Law is prohibitionary and must target the individual. Policy is hypothetical and must target the family. Individual law. Family policy.
Source date (UTC): 2015-11-13 14:37:00 UTC
Law is prohibitionary and must target the individual. Policy is hypothetical and must target the family. Individual law. Family policy.
Source date (UTC): 2015-11-13 14:37:00 UTC
No moral quandary in use of noose or guillotine. Only with torture and suffering. It is immoral to cause suffering. But men need killing.
Source date (UTC): 2015-11-13 13:14:00 UTC
CAPITALISM IS WON, NOW ITS A BATTLE FOR RULE OF LAW, STRICT CONSTRUCTION, AND MARKET GOVERNMENT.
Capitalism is the voluntary organization of production distribution and trade made possible by the preservation of property allocation to individuals, the universal requirement of voluntary exchange, insured by common law, the evolution of contract, money, prices, and interest – which provide information and incentives to each individual necessary for choosing between available actions. Consumer capitalism has won. We’ve spent over a century conquering the pseudoscience of marxism and socialism. But despite kicking and screaming, we’ve dragged humanity out of ignorance and poverty with capitalism.
Now the battle has changed. The problem is not property rights, or capitalism, but rule of law and corruption.
We must incrementally suppress discretionary legislation, corruption, and lying, framing and propaganda from the world, starting first, here at home.
Source date (UTC): 2015-11-12 16:26:00 UTC
(feminist trigger warning)(individualist trigger warning) RE: (https://www.reddit.com/…/renegotiating_the_marriage_contra…/ ) 1) Pretty good analysis. I’d recommend reading the origin and development of the family and property by Engels. That is a more accurate history. It’s short and well written. 2) Biologically, females were treated as (and therefore were) our property under hostile competition, they were an exchange of property between males in the pastoral era’s development of formal property, and ‘love’ (mate selection by attraction) is historically, a luxury good (and rare) – even if terribly eugenic for selection purposes. The development of property is what allowed males to re-take control of reproduction from females. 3) Polygamy was and is practiced by the majority of cultures, but all major religions and philosophies attempted to break this practice in order to ‘soak up’ the majority of ‘troublesome’ males who otherwise failed to reproduce (something like 30% of males failed to reproduce – although I have seen estimated numbers as high at 70%). And even once we encounter monogamy (property), something like 20-25% of births are caused by mates outside of marriage (which is a dirty secret that is showing up now that we have massive databases of family trees combined with genetics.) 4) Human Females still demonstrate r-selection behavior, much less in-group protection (more cheating), and lower loyalty. They are practical creatures. For most of history women were considered the root of all evil, and it was only in the victorian era that we stated otherwise – although this compromises the majority of our current literature. 5) One can position marriage as a compromise between reproductive strategies; or as a social convenience necessary for peace and prosperity; or as a epistemological necessity for the purpose of meritocratic calculation of reproductive utility, required of an advanced society and economy; Or all of the above. My standing concern is that women have more CONTROL than men do, and men higher RISK and shorter LIVES than women do. So to some degree, for us to persist, women remain a herd men control, or a herd other men control. Women are a resource – an expensive resource. 6) So under INDIVIDUALISM it is difficult to make take the position that marriage is beneficial for either man or woman. Under NATIONALISM (or tribalism or kinship) it is difficult to conceive of a condition under which males retain access to females without the cooperation, assistance, defense, of other males. 7) I want to protect my genes and my relations so I want my female kin to be free to do the best they can WITHOUT betraying my male relations control of the reproductive resource of women. In other words, private benefit of free reproduction is limited by public harm from free reproduction, because organization into groups matters. I think the last is the least pleasant most accurate analysis. And (unpleasantly) that is where I end up.
