Curt Doolittle

Form: Definition

  • “Equality of Opportunity: The Absence of Impediments to The Demonstration of Merit”

    Jan 15, 2020, 6:32 PM

    —“Equality of Opportunity is only theoretically possible in a totalitarian state and even then it is impossible because those with the power to enforce equality of opportunity would be vastly more powerful than the ordinary citizen and would use that power to further entrench themselves and their class in the power hierarchy. … It’s just a dumb idea. “—Scott De Warren

    I think the term means “The Absence of Impediments to The Demonstration of Merit“. The left abused it. The right doesn’t. Western civilization has always provided a path for merit and punishment for the opposite.

  • Jan 22, 2020, 12:06 PM —” I’d be curious to hear cowardice put into economic t

    Jan 22, 2020, 12:06 PM

    —” I’d be curious to hear cowardice put into economic terms. I’d say something like: an irreciprocal transfer of risk onto the leadership/heros.”–Daniel T. Johnson

    It’s the conservative form of GSRRM. Guilting others for not acting on their behalf, as cover for their cowardice on acting on all of our behalf. It’s a fraud. Allegations of irreciprocity to cover one’s irreciprocity.

  • Jan 22, 2020, 12:06 PM —” I’d be curious to hear cowardice put into economic t

    Jan 22, 2020, 12:06 PM

    —” I’d be curious to hear cowardice put into economic terms. I’d say something like: an irreciprocal transfer of risk onto the leadership/heros.”–Daniel T. Johnson

    It’s the conservative form of GSRRM. Guilting others for not acting on their behalf, as cover for their cowardice on acting on all of our behalf. It’s a fraud. Allegations of irreciprocity to cover one’s irreciprocity.

  • Q&A: “Curt; Do You Have a Concise Definition for Testimonialism?”

