Category: Politics, Power, and Governance

  • I haven’t used Facebook since they purged Conservatives in … I think it was De

    I haven’t used Facebook since they purged Conservatives in … I think it was December of 2020?

    And I had quite a following, bigger and more international with bigger reach than here on X.


    Source date (UTC): 2024-05-19 22:11:24 UTC

    Original post: https://twitter.com/i/web/status/1792317155842658304

  • I haven’t used Facebook since they purged Conservatives in … I think it was De

    I haven’t used Facebook since they purged Conservatives in … I think it was December of 2020?

    And I had quite a following, bigger and more international with bigger reach than here on X.


    Source date (UTC): 2024-05-19 22:11:24 UTC

    Original post: https://twitter.com/i/web/status/1792317155901325701

    Reply addressees: @elonmuskADO

    Replying to: https://twitter.com/i/web/status/1791980144430588027

  • WHAT KIND OF ARISTOCRACY DO A PEOPLE NEED? —“…every people needs an aristocr

    WHAT KIND OF ARISTOCRACY DO A PEOPLE NEED?

    —“…every people needs an aristocracy. It’s an integral part of human nature and can’t be dispensed with. The question then is not ‘For or against aristocracy?’ but ‘What kind of aristocracy?”–

    The short answer is: If you don’t produce a natural aristocracy by merit you will produce an unnatural parasitic clerisy, or a devouring criminal syndicate, by its absence.

    Any aristocracy must be limited to a constitution of the natural law of sovereignty and reciprocity in demonstrated interests. This is the difference between european aristocracy and monarchy and the authoritarian alternatives that other civilizations have so regularly produced.

    As such the power of the aristocracy is not so much to make law, but to have the power to act outside the law to restore the law. This is what the english discovered was the natural consequence of increasing agency in a population. It’s not that monarchies are unnecessary, it’s that you don’t REPLACE the hierarchy of houses of government you add to them as you add people who prevously had, or still do have less responsibility for commons, and as such less knowledge, skill and common interests in the commons rather than enrichment of themselves at others’ expense.

    In doing so you produce the market for the production of commons between the classes and the classes represent responsibility, knowledge, and common interest in the production of commons.

    This is the difference between majority democracy that races to the bottom and ‘Concurrent Democracy’ produced by the english and the founding fathers as an extension of the ‘concurrency of classes and regions’ in the assent of legislation using house and senate, and the ‘commonality of judgements in court across regions”, that continues to preserve and expand the capital (interests) of the commons from which all benefit indirectly instead of directly. In other words its empirical government.

    Aristocracy needs to follow a first principle which is the long term interest in self preservation of their position and it’s advantages, even if that advantage is nothing more than the social and political status to influence or sway public opinion or political outcomes.

    After that, aristocracy requires one demonstrates responsibility for normal human behavior across the classes at scale in military, industry, or geographic (political) affairs – even if that responsibility is limited to the reward for excellences demonstrated by members of the polity, investment in arts, legitimizing political actions, vetoing policy, and ‘throwing the bums out’, and negotiating with peers whose interests an influences are the same.

    This is called ‘Natural Aristocracy’. It’s quite important since each generation must spend an inordinate amount of time training the next generation in the rather rigorous protocols, manners ethics and morals, that produce the standard of behavior against which others are judged, and to learn enough of the manners and understandings of community, business, industry, polity, military to provide that ‘ok this is enough’ veto when the natural consequence of human organizations leads to an outcome where the consequences whether short, medium, or long term are against the long term interests of the polity.

    Affections
    CD

    Reply addressees: @sqpatrick77


    Source date (UTC): 2024-05-19 21:44:19 UTC

    Original post: https://twitter.com/i/web/status/1792310340413243392

    Replying to: https://twitter.com/i/web/status/1792304312644771950

  • I was active in the libertarian movement, then Mises Institute, then Property an

    I was active in the libertarian movement, then Mises Institute, then Property and Freedom Society for something more than a decade (I think… ;))

    But before and after that participation I have held a slightly different perspective:

    I work in power not persuasion, so I work in law, not philosophy.

    And there is something profound to be learned from that difference.

