Category: Natural Law and Reciprocity

  • The One Law

    Evolution’s single law of cooperation: the natural law of voluntary reciprocity. When this law is abridged, we restore devolution and parasitism.
  • THE ONE LAW Evolution’s single law of cooperation: the natural law of voluntary

    THE ONE LAW

    Evolution’s single law of cooperation: the natural law of voluntary reciprocity. When this law is abridged, we restore devolution and parasitism.


    Source date (UTC): 2017-11-21 11:11:00 UTC

  • The One Law

    Evolution’s single law of cooperation: the natural law of voluntary reciprocity. When this law is abridged, we restore devolution and parasitism.
  • Q&a: “Should War Be Conducted Morally?”

    Q&A: “SHOULD WAR BE CONDUCTED MORALLY?” Simon asks two questions, and offers his analysis. I offer mine, with a very different answer. Cooperation is only valuable if it advances ones line, kin, and people. —“1) Should warfare be conducted morally or is that an oxymoron? In my opinion, the answer is yes, it should – and no, it is not an oxymoron. Because morality exists only in reciprocity, and warfare is in fact the ultimate instrument of reciprocity. 2) Should we follow internationally agreed upon regulations of warfare? Yes, until we don’t, which is at a point when signaling adherence to convention in order to maintain a reputation for maximizing future cooperative exchange is more costly, or too great of a discount granted, than the infamy incurred from shoving the charter up the enemy’s rear entry while appropriating his wealth using any imaginable means. A well calibrated algorithm of foreign policy will not abuse that course of action, but it will make prudent use of it, and without mercy.”— Simon ———- Simon, Violence is a resource that can be put to good (reciprocity) or ill (irreciprocity). From the entire spectrum of creation of reciprocity, restoration of reciprocity, or exhaustion of reciprocity, or conquest, or extermination. Reciprocity purchases future cooperation which is, in general, the means of advancing your line, kin, and people. However there are many conditions under which the purchase of cooperation is against the interests of your line, kin, and people. a) When cooperation is impossible due to extreme differences in ability, intention, or interest. b) Or when when the effects of long term cooperation are detrimental. c) Or when the returns on conquest or extermination are higher than the returns on cooperation. Now, the central issue is that once beyond the value of agrarian slavery, returns on conquest and extermination are ALWAYS higher than the returns on cooperation, it is just that given marginal differences its often unaffordable to do so. And that is our current situation. If conquest and extermination are not possible, then cooperation is preferable. If cooperation is not possible, or too costly, then resistance and boycott, and threat are preferable. But war, conquest, extermination are always more profitable than cooperation. As long as one does not build institutions that require continuous profiting from conquest and extermination. Or as long as one retains enough free capital from one’s expansion to organize a productive rather than predatory economy once efforts are completed. Because eventually one does run out of prey. However, if one succeeds in predation, at sufficient scale, then the people have no need or interest in the predatory order of economy and polity. As such there are two forces at work: either the underclass (abrahamic) warfare or the upper class (aristocratic) warfare that seeks genetic peerages. We have seen what happens in the underclass models and seen what happens in the aristocratic models. And the underclass model is merely devolutionary, while the aristocratic model is evolutionary – in fact, that is precisely what defines feminine, underclass, communal, equalitarian, and masculine upperclass, kinship, egalitarian. Christianity has been a cancer. The Romans were (as are we today) too greedy for consumption, and were the victims of dilution, and conquest by islam. Curt Doolittle The Propertarian Institute Kiev, Ukraine
  • ARISTOCRATIC CAPITALISM VS GHETTO CAPITALISM If you advocate reciprocity under r

    ARISTOCRATIC CAPITALISM VS GHETTO CAPITALISM

    If you advocate reciprocity under rule of law you MUST end up with moral capitalism. If you advocate capitalism in and of itself you will end up with immoral capitalism.

    The greatest trick the devil every played was convincing us he didn’t exist?

    The greatest trick in antiquity was convincing us that gods exist. There are no gods(goods) among us, but devils(evils) are everywhere.

    The greatest trick in modernity is convincing us that the argument is to ends (capitalism vs socialism) rather than means (discretionary rule vs rule of law).