    Feb 2, 2020, 1:59 PM propertarianism.com TESTIMONIALISM by Alain Kassabian PART 1: “Testimonilaism is a series of standards including operational language, often applied to law, social systems, and incentives. The main (meta) incentive such analysis gives access to is described in Sheepdog, Logos, Stoicism, etc – technically the incentive is net agency. Testimonialism operationalizes operational epistemology: in order to facilitate that sort of high science you seem to need a high trust culture. The act of testimony is fundamental to high trust society, military, law, science, markets, and personal matters. Testimony (ideal application of speech) creates all the advantages of these institutions, that emerged by necessity when the West chose sovereignty as an organizing principle to maximize agency. Recognizing the connections here re-frames human speech, detailing the magnitude of the processes we evoke with our words and our actions. The institutions and norms we use to further our values are built out of the incentives we’ve faced and how we’ve integrated them. As intuitive as refining our speech is, it is also intuitive to obscure our speech to indulge vices and pettiness. Reducing anything, especially values down to just information and not bias is by it’s very nature going to dig at what people value. So, to the extent each of us undermines this norm, we enable the continuing parasitization and atrophying of our commons (presently: western civilization). We slim down our chances for positive Black Swans and become ever more vulnerable to the negatives Black Swans. Holding the inverse position (antifragility) seems attainable and highly useful (as in negative common law removing exposure to negative black swans and opening up the various goods and positive black swans), so again, no guarantee – but maybe altering stress response to serve rather than undercut agency by knowing the value of and how to use what we have remaining. Completing the task of optimization is all we can guarantee, investing ourselves beyond that is spiting nature (stoics make it obvious how this makes you fragile and petty). All language is motivated, and motivations promote symbiosis or they do not. Incentives can thus be divided into two catagories: incentives for net agency (Sheepdog, Logos, Law, Empiricism) and incentives that sacrifice the ideal for more immediate gain (every time any of us obscure our testimony wittingly or otherwise). Seems Biohistory’s C would be the biological conditions required to recognize/measure/optimize conditions for this incentive and V would be the conditions required to defend such an incentive. In an atrophying society perhaps the window for those higher incentives is more narrow, and the costs greater for opposing malincentives baked into leviathan like social structures, although the ultimate cost of abandoning healthy, pro-net-agency incentives is obviously greater if you frame it honestly. The precision Testimonialism affords for stoic analysis of how incentives stack and run through micro and macro social operating systems (norms) seems to reduce cognitive load. It doesn’t solve everything but it addresses the meta question of how to measure and optimize available responses (Doolittle’s “efficient capture of calories”as in Testimonialism, Propertarianism, Sheepdog, Antifragility, etc.). It shifts the focus to questions of agency and sovereignty (the conditions that underlie the various goods we pursue). On the micro level, the macro framing and organized elimination of fallacies makes shorter work of life planning, selecting information, and training your fast thinking. It’s not hard to detect when yourself or someone else is bringing your attention to something other than evidence – appealing to loading etc. Part of the micro optimization resulting from and reinforcing Testimonilaism as a norm is that removing loading and solving for agency shifts the focus to improving rather than squabbling over primordial struggles (stoicism again). This affects physical health and offers an extremely integrated sense of meaning (ie. clear definition of symbiosis across scales). You mentioned in another thread that part of the aesthetic of bothering at all against such odds, is that demonstrating value as best we can, is worth it regardless of if those odds are overcome. I agree, and consider the counter aesthetic/value system to be parasitism (not strengthening the ecosystem from which you come), which in terms of objective usefulness and my own bias provides no legitimate alternative. The first signs I usually notice of downward drag and misintegrated incentives are usually myself or someone else choosing loading and overloading over parsimony, the better one can recognize striking directly at the truth, the more obvious evasive substitutes become (hence military reporting is loud and direct, asking for only the facts). It’s a que that someone is skipping over something or semi to un-consciously avoiding information they perceive as counter to their incentives. To some degree (might depend on specifics), animosity can be inferred when incentives are guarded with deception, whether or not the person admits or realizes the incentives they answer to by operating in willful ignorance. In my mind, it stands out if I think, write, or speak something with loading – and that seems to be habituation of my fast thinking systems, so there’s less of a knee-jerk response to use careless loading (although it takes energy to realize the amount of loading people use, and then to discern when it’s appropriate – when it clarifies and transfers notions that survive empiricism). I also think letting empirical descriptions of incentives speak for themselves rather than telling people outright what to do, makes one appear more trustworthy – not to be confused with hiding one’s own biases. People seem to intuitively mistrust loading against their own biases whereas they actively look for information regarding their incentives. Although, inflating language isn’t always a bad idea, Curt had a post about how inflationary speech can actually be used to lower costs of communication and therefore further the expression of operational language, as long as we’re packaging realities to the best of our ability. Limits are also a key concept that Operational Epistemology and Sheepdog underscore the importance of, and by their very nature, grate against value systems… it’s very easy to not want to find the limit of a “beloved” notion. Yet, every statement has a limit and any view of the of the world is disjointed without sufficient emphasis on limits – this seems a common sub-optimal adaption (people refer to where their notions apply, not where they don’t – no complete testing or even guarantee it’s testable).” PART 2: “The closest thing to criticism I see for Testimonialism, Sheepdog, Logos (symbiosis raising agency) is regarding the practical access the higher tiers of incentives. I see potential pitfalls as sensible considerations for optimal application, not as contrary to the notion of Testimonilaism, ie.: 1 The idea of solving everything with words is absurd (strawman of Logos) – in reality we can use precise language to shift conditions towards the net agency (meta-incentive) 2 The idea of society not collapsing under prosperity seems far fetched and challenging (strawman of Sheepdog) – in reality solving for agency, c, v, etc. using testimonialism offers value as an optimization, not a guarantee 3 The idea of to more ideal institutions (martial societies, due diligence, warranties, honest prosecution) seems like brutal and far fetched LARPING to the modern mind (strawman of Testimonialism/Propertarianism) – in reality these are descriptions of the norms we cycle through from high to low trust The reason I don’t see these as criticism is that the process discussed is a natural one with historical precedence. People are naturally intolerant of slights against their own interests and we have produced high levels of key items like precise law, high trust, c, and v. Additionally, the fragility of modernity and of successful civilizations in general is obvious. So to criticize a map of the biological and social systems detailing what happens as you either build up or tear down pro-trust norms as some impossible ideal is to miss the point. Things will never be perfect but we can incrementally suppress predation, parasitism, and the negative sides of co-operation, and at higher levels of Agency, C, and V, it should start looking about as ideal as it gets in reality. Again, a stoic shifting of attention to optimization rather than searching for some imaginary guarantee of success is more useful and therefore congruent with any value system you have that actually represents striving for good (symbiosis). So these measures that further testimonialism by sustaining high trust (symbiosis) are the point and throwing away the tools of measurement because “life is really hard” and “that’s impossible” is clearly not as useful. There isn’t even technically a requirement to do anything any harder, picking up better tools can make it easier to do what you already do (especially if they’re built around empiricism, operational epistemology, incentives, clarity, parsimony). The other potential criticism that jumps out is for testimonialism is that “it’s censorship”, although, I see it as assumed (and Curt has also stated) that reserving access to free truthful speech is important. So, it might seem overbearing and authoritarian, but the fact is we have been and should continue to suppress deceptive behaviour that undermines our agency, sovereignty, and antifragility. This is the idea of preserving and expressing natural authority over arbitrary authority because it aligns with a meta incentive (agency gives you more of whatever you value). I sometimes wonder if this sort of adaption is innate to being or sentience regardless of what happens to any particular species: Logos, Sheepdog, the natural advantages available given sentience. Again, I agree that for personal sanity and maximized success across larger scales, a focus on what is in our control (demonstrating value) is a better frame for considering the odds, than to consider them primarily for how bad they seem (a result affected by our actions, but ultimately beyond our absolute control). Excuses for not taking the best shot is weak in the micro and macro sense, especially in terms of survivability and aesthetics. Again, I suppose the counter aesthetic is parasitism (not bothering to strengthen the ecosystem from which you come) and that’s home how valid too (producing alienation, evasion, and excess fragility in the macro and micro)? Maybe it’s bias to prefer the pole that corresponds to the in built non-psychopath intuition (as poorly as we stick to it at times) – but it seems justified describing the empirical realities of each pole (high and low trust). There are a few versions of this list, but these are essentially the 6-8 standards of measurement referred to in Testimonialism: A concise definition of Testimonialism What is the adjective form of truth?: https://www.quora.com/What-is-the-adjective-form-of-truth/answer/Curt-Doolittle