    Science, despite it’s strengths and weaknesses does eventually develop coherence within disciplines and correspondence with evidence in them, across them, and across the natural world (universe). In a perfect world we would iteratively discover the first principles of each science at ever scale of emergence of new possibilities (operations), such as physics, chemistry, biology et al (the disciplines). The discovery of these first principles is important to researchers in the production of evidence for further discovery of further opportunities for further knowledge.

    But, the discoveries in the sciences are important external to those disciplines in the production of decidability that allows us to pursue opportunities ourselves and for cooperation on one hand and the resolution of conflict on the other, by identifying ignorance, error, bias, pretenses, deceits, false promises, frauds, conspiracy, rent seeking, corruption, sedition and treason.

    Then in the falsification of falsehoods we require a science of decidability that can produce legal decidability, and thus laws, legislation, and regulation to prevent violations of our interests. And to understand our interests, you must understand at least behavioral economics, if for no other reason than the other behavioral sciences are not sciences but pseudosciences (factionalisms). We have evidence in both the record of legal cases and the record of economic behavior at all scales, and the record of survivability of polities, nations, federations, and empires at the largest scale.

    So a science of law must depend on laws of nature and human behavior within nature. And not discretionary law regardless of whether that discretion is performed by an individual a group or the entirety of the polity. So we require not only a that sciences produce the laws of nature, but that within that nature we require a science of the laws of cooperation and conflict to differentiate from arbitrarily man-made laws – one we traditionally call Natural Law.

    So you cannot understand a science of Natural Law without understanding Austrian economics, because Austrian economics is the closest to social science, because demonstrated interests (what we call property) is the foundation of cooperation, and cooperation is the foundation of social science, and economics (positiva) and law (negativa), and politics (positiva/negativa) if at all both empirical (non false), are the result of non variation from non violation of the natural law of tort, meaning the prohibition on imposition of costs on the demonstrated interests(property) of others – what libertarians oddly refer to as non-aggression.

    While I advocate that Rothbardian libertarianism and Anarcho Capitalism are impossible programs to bring into being for other than a diasporic subpopulation, and that Classical Liberalism and it’s Empirical Natural Law, empirical common law, and empirical concurrent legislation are necessary to form a sustainable and survivable polity under a condition of liberty that IS possible to bring into being – I still advocate the libertarian to anarcho-capitalism research program and the intellectual journey through libertarianism for as many as possible.

    The Misesian, Rothbardian, Hoppeian reduction of social science to property (demonstrated interests) to a value neutral scale independent system of measurement of both all individual action, and human interaction, and therefore all human behavior, by demarcating clearly the explanation of conflict, the explanation of conflict evasion, and the explanation of cooperation, and as a consequence of dispute resolution.

    Its also necessary (though I think Hoppe overstates) to produce an understanding and legal codification that prevents the lessons of the libertarian and anarchocapitalist research programs producing a system of measurement, that can be used to prevent the transformation of the Classical Liberalism’s “Commons-ism” into Progressivism, social democracy, socialism, and communism – each of which imposes more costs on individual demonstrated interests, and in doing so baits a population into irresponsibility for production and property, both private and common, and generates demand for authority to resolve conflicts that would not come into being if demonstrated interests were respected and respected because they were enforced.

    In my understanding, Hoppe’s most important contributions were:

    First, his explanation of monarchical responsibly as owners and politicians’ irresponsibility as renters, which, at the opposite end of the scale is no different from that of the populace toward the commons. and more so.

    And second, Hoppe’s formalism of the logic of property that by producing logical commensurability regardless of context and scale, reduced all social science to property (what I call demonstrated interests), but he did so under the research program (auspices) of limiting the definition of property (demonstrated interests) to the intersubjectively verifiable, meaning material things.

    Third, and in my opinion, most importantly, this emphasis Hoppe’s work and in the broader Rothbardian program, effectively formalized the foundations of natural law (of cooperation) for the first time converting it from the philosophical to the empirical to the operational – which is a term that the neither rather Kantian germanic framework Hoppe relies upon, or present philosophical libertarians are aware of, but should be since operations (actions), and construction (survival from falsification of) from first principles (irreducible causality, laws of nature), are the end point of scientific discoverty, producing a constructive logic that can falsify (and indirectly justify) any and all claims within a domain.

