Category: Politics, Power, and Governance

Nov 19, 2016 12:29pm IN PRAISE OF TAXES 😉 (rulership is a profession, and one we must return to) Assuming that taxes are used for the purpose of the creation and defense of the full spectrum of markets. And assuming we have juridical defense against taxes not used in creation and defense of those markets. And assuming that tax competition exists by freedom of exit and absence of collusion. And assuming one of the markets constructed is a market for commons. Then taxes are merely a commission on the use of violence to construct markets that enforce production and deny parasitism. In other words, the Aristocracy may profit via commissions on the construction, maintenance, and defense of markets just like the provider of any other form of good, service, or information. In fact, the wealth created by profits from the construction, maintenance and defense of markets, is possibly the most morally defensible form of profit a man, family, and clan, tribe, and race can demonstrate. So again, the libertarians, classical liberals, and progressive liberals, and Marxist socialist have been wrong. While the liberation from the mysticism of the church by the scientific enlightenment has been a boon for man, the attempts by the various other classes to create monopolies favoring their classes rather than markets for the cooperation between the classes, has been predicated on moral falsehoods, pseudoscience, and outright lies. Like the Spartans, Athenians, Romans, Germans, French, we must rule for our betterment and the betterment of man, or be ruled against our interests, and against the interests of man. Not only should we tax. We should revel in our taxes. We should maximize the returns on our shares. And continue to profit from the incremental domestication and eventual transcendence of man. We were mistaken. We need NO OTHER CAREER than rule. Rule and fee for rule, by commission on successful rule, is perhaps the greatest of our achievements, and a means by which we have, can, and shall profit. What must we do to return to rule? Restore Rule of Natural Law (Science) Restore the Judiciary. (Rule of Law) Restore the Monarchy. (Judge of last resort) Restore the Nobility (Governors) Restore the Knights (Regiments) Restore the Sheriffs. (Police) Restore the Militia (disaster, emergency, war) Restore the Artisans (artists and craftsmen) Restore the Laborers (of the commons) Restore the market for marriage Restore the market for commons Restore the market for rule.

What’s the difference between MARKET FASCISM and the Status Quo? There are two differences: 1) Since markets regulated by natural law are the only POSSIBLE means of preserving sovereignty, and voluntary cooperation free of parasitism, then any attempt to perpetuate an alternative is an act of attempted fraud. So the difference is that under Market Fascism, there is no tolerance for criticism of the sovereign market order just as no tolerance for cannibalism, murder, theft, fraud, and conspiracy. Becuase tolerance for such crimes itself a crime. You may only propose exchanges. You can use the court to pursue an involuntary imposition of costs that violates natural law. But you may not propose an imposition of costs that violates natural law. In other words, you must constrain yourself to function within the markets in word and deed. 2) Since you must fully account for the consequences of any action, the externalities produced by your action must not privatize the commons or socialize your losses. This means that you must be more careful in profiting from the ignorance of your fellow citizen shareholders. In other words your opportunity to profit from arbitrage is limited. These are simple, but far reaching demands.

What’s the difference between MARKET FASCISM and the Status Quo? There are two differences: 1) Since markets regulated by natural law are the only POSSIBLE means of preserving sovereignty, and voluntary cooperation free of parasitism, then any attempt to perpetuate an alternative is an act of attempted fraud. So the difference is that under Market Fascism, there is no tolerance for criticism of the sovereign market order just as no tolerance for cannibalism, murder, theft, fraud, and conspiracy. Becuase tolerance for such crimes itself a crime. You may only propose exchanges. You can use the court to pursue an involuntary imposition of costs that violates natural law. But you may not propose an imposition of costs that violates natural law. In other words, you must constrain yourself to function within the markets in word and deed. 2) Since you must fully account for the consequences of any action, the externalities produced by your action must not privatize the commons or socialize your losses. This means that you must be more careful in profiting from the ignorance of your fellow citizen shareholders. In other words your opportunity to profit from arbitrage is limited. These are simple, but far reaching demands.