  • Q&A: “Curt; Do You Have a Concise Definition for Testimonialism?”

    Feb 2, 2020, 1:59 PM propertarianism.com TESTIMONIALISM by Alain Kassabian PART 1: “Testimonilaism is a series of standards including operational language, often applied to law, social systems, and incentives. The main (meta) incentive such analysis gives access to is described in Sheepdog, Logos, Stoicism, etc – technically the incentive is net agency. Testimonialism operationalizes operational epistemology: in order to facilitate that sort of high science you seem to need a high trust culture. The act of testimony is fundamental to high trust society, military, law, science, markets, and personal matters. Testimony (ideal application of speech) creates all the advantages of these institutions, that emerged by necessity when the West chose sovereignty as an organizing principle to maximize agency. Recognizing the connections here re-frames human speech, detailing the magnitude of the processes we evoke with our words and our actions. The institutions and norms we use to further our values are built out of the incentives we’ve faced and how we’ve integrated them. As intuitive as refining our speech is, it is also intuitive to obscure our speech to indulge vices and pettiness. Reducing anything, especially values down to just information and not bias is by it’s very nature going to dig at what people value. So, to the extent each of us undermines this norm, we enable the continuing parasitization and atrophying of our commons (presently: western civilization). We slim down our chances for positive Black Swans and become ever more vulnerable to the negatives Black Swans. Holding the inverse position (antifragility) seems attainable and highly useful (as in negative common law removing exposure to negative black swans and opening up the various goods and positive black swans), so again, no guarantee – but maybe altering stress response to serve rather than undercut agency by knowing the value of and how to use what we have remaining. Completing the task of optimization is all we can guarantee, investing ourselves beyond that is spiting nature (stoics make it obvious how this makes you fragile and petty). All language is motivated, and motivations promote symbiosis or they do not. Incentives can thus be divided into two catagories: incentives for net agency (Sheepdog, Logos, Law, Empiricism) and incentives that sacrifice the ideal for more immediate gain (every time any of us obscure our testimony wittingly or otherwise). Seems Biohistory’s C would be the biological conditions required to recognize/measure/optimize conditions for this incentive and V would be the conditions required to defend such an incentive. In an atrophying society perhaps the window for those higher incentives is more narrow, and the costs greater for opposing malincentives baked into leviathan like social structures, although the ultimate cost of abandoning healthy, pro-net-agency incentives is obviously greater if you frame it honestly. The precision Testimonialism affords for stoic analysis of how incentives stack and run through micro and macro social operating systems (norms) seems to reduce cognitive load. It doesn’t solve everything but it addresses the meta question of how to measure and optimize available responses (Doolittle’s “efficient capture of calories”as in Testimonialism, Propertarianism, Sheepdog, Antifragility, etc.). It shifts the focus to questions of agency and sovereignty (the conditions that underlie the various goods we pursue). On the micro level, the macro framing and organized elimination of fallacies makes shorter work of life planning, selecting information, and training your fast thinking. It’s not hard to detect when yourself or someone else is bringing your attention to something other than evidence – appealing to loading etc. Part of the micro optimization resulting from and reinforcing Testimonilaism as a norm is that removing loading and solving for agency shifts the focus to improving rather than squabbling over primordial struggles (stoicism again). This affects physical health and offers an extremely integrated sense of meaning (ie. clear definition of symbiosis across scales). You mentioned in another thread that part of the aesthetic of bothering at all against such odds, is that demonstrating value as best we can, is worth it regardless of if those odds are overcome. I agree, and consider the counter aesthetic/value system to be parasitism (not strengthening the ecosystem from which you come), which in terms of objective usefulness and my own bias provides no legitimate alternative. The first signs I usually notice of downward drag and misintegrated incentives are usually myself or someone else choosing loading and overloading over parsimony, the better one can recognize striking directly at the truth, the more obvious evasive substitutes become (hence military reporting is loud and direct, asking for only the facts). It’s a que that someone is skipping over something or semi to un-consciously avoiding information they perceive as counter to their incentives. To some degree (might depend on specifics), animosity can be inferred when incentives are guarded with deception, whether or not the person admits or realizes the incentives they answer to by operating in willful ignorance. In my mind, it stands out if I think, write, or speak something with loading – and that seems to be habituation of my fast thinking systems, so there’s less of a knee-jerk response to use careless loading (although it takes energy to realize the amount of loading people use, and then to discern when it’s