The American constitution created a system wherein the natural aristocracy could not be DISEMPOWERED by other classes, but where none of the natural aristocracy could obtain SUFFICIENT power to deprive other members of it. Ergo, the American model could not sustain expansion of the franchise.
Category: Law, Constitution, and Jurisprudence
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The Constitution Could Not Survive Expansion of the Franchise
The American constitution created a system wherein the natural aristocracy could not be DISEMPOWERED by other classes, but where none of the natural aristocracy could obtain SUFFICIENT power to deprive other members of it. Ergo, the American model could not sustain expansion of the franchise.
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A Nation? Nationalism? Vs Statism?
A State, and bureaucracy, provide fertile ground for parasitism, for the sole reason that a majority of men do not demand Rule of Law, under Natural Law, using Judge Discovered Law, and accumulating in the Common Law. A nation is quite good at preventing alternative ‘tax farms’, brought into being by conquest using war, religion, immigration, trade. And arguably, as an extension of the tribe, the nation is best at it. Those that could not form sedentary societies were destroyed by those that could. Since a sedentary society is productive, not parasitic. Jews, Gypsies, underclass immigration, and we ‘migratory occidental craftsmen’, vary in value from catastrophically harmful, to a net loss, to of some limited economic value by providing expertise – we are a questionable exception, not a definite rule. All of us live under the political orders that survive competition, not those we choose to have were that competition were absent. Man was not in the past, nor is he today, good. He is rational. He chooses predation when it is rational, parasitism when rational, production when it is rational, and trade when it is rational. We create institutions to deny him the rational choice of predation or parasitism, and thereby force all people into either production or trade. From that thing we call ‘rule’, by rule of law, we can possibly eliminate all discretion but judicial discretion, and judicial discretion only within the limits of that law. But in no case can we eliminate organized production of commons and survive competition. The west advanced faster than the rest, because we created the most difficult commons for any people to produce: truth, property, jury, and natural, common, judge-discovered law. In other words: social science. It’s our invention of social science, (law) that we applied to other fields. And that law is insured, and enforced, by the organized application of violence by ‘the peers’ – those men who demand rule of law. Those who cannot pay for war, cannot as a consequence, pay for staving off war by others. Wishing for liberty does not make liberty so. Violence alone does. We fight for liberty under natural law, judge-discovered common law, with universal standing and rule of law (universal application), or we shall not have it. For we will fail to rais the price of rule to some other means of decidability, organization of property. And our only sincere permanent allies in such a long term war are our kin. Ergo. Nationalism: kin under natural law, with a market for reproduction, a market for production and consumption, and a market for commons. Curt Doolittle The Propertarian Institute Kiev, Ukraine
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A Nation? Nationalism? Vs Statism?
A State, and bureaucracy, provide fertile ground for parasitism, for the sole reason that a majority of men do not demand Rule of Law, under Natural Law, using Judge Discovered Law, and accumulating in the Common Law. A nation is quite good at preventing alternative ‘tax farms’, brought into being by conquest using war, religion, immigration, trade. And arguably, as an extension of the tribe, the nation is best at it. Those that could not form sedentary societies were destroyed by those that could. Since a sedentary society is productive, not parasitic. Jews, Gypsies, underclass immigration, and we ‘migratory occidental craftsmen’, vary in value from catastrophically harmful, to a net loss, to of some limited economic value by providing expertise – we are a questionable exception, not a definite rule. All of us live under the political orders that survive competition, not those we choose to have were that competition were absent. Man was not in the past, nor is he today, good. He is rational. He chooses predation when it is rational, parasitism when rational, production when it is rational, and trade when it is rational. We create institutions to deny him the rational choice of predation or parasitism, and thereby force all people into either production or trade. From that thing we call ‘rule’, by rule of law, we can possibly eliminate all discretion but judicial discretion, and judicial discretion only within the limits of that law. But in no case can we eliminate organized production of commons and survive competition. The west advanced faster than the rest, because we created the most difficult commons for any people to produce: truth, property, jury, and natural, common, judge-discovered law. In other words: social science. It’s our invention of social science, (law) that we applied to other fields. And that law is insured, and enforced, by the organized application of violence by ‘the peers’ – those men who demand rule of law. Those who cannot pay for war, cannot as a consequence, pay for staving off war by others. Wishing for liberty does not make liberty so. Violence alone does. We fight for liberty under natural law, judge-discovered common law, with universal standing and rule of law (universal application), or we shall not have it. For we will fail to rais the price of rule to some other means of decidability, organization of property. And our only sincere permanent allies in such a long term war are our kin. Ergo. Nationalism: kin under natural law, with a market for reproduction, a market for production and consumption, and a market for commons. Curt Doolittle The Propertarian Institute Kiev, Ukraine
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Positive Philosophy And Negative Law
Aug 25, 2016 2:46pm If you want to inspire, inform, and rally, i think that’s a domain of ‘MEANING”, whereas if I want to scrutinize your use of inspiration, information, and rallying that’s a question of ‘TRUTH’ as in DECIDABILITY (science). Since I think the jury is in, and that the past century was lost as Hayek suggested to social pseudoscience for the purpose of conducting theft on a previously unheard of scale, then we have the questions of golden (meaning) and silver (truth) rule. We attempt to advocate and inform, and prohibit and prosecute. As far as I know, truth requires criticism not justification. So at this point we are pretty clear that religion is positive and aspirational and justificationary for the purpose of rallying, and law is negative, prohibitive, critical for the purpose of preventing parasitism> And if we wish to unite philosophy science, morality and law, then at this point we have done so. Some of us inspire and explore and some of us prosecute and judge. And it is the competition between innovation and prosecution that we find truth and utility and morality. Curt Doolittle The Propertarian Institute Kiev, Ukraine
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Positive Philosophy And Negative Law
Aug 25, 2016 2:46pm If you want to inspire, inform, and rally, i think that’s a domain of ‘MEANING”, whereas if I want to scrutinize your use of inspiration, information, and rallying that’s a question of ‘TRUTH’ as in DECIDABILITY (science). Since I think the jury is in, and that the past century was lost as Hayek suggested to social pseudoscience for the purpose of conducting theft on a previously unheard of scale, then we have the questions of golden (meaning) and silver (truth) rule. We attempt to advocate and inform, and prohibit and prosecute. As far as I know, truth requires criticism not justification. So at this point we are pretty clear that religion is positive and aspirational and justificationary for the purpose of rallying, and law is negative, prohibitive, critical for the purpose of preventing parasitism> And if we wish to unite philosophy science, morality and law, then at this point we have done so. Some of us inspire and explore and some of us prosecute and judge. And it is the competition between innovation and prosecution that we find truth and utility and morality. Curt Doolittle The Propertarian Institute Kiev, Ukraine
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Restitution And Punishment Are Every Man’s Price Of Liberty.
