https://twitter.com/J_Bloodworth/status/724704869148446720RUSSIA’S PROBLEM: LYING
—“In 1981 Russia was denying it invaded Afghanistan”—
THERE IS NO NEED TO LIE IF YOU HOLD THE MORAL HIGH GROUND.
Source date (UTC): 2016-04-26 02:54:00 UTC
https://twitter.com/J_Bloodworth/status/724704869148446720RUSSIA’S PROBLEM: LYING
—“In 1981 Russia was denying it invaded Afghanistan”—
THERE IS NO NEED TO LIE IF YOU HOLD THE MORAL HIGH GROUND.
Source date (UTC): 2016-04-26 02:54:00 UTC
—“The Russian elite has become European at the level of consumption, but in order to preserve their incomes and consequently their power,” Shevtsova says, “they must isolate ordinary Russians from Europe” and from European values. Thus, “the Kremlin will struggle with Western values inside Russia even as it tries to achieve compromises with European business and elites.”—
Source date (UTC): 2016-04-26 02:41:00 UTC
https://www.quora.com/Are-human-rights-neo-imperialism/answer/Curt-Doolittle?share=34703609WHEN WE ADVOCATE HUMAN RIGHTS, ARE WE RESTORING IMPERIALISM?
Lets first state that the question itself is stated as a deceit. (See writing in EPrime for proper construction of questions. ) The correct phrasing of such a question is:
“Is the Human Rights Initiative an extension of Imperialism?”
1) The question depends FIRST upon whether you consider REGIONAL Religious, Political, Cultural, Normative traditions superior to UNIVERSAL human necessities of cooperation. Generally speaking, norms, cultures, religious and political systems all serve a group evolutionary strategy. Generally speaking, natural rights consist of those necessary rights individuals must possess to engage in productive non-parasitic participation in any economy, and are universal statements of human behavior. So the difference between local group orders and the universal necessary order, is a choice between the competitive advantage of the local order versus the necessary order.
2) The question depends SECOND upon whether it is advantageous or disadvantageous for a group to compete cooperatively and meritocratic-ally rather than through parasitism, predation, and conquest. In other words, if one’s group cannot compete by human rights (Islam, China), then it is a de-facto evolutionary benefit for the group to act immorally (with disregard for human rights).
In other words, the premise of human rights is that if we all respect them, we will create a beneficial, prosperous, meritocratic world order. The counter proposition is that all that matters is who survives and that meritocratic orders are just a form of group evolutionary strategy preferred by more advanced societies, and less meritocratic orders a form of group evolutionary strategy preferred by less advanced societies.
3) Finally, states that emphasize human rights will rarely if ever have reason to war with their neighbors. And the charter for human rights was effectively an attempt to prevent another world war, especially with nuclear weapons, by directing all states to work on local economies rather than political and military expansion OR face the military consequences.
So in that case it’s better to look at the international charter of human rights as an international insurance policy or treated that allows the use of military and economic pressure against those who would abuse human rights, since they are most likely to also engage in expansionary warfare. (Islam)
Source date (UTC): 2016-04-26 02:18:00 UTC
Lets first state that the question itself is stated uses improper loading and framing. (See writing in EPrime for proper construction of questions. ) A better phrasing of such a question is:
“Is the Human Rights Movement an extension of Western Imperialism?”
1) The question depends FIRST upon whether you consider REGIONAL Religious, Political, Cultural, Normative traditions superior to UNIVERSAL human necessities of cooperation. Generally speaking, norms, cultures, religious and political systems all serve a group evolutionary strategy. Generally speaking, natural rights consist of those necessary rights individuals must possess to engage in productive non-parasitic participation in any economy, and are universal statements of human behavior. So the difference between local group orders and the universal necessary order, is a choice between the competitive advantage of the local order versus the necessary order.
2) The question depends SECOND upon whether it is advantageous or disadvantageous for a group to compete cooperatively and meritocratic-ally rather than through parasitism, predation, and conquest. In other words, if one’s group cannot compete by human rights (Islam, China), then it is a de-facto evolutionary benefit for the group to act immorally (with disregard for human rights).
