Form: Definition

  • THE CHALLENGE OF USING PROPERTARIANISM’S TESTIMONIAL TRUTH: ‘TESTIFIABLE’, ‘TRUT

    THE CHALLENGE OF USING PROPERTARIANISM’S TESTIMONIAL TRUTH: ‘TESTIFIABLE’, ‘TRUTHFUL’ AND ‘SCIENTIFIC’ ARE TAUTOLOGICAL TERMS.

    I don’t use the criticism ‘unscientific’ because my definition of that term is terribly precise and not close enough to the vernacular to convey the same meaning.

    I use the terms ‘truthful’ and ‘untruthful’ – after a great deal of experimentation – to refer to scientific and unscientific at this greater level of precision, where the terms ‘scientific’ and ‘truthful’ are tautological.

    Unfortunately, that definition of scientific and truthful presents argumentative hurdle that prevents people from making meaningful (allegorical), pseudo-moral (normative), rational (internally consistent), logical (non operational), macro-economic (pseudoscientific) arguments that are not necessarily false in their entirety, but are necessarily not true in their entirety.

    Which is terribly frustrating, because meaning (association) is something we so desperately want and need.

    Imagine how christians felt when they were chastised for unscientific argument – when that meant ‘unempirical’. That is how rationalists feel for being chastised for using ‘untruthful’ when that means ‘non-operational’ (non-existential) and ‘unwarrantied’ (warrantied by criticism against imaginary content).

    Rationalism – in the Kantian and continental sense – has lost all standing. It was invented as a means of deceit, and remains a means of deceit. Philosophy independent of truthfulness – just as claims of science without truthfulness – is an exceptional means of conducting deception.


    Source date (UTC): 2015-03-09 01:32:00 UTC

  • MALINVESTMENT Whenever Investment is Provided by Those Without Occupational Depe

    MALINVESTMENT

    Whenever Investment is Provided by Those Without Occupational Dependence Upon Income From Practice Of Craft.

    It is tragically simple to detect malinvestment.

    Some malinvestment often produces extraordinary ends at the top, where experimentation is being performed.

    The remaining malinvestment is simply malinvestment – the seeking of rewards by those without the knowledge and ability to construct them.

    Flocking and schooling create malinvestment.

    Central bankers create flocking and schooling in consumption industries which obscure ‘growth’ in productivity (waste)

    Investors create flocking and schooling to speculative innovations (gambling).

    Entrerpreneurs create flocking and schooling to PRODUCTIVE innovations.

    Now, you can get into all sorts of niche arguments over this, but once we come to terms on terms, my arguments will stand. You might argue that in the short term, our moral obligation is to keep money moving and consumption moving. And I agree with that. I just disagree with that being a measure of ‘good economics’ or good policy, and instead, a necessary tragedy given insufficient innovation, and excessive human reproduction.

    On the other hand, a declining population producing increasing productivity is the only logical and rational goal that we can pursue over the medium and long term.


    Source date (UTC): 2015-02-07 03:44:00 UTC

  • ****BELIEF = JUSTIFICATION**** You may not know what you justify. But your mind

    ****BELIEF = JUSTIFICATION****

    You may not know what you justify.

    But your mind forces you to justify it.


    Source date (UTC): 2015-02-06 12:36:00 UTC

  • CLASSICAL(HEROIC), LEVANTINE (MAGIAN), FAUSTIAN(SEARCHING) Apollonian / Magian /

    CLASSICAL(HEROIC), LEVANTINE (MAGIAN), FAUSTIAN(SEARCHING)

    Apollonian / Magian / Faustian These are Spengler’s terms for Classical, Arabian and Western civilisations respectively.

    Apollonian Civilisation is focused around Ancient Greece and Rome. Spengler saw its world view as being characterised by appreciation for the beauty of the human body, and a preference for the local and the present moment.

    Magian Civilisation includes the Jews from about 400BC, early Christians and various Arabian religions up to and including Islam. Its world feeling revolved around the concept of world as cavern, epitomised by the domed Mosque, and a preoccupation with essence. Spengler saw the development of this civilisation as being distorted by a too influential presence of older cultures, the initial vigorous expansionary impulses of Islam being in part a reaction against this.

    Faustian Civilisation began in Western Europe around the 10th century and according to Spengler such has been its expansionary power that by the 20th century it was covering the entire earth, with only a few Regions where Islam provides an alternative world view. The world feeling of Faustian civilisation is inspired by the concept of infinitely wide and profound space, the yearning towards distance and infinity.