Aug 28, 2016 4:31amEvery Man A Sheriff – I advocate restitution and punishment for the crimes of murder, harm, destruction, theft, fraud (in all its forms), socialization of losses and privatization of commons, conspiracy, conversion, invasion, war, and conquest – Any violation of natural law. – I advocate the death penalty when it is the only restitution possible for the severity of the crime. – I advocate severity, and public execution, enumerating crimes, in order to enforce norm and law through exemplary education. – I advocate regicide just as I advocate war when these are the only choices of restitution open to us. – It is undesirable to take pleasure in taking life, but that is only so that we do not host among us, those whose pleasure in taking life might be a danger to us. Other than contractually – in matters of truth-test – I do not view any man as equal to another, and I view the world as a hierarchy where we make best use of our cognitive abilities and biases. I am, I think correct, in stating that despite our vast differences we can calculate common means to uncommon ends, and live in harmony, if we can engage in cooperation under natural law on the one hand and constantly cull the bottom that cannot engage in cooperation under natural law on the other. But just as some people must advocate for change, some people advocate for production, some people must JUDGE by natural law if we are to LIVE Under natural law. I would judge the assassination of Merkel as judgment for crimes committed. In fact, regicide as a long and successful history of limiting the kind of abuses we see in political orders in modernity. I would judge the assassination of a whole host of leaders – Obama among them – as just punishment and the only restitution possible for his crimes. I would judge that regents should fear the people whenever possible, just as I would judge that those who would find crime easier than production must fear prosecution by those who would not engage in parasitism. It is not my nature to take pleasure in suffering. It is my responsibility to prosecute, perform restitution, and if necessary kill those, who violate the law of nature, under which we prosper, and without which we suffer in poverty, ignorance, disease, mysticism, deceit, and predation. Cheers
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Restitution And Punishment Are Every Man’s Price Of Liberty.
Aug 28, 2016 4:31amEvery Man A Sheriff – I advocate restitution and punishment for the crimes of murder, harm, destruction, theft, fraud (in all its forms), socialization of losses and privatization of commons, conspiracy, conversion, invasion, war, and conquest – Any violation of natural law. – I advocate the death penalty when it is the only restitution possible for the severity of the crime. – I advocate severity, and public execution, enumerating crimes, in order to enforce norm and law through exemplary education. – I advocate regicide just as I advocate war when these are the only choices of restitution open to us. – It is undesirable to take pleasure in taking life, but that is only so that we do not host among us, those whose pleasure in taking life might be a danger to us. Other than contractually – in matters of truth-test – I do not view any man as equal to another, and I view the world as a hierarchy where we make best use of our cognitive abilities and biases. I am, I think correct, in stating that despite our vast differences we can calculate common means to uncommon ends, and live in harmony, if we can engage in cooperation under natural law on the one hand and constantly cull the bottom that cannot engage in cooperation under natural law on the other. But just as some people must advocate for change, some people advocate for production, some people must JUDGE by natural law if we are to LIVE Under natural law. I would judge the assassination of Merkel as judgment for crimes committed. In fact, regicide as a long and successful history of limiting the kind of abuses we see in political orders in modernity. I would judge the assassination of a whole host of leaders – Obama among them – as just punishment and the only restitution possible for his crimes. I would judge that regents should fear the people whenever possible, just as I would judge that those who would find crime easier than production must fear prosecution by those who would not engage in parasitism. It is not my nature to take pleasure in suffering. It is my responsibility to prosecute, perform restitution, and if necessary kill those, who violate the law of nature, under which we prosper, and without which we suffer in poverty, ignorance, disease, mysticism, deceit, and predation. Cheers
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The only way to win is not to play the game. The only way to rule justly is to e
The only way to win is not to play the game. The only way to rule justly is to eliminate discretionary rule: Rule of Law: Nomocracy.
Source date (UTC): 2016-09-19 05:47:00 UTC
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The only way to win is not to play the game. The only way to rule justly is to e
The only way to win is not to play the game. The only way to rule justly is to eliminate the discretionary rule: Rule of Law: Nomocracy.
Source date (UTC): 2016-09-19 05:45:00 UTC