    By selling ends rather than means they circumvent the problem of means: there are no gods, there are an infinite number of possible devils, and rule of law prohibits devils and leaves room for the goods to flower.

    Capitalism results from the suppression of all parasitism under the rule of natural law of reciprocity.

    Moral Capitalism is the result of rule of law. Immoral (Ghetto) capitalism is the result of arbitrary rule, by alternatives to reciprocity.

    All alternatives to natural law of reciprocity, including the NAP, are nothing but attempts to propose an alternative to reciprocity, and therefore create immoral capitalism – (ghetto capitalism).

    Hayek was right.

    The natural law of reciprocity, the common law of torts, and the militia are the source of moral trade. The moment we talk about anything other than rule of law, and even mention capitalism, we are in fact engaging in an attempt at ghetto ethics and we pay the price of ghetto ethics: the destruction of rule of law.

    And Rothbard’s ghetto ethics yields ghetto capitalism, and it is the entire world that rails against ghetto capitalism. Yet on balance, it is ghetto capitalism that we practice today. Ever since Disraeli converted the british empire from a moral one under rule of law to a financial one under capitalism – and then america picked up the remains.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine.


    Source date (UTC): 2017-11-13 08:31:00 UTC

  • Aristocratic Capitalism Vs Ghetto Capitalism

    If you advocate reciprocity under rule of law you MUST end up with moral capitalism. If you advocate capitalism in and of itself you will end up with immoral capitalism. The greatest trick the devil every played was convincing us he didn’t exist? The greatest trick in antiquity was convincing us that gods exist. There are no gods(goods) among us, but devils(evils) are everywhere. The greatest trick in modernity is convincing us that the argument is to ends (capitalism vs socialism) rather than means (discretionary rule vs rule of law). By selling ends rather than means they circumvent the problem of means: there are no gods, there are an infinite number of possible devils, and rule of law prohibits devils and leaves room for the goods to flower. Capitalism results from the suppression of all parasitism under the rule of natural law of reciprocity. Moral Capitalism is the result of rule of law. Immoral (Ghetto) capitalism is the result of arbitrary rule, by alternatives to reciprocity. All alternatives to natural law of reciprocity, including the NAP, are nothing but attempts to propose an alternative to reciprocity, and therefore create immoral capitalism – (ghetto capitalism). Hayek was right. The natural law of reciprocity, the common law of torts, and the militia are the source of moral trade. The moment we talk about anything other than rule of law, and even mention capitalism, we are in fact engaging in an attempt at ghetto ethics and we pay the price of ghetto ethics: the destruction of rule of law. And Rothbard’s ghetto ethics yields ghetto capitalism, and it is the entire world that rails against ghetto capitalism. Yet on balance, it is ghetto capitalism that we practice today. Ever since Disraeli converted the british empire from a moral one under rule of law to a financial one under capitalism – and then america picked up the remains. Curt Doolittle The Propertarian Institute Kiev Ukraine.
  • Aristocratic Capitalism Vs Ghetto Capitalism

    If you advocate reciprocity under rule of law you MUST end up with moral capitalism. If you advocate capitalism in and of itself you will end up with immoral capitalism. The greatest trick the devil every played was convincing us he didn’t exist? The greatest trick in antiquity was convincing us that gods exist. There are no gods(goods) among us, but devils(evils) are everywhere. The greatest trick in modernity is convincing us that the argument is to ends (capitalism vs socialism) rather than means (discretionary rule vs rule of law). By selling ends rather than means they circumvent the problem of means: there are no gods, there are an infinite number of possible devils, and rule of law prohibits devils and leaves room for the goods to flower. Capitalism results from the suppression of all parasitism under the rule of natural law of reciprocity. Moral Capitalism is the result of rule of law. Immoral (Ghetto) capitalism is the result of arbitrary rule, by alternatives to reciprocity. All alternatives to natural law of reciprocity, including the NAP, are nothing but attempts to propose an alternative to reciprocity, and therefore create immoral capitalism – (ghetto capitalism). Hayek was right. The natural law of reciprocity, the common law of torts, and the militia are the source of moral trade. The moment we talk about anything other than rule of law, and even mention capitalism, we are in fact engaging in an attempt at ghetto ethics and we pay the price of ghetto ethics: the destruction of rule of law. And Rothbard’s ghetto ethics yields ghetto capitalism, and it is the entire world that rails against ghetto capitalism. Yet on balance, it is ghetto capitalism that we practice today. Ever since Disraeli converted the british empire from a moral one under rule of law to a financial one under capitalism – and then america picked up the remains. Curt Doolittle The Propertarian Institute Kiev Ukraine.
  • You Can’t Get Around Reciprocity. Politics Is Solved.