appropriate – when it clarifies and transfers notions that survive empiricism). I also think letting empirical descriptions of incentives speak for themselves rather than telling people outright what to do, makes one appear more trustworthy – not to be confused with hiding one’s own biases. People seem to intuitively mistrust loading against their own biases whereas they actively look for information regarding their incentives. Although, inflating language isn’t always a bad idea, Curt had a post about how inflationary speech can actually be used to lower costs of communication and therefore further the expression of operational language, as long as we’re packaging realities to the best of our ability. Limits are also a key concept that Operational Epistemology and Sheepdog underscore the importance of, and by their very nature, grate against value systems… it’s very easy to not want to find the limit of a “beloved” notion. Yet, every statement has a limit and any view of the of the world is disjointed without sufficient emphasis on limits – this seems a common sub-optimal adaption (people refer to where their notions apply, not where they don’t – no complete testing or even guarantee it’s testable).” PART 2: “The closest thing to criticism I see for Testimonialism, Sheepdog, Logos (symbiosis raising agency) is regarding the practical access the higher tiers of incentives. I see potential pitfalls as sensible considerations for optimal application, not as contrary to the notion of Testimonilaism, ie.: 1 The idea of solving everything with words is absurd (strawman of Logos) – in reality we can use precise language to shift conditions towards the net agency (meta-incentive) 2 The idea of society not collapsing under prosperity seems far fetched and challenging (strawman of Sheepdog) – in reality solving for agency, c, v, etc. using testimonialism offers value as an optimization, not a guarantee 3 The idea of to more ideal institutions (martial societies, due diligence, warranties, honest prosecution) seems like brutal and far fetched LARPING to the modern mind (strawman of Testimonialism/Propertarianism) – in reality these are descriptions of the norms we cycle through from high to low trust The reason I don’t see these as criticism is that the process discussed is a natural one with historical precedence. People are naturally intolerant of slights against their own interests and we have produced high levels of key items like precise law, high trust, c, and v. Additionally, the fragility of modernity and of successful civilizations in general is obvious. So to criticize a map of the biological and social systems detailing what happens as you either build up or tear down pro-trust norms as some impossible ideal is to miss the point. Things will never be perfect but we can incrementally suppress predation, parasitism, and the negative sides of co-operation, and at higher levels of Agency, C, and V, it should start looking about as ideal as it gets in reality. Again, a stoic shifting of attention to optimization rather than searching for some imaginary guarantee of success is more useful and therefore congruent with any value system you have that actually represents striving for good (symbiosis). So these measures that further testimonialism by sustaining high trust (symbiosis) are the point and throwing away the tools of measurement because “life is really hard” and “that’s impossible” is clearly not as useful. There isn’t even technically a requirement to do anything any harder, picking up better tools can make it easier to do what you already do (especially if they’re built around empiricism, operational epistemology, incentives, clarity, parsimony). The other potential criticism that jumps out is for testimonialism is that “it’s censorship”, although, I see it as assumed (and Curt has also stated) that reserving access to free truthful speech is important. So, it might seem overbearing and authoritarian, but the fact is we have been and should continue to suppress deceptive behaviour that undermines our agency, sovereignty, and antifragility. This is the idea of preserving and expressing natural authority over arbitrary authority because it aligns with a meta incentive (agency gives you more of whatever you value). I sometimes wonder if this sort of adaption is innate to being or sentience regardless of what happens to any particular species: Logos, Sheepdog, the natural advantages available given sentience. Again, I agree that for personal sanity and maximized success across larger scales, a focus on what is in our control (demonstrating value) is a better frame for considering the odds, than to consider them primarily for how bad they seem (a result affected by our actions, but ultimately beyond our absolute control). Excuses for not taking the best shot is weak in the micro and macro sense, especially in terms of survivability and aesthetics. Again, I suppose the counter aesthetic is parasitism (not bothering to strengthen the ecosystem from which you come) and that’s home how valid too (producing alienation, evasion, and excess fragility in the macro and micro)? Maybe it’s bias to prefer the pole that corresponds to the in built non-psychopath intuition (as poorly as we stick to it at times) – but it seems justified describing the empirical realities of each pole (high and low trust). There are a few versions of this list, but these are essentially the 6-8 standards of measurement referred to in Testimonialism: A concise definition of Testimonialism What is the adjective form of truth?: https://www.quora.com/What-is-the-adjective-form-of-truth/answer/Curt-Doolittle

