The most difficult problem appears quite trivial. That is, do we and can we maintain the separation of civic education (religion) and economic education (the grammars of calculation), and craftshmanship (the trades), or do we restore the relationship beween civic education, economic eductaion, and craftsmanship? Because this turns out to be a rather difficult problem of converting the church, or converting the academy.
Category: Religion, Myth, and Theology
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Separation or Unification of Religion and Education?
The most difficult problem appears quite trivial. That is, do we and can we maintain the separation of civic education (religion) and economic education (the grammars of calculation), and craftshmanship (the trades), or do we restore the relationship beween civic education, economic eductaion, and craftsmanship? Because this turns out to be a rather difficult problem of converting the church, or converting the academy.
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Curt Doolittle updated his status. —“Hey Curt, I’ve got a question for you. I
Curt Doolittle updated his status.
—“Hey Curt, I’ve got a question for you. I was wondering what your thoughts are on the abrahamic concepts of “sin” and “evil”. What are sin and evil to the Aryan, and how is it relevant to natural law?”— A Friend
Um. Well, sin is nonsense right? The accumulation of knowledge of your possibility of exposure and punishment is not nonsense, because it is inevitably written on our face and in your body language and in how people treat you. So the only equivalent would be your Character (virtues).
As to evil, the ancient meaning remains correct: Transgression (aggression against, imposition against)
—“The modern English word evil (Old English yfel) and its cognates such as the German Ãbel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning of the word is of obscure origin though shown[7] to be akin to modern German Das Ãbel (although evil is normally translated as Das Böse) with the basic idea of transgressing.[8]”—
I distinguish the following:
|| good > amoral > exchange > criminal > unethical > immoral > evil
Where Evil refers to intending harm without even profiting from it.
Source date (UTC): 2018-07-14 17:55:33 UTC
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Curt Doolittle updated his status. THE EXISTENCE OF GODS. No. You don’t get it.
Curt Doolittle updated his status.
THE EXISTENCE OF GODS.
No. You don’t get it. Gods exist the way Socrates (Historically), Siegfried(Mythically), and Gandalf(Fictionally) exist. Given that enough people study the wisdom of that mythos that emotional and intellectual norms develop from the ‘ritualization’, those gods exist in effect on our behavior if not in cause. These gods function as a standard of measurement at our most intuitionistic and most universal scale. Sympathy with shared experience and Synchronicity due to universal subjectivity to the same temporal streams of information, achieves what we consider supernatural, but is simply the consequence the culmination of patterns of behavior in concert with momentary information. I talk to gods every day. For the technique to work, whether with the god, a therapist, a friend, or yourself, you must be unable to lie in the role-play (prayer). If you can manage emotional and intellectual honesty with any god (collectively shared pattern of values), then you can obtain the benefit of the character’s frame of reference. The reason being that it is extremely hard for us to be intellectually honest with ourselves, and the act of speaking whether external or internal, forces continuous recursive disambiguation, which forces our brains to test our thoughts, just as we test our thoughts while we are speaking to others and anticipating their responses. By and large this system works extraordinarily well. If you combine that with self authoring and the virtues and select characters from history to represent those virtues and goals, and if you read enough about those people, you will in fact, obtain their wisdom through role playing discourse (prayer) – assuming you can practice intellectual honesty. Now, some of us lack the agency for this and this is why we have doctrine. But admission that you require doctrine is admission that you lack the agency to call yourself fully human. This is acceptable as long as you do not claim to possess the agency necessary to influence the decisions of others. And as such those of us who have agency must police those that do not, such that those who do not possess agency do not attempt to spread their lack of it.
