-12 10:13:00 UTC

  • DEFINING BITCOIN AS A MONEY SUBSTITUTE (edited)(cross posted) I’ve worked on thi

    DEFINING BITCOIN AS A MONEY SUBSTITUTE

    (edited)(cross posted)

    I’ve worked on this a bit. And, unfortunately, Bitcoin does not fit within the Misesian definition of money. It does fit within the definition of a money substitute. But it’s hard to articulate because of a weakness in the Misesian definition’s grammar.

    The problem in defining Bitcoins under Misesian categories is that Bitcoins are not a claim against any deposit, yet they retain the fragility of a claim against a deposit, in that they are dependent upon the Bitcoin network and cannot be accepted without it.

    So, Bitcoins, unlike commodity money, do not degrade gracefully into a commodity. Damage to the Bitcoin network is the same as damage to the reserve of a 100% reserve bank. Collapse of the network is the same as collapse of a 100% reserve bank.

    It is more accurate to say that Bitcoins are shares in a corporation whose assets are leased servers used to mine and prove work, and the internet as communications If the Bitcoin corporation ceases to operate, then Bitcoins have no value. If the corporation continues to operate, then they have value.

    So, like stocks, they are a medium of exchange dependent upon a network for the redemption of those exchanges. BItcoins store value as stocks, not as commodities, not as notes, for this reason.

    Others have argued that bitcoins function largely as a clearing house independent of the state. But this is to describe effects, not causes. It doesn’t answer any questions about the durability of bitcoins as a store of value – which is the value of money.

    So, in Misesian terms, bitcoins are a non-redeemable money substitute. They are, quite literally, a stock in a voluntary corporation with an open shareholder agreement, that if demand persists, can be used as a money substitute.

    The reason for confusion is this two-stage process of monetization. Bitcoins are speculative shares, that if universally accepted as a medium of exchange, can function as a money substitute, by virtue of a low cost, low friction, means of clearance, that requires no human intervention and no reserve.

    As a stock, I am not sure yet, whether Bitcoins are the equivalent of an Apple or Facebook stock, or a junk bond. I think they are more likely like buying shares in a non-dividend paying utility. And that current speculation is driving up the price of that stock.

    What I am fairly sure of, is that if the illusion that credit money and fiat money can function as a money substitute, that Bitcoins, can also Function as a money substitute. However, I think Bitcoins are more fragile than blue chip stocks and more fragile than fiat money. This fragility will cease if the model becomes popular enough in that the network effect of Bitcoins (or some heir) is sufficient incentive for the miners and proof-of-workers to stay interested.

    If the SWIFT network analogy can be reduced to commodity transactions by consumers, then I think that as an institution Bitcoin is very hard to criticize. Certainly no harder than the visa/mastercard networks.

    At this point that is the best analysis that I can put forward.

    (EDIT)

    The logic says that the closest analogy for Bitcoin, is a stock that is highly liquid, and can function as a money substitute, cleared without conversion dependent upon a third party inventory, and insulated from regulatory capture and regulatory inflation.

    (EDIT)

    I’ll stick with the stock analogy in that the stock is valuable as long as the fundamentals tell me it is. Otherwise I can’t deduce much else without struggling to determine how much my cognitive biases are influencing my assessment. That would be… unscientific. So to speak.

    I will say instead, that I wold like to see some form of insurance on the persistence of the bitcoin network once the mining windfall (ponzi criticism) is passed. But without that I can find no logical criticism for NOT using bitcoins. I mean, the SWIFT alliance does exactly the same thing but with privately owned hardware. There is really no reason that the bitcoin network could not be privatized the same way as SWIFT. In that sense, the value of bitcoins will be determined by the number of commercial enterprises that accept it. And there is a high incentive for commercial enterprises to accept it if the fee for participation is a fraction of one percent. Which is what I expect it will be.

    In that sense it expands the credit and debit card system. And those systems persist because of the transaction value they provide (lack of necessity to carry cash).

    (EDIT)

    For those lacking in philosophical rigor, there is a vast difference between correspondence with reality and analogistic means of thinking. If you cannot reduce something to human action corresponding to reality then you do not understand it. Unfortunately, most philosophical discourse, because of its religious heritage, is conducted in this nonsensical mode.


    Source date (UTC): 2013-12-01 21:31:00 UTC

  • I. LIBERTARIAN AND PROPERTARIAN ETHICS Ethics is the study of right ACTION. Righ

    I. LIBERTARIAN AND PROPERTARIAN ETHICS

    Ethics is the study of right ACTION. Right ‘belief’ is only a matter for ethics, when wrong ‘belief’ may impede or encourage ethical action. And as such, ostracizing or punishing those with wrong ‘belief’ is necessary self defense.

    Aristotelian Action, modernized with Praxeology, won’t tell you much without Austrian Opportunity costs and Libertarian Property. Without property and opportunity costs, the multitude of transfers involved in any action are invisible, and as invisible, they are unmeasurable.

    As invisible and unmeasurable, they are vehicles for organized involuntary transfer. And without the Propertarian requirement of operational language, symmetry and warranty, it’s impossible to

    And Rothbard’s failure to account for these immoralities is why libertarian ethics have been (rightfully) rejected by the majority.

    And given that libertarian ETHICS have been rejected (rightfully) all the visionary libertarian solutions to the problems of cooperation in politics and on commons have also been rejected as being founded on immoral principles.

    II. LIBERTARIAN REFORMATION

    We must clean libertarianism of Rothbard’s Ghetto Ethics. Return liberty to the ethics of the high trust society. To Aristocracy. And to a popular if not majority preference.

    The Prohibition of Involuntary Transfer

    1) Prohibition on the accumulation of power

    (anarchy, private government, private property, constitution.)

    2) Prohibition on ‘incalculable’ corporation

    (competition, partnership, and shareholdership)

    3) Prohibition on involuntary transfers

    (externality, symmetry, warranty, operationality, calculability)

    APPEND

    FWIW: Philosophers hold on to nonsense metaphysics, the way pre-moderns hold onto mysticism.

    ‘Cause they’re the same. The philosophy of action isn’t complicated.


    Source date (UTC): 2013-11-24 13:35:00 UTC

  • JOURNALIST FALLACY Drawing strong inferences from one or two data points

    http://stumblingandmumbling.typepad.com/stumbling_and_mumbling/2012/06/the-journalists-fallacy.htmlTHE JOURNALIST FALLACY

    Drawing strong inferences from one or two data points.


    Source date (UTC): 2013-11-22 12:32:00 UTC