Form: Aphorism

  • Democracy’s Monopoly Commons vs Rule of Law’s Market Commons

    The value of democracy in the selection of commons decreases with the size of the population voting. Why? because the size of the population increases the diversity of interests. And because democracy allows us only to choose between priorities from within common interest – it’s a monopolistic means of choosing which commons to produce. So when we increase in scale, we require markets to conduct exchanges between different common interests, not monopolies, to ignore our uncommon interests.

  • Democracy’s Monopoly Commons vs Rule of Law’s Market Commons

    The value of democracy in the selection of commons decreases with the size of the population voting. Why? because the size of the population increases the diversity of interests. And because democracy allows us only to choose between priorities from within common interest – it’s a monopolistic means of choosing which commons to produce. So when we increase in scale, we require markets to conduct exchanges between different common interests, not monopolies, to ignore our uncommon interests.

  • Man Is Merely Rational

    Man is rational. He engages in predation when it suits him, parasitism when it is possible, cooperation when it is preferable, and flight when it is necessary. Thankfully, through organizing our efforts into myth, ritual, habit, norm, and law, we can raise the cost of predation and parasitism high enough so that man chooses cooperation or flight more often than parasitism or predation. Our deprivation of his opportunity for parasitism and predation do not change the nature of man – because man is rational. We simply eliminate those less able to cooperate and produce, and provide disincentives to those that remain, thereby creating an imbalance of incentives and proclivity for cooperation and production.

  • Man Is Merely Rational

    Man is rational. He engages in predation when it suits him, parasitism when it is possible, cooperation when it is preferable, and flight when it is necessary. Thankfully, through organizing our efforts into myth, ritual, habit, norm, and law, we can raise the cost of predation and parasitism high enough so that man chooses cooperation or flight more often than parasitism or predation. Our deprivation of his opportunity for parasitism and predation do not change the nature of man – because man is rational. We simply eliminate those less able to cooperate and produce, and provide disincentives to those that remain, thereby creating an imbalance of incentives and proclivity for cooperation and production.

  • He Was Wrong: War Is Not An Extension Of Politics

      Clausewitz was pretty much wrong about everything. War is not an extension of politics. Politics is a means by which we limit war. It is not politics that is the basis of human interaction, but the ever present rational choice between war, conflict, boycott, cooperation, insurance, and kin-sacrifice. Political organizations exist to defend the interests of the group from competitors, and if possible convert the group to the most successful competitor, and therefore the competitor with the greatest discounts on negotiations with other groups. Politics is the extension of cooperation, and when politics fails, we return to the prior state – whatever is in our rational self-interest. But, as we are strong when organized gainst competitors, and weak when disorganized in the face of competitors, when political solutions fail, we merely choose politically organized conflict of large numbers rather than otherwise organized conflict of smaller numbers – thus allowing us to concentrate our full resources on the conflict in question.

  • He Was Wrong: War Is Not An Extension Of Politics

      Clausewitz was pretty much wrong about everything. War is not an extension of politics. Politics is a means by which we limit war. It is not politics that is the basis of human interaction, but the ever present rational choice between war, conflict, boycott, cooperation, insurance, and kin-sacrifice. Political organizations exist to defend the interests of the group from competitors, and if possible convert the group to the most successful competitor, and therefore the competitor with the greatest discounts on negotiations with other groups. Politics is the extension of cooperation, and when politics fails, we return to the prior state – whatever is in our rational self-interest. But, as we are strong when organized gainst competitors, and weak when disorganized in the face of competitors, when political solutions fail, we merely choose politically organized conflict of large numbers rather than otherwise organized conflict of smaller numbers – thus allowing us to concentrate our full resources on the conflict in question.

  • The Origins of the Left’s Effeminate R-Selection Bias

    I think what is abhorrent to leftists is that business and productivity are innately competitive and consist of attempting to outwit other tribes of males for market territory. This is antithetical to the r-selection instincts of females and their effeminate offspring and the sexually inverted ((( tribes ))).

    In their world they cannot compete and seek consensus and non-conflict and reciprocality. They do not see competition as calculation by trial and error of efficiencies in the interest of all. They sense only the short term experience rather than judge long term consequences. Hence why we must never take the feminine or effeminate opinion seriously. It is a temporal blindness and a moral blindness just like Color blindness. Curt Doolittle The Propertarian Institute Kiev Ukraine
  • You Create Liberty without Permission

    YOU CREATE LIBERTY WITHOUT PERMISSION You can beg for Liberty and at best receive permission. Or you can create Liberty without permission.

    Liberty is produced always and only by a small minority through organized violence preventing any other alternative rule
  • You Create Liberty without Permission

    YOU CREATE LIBERTY WITHOUT PERMISSION You can beg for Liberty and at best receive permission. Or you can create Liberty without permission.

    Liberty is produced always and only by a small minority through organized violence preventing any other alternative rule
  • Devolve the Empire

    My political agenda is to devolve the empire, to constrain any federal government to defense, insurer or last resort, and interstate property conflict, and to liberate as many states to experiment in as many ways possible, creating lots of opportunity for ‘people at the top’. Let a thousand nations bloom.