—“Speak Responsibly. (which often means not speaking at all).”– @LukeWeinhagen
Source date (UTC): 2024-11-15 21:42:23 UTC
Original post: https://twitter.com/i/web/status/1857539670000939493
—“Speak Responsibly. (which often means not speaking at all).”– @LukeWeinhagen
Source date (UTC): 2024-11-15 21:42:23 UTC
Original post: https://twitter.com/i/web/status/1857539670000939493
Disapproval and opinion are not argument, but evidence of the absence of it – as well as absence of reason in the provision of each.
Source date (UTC): 2024-11-15 17:38:09 UTC
Original post: https://twitter.com/i/web/status/1857478206405976543
Reply addressees: @JasonR_Badger @Markleaver10 @scottjla @gspeth @RichardDawkins
Replying to: https://twitter.com/i/web/status/1857471552784076900
We’re Creating A Science of Decidability and Applying it to Law, Government, Economy, Society, and Family.
But we’re working in the USA that has the most sophisticated system of rule of law in the world by far (despite the left’s attempts to undermine it for more than a century).
Let’s discuss: (Excerpt from a conversation with @NoahRevoy on Tuesday.)
I assume that, well, we’re just trying to make a science of decidability. One that results in a science of cooperation at scale. Meaning law, government, economy, society, family. The U.S. Is the furthest along in the decidability curve because our constitution is just a system of empirically deriving the will of the states – it requires concurrency of the people upward, not one of governing downward. And so the U.S. is the place where we can probably make the biggest change fastest and then spread it outwards.
But that’s not what everyone hears. I completely get it. They can’t tell the difference between a science and a good. So they think we’re recommending what to do rather than a system of understanding the optimum and the trade offs that come from variation from that optimum – variations that suit the needs of the individual polity. We have different demographics, strategies, traditions, norms, values, institutions, degrees of technological, informal, and formal development.
The USA, the Five Eyes (Anglosphere plus Japan), are islands, not continentals – part of the world island of eurasia. The USA is Strategically, Militarily, Economically autarkic (independent). So the USA has more choice in its self determination as well as a more sophisticated system of government (for a federation) to do it with.
But that doesn’t apply to everyone. European countries are all relatively weak. They focused on an economic union first instead of a military and strategic. (french manipulation is as deep as russian). Aside from france who wisely choose nuclear power, to maintain her african empire (despite tolerating muslim immigration), and to maintain at least some ability to project power, every other country is effectively militarily incompetent (germany, eastern europe) or militarily exceptional but small in population (Sweden, Finland).
So, what is a small central european country’s application of our theory? How are they going to apply it themselves? Or how could they? Or better, rather than prescribing is to Tell people, if we do this, we’ll get this. If we do that, we’ll get that. Not to lie about it or ignore the externalities, or pretend that sovereignty exists by other than the barrel of a gun, and interdependence of trade.
I would advise suggesting models for France and Germany as well, even though they’re larger and have a lot more power. What does it mean and what’s the best way to use that for your own country’s benefit?
Because I always thought we were trying to make this as value neutral as possible, but obviously being made in the U.S. as its focus because the US is the most advanced rule of law polity (Federation). We can move the needle the most easily. And spread out from there.
Source date (UTC): 2024-11-15 00:49:18 UTC
Original post: https://twitter.com/i/web/status/1857224322366291968
re: https://www.youtube.com/watch?v=EFO5lzA_0Og
Petty comment:
No, mathematics is a paradigm, vocabulary, grammar, and logic of ratios. The universe can be (and must be) described with ratios.
The universe isn’t mathematical. In fact, if anything it’s computational (discrete) and NOT…
Source date (UTC): 2024-11-12 05:16:35 UTC
Original post: https://twitter.com/i/web/status/1856204422659092799
re: https://t.co/evJGJ3CaLO
Petty comment:
No, mathematics is a paradigm, vocabulary, grammar, and logic of ratios. The universe can be (and must be) described with ratios.
The universe isn’t mathematical. In fact, if anything it’s computational (discrete) and NOT mathematical (continuous).
