Category: Commentary, Critique, and Response

  • Defending Libertarianism Wherever I Need To – Today’s Edition

    From Politicus USA “Real Liberal Politics” http://www.politicususa.com/seriously-libertarians-wtf.html

    WHY CAN’T LIBERTARIANS EXPLAIN THEIR IDEOLOGY?

    There is a reason that the term ‘libertarian’ cannot be explained, the same way social democrats cannot explain marxist theory (which is extremely elaborate. Like leftism, Libertarianism can refer to a sentiment (the preference for liberty above all other moral ambitions). It can refer to a moral conviction that liberty produces ‘goods’. It can refer to a political preference – which is the minimization or elimination of bureaucracy because all bureaucracy becomes self serving. It can refer to an economic model that suggests liberty will provide the most competitive and wealthiest economy for all. It can refer to a political model, such as Classical Liberalism, Private government or Anarcho Capitalism. It can refer to a specific and rigid philosophical doctrine that states that all exchanges must be voluntary and devoid of fraud theft or violence. And in the classical liberal model, additionally, that transactions may not cause externalities (external involuntary transfers), and that norms and the commons are forms of property we must pay for through forgone opportunities for self gratification. But whether anarchic or classical liberal, or anything in between, the guiding principle is that all rights can be reduced to property rights, and the only ‘rights’ we can possess are those that are reducible to property rights. Libertarianism is, aside from marxism, the most analytically rigorous political theory that exists. So a person who refers to himself as a libertarian, may be correct in that he prefers less government and more personal liberty, for anything from a sentimental desire, to a fully and rationally articulated philosophical, economic and political model. So if someone doesn’t know how to explain what ‘libertarianism is” that’s because you’re talking to people with sentimental attraction rather than something more rationally chosen. Of course, the right answer, is that it’s easy to advocate for a moral preference, about which you hold a genetic, habituated, and reinforced position. It’s much harder to objectively articulate every perspective on the political spectrum and compare those choices.

    Explaining the libertarian perspective.

    I. Libertarians are not idealists about human nature. 1) they believe that weapons should be in their hands in case the government overreaches. The cost of government abuse is higher in the aggregate than even war. There is no higher ‘good’ that preserving liberty. 2) They believe that the data shows that disarming people increases crime. 3) They believe that the only way to protect children is to either arm teachers or put armed guards, armed parents, or armed policemen in the schools. II. 1) The woman who complained was a conservative not a libertarian. III. 1) The west developed the high trust society out of indo european aristocratic egalitarianism. (evolving to aristocratic manorialism). I won’t bore you with the full set of historical details. Conservatives are the remnants of this manorial system and the reason that we have the high trust society that the rest of the world can only marvel at. Necessary components of the high trust society are forced outbreeding (forbidding cousin-marriage) and property rights. This breaks normal familial and tribal bonds and fools humans into acting as if all people in a society are family members. (Something that only westerners think.) Libertarians in the founding fathers sense, are a product of the rise of anglo commercial society during the enlightenment. They are STILL ARISTOCRATIC, in that they are both meritocratic, and fully embrace universalism. HOwever they havec dropped the militarism since it’s unprofitable under trade, even though it was highly profitable under manorialism, and the only source of profit under indo european pastoralism. In more practical terms, just as liberals are the thought leadership for social democrats, libertarians are the thought leadership for the conservatives. Conservatives speak in metaphorical and allegorical and historical language. Classical Liberal Libertarians speak in philosophical language, and Anarchic Libertarians and Private Government libertarians speak in economic language and use analytical philosophy. Cheers PS: I found this post through google alerts that I have set up for any blog that posts about libertarianism.

    WHAT IS MY ROLE IN THIS NONSENSE?