    And so the importance of Hoppe’s work, (of which unfortunately he favors promoting by Argumentation), is a profound contribution to intellectual history *IF* it is the foundation he discovered and articulated so completely that all social science, all economics, all law, and politics can be constructed in a single universally commensurable logic of decidability produced from first principles.

    And this combination of outcomes is my assessment of the durable value of the anarcho capitalist research program, even if the libertarian attempt to generalize this understanding into the possibility of an absence of the necessity to produce those commons that are necessary to produce and insure sovereignty and property – an ambition that is universal in the diasporic communities, precisely because they failed to produce survivable sovereignty because of their ideology, philosophy, religion, and customs preventing such commons at sufficient scale to preserve sovereignty.

    In other words libertarian and anarcho capitalist polities are unsurvivable because they depend on the commons produced by other polities, select for those members who those polities judge extract unearned gains (particularly baitings into hazard), and as such, eventually suppress those communities.

    The difference in survivability of polities then, is the production of common capital that indirectly reduces costs for all (capitalization) instead of direct redistribution of returns to all (consumption). Indirect wealth that fosters additional incentive for that responsibility for private and common and production.

    In addition, classical liberals seek to produce common physical and institutional capital, and Hayek added informal capital as a property (demonstrated interest), and I added informational capital (truth) as a demonstrated interests to prevent “fraud, baiting into hazard, deception, and lying in public to the public in matters public” there by producing the quality of information as a common asset upon which all in the commons depend.

    Oddly enough all this emphasis on truth, reciprocity, sovereignty, reciprocal insurance by duty to defend private and common, is just a continuation of the European group evolutionary strategy: where rule of law is the only possible means of cooperation at scale for pirates, raiders, and conquerors, whose mobility prevents the accumulation of fixed capital, whose warriors, raiders and pirates join the group as speculative investors (shareholders) are the only capital, and without the capacity to use rent on fixed capital, the leadership survives and governs by permission, obtained by volition, contract, and property.

    In my opinion, in three intellectual generations, between Mises and Rothbard (jewish diasporic value), Hoppe (german city state values), Hayek (anglo-germanic national values) and myself (anglo american imperial values) we have incrementally solved all of social science, at all four scales of community, polity, state, and federation (or empire), by converting what was otherwise merely a philosophy of advocacy to a science of indisputability, and in an operationally constructible science from first principles at that.

    As such, IMO, the Mises Institute should celebrate that success and claim victory perhaps more so than promoting anarcho capitalism alone, which is, and will continue to decline, as the ebullient optimism of the postwar era continues to dissipate with the end of the false promise of endless growth, the decline of freedom produced by European dominance, and not only the left’s absurd programs continue to crash into civilizational conflict.

    And regardless, the libertarian and Anarcho Capitalist programs offered insight as a stepping stone completing social science and allowing the formalization of natural law, and survivable polities restricted to preservation of liberty, while still producing capitalizing commons, reducing costs for all – thus preserving the most liberty that is possible to construct among human beings.

    Claim victory rather than claiming victimhood. πŸ˜‰

    And make possible the pursuit of power instead of evasion. πŸ˜‰

    Affections all,
    Thank you to MI and everyone in the movement.
    Cheers
    CD


    Source date (UTC): 2024-05-19 20:43:16 UTC

    Original post: https://x.com/i/articles/1792294978183413760

  • (Video ~22min) A Discussion between Curt Doolittle and Bradley Werrell: The case

    (Video ~22min) A Discussion between Curt Doolittle and Bradley Werrell: The case for blaming the boomers on the elites that produced, incentivized, propagandized, educated, and governed a population of people nearly all of whom were from previously uneducated families and only one or two generations off the farm. Terms used are included in definitions at the end of the article.)

    (Editor’s Note: apparently X.COM has a problem with ‘eating’ uploaded videos. So We’ve provided a link to the Youtube site here. If by some magic the video I’ve uploaded here on X appears, then I’ll edit the video so there is only one copy. πŸ˜‰ )

    https://youtu.be/-Un7ATONLOA

    So, What Happened?

