Category: Law, Constitution, and Jurisprudence

  • Ergo reason assists us in hypothesis, and the evidence provided by the common la

    Ergo reason assists us in hypothesis, and the evidence provided by the common law tests our hypotheses. Survival -> Theory.


    Source date (UTC): 2016-07-17 09:11:18 UTC

    Original post: https://twitter.com/i/web/status/754604379290886144

    Reply addressees: @lmarado @joaops

    Replying to: https://twitter.com/i/web/status/754601600098893824


    IN REPLY TO:

    @lmarado

    @joaops @curtdoolittle or better it is used for such purposes. But the information may be useful to guide us where natural law can’t help

    Original post: https://twitter.com/i/web/status/754601600098893824

  • Problem then is monopoly majoritarianism instead of houses for classes: trades

    Problem then is monopoly majoritarianism instead of houses for classes: trades.


    Source date (UTC): 2016-07-16 20:26:08 UTC

    Original post: https://twitter.com/i/web/status/754411820153176064

    Reply addressees: @RonSchweinlach @hbdchick @SteveStuWill @JonHaidt @JonahNRO

    Replying to: https://twitter.com/i/web/status/754304775156490240


    IN REPLY TO:

    @ronmcdouble

    @curtdoolittle @hbdchick @SteveStuWill @JonHaidt @JonahNRO whats “not empirical”?

    Original post: https://twitter.com/i/web/status/754304775156490240

  • ANCAPISM CANNOT SURVIVE MARKET COMPETITION ***”anarchism lacks institutions for

    ANCAPISM CANNOT SURVIVE MARKET COMPETITION

    ***”anarchism lacks institutions for construction of decidable law, and the production of commons necessary for the continuous development of suppression of parasitism and continuous development of competitive commons. It’s an ethic for disasporic people who free ride upon nation states, but it cannot serve as the institutional basis of a voluntary polity because one cannot create a polity that can compete for members with other polities. in other words, ancapism cannot produce a polity that can survive in the market for polities without a host polity and institutions that it parasitically lives within”***


    Source date (UTC): 2016-07-13 03:37:00 UTC

  • EVOLUTION OF A CONDITION OF LIBERTY: THE STRUGGLE FROM DISCRETIONARY TO NON DISC

    EVOLUTION OF A CONDITION OF LIBERTY: THE STRUGGLE FROM DISCRETIONARY TO NON DISCRETIONARY TO MARKET RULE.

    (important piece) (consolidates concepts)

    Western Man struggles against discretionary (arbitrary) rule, in an effort to construct a condition of non-discretionary rule: Rule of Law.

    Rule of Law is imposed upon men by the organized use of violence to prohibit discretionary rule.

    Natural Law (property) provides Perfect Decidability to Rule of law, eliminating the need for discretionary rule.

    Natural Law prohibits the imposition of costs upon others, by the universal requirement for productive, fully informed, warrantied, voluntary transfer of that which man has homesteaded or obtained such transfers, when the acts were limited to externalities of the same criteria: productive, fully informed, warrantied, voluntary transfer.

    Common Law evolves incrementally by the identification of new methods of unproductive, insufficiently informed, unwarrantied, involuntary transfers, causing externalities of the same criteria, and adding those prohibitions to the canon of the law.

    Law of the Commons (Government) evolves:

    – First by concentrating rent seeking in the central authority, and suppressing familial, tribal, and local rent seeking, enabling each individual to act with his property in his best interests.

    – Second, the law of the commons evolves by the organization of production of commons, while removing the inability to defect from (free ride upon) the costs of provisioning those commons.

    – Third the law of the commons evolves to provide insurer of last resort as a service to the commons.

    – Fourth, the centralized rent seeking is eliminated by the conversion of the functions of insurer, and commons-producer, into a market for the selection of commons and tolerance for insurance. (Contractualism).

    Constitutions enumerate the processes by which rule of law, using market government, under natural law, is conducted by ordinary men.

    By use of force to create and fund, then market to persist, the meritocratic order is constructed against the will of the free riders that constitute all but a minority of the population.

    Man was not oppressed – he has been domesticated as surely as our plants and animals. Domesticated by the incremental suppression of parasitism through natural law, reproductive control, and aggressively culling the parasitic.