    Source date (UTC): 2015-01-06 03:33:00 UTC

  • BTW: it is probably correct to cast Propertarianism as the formal application of

    BTW: it is probably correct to cast Propertarianism as the formal application of property rights to NRx.


    Source date (UTC): 2015-01-05 17:00:23 UTC

    Original post: https://twitter.com/i/web/status/552147612762382336

    Reply addressees: @FreeNortherner @MarkYuray

    Replying to: https://twitter.com/i/web/status/551806321591193601


    IN REPLY TO:

    @FreeNortherner

    @MarkYuray but the propertarionism guy seems to post everything at once rather than. Space, so he takes over the front page when he posts…

    Original post: https://twitter.com/i/web/status/551806321591193601

  • SCIENTIFIC CRITICISM: WARRANTY OF DUE DILIGENCE IN TRUTHFUL TESTIMONY. The purpo

    SCIENTIFIC CRITICISM: WARRANTY OF DUE DILIGENCE IN TRUTHFUL TESTIMONY.

    The purpose of scientific warranty is to reduce or eliminate imaginary content from our arguments and our theories by laundering them of error, bias, deception and fraud.

    We produce this warranty by the systematic criticism of properties upon which our statements depend:

    Internal consistency using axiomatic logic.

    External correspondence by demonstrated tests against observable phenomenon.

    Existential possibility by operational and intuitionistic definitions.

    Parsimony by falsification.

    Ethics (Voluntary transfer) by subjective testing of operational statements. (Positive)

    Morality – free of negative externality (involuntary transfer) by falsification. (Negative)

    Each of these tests criticises the theory. Each performs an act of due diligence. And only the entire suite constitutes a complete warranty, and only complete warranties are warrantable.


    Source date (UTC): 2015-01-05 11:48:00 UTC

  • DEMONSTATED INTELLECTUAL HONESTY Honest people prefer theories that provide incr

    DEMONSTATED INTELLECTUAL HONESTY

    Honest people prefer theories that provide increasingly parsimonious explanatory power. Dishonest people prefer theories that further justify priors, and satisfy their confirmation biases. If moral positions reflect reproductive strategies, then the only possible moral principle is voluntary exchange.


    Source date (UTC): 2015-01-05 08:28:00 UTC

  • What Does “Kaleidic” Mean? (In Economics)

    –“As a propertarian I’m assuming you follow the Lachmann rather than Shackle tradition in your appreciation of kaleidics.”— Chris Shaeffer


    (Note For Readers: Kaleidic, as used by Shackle, refers to the way groups and individuals in an economy rearrange, much like a kaleidoscope image, into new patterns – constantly, in response to changes, demand, innovations and shocks.  However, the term also implies that this process is unpredictable: uncertain. But this is just the first of three metaphors.  The second is flocking-and-schooling: an analogy to how fish and birds move in response to external stimuli. Humans flock and school toward opportunities and then groups break off if better opportunities present themselves, and the whole group splits in multiple directions when circumstances radically change.  The third metaphor, and the most concrete, by Arnold Kling, is “Patterns of Sustainable Specialization and Trade”, or “PSST”, which reminds us of the stickiness of relationships in the economy, the high cost of organizing them, and the high cost of changing them.   I try to use all three of these metaphors depending upon whether I am talking about uncertainty (kaleidic),  costs (PSST), or psychology (flocking and schooling).   However, the term Kaleidic was used by Lachmann to refer to the fact that the economy does not ever fully equilibrate and eliminate all possibility of profit. But it does tend to move toward efficiency that minimizes profit.)

    [G]reat question.

    I use the term ‘Kaleidic’ primarily in the broader sense as “indeterministic”, and less frequently in the narrower sense “never reaching equilibrium” or “never reaching neutrality” in which profits are no longer possible. And in practice I follow Nassim Nicholas Taleb and Arnold Kling more closely than either Shackle or Lachmann in the cause for indeterminism: that shocks are more influential than regularities (Taleb), and that rather than Lachman’s argument, flocking and schooling (in my terms) or more precisely, “Patterns of Sustainable Specialization and Trade” due to changing opportunities rather than ‘mechanical rearranging’, and that informational asymmetry, opportunity costs, transaction costs, are less meaningful. In other words, I see opportunities as more frequent and influential than frictions. This is because the costs of increasing efficiency are often higher than the cost of seizing new opportunities in a dynamic economy. As such, companies ‘sort’ by which tactic they are able to pursue.

    Cost cutting hurts your allies (employees). Which hurts you. And amateur Austrian economists treat human relationships (alliances) as a funglible resource, when, as dynamism increases, people are the most expensive, least predictive, and most influential resource you can possess.


