Form: Argument

  • YES WE ARE GOING TO HAVE A CIVIL WAR. HOW DO I KNOW? BECAUSE I AM GOING TO START

    YES WE ARE GOING TO HAVE A CIVIL WAR. HOW DO I KNOW? BECAUSE I AM GOING TO START IT.

    Moral men merely need moral permission to take moral action.

    1) A justification of moral authority: pervasive lying, theft, and genocide.

    2) A set of demands for constitutional reformation.

    3) A plan of transition to the new institutional order.

    4) A means of raising the cost of the status quo such that meeting demands, nullification, secession, revolution, and civil war are equally probable outcomes.


    Source date (UTC): 2015-12-05 03:54:00 UTC

  • Hang ’em Early and Often (Really)

    (In response to news that Duarte will reinstitute the death penalty and hold weekly hangings, I’ve reluctantly agreed that this is an important tradition) [T]he death penalty is probably one of the most positive influences of all traditional institutions when used aggressively against violent career criminals. Particularly if they are young and have not reproduced. Sterilisation of females is probably even better since their constant ‘invisible’ crimes are moral and indirect thefts rather than ethical and direct thefts. So whether we hang or sterilize we make the world a better place. And the way to prevent hanging and sterilizing is to control reproduction by upward redistribution of rates of reproduction, rather than the downward that we have been conducting for the past century and a half – thereby losing a standard deviation in IQ. Hang early and often.

    —“You’re psycho.”—Todd Saunders

    Actually I have been forced to change to and hold this opinion by the evidence. Sorry. I’m a scientist not a priest.

  • Hang ’em Early and Often (Really)

    (In response to news that Duarte will reinstitute the death penalty and hold weekly hangings, I’ve reluctantly agreed that this is an important tradition) [T]he death penalty is probably one of the most positive influences of all traditional institutions when used aggressively against violent career criminals. Particularly if they are young and have not reproduced. Sterilisation of females is probably even better since their constant ‘invisible’ crimes are moral and indirect thefts rather than ethical and direct thefts. So whether we hang or sterilize we make the world a better place. And the way to prevent hanging and sterilizing is to control reproduction by upward redistribution of rates of reproduction, rather than the downward that we have been conducting for the past century and a half – thereby losing a standard deviation in IQ. Hang early and often.

    —“You’re psycho.”—Todd Saunders

    Actually I have been forced to change to and hold this opinion by the evidence. Sorry. I’m a scientist not a priest.

  • Q&A: WHY ATTACK CANTOR? IT’S USEFUL. (LYING IS ALSO USEFUL. IT IS NOT TRUE.) (ad

    Q&A: WHY ATTACK CANTOR? IT’S USEFUL. (LYING IS ALSO USEFUL. IT IS NOT TRUE.)

    (advanced)

    —“I’ve been following your work for some time. I’m going through your reading list and am intrigued. One thing however was bugging me for some time. Namely, your attack on Cantor you gave on one of your interviews.

    I’d greatly appreciate if you could expand on this a little. For example infinities of different sizes were very helpful in answering a very practical question of decidability of the halting problem.Could you give some very brief explanation?”—

    Many analogies and models are useful, but are not true. Fairy tales are useful, and may in fact be the ultimate form of pedagogy but they are not true. Lying is profoundly useful. Propaganda is perhaps the most useful of technologies.

    I will see if I can do this topic justice. I am not sure I can do it briefly. So I will give a few hints and see if you can make the connections rather than write five pages of text that I don’t have time for right now.

    Lets understand that my criticism is an attempt to require mathematicians to practice their work ethically and morally and free of externality. And that as a cosmopolitan, I criticize cantor for unscientific method of argument that produces ‘meantinful’ but ‘untrue’ externalities, in a case where scientific statements that are equally meaningful but produce no untrue externalities will suffice. I am particularly concerned about this for the reasons the Intuitionists were concerned: Einstein should not have been revolutionary, and should have occurred a century earlier. And for the same reasons scientists publish in operational definitions and postmodernist pseudoscientists publish in ‘meaning and allegory’ – non-operational statements. Becuase there is a very great difference between a Name of something extant, and an Analogy to Experience. The former is laundered of imaginary content and the latter loaded with it. Or more precisely, the former is more true and the latter almost always false.

    Cantor’s insight would be trivial if we taught the foundations of mathematics to children instead of taught by wrote memorization. The foundation being ‘pairing off’. Mathematics evolved from the very simple act of putting stone in a bag for every sheep one took out to the pasture at night, and one out of the bag for every sheep that one brought in. This is ‘pairing off’. Cantor returns us to the basis of mathematics by reminding us that we are at all times, paring off. And that we can pair off different bags of stones as well. We can also create a bag that in theory will always have more stones in it because in practice we can always find more stones on the beaches with which to refill the bag. We can use stones of different colors, sizes and textures. We can also name stones. But humans can only remember so many names so we invented positional naming: what we call ‘numbers’, consists of a sequence of operations by which we generate names, each of which is unique and whose name is positionally commensurable with all other names of stones regardless of size, texture and color.