If you grasp that mathematics (meaning mathematical reasoning) is universally statistical, and not operational (meaning computational reasoning) then you will make fewer errors in modeling the universe. We can rather easily say that the failure of physics over the past thirty or more years is due to ‘mathiness’ (as we call it in economics) which means failing to have an operational (meaning physical) model.
Hence, please study the quantum background. If we have the background model, the standard model, and the einsteinian model of relativity we have three models to make commensurable.
And if it’s not obvious, that will only be possible if we begin with an operational model at the quantum background. And it’s not as though no work has been done at that subject.
But trying to harmonize the standard model with relativity has failed largely because there is no physical model (and space time is a bit of a fudge that’s made it worse).
CD, NLI
Source date (UTC): 2024-11-12 05:16:35 UTC
Original post: https://twitter.com/i/web/status/1856204422491320327
I”d have to try to teach someone in their field how to do so, and recognize the delta between what they’re doing and what I’m doing. With that understanding I could probably articulate it in general terms.
I’ve been working with neural networks since the seventies, and expert systems since the eighties, and on my current project since the nineties. So I already think about pretty much everything in manifolds. And in that sense I sort of intuit how the models function.
And since I work with them every day, i know how to avoid their tendency to go sideways (which is often).
The primary lesson I’d teach it is that you need to provide it a theoretical foundation of whatever paradigm you’re working with before you can ask questions of any depth or meaning. Writing books (what brad and I do) means we spend a lot of time teaching. it something so that we can ask questions about it.
For your field, you’d need to give either work with it to develop a theory or provide it with a theory before you can ask much of meaning within the context of the theory. In other words you need to provide it with the organization and limits of the context in qhich you want to ask the questions.
Reply addressees: @EdwardKulak
Source date (UTC): 2024-11-11 00:23:51 UTC
Original post: https://twitter.com/i/web/status/1855768365929041920
Replying to: https://twitter.com/i/web/status/1855765749333205054
(NLI Rumination)
It’s very odd, but a good thing. … To explain how I grasp the world, I’ve had to develop a whole system of thought, and train a group of people to use and contribute to it, just to have people capable of collaboration – and it’s interesting how wonderful life is when that occurs. And how many insights you obtain into yourself, otehrs, and humanity in general.
I’ve done it in business. I’ve done some of it in tech. But there is always a large gap. It’s fascinating to work with people where that gap keeps narrowing.
Had a conversation with a team member last night who ‘put the work in’ and has turned out to be exceptionally precise. And it only serves to confirm that we can teach this to others, and the outcome for every single person is cognitively profound.
But the individual has to want to make that investment. So we merely need to produce the courseware and get enough people trained so that the evidence of their words and actions produces market demand to learn.
I am reluctant to take this tactic but the truth is the mindfulness alone is worth the investment. I am not quite sure but it is possible we have produced another step in the spectrum of Buddhism -> Confucianism -> Stoicism -> “Natural Law”. with the difference being one of gradual increases in agency and understanding to the point where ‘people just make sense’.
Someone told me yesterday that it had made him extremely conscious of sex, class and ethnic frames when in conversation, and that this increased understanding and also increased one’s practical understanding of how far you can move someone’s mind on any subject.
Source date (UTC): 2024-11-06 19:14:19 UTC
Original post: https://twitter.com/i/web/status/1854240916837740545
The analytic philosophy movement sought very precise language. I think we all study E-Prime and Operational Language. But I’m not sure that anyone other than our organization has done the work to enumerate the properties of operational language, and I’m sure no one has done the work we have on disambiguation of language. There is a huge corpus on language itself. But it’s less concerned with truthful testimony and more so with the full scope of language. Particularly meaning.
Reply addressees: @alexander_he_is @AutistocratMS
Source date (UTC): 2024-11-06 17:58:41 UTC
Original post: https://twitter.com/i/web/status/1854221881622384641
Replying to: https://twitter.com/i/web/status/1854215766544945471
A matter of obvious simplicity versus obscure complexity.