  • What Does “Kaleidic” Mean? (In Economics)

    –“As a propertarian I’m assuming you follow the Lachmann rather than Shackle tradition in your appreciation of kaleidics.”— Chris Shaeffer


    (Note For Readers: Kaleidic, as used by Shackle, refers to the way groups and individuals in an economy rearrange, much like a kaleidoscope image, into new patterns – constantly, in response to changes, demand, innovations and shocks.  However, the term also implies that this process is unpredictable: uncertain. But this is just the first of three metaphors.  The second is flocking-and-schooling: an analogy to how fish and birds move in response to external stimuli. Humans flock and school toward opportunities and then groups break off if better opportunities present themselves, and the whole group splits in multiple directions when circumstances radically change.  The third metaphor, and the most concrete, by Arnold Kling, is “Patterns of Sustainable Specialization and Trade”, or “PSST”, which reminds us of the stickiness of relationships in the economy, the high cost of organizing them, and the high cost of changing them.   I try to use all three of these metaphors depending upon whether I am talking about uncertainty (kaleidic),  costs (PSST), or psychology (flocking and schooling).   However, the term Kaleidic was used by Lachmann to refer to the fact that the economy does not ever fully equilibrate and eliminate all possibility of profit. But it does tend to move toward efficiency that minimizes profit.)

    [G]reat question.

    I use the term ‘Kaleidic’ primarily in the broader sense as “indeterministic”, and less frequently in the narrower sense “never reaching equilibrium” or “never reaching neutrality” in which profits are no longer possible. And in practice I follow Nassim Nicholas Taleb and Arnold Kling more closely than either Shackle or Lachmann in the cause for indeterminism: that shocks are more influential than regularities (Taleb), and that rather than Lachman’s argument, flocking and schooling (in my terms) or more precisely, “Patterns of Sustainable Specialization and Trade” due to changing opportunities rather than ‘mechanical rearranging’, and that informational asymmetry, opportunity costs, transaction costs, are less meaningful. In other words, I see opportunities as more frequent and influential than frictions. This is because the costs of increasing efficiency are often higher than the cost of seizing new opportunities in a dynamic economy. As such, companies ‘sort’ by which tactic they are able to pursue.

    Cost cutting hurts your allies (employees). Which hurts you. And amateur Austrian economists treat human relationships (alliances) as a funglible resource, when, as dynamism increases, people are the most expensive, least predictive, and most influential resource you can possess.


  • Explaining “Sympathize With Intent”

    CURT: CAN YOU EXPLAIN “SYMPATHIZE WITH INTENT”?

    —“Can you please elaborate on this statement: ‘We know the first principles of human cooperation: we can sympathize with intent.’” —Chris Shaeffer

    [C]hris – Another good question.

    Apes cannot seem to sympathize with intentions to any degree, in the sense that they cannot imagine what we mean by cooperating. The example given is that you can train a monkey to wash dishes but he does not understand the idea of cleaning the plate as an objective, only the experience of playing with water and plate. Dogs however, can understand our intentions. If we point to something they can understand the idea of acting on a subject. We are capable of doing this it appears, from a very young age. And moreover, if we use language to describe a situation another will ‘understand’ our motivations under those conditions. If someone does not understand, we can likewise explore how he or she might not understand and attempt to assist them in forming associations. So we can ‘sympathize’ with other humans. And we are marginally indifferent from one another (at least within our peer groups).

    Conversely, we can also subjectively test theories of incentives: whether an actor subjected to certain stimuli would either be able to make a decision, and which decisions are rational. So we can ‘test’ the first principles of human actions: incentives. And we can do so without the assistance of instrumentation (at least in cases of demonstrated preference – otherwise people are notorious for error, bias and deception). We cannot make the same claim of the physical universe. We cannot ‘intuit’ the universe’s first principles. Although Hawking seems to think we are within a century of discovering them. And should we be able to, we may be able to explain the universe with the same degree of explanation we can apply to economic (human) interactions.

    Mises attempts to express these phenomenon in axiomatic (logical and informationally complete) rather than scientific (theoretical and informationally incomplete) terms. Which is what got him cast out of the discipline and marginalized – rightfully. Despite his other contributions.

    If we see science as the universally accepted language of truthful speech, consisting of a set of warranties we expect each other to provide, rather than as a methodology for determining truth with which to persuade each other, then it is easier to make the argument that it does not matter how one investigates any particular discipline as long as when one publishes it, he does so in the formal language of truthful speech.

    This is, in practice, how the world actually functions. Although we still wrap all our disciplinary language in justificationisms.

    Curt Doolittle
    The Propertarian Institute
    L’viv, Ukraine