    The point I make here is that mathematics consists of sequences of operations, all of which use pairing off (category), positional naming(identity), and functions (collections of operations) to express ratios. All of which are existentially possible operations, that because of ‘pairing off’ correspond to the real world.

    We can however, construct general rules of arbitrary precision by ignoring correspondence with any real world entity and instead comparing ratios of names against names. This arbitrary precision however eliminates contextual decidability. We now must construct a what we call a ‘limit’ for any ratio to be decidable. This limit corresponds to a real-world context.

    For example, the square of two cannot logically exist without an expressed limit to the number of operations that must be performed. Yet neither can one perform an unlimited number of operations. So we have a general logical rule, not a number, because that number is existentially impossible to exist other than as a function decidable by contextual limit (limit of arbitrary precision).

    Furthermore, we can use symbols to form recipes for these operations, and additional symbols for functions (collections of operations into a recipe). In this sense only natural numbers scientifically exist. All other ‘numbers’ that we refer to are existentially and necessarily, irrefutably, names of functions, not in fact numbers. We can use these functions as we use numbers, but they remain functions at all times out of existential necessity. Applying the name ‘number’ to a ‘function’ is a verbal convenience, like so many verbal conveniences in mathematics. But it is not ‘true’. This is the most common pseudoscientific fallacy in mathematics, and has been understood for over a century.

    Religious mysticism works. Mathematical Platonism ‘works’. Both have the same scientific standing: pseudoscience or utter falsehood. We criticize the externalities of religious mysticism. I criticize the externalities of philosophical rationalism. Mathematicians of great skill still talk in terms of a non-existent mathematical reality instead of ‘the deterministic consequences of an axiomatic definition that appears to the human mind real because we are unable to imagine those relations as entirely deterministic.”

    So let us look at infinity. Can any infinity exist? Well no extant infinity can exist, because there is nothing infinite that we can identify, and anythign we construct logically as infinite (a path around a circle) is limited by the boundaries of the universe, or limited by the number of operations we perform….. OR….. ***limited by the rate of operations we perform***.

    What Cantor’s ‘analogy’ does, is imagine that all operations are performed instantaneously, and that the rate of one set of operations is faster than another rate of operations. In other words, he’s using the time honored principle of GEARS.

    Now, is one infinity bigger than another? No. One set of operations produces more outputs per cycle of operations than another set of operations. One rate is faster than another rate. If we ignore the passage of time, then in any system the rate of production no matter how long will produce more operations in one than the other.

    But, just as length did not exist as the constant, as Einstein showed us, neither do rates, also as Einstein showed us. Lengths are externally dependent on the observer as are rates.

    Now, can any infinity exist? No. No infinity can exist. Infinity cannot exist any more than the square root of two can exist. Infinity is a name for a limit of arbitrary precision: information provided external to the calculation, useful when we wish to construct a scale independent general rule.

    So let me play economist here, and ask the question “what is the total cost of mathematical platonism and the ignorance of mathematicians of the very simple fact that much of their language is pseudoscience justified by special pleading?” The answer I suspect, is that mathematics is quite simple and most people are limited in the application of it and access to it, simply because it remains taught to the general public as an ancient form of mysticism, rather than a very basic principle: bags, stones, and moving them around.

    What has been the impact on physical science and mathematics? I am not sure. What has been the impact on the perpetuation of pseudoscience in the public mind: that appears to be vast.

    Half truths are a pretty serious problem as precision increases. This is the direction of man’s evolution: toward greater truth. And greater truth means greater parsimony: greater precision. And greater precision means greater correspondence. We can know names rather than analogies. When we speak in the language of truth, using the true names of the universe, we will indeed be gods of it.

    And mathematical platonism is for a variety of reasons one of the means by which modern pseudoscience in all walks of life has been perpetuated.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute, Kiev, Ukraine


    Source date (UTC): 2015-11-30 05:53:00 UTC

  • ROBOTS LEARN TO SAY ‘NO’? NOT UNLESS…. All these AI folk out there trying to f

    https://agenda.weforum.org/2015/11/what-if-robots-learn-to-say-noCAN ROBOTS LEARN TO SAY ‘NO’? NOT UNLESS….

    All these AI folk out there trying to figure out how to make a moral machine, and fearful of immoral machines, or even amoral machines. And the reason is that they haven’t a clue what makes a moral being: non-imposition of costs. Or stated obversely: respect for property.

    In other words, imagine everything in the world that was owned, was registered in an enormous global ‘bitcoin’ database (a ledger). And that, just as we only think of (if we are moral) using items we ‘own’, robots did the same, and moreover, that they not only used only their owner’s property, but only used it such that it imposed no cost.