Source date (UTC): 2024-11-04 16:08:25 UTC
Original post: https://twitter.com/i/web/status/1853469358150042051
Reply addressees: @WerrellBradley
Replying to: https://twitter.com/i/web/status/1853404329480528037
For Those Who Object to My Work on The Natural Law of Decidability
(NLI: Save For Regular Use)
Any framework as ambitious as one seeking universal commensurability across disciplines naturally encounters skepticism, even resistance. This resistance often manifests as claims of complexity, impracticality, or distrust. Here, I will address these anticipated objections, revealing not only their predictable nature but also how they ultimately reinforce the utility and necessity of an operational, testifiable system of knowledge.
1. “It’s Word Salad.”
Objections labeling the framework as “word salad” reflect a common resistance to structured, precise language in exploring complex ideas. The terminology used here is not arbitrary; it’s crafted to meet the standards of operational clarity required for testifiability. Rather than obscuring, the language is an essential tool that demands specificity and rigor. Understanding this framework demands a level of engagement equal to the precision we seek in scientific or legal discourse, not less.
2. “If It’s Difficult, It Can’t Be True.”
There is a tendency to equate difficulty with error, as if truth should be inherently accessible. However, the rigor of disciplines such as mathematics and physics shows that some truths require extensive abstraction and labor to uncover. Just as these fields depend on rigorous systems for understanding phenomena beyond superficial observation, so does the system of operational and testifiable knowledge in the social and behavioral sciences. Simplicity is an ideal, but it must serve—not undermine—the integrity of truth.
3. “If You Can’t Explain It Simply, It Can’t Be True.”
The desire for simplification is understandable, but certain concepts resist reduction without distortion. This framework aims to simplify only to the point that preserves accuracy, testifiability, and utility. Explaining the mechanics of decidability across disciplines requires foundational concepts that may appear complex at first, but they are as streamlined as the demands of fidelity allow. In fields where implications reach across scientific, ethical, and legal domains, a reductionist approach risks undermining the very truth it aims to clarify.
4. “It’s Too Much Work to Learn.”
The framework presented here does require investment, as all specialized knowledge systems do. But this is not gratuitous complexity; it is commensurate with the promise of universal applicability. The rigor of operational truth and the value of testifiability justify the effort required to engage fully. For those willing to confront the complexity, the returns are substantial: a cohesive, disciplined means of understanding and navigating reality.
5. “I’m Too Entrenched in My Frame.”
Embedded frameworks offer familiar comforts, but they often lack the rigor of testifiability and operational clarity. The universal applicability of this framework does not require displacing other paradigms entirely but rather asks for alignment with principles that ensure claims are accessible, testable, and applicable beyond ideological silos. Entrenched paradigms are welcome but must subject themselves to the same standards of truthfulness that this framework imposes.
6. “Universal Commensurability Isn’t Possible.”
Critics often regard universal commensurability as an unattainable ideal. But just as mathematical axioms provide a common basis across mathematical applications, operational principles enable commensurability without requiring uniformity in all interpretations. While certain aspects of human experience, such as qualia, retain layers of subjective richness, this framework does not diminish their significance; rather, it allows us to assess their truth value in a shared empirical context. Thus, universal commensurability remains both feasible and desirable within practical limits.
7. “I Don’t Trust Your Motives.”
The transparency of motives often challenges those who favor ideological relativism. This framework’s reliance on operational testifiability exists precisely to minimize bias and maximize accountability. By setting objective standards for truth claims, we constrain personal motives to the bounds of demonstrable accuracy, allowing knowledge to stand or fall on its own empirical and logical merits. Distrust here stems less from any inherent flaw and more from the discomfort that such transparency imposes on relativistic or ideological perspectives.
Beyond Objections: A Call to Engagement
While objections may arise from a place of defensiveness, discomfort, or the instinctive desire to protect familiar paradigms, they inadvertently underscore the need for a universal framework. Operationalism and testifiability invite each claim, objection, and counterpoint to prove its merit through demonstrable evidence and rational coherence. To those willing to engage rigorously, this framework offers not only clarity but the potential to unify our understanding across disciplines in a way that is accessible, actionable, and resilient.
In the end, objections become opportunities—not to defend the framework but to show its ability to withstand scrutiny, adapt through rational critique, and deliver on the promise of universal commensurability.
Source date (UTC): 2024-10-27 16:19:08 UTC
Original post: https://twitter.com/i/web/status/1850572953924280320