Source date (UTC): 2018-07-14 17:13:09 UTC
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“Hey Curt, I’ve got a question for you. I was wondering what your thoughts are o
—“Hey Curt, I’ve got a question for you. I was wondering what your thoughts are on the abrahamic concepts of “sin” and “evil”. What are sin and evil to the Aryan, and how is it relevant to natural law?”— A Friend
Um. Well, sin is nonsense right? The accumulation of knowledge of your possibility of exposure and punishment is not nonsense, because it is inevitably written on our face and in your body language and in how people treat you. So the only equivalent would be your Character (virtues).
As to evil, the ancient meaning remains correct: Transgression (aggression against, imposition against)
—“The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning of the word is of obscure origin though shown[7] to be akin to modern German Das Übel (although evil is normally translated as Das Böse) with the basic idea of transgressing.[8]”—
I distinguish the following:
|| good > amoral > exchange > criminal > unethical > immoral > evil
Where Evil refers to intending harm without even profiting from it.
Source date (UTC): 2018-07-14 13:55:00 UTC
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THE EXISTENCE OF GODS. No. You don’t get it. Gods exist the way Socrates (Histor
THE EXISTENCE OF GODS.
No. You don’t get it. Gods exist the way Socrates (Historically), Siegfried(Mythically), and Gandalf(Fictionally) exist. Given that enough people study the wisdom of that mythos that emotional and intellectual norms develop from the ‘ritualization’, those gods exist in effect on our behavior if not in cause. These gods function as a standard of measurement at our most intuitionistic and most universal scale. Sympathy with shared experience and Synchronicity due to universal subjectivity to the same temporal streams of information, achieves what we consider supernatural, but is simply the consequence the culmination of patterns of behavior in concert with momentary information. I talk to gods every day. For the technique to work, whether with the god, a therapist, a friend, or yourself, you must be unable to lie in the role-play (prayer). If you can manage emotional and intellectual honesty with any god (collectively shared pattern of values), then you can obtain the benefit of the character’s frame of reference. The reason being that it is extremely hard for us to be intellectually honest with ourselves, and the act of speaking whether external or internal, forces continuous recursive disambiguation, which forces our brains to test our thoughts, just as we test our thoughts while we are speaking to others and anticipating their responses. By and large this system works extraordinarily well. If you combine that with self authoring and the virtues and select characters from history to represent those virtues and goals, and if you read enough about those people, you will in fact, obtain their wisdom through role playing discourse (prayer) – assuming you can practice intellectual honesty. Now, some of us lack the agency for this and this is why we have doctrine. But admission that you require doctrine is admission that you lack the agency to call yourself fully human. This is acceptable as long as you do not claim to possess the agency necessary to influence the decisions of others. And as such those of us who have agency must police those that do not, such that those who do not possess agency do not attempt to spread their lack of it.
Source date (UTC): 2018-07-14 13:13:00 UTC
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The Existence of Gods.
No. You don’t get it. Gods exist the way Socrates (Historically), Siegfried(Mythically), and Gandalf(Fictionally) exist. Given that enough people study the wisdom of that mythos that emotional and intellectual norms develop from the ‘ritualization’, those gods exist in effect on our behavior if not in cause. These gods function as a standard of measurement at our most intuitionistic and most universal scale. Sympathy with shared experience and Synchronicity due to universal subjectivity to the same temporal streams of information, achieves what we consider supernatural, but is simply the consequence the culmination of patterns of behavior in concert with momentary information. I talk to gods every day. For the technique to work, whether with the god, a therapist, a friend, or yourself, you must be unable to lie in the role-play (prayer). If you can manage emotional and intellectual honesty with any god (collectively shared pattern of values), then you can obtain the benefit of the character’s frame of reference. The reason being that it is extremely hard for us to be intellectually honest with ourselves, and the act of speaking whether external or internal, forces continuous recursive disambiguation, which forces our brains to test our thoughts, just as we test our thoughts while we are speaking to others and anticipating their responses. By and large this system works extraordinarily well. If you combine that with self authoring and the virtues and select characters from history to represent those virtues and goals, and if you read enough about those people, you will in fact, obtain their wisdom through role playing discourse (prayer) – assuming you can practice intellectual honesty. Now, some of us lack the agency for this and this is why we have doctrine. But admission that you require doctrine is admission that you lack the agency to call yourself fully human. This is acceptable as long as you do not claim to possess the agency necessary to influence the decisions of others. And as such those of us who have agency must police those that do not, such that those who do not possess agency do not attempt to spread their lack of it.