    Curt Doolittle

    The Propertaraian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-07-11 06:16:00 UTC

  • They specialise in lying you know. They have been specialising in it for all of

    They specialise in lying you know.

    They have been specialising in it for all of recorded history.

    We must add but a few paragraphs to a constitution to render them silent.


    Source date (UTC): 2016-07-08 08:44:00 UTC

  • Private:yours, Shareholder:agreement-members(contract), commons:citizens(constit

    Private:yours, Shareholder:agreement-members(contract), commons:citizens(constitution). Physical, Normative, Institutional.


    Source date (UTC): 2016-07-04 17:26:21 UTC

    Original post: https://twitter.com/i/web/status/750017919631917056

    Reply addressees: @cryptoanarchy11

    Replying to: https://twitter.com/i/web/status/749996619668619264


    IN REPLY TO:

    @cryptoanarchy11

    @curtdoolittle Thank you. I love your work. Still struggling with it a bit tho. Can you give me a working definition of ‘commons’?

    Original post: https://twitter.com/i/web/status/749996619668619264

  • LIBERTARIANISM VS ANARCHO CAPITALISM Libertarianism (Classical liberalism) depen

    LIBERTARIANISM VS ANARCHO CAPITALISM

    Libertarianism (Classical liberalism) depends upon the existence of rule of law (contractualism), defined, generally speaking, as natural law (Locke), with the question being only the minimum size and scope of commons production. Commons are desirable competitive advantage, and necessary for the defense of territory. So commons must evolve for the group to successfully compete.

    Anarcho Capitalism (rothbardianism) denies rule of law, or any basis of law, other than intersubjectively verifiable property. Commons are undesirable and unnecessary in Anarcho Capitalism primarily because without fixed assets and territorial land holding, commons do not need to evolve, and would detract from the accumulation of portable capital.

    In this sense Libertarianism = Natural Law (Rational cooperation) of land holders who pay for commons, and Rothbardian anarcho capitalism = property law (rational cooperation) of migratory shepherds and traders, who eschew payment for commons (and parasitically extract benefit from the commons of others whenever possible).


    Source date (UTC): 2016-07-04 02:26:00 UTC

  • RESPONSE TO BRAD DELONG’S CRITICISM OF JUSTICE THOMAS’ ORIGINALISM. ( from his s

    RESPONSE TO BRAD DELONG’S CRITICISM OF JUSTICE THOMAS’ ORIGINALISM.

    ( from his site )

    Brad,

    The purpose of originalism, textualism and the intention of strict construction, is to force well constructed legislation and to force the legislature to act to improve clarify or repair laws – precisely because this limits if not prevents legislation from the bench.

    Missing from these three movements is the requirement that new legislation include the positive assertion as well as the negative prohibition thereby mandating the inclusion of the original intention and scope of the law.

    The framers understood natural law and they understood legal construction. They knew what they were doing because memory of the English civil war that drove them and their ancestors (and mine) to the colony for having tried to constrain the state from returning to rule by discretion.

    In theory and in practice Thomas’ assertion that the violations of legal construction by the court in the twentieth century have made the law logically I un-decidable are simply true. And members of the court differ between those that seek to restore responsibility for the quality of legislation to the government, those that feel tradition of precedent is preferable to the formal logic of strict construction, and those that wish the court to decide by discretion rather than precedent or natural law.

    Now all readers ( and any public intellectual with passing economic literacy ) knows that you are one of the advocates of discretion not only in economic policy but in law as well.

    So you hold to the radical populist method of decidability which we call the saltwater ideology. There are pragmatists that are trained by our academic institutions to rely upon tradition just as we have the pragmatism of the Chicago school : interference must be limited to that which we have no choice. There are still others that feel the law like physics and logic should be left fully decideable and that the contracts whether public legislation ( contract for commons ) or private ( contact for private goods) must be constructed by those formal logical rules, and that it is up to legislators to find a legal way under natural law to achieve desired ends creatively. This is the position of the most conservative economists – and had it not been interrupted the German Austrian school.

    In both economics and law, the debate between the left short term confident discretionists, the medium term minimal pragmatists, and the long them proceduralists continues.

    In every era we see the state attempt to exercise discretion and the productive classes attempt to prevent construction and to preserve rule of law.