    I mean, you can’t get around reciprocity as the measure of morality. You can’t get around property in toto as the test and limit of reciprocity. You can’t get around natural law of reciprocity as the means of dispute resolution. You can’t get around markets under natural law of reciprocity. You can’t get around the fact that goods services and information can be used to conduct thefts directly, indirectly, and by externality. You can’t get around the fact that you can only warranty what you can perform restitution for, and therefore what you can warranty limits the goods, services, and information that you can bring to market. You can’t get around the fact that even proposing an alternative to a market order is something you cannot warranty, and something that is de facto an attempted theft. You can’t get around the fact that no matter what order you want to produce can be produced through exchange. What you can’t get around and none of us can get around, is that the least able have behavior to trade – what they may not do, and the most able have talents to trade – what they may do. You can’t get around these things. Ever. As far as I know political science is solved. It will just require us to suppress parasitism in this world by political means the same way we have suppressed parasitism by violence, theft, fraud in goods and services. And the principle means of doing so is suppression of advocacy of parasitism by information. And to do that requires only that we publish the requirements for reciprocity in all speech. And it turns out, that is possible, and not all that difficult.
  • You Can’t Get Around Reciprocity. Politics Is Solved.

    I mean, you can’t get around reciprocity as the measure of morality. You can’t get around property in toto as the test and limit of reciprocity. You can’t get around natural law of reciprocity as the means of dispute resolution. You can’t get around markets under natural law of reciprocity. You can’t get around the fact that goods services and information can be used to conduct thefts directly, indirectly, and by externality. You can’t get around the fact that you can only warranty what you can perform restitution for, and therefore what you can warranty limits the goods, services, and information that you can bring to market. You can’t get around the fact that even proposing an alternative to a market order is something you cannot warranty, and something that is de facto an attempted theft. You can’t get around the fact that no matter what order you want to produce can be produced through exchange. What you can’t get around and none of us can get around, is that the least able have behavior to trade – what they may not do, and the most able have talents to trade – what they may do. You can’t get around these things. Ever. As far as I know political science is solved. It will just require us to suppress parasitism in this world by political means the same way we have suppressed parasitism by violence, theft, fraud in goods and services. And the principle means of doing so is suppression of advocacy of parasitism by information. And to do that requires only that we publish the requirements for reciprocity in all speech. And it turns out, that is possible, and not all that difficult.
  • YOU CAN’T GET AROUND RECIPROCITY. POLITICS IS SOLVED. I mean, you can’t get arou

    YOU CAN’T GET AROUND RECIPROCITY. POLITICS IS SOLVED.

    I mean, you can’t get around reciprocity as the measure of morality. You can’t get around property in toto as the test and limit of reciprocity. You can’t get around natural law of reciprocity as the means of dispute resolution. You can’t get around markets under natural law of reciprocity. You can’t get around the fact that goods services and information can be used to conduct thefts directly, indirectly, and by externality. You can’t get around the fact that you can only warranty what you can perform restitution for, and therefore what you can warranty limits the goods, services, and information that you can bring to market. You can’t get around the fact that even proposing an alternative to a market order is something you cannot warranty, and something that is de facto an attempted theft. You can’t get around the fact that no matter what order you want to produce can be produced through exchange. What you can’t get around and none of us can get around, is that the least able have behavior to trade – what they may not do, and the most able have talents to trade – what they may do. You can’t get around these things. Ever. As far as I know political science is solved. It will just require us to suppress parasitism in this world by political means the same way we have suppressed parasitism by violence, theft, fraud in goods and services. And the principle means of doing so is suppression of advocacy of parasitism by information. And to do that requires only that we publish the requirements for reciprocity in all speech. And it turns out, that is possible, and not all that difficult.


    Source date (UTC): 2017-11-12 21:34:00 UTC