    The historical arc of causality from the end of the industrial revolution to the present, and the boomers, especially the upscaling of the lower and working classes made possible post war, with the introduction of women into the franchise, and and into business, education, academy – all functioned as the ‘tool’ that the radical postwar financial and credentialist elites could use to appropriate the aristocratic and classical liberal postwar strategy, into a means of spreading the rebellion against civilization and the licensing of degeneracy (devolution) under the legitimacy of that classical liberal strategy, and the great project of ending the tyranny and war of empires – when their postwar elite ambitions were precisely the opposite.

    So after WW1, the Lost Generation was destroyed and humiliated and the traditions were lost. So there emerged an opportunity for a new narrative and strategy to emerge. And while the civil war is where our constitution failed and led to the central government, WW1’s where we went wrong as culture, and post WW2 is where the people that ‘went wrong’ were able to exert influence. And the success by the soviets at rapid industrialization created a tempting prospect for those without any REAL WORLD experience managing businesses, industries, polities, or nations. And thus the age of ideology and credentialists gained purchase over the traditional (aristocratic) culture of europeans.

    When the lost generation was crushed by the world wars, we lost not only empires, but the remnants of aristocratic values that accompanied them, producing ‘lost people’. These lost people re-entered a world that was hopelessly changed, It is very hard to blame any generation given that it’s responding to events that existed during it’s youth and teens. I think I have a grasp of ‘what went wrong’ and it’s largely that the wars opened teh doors for the marxist sequence, and the conversion of the colleges and universities postwar such that the elite institutions stopped training the ‘pseudo-noble’ American families with that traditional loyalty, led to credentialism on one hand and the capacity of marxists and progressives to bypass those traditions and instead use those educations and media to destroy our civilization from within. I Mean, Carnegie was seeking to merge the soviets with the Americans. That kind of idiocy was everywhere: the belief that you can replace aristocratic traditions that made the west rather than lift up the other lasses into that system and build upon it.

    And while not explicitly stated in the video (I avoided it) the implication is that the conversion of the anglo and anglo American cultural aristocracy, when it was replaced by the financial sector elites, then credentialist elites, and supported by ‘talking class’ elites, lost control of the strategic objective of the anglo classical liberal, prewar, and war era, when the financial sector, and the unification of progressives and marxists, and their unification with feminism, allowed the Financial Elites and then the Credentialed elites, to capture the anglo aristocratic strategy consistent with european aristocratic tradition, and impose financial predation and globalism, and then the neo-marxist to feminist to woke cancer that has infected civilization.

    The transformation from a society governed by an Anglo elite with a “long view” and paternal sense of responsibility to one characterized by credentialism and a decline in institutional trust has had profound impacts on American society.

    The key causes and consequences of this shift:

    Credentialism Over Traditional Elitism: The rise of credentialism replaced the traditional social hierarchy based on heritage and lineage with one based on educational attainment and professional qualifications. This shift was facilitated by expanded access to higher education and the democratization of knowledge through initiatives like the GI Bill.

    Meritocratic Ideals: Meritocratic ideals promoted the idea that anyone, regardless of background, could succeed through education and hard work. This undermined the old elite’s traditional sense of responsibility and stewardship, which was often tied to their inherited status and long-term view of societal welfare.

    Economic and Technological Changes: The postwar economic boom, technological advancements, and the rise of a knowledge-based economy prioritized technical expertise and innovation over traditional leadership roles held by the old elite.

    Consequences

    Erosion of Institutional Trust: The transition to credentialism contributed to an erosion of trust in traditional institutions. The Anglo elite’s paternalistic view, which emphasized stability and long-term planning, was replaced by a focus on individual achievement and short-term gains. This shift has led to a perception that institutions are no longer serving the common good.

    Social Alienation: Robert Putnam’s “Bowling Alone” highlights the decline in social capital and community engagement, which has led to increased social alienation. The breakdown of traditional social networks and communal activities has resulted in a more fragmented society.

    Decline in Academic Standards: Credential inflation has led to a devaluation of academic qualifications and a decline in the perceived quality of education. Universities and colleges, once bastions of elite cultural production, have become more focused on vocational training and less on cultivating critical thinking and civic responsibility.