In other words, the premise of human rights is that if we all respect them, we will create a beneficial, prosperous, meritocratic world order. The counter proposition is that all that matters is who survives and that meritocratic orders are just a form of group evolutionary strategy preferred by more advanced societies, and less meritocratic orders a form of group evolutionary strategy preferred by less advanced societies.
3) Finally, states that emphasize human rights will rarely if ever have reason to war with their neighbors. And the charter for human rights was effectively an attempt to prevent another world war, especially with nuclear weapons, by directing all states to work on local economies rather than political and military expansion OR face the military consequences.
So in that case it’s better to look at the international charter of human rights as an international insurance policy or treated that allows the use of military and economic pressure against those who would abuse human rights, since they are most likely to also engage in expansionary warfare. (Islam)
https://www.quora.com/Are-human-rights-neo-imperialism
Lets first state that the question itself is stated uses improper loading and framing. (See writing in EPrime for proper construction of questions. ) A better phrasing of such a question is:
“Is the Human Rights Movement an extension of Western Imperialism?”
1) The question depends FIRST upon whether you consider REGIONAL Religious, Political, Cultural, Normative traditions superior to UNIVERSAL human necessities of cooperation. Generally speaking, norms, cultures, religious and political systems all serve a group evolutionary strategy. Generally speaking, natural rights consist of those necessary rights individuals must possess to engage in productive non-parasitic participation in any economy, and are universal statements of human behavior. So the difference between local group orders and the universal necessary order, is a choice between the competitive advantage of the local order versus the necessary order.
2) The question depends SECOND upon whether it is advantageous or disadvantageous for a group to compete cooperatively and meritocratic-ally rather than through parasitism, predation, and conquest. In other words, if one’s group cannot compete by human rights (Islam, China), then it is a de-facto evolutionary benefit for the group to act immorally (with disregard for human rights).
In other words, the premise of human rights is that if we all respect them, we will create a beneficial, prosperous, meritocratic world order. The counter proposition is that all that matters is who survives and that meritocratic orders are just a form of group evolutionary strategy preferred by more advanced societies, and less meritocratic orders a form of group evolutionary strategy preferred by less advanced societies.
3) Finally, states that emphasize human rights will rarely if ever have reason to war with their neighbors. And the charter for human rights was effectively an attempt to prevent another world war, especially with nuclear weapons, by directing all states to work on local economies rather than political and military expansion OR face the military consequences.
So in that case it’s better to look at the international charter of human rights as an international insurance policy or treated that allows the use of military and economic pressure against those who would abuse human rights, since they are most likely to also engage in expansionary warfare. (Islam)
https://www.quora.com/Are-human-rights-neo-imperialism
What living figure most embodies the ideal of an American conservative? https://www.quora.com/What-living-figure-most-embodies-the-ideal-of-an-American-conservative/answer/Curt-Doolittle?share=a2cb6d91
Source date (UTC): 2016-04-25 18:12:44 UTC
Original post: https://twitter.com/i/web/status/724662442580664320
What are the first things one should know in political theory? https://www.quora.com/What-are-the-first-things-one-should-know-in-political-theory/answer/Curt-Doolittle?share=2be36e66
Source date (UTC): 2016-04-25 16:35:34 UTC
Original post: https://twitter.com/i/web/status/724637988811116548
Are human rights superior than sovereignty? https://www.quora.com/Are-human-rights-superior-than-sovereignty/answer/Curt-Doolittle?share=46c45223
Source date (UTC): 2016-04-25 15:39:12 UTC
Original post: https://twitter.com/i/web/status/724623803108712449
the only people who matter are those who will take physical actions against people and infrastructure in the real world.
Source date (UTC): 2016-04-25 14:59:14 UTC
Original post: https://twitter.com/i/web/status/724613747902390273
Reply addressees: @TheDroggin
Replying to: https://twitter.com/i/web/status/724613341604360193
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Original post: https://twitter.com/i/web/status/724613341604360193
Right wing activism fails under democracy. Right wing succeeds in replacing it.
Source date (UTC): 2016-04-25 14:57:09 UTC
Original post: https://twitter.com/i/web/status/724613220611284993
Reply addressees: @GodDamnRoads @adissidentright
Replying to: https://twitter.com/i/web/status/724612800904093696
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Original post: https://twitter.com/i/web/status/724612800904093696