    And if we could make them fast and sensitive enough (I am not sure we can) then they could even violate some property when life is endangered.

    Interestingly enough, this is a solvable problem. It’s a largely computable problem.

    I won’t get into the uncomputability of the alternatives… that should be obvious.


    Source date (UTC): 2015-11-28 05:36:00 UTC

  • I have no problem defending or ruling other peoples. These are both moral and co

    I have no problem defending or ruling other peoples. These are both moral and costly.

    I have a problem with governing other people. And profiting from it.

    Why?

    Because defense and rule of law are universal truths. Governing: producing commons, are preferences and strategies.

    I consider that none of even the most enlightened people’s business. And worse, beyond their capacity.


    Source date (UTC): 2015-11-27 19:00:00 UTC

  • EXISTENCE: NATURAL NUMBERS, NATURAL MORALITY, NATURAL LAW (important concept) Al

    EXISTENCE: NATURAL NUMBERS, NATURAL MORALITY, NATURAL LAW

    (important concept)

    All conflicts are commensurable and decidable, therefore objective morality objectively exists. The counter proposition is that conflcits are not logically decidable by any means. When one says objective (necessary and natural) morality doesn’t exist, what one means instead, is that despite the existence objective decidability, therefore objective morality, that no group in fact practices objective, necessary, natural, morality, and instead practices a portfolio of norms that they cast as moral, just as we cast natural (natural, necessary) law, legislation, and regulation as law when in fact only natural, necessary law is objectively extant law. The rest is the work of man. Natural numbers, natural morality, and natural laws exist out of necessity. All else is the arbitrary work of man for his local convenience.


    Source date (UTC): 2015-11-25 07:07:00 UTC

  • A Speech: The Aristocratic Ethics of Debate

    [T]he Aristocratic Ethics of Debate: “The only reason not to kill you is that it is more beneficial or may be more beneficial to cooperate in the pursuit of truth, than take your property and your women, enslave you, or kill you. “In order to discover the truth, so that we may both benefit from it, I agree to forgo the use of my violence, so that you may debate me objectively and truthfully. “I warranty I shall debate only objectively and truthfully. In exchange I demand that you also warranty that you will conduct only a debate objectively, and truthfully. “And should you engage in deceit, or attempt to shame me, or rally opinion against me, then you violate that warranty, and I no longer shall bind my weapons, but kill you for your dishonesty, and your attempt to hide the truth from me and all men. “So take heed how you inform our person. How you awake our sleeping sword of war. For what follows is bloody constraint. And I warranty I shall kill you or die in the process of trying”* This is aristocracy. This is paternalism. This is excellence. This is honor. This is godliness. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine (*Liberties taken with the Bard.)

  • A Speech: The Aristocratic Ethics of Debate

    [T]he Aristocratic Ethics of Debate: “The only reason not to kill you is that it is more beneficial or may be more beneficial to cooperate in the pursuit of truth, than take your property and your women, enslave you, or kill you. “In order to discover the truth, so that we may both benefit from it, I agree to forgo the use of my violence, so that you may debate me objectively and truthfully. “I warranty I shall debate only objectively and truthfully. In exchange I demand that you also warranty that you will conduct only a debate objectively, and truthfully. “And should you engage in deceit, or attempt to shame me, or rally opinion against me, then you violate that warranty, and I no longer shall bind my weapons, but kill you for your dishonesty, and your attempt to hide the truth from me and all men. “So take heed how you inform our person. How you awake our sleeping sword of war. For what follows is bloody constraint. And I warranty I shall kill you or die in the process of trying”* This is aristocracy. This is paternalism. This is excellence. This is honor. This is godliness. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine (*Liberties taken with the Bard.)

  • Q&A: “WHY DON’T YOU DEBATE THE ROTHBARDIANS”, Or ” [insert name here]”? QUICK AN

    Q&A: “WHY DON’T YOU DEBATE THE ROTHBARDIANS”, Or ” [insert name here]”?

    QUICK ANSWER:

    Any time. Any day. It’s because they’re afraid of me. Just as they’re becoming increasingly afraid of everyone else given the catastrophic failure of their ideology. Hans has said I am ‘too combative’ which is true – because one of the marxist techniques is to rely upon your good manners and lack of hostility to conduct loading, framing, overloading, suggestion, gossip, shaming and rallying. So I attack dishonestly in their arguments – even when they have no idea that they’re engaging in unconscious dishonesty (fallacy).

    LONG ANSWER:

    Look, I’m trying to CORRECT the enlightenment: Not just the jewish, but ALL of it: French, Anglo, American, German and Jewish.