    Government Inefficiency: The shift from a paternalistic elite to a credential-based system has affected government operations. The focus on technical expertise and bureaucratic procedures has sometimes led to inefficiency and a lack of coherent long-term policy planning. The decline in public trust has further exacerbated the challenges in governance.

    Economic Consequences: And worst of all the economic consequences:

    1. Credential Inflation and Workforce Competence

    Credential Inflation: As more people obtain higher education degrees, the value of these credentials has diminished, leading to credential inflation. Jobs that previously required only a high school diploma now often require a bachelor’s degree, while positions that required a bachelor’s degree now often demand a master’s or higher.

    .Mismatch of Skills: The emphasis on formal qualifications over practical skills can lead to a workforce that is highly educated but not necessarily more skilled or competent in practical, job-related tasks. This mismatch can reduce productivity and innovation within the economy​ (What Generation Am I?)​​ (Art and Popular Culture

    2. Economic Inefficiencies

    Bureaucratization: The rise of credentialism has contributed to the growth of bureaucracy in both public and private sectors. This can lead to inefficiencies and increased operational costs, as more resources are devoted to maintaining and navigating complex administrative structures.

    Short-term Focus: Credentialism can promote a focus on immediate, measurable achievements (e.g., test scores, degree attainment) rather than long-term planning and investment. This short-term focus can hinder sustained economic growth and competitiveness.

    3. Innovation and Entrepreneurship

    Barrier to Entry: The emphasis on credentials can create barriers to entry for talented individuals who may lack formal qualifications but possess the skills and innovative ideas necessary for entrepreneurship. This can stifle innovation and limit the dynamism of the economy.

    Risk Aversion: Credentialism can foster a culture of risk aversion, where individuals and institutions prioritize safe, conventional paths over innovative, riskier ventures. This aversion can slow the pace of technological advancement and economic progress .

    4. Global Competitiveness

    Lagging Behind: As other countries invest in education systems that balance practical skills and formal education, the U.S. may fall behind in global competitiveness. Countries like Germany and Switzerland, with strong vocational training programs, produce highly skilled workers who contribute to robust economies.

    Talent Drain: Highly skilled individuals may seek opportunities abroad if they perceive the U.S. job market as overly reliant on credentials rather than merit and innovation, leading to a potential talent drain.

    5. Economic Inequality

    Wage Gaps: Credentialism can exacerbate economic inequality by creating a divide between those who can afford higher education and those who cannot. This divide can lead to wage gaps and reduced social mobility, ultimately impacting economic stability and growth .

    Access to Opportunities: Inequitable access to quality education and the resulting credentials can limit economic opportunities for large segments of the population, reducing the overall talent pool available to the economy.

    Supporting Theories and Research

    Human Capital Theory: Suggests that investment in education should improve economic productivity. However, if the education system emphasizes credentials over actual skill acquisition, this investment may not yield the expected economic benefits .

    Credentialism Critique: Scholars like Randall Collins argue that credentialism serves to reinforce social stratification without necessarily improving job performance or economic efficiency .

    Conclusion

    The shift towards credentialism in the postwar era has had mixed effects on the competitiveness of the American economy. While it has democratized access to education and created a more meritocratic system, it has also led to inefficiencies, skill mismatches, and barriers to innovation. Addressing these challenges requires a balanced approach that values practical skills and competencies alongside formal educational achievements.

    Cheers
    CD

    Definitions

    Credentialism: Credentialism is the overemphasis on certificates, degrees, and formal qualifications in assessing an individual’s capabilities, skills, and suitability for a job or social position. It involves the belief that formal educational credentials are the primary indicators of a person’s ability and worth, often at the expense of practical experience or other forms of competence.

    Credentialist: A credentialist is someone who practices or supports credentialism. This person places significant value on formal educational qualifications when evaluating others for employment, promotion, or other opportunities, often to the exclusion of other measures of ability or competence.