  • The State

    Feb 9, 2020, 1:32 PM The state is the only de-facto sovereign (organization) in competition with other polities for territory, resources, trade routes, built capital, and population. The state maintains that sovereignty as an insurer of last resort, maintaining a monopoly of violence in its capacity of insurer of last resort. It obtains income to pay for its function as an insurer of last resort, through fees sufficient to provide insurance against all competitors. The state adds value by suppression of all competitors to it’s fees, using the judicial system – thereby freeing the population from many high friction transaction costs in exchange for one low friction transaction cost (taxes). This is why states are always wealthier than non states – economic velocity. The government produces commons in addition to the states in order to generate the returns from commons – organizing the production of non-consumables prohibiting privatization by consumption ‘abusus’, but by allowing “usus” (use), creating ‘fructus’ (fruits). The production of commons increases population, trade, and therefore revenues that can be distributed between the production of common when times are fair(good), and functioning as insurer of last resort when times are dear (hard). Since the cost of both sovereignty and commons is only determined by market competition, then we have no say about the construction of state, military, judiciary, government, and institutions. We have only say in how competitive we desire to be and the relative conditions we live under. To produce a relatively anarchic polity would require only the production of sufficient military capability to deny all competitors, and retaining population and production necessary to pay for it, with the commons necessary to retain that population. In other words you don’t get to choose very much if you want to survive as a polity. The only means of minimizing a government long term is to do what I’ve recommended, which is exhaustive application of the law of reciprocity limiting allr ents, and then a payment (tax) system that was as closests to operating a business as possible. And that would require, exactly what I’ve proposed.