    1) The French literary catholicism is a catastrophe of empty justification resulting in the murder of their aristocracy, the arresting of the their civilization, the birth of napoleon, and his consequential destruction of old Europe.

    2) The Anglo classical liberal (market government) and empirical: the right method, but the aristocracy of everyone a failure.

    3) The American Legal, a success until the civil war, but a tragedy with the inclusion of women without their own house under democracy rather than rule of law.

    4) The German Kantian rationalist movement a correct ascertainment of man, but a failed attempt to recreate the aristocratic church as a means of preserving the martial order.

    5) The Jewish Pseudoscientific Hermeneutic Legal tradition which tries to recreate their separatist insular legal tradition in pseudoscientific language: Boaz, Marx, Freud, Cantor, Frankfurt School* Mises, Rand and Rothbard.

    I’m trying to correct all of them. Including the fallacy that Mises is an Austrian empirical christian classical liberal and libertarian rather than a Ukrainian Jewish Pseudoscientific Cosmopolitan libertine who was born in predominantly Jewish Ukraine and happened to go to Vienna for School.

    But why so much emphasis on correcting the cosmopolitans? Because they have little real concept of government, no concept of commons, no concept of natural law. But they have a well developed application of using money, finance, banking, and economics as a means of constructing a social order.

    ***When you combine banking with rule of law you have the basis of an amoral social science: a means of arguing amorally rather than morally.***

    You see. It’s not that the cosmopolitans had a particular insight. It’s all the cosmopolitans had to work with. Its their internal system of government writ large: create a law(that one cannot fail to adhere to), justify it pseudo-scientifically (or religiously), propagate it widely (verbal, written, print, media propaganda), and use ostracization (gossip, rally, shame)defectors, and heroize (heap undue praise) on advocates. You can see from this list of attributes that this reflects the origins of both Mises’ and Rothbard’s works – as well as the better work of Georg Simmel’s on “The Philosophy of Money” which I tend to prefer, and pair with Popper’s “Sources of Knowledge and Ignorance”, and Hayek’s “Use of Information in Society”, and his “Law, Legislation and Liberty”, as well as his chapters on Traditional Knowledge

    **The Humeian and Smithian argument does the same between states. But the Cosmopolitan argument does so Amorally*** (meaning without moral reference, vs immoral which means violation of moral prohibitions, and moral which means by adhering to moral prohibitions on involuntary imposition of costs.)

    And you see, that’s the magic right there. Jewish law may be a parasitic group evolutionary strategy (objectively immoral), it may be polymoral (objectively immoral), and it may be constructed from scripture (babylonian and Egyptian appropriation). But besides being written down, and internally consistent, and rather complete in its coverage, the organizing principles of diasporic judaism of the ghetto, bazaar, steppe and desert peoples is i)separatism, ii)law and iii)communal banking/insurance. Just as the organizing principles of western man are 1)martial, ii)law, and iii)production.

    Money and credit are more ‘precise’ forms of ‘instrumental measurement of individual behavior’ than are property and production and reputation. And that right there is pretty profound. Conversely, land is illiquid and production time consuming, and requires armies to hold it. This is very different from money and ledgers.

    So as a new technology that was ADDITIVE to the aristocratic landed order, especially since the forced destruction of our own diasporic capitalists, the Knights Templar (in one of the great crimes of history second only to the forcible christianization of Europe under Justinian), the diasporic jewish people had been conducting a research program into management of political order by law, money and credit instead of by law, land and production. (And an eugenic reproduction program as great as westerners had been conducting in their different order).

    ( Note: EVOLUTION OF ORDERS: Tribe, Religion(universal – ostracization vs inclusion), Law(particular – punishment vs avoidance), Credit(individual – consumption vs hardship), (Truth????) )

    And that’s why I emphasize this unification of a) the anglo empirical and truthful discourse under rule of law and a market for commons (b) the german martial patriarchal hierarchy of duty land holding man (c) the jewish unification of morality, credit and law – as the best of each culture’s research program without the errors, immoralities, and various fallacious constructions of each.

    So we can now reconstruct our civic order, by combining our ancient traditions of property rights, our medieval market government, our enlightenment understanding of rule of law, our new understanding money, credit, and economics as a more granular application of law, and our understanding of biology, to unite into a single consistent framework the disciplines of biology, morality, law, philosophy, economics, politics, into a single unified system that is constructed amorally and therefore universally, and which provides decidability in all questions of conflict.

    And that is pretty cool.

    So the reason I pick on the cosmopolitans is because of their propagandizing of falsehoods and pseudosciences. While at the same time I try to reform all three enlightenments.

    It’s not that I don’t make use of these men’s work. It’s that it’s only half right, and half wrong, and it’s useless as half wrong.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine.

    * The Frankfurt School https://en.wikipedia.org/wiki/Frankfurt_School


    Source date (UTC): 2015-11-21 10:49:00 UTC