(feminist trigger warning)(individualist trigger warning) RE: (https://www.reddit.com/…/renegotiating_the_marriage_contra…/ ) 1) Pretty good analysis. I’d recommend reading the origin and development of the family and property by Engels. That is a more accurate history. It’s short and well written. 2) Biologically, females were treated as (and therefore were) our property under hostile competition, they were an exchange of property between males in the pastoral era’s development of formal property, and ‘love’ (mate selection by attraction) is historically, a luxury good (and rare) – even if terribly eugenic for selection purposes. The development of property is what allowed males to re-take control of reproduction from females. 3) Polygamy was and is practiced by the majority of cultures, but all major religions and philosophies attempted to break this practice in order to ‘soak up’ the majority of ‘troublesome’ males who otherwise failed to reproduce (something like 30% of males failed to reproduce – although I have seen estimated numbers as high at 70%). And even once we encounter monogamy (property), something like 20-25% of births are caused by mates outside of marriage (which is a dirty secret that is showing up now that we have massive databases of family trees combined with genetics.) 4) Human Females still demonstrate r-selection behavior, much less in-group protection (more cheating), and lower loyalty. They are practical creatures. For most of history women were considered the root of all evil, and it was only in the victorian era that we stated otherwise – although this compromises the majority of our current literature. 5) One can position marriage as a compromise between reproductive strategies; or as a social convenience necessary for peace and prosperity; or as a epistemological necessity for the purpose of meritocratic calculation of reproductive utility, required of an advanced society and economy; Or all of the above. My standing concern is that women have more CONTROL than men do, and men higher RISK and shorter LIVES than women do. So to some degree, for us to persist, women remain a herd men control, or a herd other men control. Women are a resource – an expensive resource. 6) So under INDIVIDUALISM it is difficult to make take the position that marriage is beneficial for either man or woman. Under NATIONALISM (or tribalism or kinship) it is difficult to conceive of a condition under which males retain access to females without the cooperation, assistance, defense, of other males. 7) I want to protect my genes and my relations so I want my female kin to be free to do the best they can WITHOUT betraying my male relations control of the reproductive resource of women. In other words, private benefit of free reproduction is limited by public harm from free reproduction, because organization into groups matters. I think the last is the least pleasant most accurate analysis. And (unpleasantly) that is where I end up.
—The Constitution is not a “living document” but a dead letter. The only purpose that lie now serves is to induce the right to expend their efforts in a vain attempt to “restore the Constitution” while the left focus their own efforts at reform on the “constitution” (little “c”), the unwritten balance of powers that actually determines who can do what and why.— Eli Harman
—The Constitution is not a “living document” but a dead letter. The only purpose that lie now serves is to induce the right to expend their efforts in a vain attempt to “restore the Constitution” while the left focus their own efforts at reform on the “constitution” (little “c”), the unwritten balance of powers that actually determines who can do what and why.— Eli Harman
–“The way to legally prohibit anything remains constant. Either one applies violence like a man, or one merely gossips like a woman.”–
Source date (UTC): 2015-11-07 11:51:00 UTC
MEANING VS TRUTH VS LAW
The difference between Meaning, Truth, Morality and Law is profound.
We learn and teach through meaning.
We seek improvement and advantage with Truth.
We cooperate using Morality.
We resolve our conflicts by Law.
There are those who are learning;
Those who are refining;
Those who are seeking to cooperate;
And those of us resolving conflict when meaningful, truthful and moral intentions fail.
There are those who need virtue ethics;
Those who need rule ethics;
Those who need outcome ethics;
And those who need objectively resolve conflicts in ethics.
There are those of us seeing sustenance
Those of us seeking reproduction
Those of us seeking experiences
And those of us seeking transformation
Warriors pay costs
Producers reap profits
Priests and Politicians seek rents
And those of us who seek to limit parasitism.
Source date (UTC): 2015-10-27 09:27:00 UTC
[T]he single necessity of monopoly organization is the holding of territory. The single necessity of objectively moral law is universal: prohibition on parasitism. The single necessity of objectively moral commons is universal: prohibition on privatization – also parasitism. The objective necessity of group survival is cooperation in the means of production. The objective necessity of group persistence is cooperation in the means of reproduction. To evolve these necessities we need a territory secured by men willing to fight for it; we need an independent judiciary that discovers objectively moral law during the resolution of conflicts; and we need an independent market in which the classes can conduct exchanges in order to construct their desired commons, and to prohibit the privatization of those commons; and we need a market for the division of knowledge and labor; and we need a market for reproduction that produces families families that bear and rear offspring for subsequent generations.