  • The State

    Feb 9, 2020, 1:32 PM The state is the only de-facto sovereign (organization) in competition with other polities for territory, resources, trade routes, built capital, and population. The state maintains that sovereignty as an insurer of last resort, maintaining a monopoly of violence in its capacity of insurer of last resort. It obtains income to pay for its function as an insurer of last resort, through fees sufficient to provide insurance against all competitors. The state adds value by suppression of all competitors to it’s fees, using the judicial system – thereby freeing the population from many high friction transaction costs in exchange for one low friction transaction cost (taxes). This is why states are always wealthier than non states – economic velocity. The government produces commons in addition to the states in order to generate the returns from commons – organizing the production of non-consumables prohibiting privatization by consumption ‘abusus’, but by allowing “usus” (use), creating ‘fructus’ (fruits). The production of commons increases population, trade, and therefore revenues that can be distributed between the production of common when times are fair(good), and functioning as insurer of last resort when times are dear (hard). Since the cost of both sovereignty and commons is only determined by market competition, then we have no say about the construction of state, military, judiciary, government, and institutions. We have only say in how competitive we desire to be and the relative conditions we live under. To produce a relatively anarchic polity would require only the production of sufficient military capability to deny all competitors, and retaining population and production necessary to pay for it, with the commons necessary to retain that population. In other words you don’t get to choose very much if you want to survive as a polity. The only means of minimizing a government long term is to do what I’ve recommended, which is exhaustive application of the law of reciprocity limiting allr ents, and then a payment (tax) system that was as closests to operating a business as possible. And that would require, exactly what I’ve proposed.

  • Quick Translation Beween Philosophy and Propertarianism (natural Law)

    Feb 20, 2020, 8:51 AM Metaphysics: Realism, naturalism, operationalism, empiricism, survival, compatibilism, cooperation, propertarianism, acquisitionism, action. Operationalism: testimony in operational terms (one continuous consistent commensurable system of falsifiable measurement) Science: testimony in empirical terms (observation of demonstrated evidence) expressed in a commensurable terms (operational). Ontology: realism/naturalism, soft determinism, three faculties: physical, intuitionistic, and mind as motion(no name for it in philosophical terms: experience consists of continuous recursive hierarchical temporal memory – memory of memory continuously constructed by continuous prediction from sequences of sense perception.) the problem is getting people from the observer to perception consisting of change (action) not state. Epistemology: Competition between justification(hypothesis), operation(theory) and empiricism(evidence) at increasing scales (self-reason via positiva-justification, via-negativa and via-positiva-tests, via-negativa market survival) Truthfulness: Due diligence against ignorance, error, bias, deceit, in performative, promissory testimony in complete sentences that are consistent, correspondent, operational, limited, complete, and coherent. Axiology: value: acquisitionism: acquisition of property in toto defined by demonstrated interest (IOW self reported values never reflect demonstrated preference, and demonstrated preference can always be expressed as acquisition of property in toto -a gain yielding a fully commensurable system of measurement), Ethics: Reciprocity – via negativa, all ethnical and moral questions are decidable by tests of fully accounted reciprocity. In other words: I’m describing economics. Which, as others have stated before me, appears to function as the union of the disciplines. Philosophy: Do we think philosophy produces Truth, Meaning, or Choice? As far as I can tell Law, Economics, Science, Mathematics, and the human logical facility (differences in constant relations) produce testimony. As far as I can tell The Grammars (which you don’t know yet) produce the most parsimonious paradigm. Philosophy considers ideals, rarely if ever costs, means of production(models), possibilities(consequences and externalities). So what is the remaining function of philosophy? Reorganization of preferences and means of achieving them given the truth we have identified with “science in toto”: (law, economics, science, math, logical facility). In other words, discovery of truth (science) selection of preference (philosophy), sedation or abandonment (theology). Which makes sense to me since Math(measurement), Science(matter) and Economics (people) produce evidence, law produces testimony and decidability independent of preference, and philosophy produces preference, and as far as I can tell theology allows people to escape the work of philosophy, law, and science – leading to graceful failure as our knowledge and ability decreases from science to norm or law, to philosophy, to theology.