    Although the left has been successful in intentionally conflating legislation consisting of command or contract, those of us who know better, maintain the rhetorical defense: that law means natural law. That common law means judge discovered expansions of natural law, and that legislation can only be logically decidable if we interpret it as contract negotiated on behalf of constituents, but contract under natural law none the less.

    So you may possess confidence in your judgements and rose of others, but these procedures were put in place to require government to operate as scientifically as humanly possible given mans record of demonstrated hubris and folly.

    You might counter that you have such and such empirical evidence, and you may or may not understand that your claims are false.

    But for you to make a claim that an economic assertion is true it must survive the same tests as any other scientific claim:

    1) categorical consistency ( identity )

    2) internal consistency ( logical )

    3) external correspondence ( empirical )

    4) existential possibility ( operationally defined )

    5) ethically and morally consistent ( consisting of productive, fully informed, voluntary transfers, limited to externality of the same ) IOW:rational.

    6) fully accounted for all costs to all capital , stated limits, and parsimony.

    Now I will put forward that the reason conservatives cannot argue their strategy ratio scientifically because it’s purpose is eugenic and that is not mass marketable under monopoly majoritarian representative democracy.

    But conversely I will also put forward that you are advocating discretion in economics, politics, and law, because you likewise cannot admit your strategy is dysgenic – reversing europe’s 3500 year strategy of eugenic policy – and because to achieve it you are burning down that genetic, institutional, cultural, and intellectual capital such that neither economic science, scientific government, and scientific law, nor the extended, nor inter generational family no less, can survive.

    And you justify it with nothing more than increasing rates of consumption despite the evidence that it makes no difference to happiness.

    So perhaps you should consider whether it is Thomas who speaks truth and acts morally, or you.

    Because the logic of that question is not in your favor I think.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-07-02 13:39:00 UTC

  • Institutional Commons List

    As far as I know we classify institutions in this spectrum: Commons (organize to preserve) … Monuments (parks, monuments, spaces) … Roads, airways and waters ….Territory and boundaries … Territorial assets and resources

    Informal Institutions: ) … Metaphysical value judgements (unconscious) … Norms and habits … Normative Property rights allocations ….Traditions (marriage etc) ….Crafts and Professions … Civic Societies ….Education, sciences, arts and Letters Formal Institutions … Economic(banking and money) … Religous (myth, festival, and ritual), ….Forceful(Military, legal, Political) Institutions that require human organization to persist them across generations. Ask historians about what men have done. Ask economists about why men do it. Ask philosophers whether what men say may be true. We usually are pretty terrible at crossing boundaries. WHY? Reason: (understandable) We can subjectively test and empathize with (follow) the sequence of decisions given the limits of the speaker. Not internally consistent, nor externally correspondent, nor fully accounted, nor morally constrained. Rationalism (philosophy): internally consistent but not externally correspondent, fully accounted or morally constrained. Empiricism: Science: internally consistent and externally correspondent, but not morally constrained, fully accounted. Testimony: internally consistent, externally correspondent fully accounted and morally constrained.
  • Institutional Commons List

    As far as I know we classify institutions in this spectrum: Commons (organize to preserve) … Monuments (parks, monuments, spaces) … Roads, airways and waters ….Territory and boundaries … Territorial assets and resources

    Informal Institutions: ) … Metaphysical value judgements (unconscious) … Norms and habits … Normative Property rights allocations ….Traditions (marriage etc) ….Crafts and Professions … Civic Societies ….Education, sciences, arts and Letters Formal Institutions … Economic(banking and money) … Religous (myth, festival, and ritual), ….Forceful(Military, legal, Political) Institutions that require human organization to persist them across generations. Ask historians about what men have done. Ask economists about why men do it. Ask philosophers whether what men say may be true. We usually are pretty terrible at crossing boundaries. WHY? Reason: (understandable) We can subjectively test and empathize with (follow) the sequence of decisions given the limits of the speaker. Not internally consistent, nor externally correspondent, nor fully accounted, nor morally constrained. Rationalism (philosophy): internally consistent but not externally correspondent, fully accounted or morally constrained. Empiricism: Science: internally consistent and externally correspondent, but not morally constrained, fully accounted. Testimony: internally consistent, externally correspondent fully accounted and morally constrained.