    American Generations:
    Generation: “a “generation” is defined as a cohort of individuals born over a span of approximately 20-22 years who share a common location in history and collectively possess a distinct set of beliefs, behaviors, and attitudes shaped by the major social, political, and economic events they experience during their formative years.”
    – Gilded Generation: 1822–1842
    – Progressive Generation: 1843–1859
    – Missionary Generation: 1860–1882
    – Lost Generation: 1883–1900
    The term “Lost Generation” encapsulates the feelings of disillusionment, aimlessness, and cultural dislocation experienced by those who lived through World War I and its aftermath. It highlights the generational impact of the war on traditional values and societal norms, leading to a pervasive sense of loss and search for new meaning.
    – G.I. Generation: 1901–1924
    – Silent Generation: 1925–1942
    – Baby Boom Generation: 1943–1960
    – Generation X (1961–1981)
    – Millennials (1982–2000)
    – Generation Z (2001–2015)
    – Generation Alpha (2016–Present)

    Generational Archetypes (Rotation of Generational Behavior):
    Strauss and Howe identify four generational archetypes that repeat in a fixed cycle: Prophets, Nomads, Heroes, and Artists.
    – Prophets (Idealist generation): Born during or just after a crisis, they grow up as increasingly indulged children, come of age as the self-absorbed young crusaders of a spiritual awakening, and age into moralistic midlife leaders.
    – Nomads (Reactive generation): Born during an awakening, they grow up as under-protected children, come of age as the alienated young adults of a post-awakening world, and age into pragmatic midlife leaders.
    – Heroes (Civic generation): Born after an awakening, they grow up as protected children, come of age as the heroic young team-workers of a crisis, and age into energetic midlife leaders.
    – Artists (Adaptive generation): Born during a crisis, they grow up as overprotected children, come of age as the sensitive young adults of a post-crisis world, and age into thoughtful midlife leaders.

    The Marxist Sequence: the marxist sequence of sedition by conflict generation consist of marxism(working class marxism), neo-marxism(anti-cultural), postmodernism(relativism, anti-truth, anti-merit, anti-excellence), political correctness (anti-truth), feminism (sex), libertarianism(middle class marxism), neoconservatism(ruling class marxism), woke (race marxism) as the sequence by which the radical left has sought to destroy the institutions of cultural production of the west by the self-confessed ‘march through the institutions of cultural production’, resulting in capture of education, academy, media, bureaucracy and state, augmented by the undermining of group homogeneity through immigration and replacement reproduction.

    [END]


    Source date (UTC): 2024-05-18 22:42:48 UTC

    Original post: https://x.com/i/articles/1791962669529825280

  • RT @whatifalthist: You should accept that the left has no internal moral code. T

    RT @whatifalthist: You should accept that the left has no internal moral code. They do whatever gives them more power. I keep on seeing con…


    Source date (UTC): 2024-05-18 14:18:13 UTC

    Original post: https://twitter.com/i/web/status/1791835689757094297

  • RT @curtdoolittle: @whatifalthist 4. Restoring the family rather than the indivi

    RT @curtdoolittle: @whatifalthist 4. Restoring the family rather than the individual as the principle purpose of policy, and the first inst…


    Source date (UTC): 2024-05-16 18:46:50 UTC

    Original post: https://twitter.com/i/web/status/1791178513334116542

  • 4. Restoring the family rather than the individual as the principle purpose of p

    4. Restoring the family rather than the individual as the principle purpose of policy, and the first institution of strategic production.


    Source date (UTC): 2024-05-16 18:46:26 UTC

    Original post: https://twitter.com/i/web/status/1791178409814417667

    Reply addressees: @whatifalthist

    Replying to: https://twitter.com/i/web/status/1790830476426355110

  • Not unless biden has a teleprompter and a radio in his ear

    Not unless biden has a teleprompter and a radio in his ear.


    Source date (UTC): 2024-05-16 08:19:11 UTC

    Original post: https://twitter.com/i/web/status/1791020558559191418

    Reply addressees: @harryjsisson

    Replying to: https://twitter.com/i/web/status/1790907365090328606

  • Trying to turn it into an attack on the west, rather than what it is, a continua

    Trying to turn it into an attack on the west, rather than what it is, a continuation of marxist method of creating conflict in and undermining the west generating demand for authoritarianism that only the left can supply of course.


    Source date (UTC): 2024-05-16 02:56:45 UTC

    Original post: https://twitter.com/i/web/status/1790939416338243713

    Reply addressees: @Hail__To_You @eyeslasho

    Replying to: https://twitter.com/i/web/status/1790915139891523718