  • What Is A Non False Religion?

    —“What is a non-false religion?— from twitter.

    One that is not in conflict with Laws of Nature, Natural Law, or continued evolution of man (the Law of Transcendence), into omniscience, omnipotence, and immortality, written in the language of those laws – math, science, natural law – that teaches us debt to nature, our ancestors, their heroes, those laws, and adherence to those laws. That is the perfect, non false, religion. The Pursuit of Non-False Religion P-Law is compatible with religion. It’s that (a) Abrahamic religion is incompatible with testimonial truth; (b) testimonial truth is necessary to suppress de-civilization, destruction, and conquest by islam, judaism, and jewish marxism, postmodernism, feminism, and evolutionary science denialism – the purpose of which is to prevent continued transcendence of many into gods with european understanding of the language and words of the gods: math, science, the laws of nature, and the natural law of man; (c) nature thanks, ancestor thanks, civilizational-hero thanks, archetype thanks, the stoic method of virtue and mindfulness, and the epicurean philosophy, invented by europeans, constitute the only non-false religion we know of other than east asian ancestor worship, buddhist mindfulness, confucian wisdom, and ethnocentrism: self-love. We cannot produce a body of law free of falsehood, and that restores unification of church and state, with a religion compatible with the physical, natural, and transcendent laws, that closes the door to another body of undermining with the Abrahamic, female method of destruction of civilization by false promise of unwarrantable freedom from laws of nature, natural law of man, and necessity of evolutionary transcendence of man, baiting into hazard, creating conflict between the elites, classes, genders, and generations, destroying the informational, institutional, civil, familial, commons upon which our high trust civilization depends – and profiting from the managed decline. The only difficulty in this process is that christians resist the final reformation of their religion out of abrahamic deceit and into the imitation of Jesus – the invention of the feminine god of those who suffer – compatible with european civilization’s masculine gods, regardless of their names: Washington, Caesar, Jupiter, Dius, Zeus, Ziu, Tyr, Tiwaz, Dayus Pitar “sky father”; Alexander, Mercury, Thor; And the rest – “the gods of those who joy”.

  • What Is A Non False Religion?

    —“What is a non-false religion?— from twitter.

    One that is not in conflict with Laws of Nature, Natural Law, or continued evolution of man (the Law of Transcendence), into omniscience, omnipotence, and immortality, written in the language of those laws – math, science, natural law – that teaches us debt to nature, our ancestors, their heroes, those laws, and adherence to those laws. That is the perfect, non false, religion. The Pursuit of Non-False Religion P-Law is compatible with religion. It’s that (a) Abrahamic religion is incompatible with testimonial truth; (b) testimonial truth is necessary to suppress de-civilization, destruction, and conquest by islam, judaism, and jewish marxism, postmodernism, feminism, and evolutionary science denialism – the purpose of which is to prevent continued transcendence of many into gods with european understanding of the language and words of the gods: math, science, the laws of nature, and the natural law of man; (c) nature thanks, ancestor thanks, civilizational-hero thanks, archetype thanks, the stoic method of virtue and mindfulness, and the epicurean philosophy, invented by europeans, constitute the only non-false religion we know of other than east asian ancestor worship, buddhist mindfulness, confucian wisdom, and ethnocentrism: self-love. We cannot produce a body of law free of falsehood, and that restores unification of church and state, with a religion compatible with the physical, natural, and transcendent laws, that closes the door to another body of undermining with the Abrahamic, female method of destruction of civilization by false promise of unwarrantable freedom from laws of nature, natural law of man, and necessity of evolutionary transcendence of man, baiting into hazard, creating conflict between the elites, classes, genders, and generations, destroying the informational, institutional, civil, familial, commons upon which our high trust civilization depends – and profiting from the managed decline. The only difficulty in this process is that christians resist the final reformation of their religion out of abrahamic deceit and into the imitation of Jesus – the invention of the feminine god of those who suffer – compatible with european civilization’s masculine gods, regardless of their names: Washington, Caesar, Jupiter, Dius, Zeus, Ziu, Tyr, Tiwaz, Dayus Pitar “sky father”; Alexander, Mercury, Thor; And the rest – “the gods of those who joy”.