Category: Religion, Myth, and Theology

  • AN INTERESTING PATH TO A NEW SECULAR ‘RELIGION’ (insight) I want to take you thr

    AN INTERESTING PATH TO A NEW SECULAR ‘RELIGION’

    (insight)

    I want to take you through an interesting line of thought, starting with creativity, and ending with something profound.

    Unfortunately for all of us, creativity is terribly time consuming. You cant sit down and say “I’m going to be creative now”, and cram through it like you can with calculations, or organizing or planning which rely on reason and concentration. Creativity requires free association, trial and error.

    We don’t think of creativity it as research and development, but it is. We merely artificially separate aesthetic, philosophic, scientific, technological and procedural forms of creativity by the concreteness of the information we have two work with. While we can see actions in procedures, technological and many scientific objects, philosophic and aesthetic are almost entirely imaginary. We have to ‘observe’ them introspectively. And worse, we cannot ‘see’ into our intuitions to analyze and observe our creativity at work, but we can examine what it is that we do and hypothesize about it – something which Daniel Kahneman has than thankfully given us a language to describe.

    Now, I have made a habit of creative thinking, by keeping my mind in that kind of space nearly full time. Although as an autistic it’s a lot easier to stay in that mode than people more in the middle of the curve: neurotypicals. But it is a luxury to afford the ability to conduct research and development (“Creativity”) full time. And while scientists avoid the acknowledgement of their work as a luxury good, artists and philosophers never do, and technologists and proceduralists never have to: they get paid for what they do.

    Myself, I don’t see any difference, and never have, between creative approaches to humor, the arts, literature, philosophy, the sciences, technology and processes. I have done work in all but humor which I am tone deaf to, and science: something which requires too often getting your hands dirty- which I have an objection to. But I had to work very hard for many years to obtain the freedom to specialize in creativity. Most creatives endure economic hardship to practice creativity: it is only for a few that creativity is other than a luxury good.

    But creativity is an expertise that at least most of us can improve upon. It is not unlike meditation in that it focuses your mind, but unlike meditation it attempts to solve a problem through what I consider guided dreaming. Free association with direction.

    I think part of the hard work of becoming a non-procedural writer is in learning how to conduct guided dreaming, while at the same time, quickly jotting down a narrative of the dream. You don’t start out that way of course. You start out by planning your work, and gradually develop increasingly meditative states of mind, while at the same time writing down your observations of the internal visualizations.

    –the three degrees of meditation–

    So in this respect, I view this form of meditative creativity as the highest achievement of the disciplined mind, stoicism as action-oriented the middle ground, and buddhism as the lowest level of achievement in which we seek to do nothing whatsoever.

    I am not fond of buddhism but I think that especially for women it may be more important to quiet the impulsive chaos of the female mind that it is for them to focus on action or creativity. I think for most people but more often males, it is perhaps better to focus on actions, since we are not troubled by the chaos of the female mind. For a few of us, who are most often if not entirely male, theoretical creativity is the only use our minds are really fit for.

    For these reasons I think any new ‘religion’ or form of spiritualism, will not need to come from the buddhist, stoic, or creative schools of thought, but from all of them. We could easily cleanse buddhism of it’s mysticism, and represent all three as three different skills, dependent upon our individual human needs.

    If this form of discipline was mirrored with ancestor rituals, and a return to the pagan celebration of nature, then I think that is the highest form of religion possible that we currently could construct for mankind.

    –Rider and Elephant–

    Until recently, I didn’t understand what form of skill that I had taught myself. It wasn’t until I tried to resolve the differences between buddhism and stoicism that it became clear to me that it isn’t so much that either is right, but that they each try to apply the same technique to the problem of mental discipline: gaining control of our “system 1”: the search engine we call ‘intuition’, and putting that miraculous machine to use: helping the rider of our consciousness control the elephant of our intuition.

    –Adding Nature and Ancestors—

    Really, mythology in the Greek and Roman models, absent family hierarchy, is all any people needs. We could celebrate, read and study the great people throughout history in each of the four disciplines of organization: Morality(words), Justice(force), Commerce(trade), and Craft(art, science, tech, manufacture, and construction). All of us would be better off with a libertarian theology (patron saints), than authoritarian (monotheistic god). Authoritarianism is a means of generating hostility and conflict. I think most of us would rather celebrate (remember and learn from thinking about) Alexander, Aurelius, Jefferson, Michelangelo, and those like them, than any mythical god. And we would be better of for it.

    Nature is already set to restore to celebration, but we must restore our civic responsibility for the commons, and incorporate the problem of excessive reproduction in that sentiments.

    –Should vs Can–

    There are very few opportunities to establish a new civic cult, and formal institutions and the rapid change of formal institutions is the most secure means other than organic expansion. Given the right opportunity and incentives we can. And I think I know what that opportunity is, what incentives we use, and what institutions we rely upon. But I’m going to talk about that some time in the future.

    For now, I’d like to get across the very interesting idea that Creativity, Stoicism, and Buddhism can be combined into a secular cult that can provide an answer to post-mystical civic religion.


    Source date (UTC): 2014-08-02 06:39:00 UTC

  • Rabbi Lapin, standing in my back yard, after dinner, said: “There are good peopl

    Rabbi Lapin, standing in my back yard, after dinner, said: “There are good people and bad people everywhere: good jews and bad jews, good christians and bad christians. It’s not whether they are jews or christians, but whether they are good people or bad people.”

    As in every conversation I have had with him, it affected me profoundly.

    There are a lot of bad people. I don’t worry about good people.

    One can judge a class by its members, but one cannot judge an individual by his class.


    Source date (UTC): 2014-07-28 02:26:00 UTC

  • "God's Three European Languages"

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • “God’s Three European Languages”

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • "God's Three European Languages"

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • “God’s Three European Languages”

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE Unfortunately Socra

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE

    Unfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy.

    I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself.

    But without that sanction the church will continue to decline, and the west with it.

    The problem being that the church needs a new knightly order, and to be in an position of desperation.

    My current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially.

    The church created Europa and at present the church may be the only means of saving it.

    In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics.

    The church no longer speaks the languages of god.

    And Europa is abandoned by her church because of it.


    Source date (UTC): 2014-07-04 09:54:00 UTC

  • Untitled

    http://www.theguardian.com/books/2012/mar/05/five-hundred-fairytales-discovered-germany


    Source date (UTC): 2014-06-25 09:50:00 UTC

  • Adam, do you know of any (academic and secular) comparisons of buddhist and stoi

    Adam, do you know of any (academic and secular) comparisons of buddhist and stoic thought and practice? Differences in verbal skills required? Perhaps suitability for social classes? Do you have any ideas or opinions on that contrast? -Thanks in advance.


    Source date (UTC): 2014-06-21 04:54:00 UTC

  • HAPPY TEMPLARS DAY!!!!! FRIDAY THE 13TH!!

    HAPPY TEMPLARS DAY!!!!! FRIDAY THE 13TH!!


    Source date (UTC): 2014-06-13 07:51:00 UTC