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The Existence of Gods.
No. You don’t get it. Gods exist the way Socrates (Historically), Siegfried(Mythically), and Gandalf(Fictionally) exist. Given that enough people study the wisdom of that mythos that emotional and intellectual norms develop from the ‘ritualization’, those gods exist in effect on our behavior if not in cause. These gods function as a standard of measurement at our most intuitionistic and most universal scale. Sympathy with shared experience and Synchronicity due to universal subjectivity to the same temporal streams of information, achieves what we consider supernatural, but is simply the consequence the culmination of patterns of behavior in concert with momentary information. I talk to gods every day. For the technique to work, whether with the god, a therapist, a friend, or yourself, you must be unable to lie in the role-play (prayer). If you can manage emotional and intellectual honesty with any god (collectively shared pattern of values), then you can obtain the benefit of the character’s frame of reference. The reason being that it is extremely hard for us to be intellectually honest with ourselves, and the act of speaking whether external or internal, forces continuous recursive disambiguation, which forces our brains to test our thoughts, just as we test our thoughts while we are speaking to others and anticipating their responses. By and large this system works extraordinarily well. If you combine that with self authoring and the virtues and select characters from history to represent those virtues and goals, and if you read enough about those people, you will in fact, obtain their wisdom through role playing discourse (prayer) – assuming you can practice intellectual honesty. Now, some of us lack the agency for this and this is why we have doctrine. But admission that you require doctrine is admission that you lack the agency to call yourself fully human. This is acceptable as long as you do not claim to possess the agency necessary to influence the decisions of others. And as such those of us who have agency must police those that do not, such that those who do not possess agency do not attempt to spread their lack of it.
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Sin?
—“Hey Curt, I’ve got a question for you. I was wondering what your thoughts are on the abrahamic concepts of “sin” and “evil”. What are sin and evil to the Aryan, and how is it relevant to natural law?”— A Friend Um. Well, sin is nonsense right? The accumulation of knowledge of your possibility of exposure and punishment is not nonsense, because it is inevitably written on our face and in your body language and in how people treat you. So the only equivalent would be your Character (virtues). As to evil, the ancient meaning remains correct: Transgression (aggression against, imposition against) —“The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning of the word is of obscure origin though shown[7] to be akin to modern German Das Übel (although evil is normally translated as Das Böse) with the basic idea of transgressing.[8]”— I distinguish the following: |Moral| good > amoral > exchange > criminal > unethical > immoral > evil Where Evil refers to intending harm without even profiting from it.
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Sin?
—“Hey Curt, I’ve got a question for you. I was wondering what your thoughts are on the abrahamic concepts of “sin” and “evil”. What are sin and evil to the Aryan, and how is it relevant to natural law?”— A Friend Um. Well, sin is nonsense right? The accumulation of knowledge of your possibility of exposure and punishment is not nonsense, because it is inevitably written on our face and in your body language and in how people treat you. So the only equivalent would be your Character (virtues). As to evil, the ancient meaning remains correct: Transgression (aggression against, imposition against) —“The modern English word evil (Old English yfel) and its cognates such as the German Übel and Dutch euvel are widely considered to come from a Proto-Germanic reconstructed form of *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning of the word is of obscure origin though shown[7] to be akin to modern German Das Übel (although evil is normally translated as Das Böse) with the basic idea of transgressing.[8]”— I distinguish the following: |Moral| good > amoral > exchange > criminal > unethical > immoral > evil Where Evil refers to intending harm without even profiting from it.