    Thank you for the kind words. I try very hard. The truth is that in the past, I intentionally tried the antagonistic approach for a year (because it draws a lot of attention) and realized that it was’t helping me understand anyone, or any one understand me, and it was drawing negative attention. So I changed my approach, and have tried to be objectively informative. The work by Jonathan Haidt helped me understand the progressive and liberal perspective and supplied enough quantitative data to support all perspectives, that I ceased attributing negative intent to most political argument regardless of spectrum. As for my work in Libertarian and conservative theory, I’m one of the only active post-analytic libertarian philosophers. My original intent was to assist conservatives in speaking in rational language rather than metaphorical language. My thoughts on that have changed over the past few years. Now my work is an attempt to find a solution to post-democratic government, and the problem of conflict in large polities under majority rule. Rorty has put forth that the metaphysical program has been a failure and that ‘truth’ is effectively consent. “whatever people agree upon”. This is what separates analytic from post analytic philosophy: that we abandon the program of justifying philosophy as a science, and that we fully incorporate science, and attempt to interpret, understand and incorporate it. Rothbard reduced all rights to property rights and voluntary exchange – effectively making the same argument as Rorty. (Although that’s a difficult statement for some to swallow.) Rothbard attempted to create an anarchic system, but like most reformists he failed because his ethical program was insufficiently complete to satisfy the moral and reproductive requirements of other than a narrow minority. Hoppe, following Rothbard, extended propertarian reasoning and solved the problem of a monopolistic bureaucracy with competing insurance companies. Which is largely (at least in terms of budgetary activity) what the US Government and most western governments do today. Very little is spent on what we supposedly justify government with : infrastructure. This solution satisfies the needs for small homogenous polities. Partly because small homogenous polities are highly redistributive because they function as an extended family. And in turn, this is because increasing diversity does incrase status signal rewards for people at the bottom of society for a time, but it has the consequence of eroding trust and exchange. The problem is, that small homogenous polities a) have less ability to insure, b) have less ability to negotiate import export terms. And so large polities are more economically competitive, but have much higher internal friction and resistance to redistribution. I am trying to solve this problem. I think I have. But time will tell. Cheers.

    ARE LIBERTARIANS INFORMED OR NOT?

    Actually, every piece of data that we have confirms that libertarians are both the best informed and the most economically knowledgeable. (And almost entirely male.) Economic conservatives who state they are libertarian are not incorrect, since libertarianism is simply a commercial offshoot of conservatism (aristocratic egalitarianism.) Social conservatives do not generally state that they are libertarian, because they place higher emphasis on norms, and are, most of teh time, representing the middle, lower middle, and upper proletarian classes. Upper middle class conservatives tend to self identify either as classical liberal libertarians. And that pure ‘geeks’ as libertarians entirely. This difference has to do with the perceived value of the opinions of others, and roughly maps to 15points of periodicity in the IQ curve, and therefore to social class. This is because ‘others’ are an advantage to more average people because they provide information and ideas, and less of an informed source to more intellectually and financially independent people. There is no mystery to this. It isn’t the 19th century. We have a lot of polling data that goes back to the second world war now. And we have fair economic data back into the 1700’s. Political preferences generally are a) genetic in origin and b) reflect our different reproductive strategies – at least in the aggregate. That is why people’s preferences don’t change, other than that they tend to become more conservative as they age, and gain a deeper understanding of human nature. This is just how it is. Political argument is specious because no one is ever convinced of anything. They just reinforce their existing opinions because their existing opinions are necessary for their reproductive strategy. Liberals for example (less than 20% of the population) are not breeding. Conservatives are breeding. And immigrants are outbreeding them both. The only material shift in the polity has come from the increases in single mothers, who would have swung conservative but as single mothers swing left to gain support from the state that they cannot get from a husband and family. And the constant shift of white nuclear family voters to the republican party, which is, at present, becoming the ‘white’ party, at least numerically. Parties are arbitrary devices. They don’t mean much other than that the party structure in different countries causes more or less diversity of interest, while power still consists of coalitions built ether in the populace directly as here in the states, or in the government’s multi-party system as in much of Europe. This, in turn, is caused by the use of majority rule as a deciding factor in political action. Versus the multiple-winners and losers in markets. Cheers

    CONSERVATIVE SUPPORT OF THE BANKING AND FINANCE SECTOR

    QUOTE: The currently popular teabagger version of Libertarianism is “carpetbagger Libertarianism,” at best. A hyper-wealthy elite (think Koch brothers) pump out the accepted memes through their wholly-owned consortium of “advocacy groups”

    ANSWER: Actually, conservatives made an intentional decision to abandon the popular press as a vehicle, because the combination of left bias in the media, and in the school system required an alternative means of advocacy. This led to a focus on think tanks, magazines, inexpensive AM radio, and governorships. These think tanks have produced a series of strategies and ideologies. One of them was that we ally with the capitalists (big money) to compete with the state, that was dependent upon these companies for revenue to support their left leaning programs. Another strategy was to try to drive the government into bankruptcy before it could bankrupt and corporatize the private sector, and therefore illustrate the failure of the Keynesian debt model and inter-temporal redistribution that the social democratic state’s ponzi-financing was built upon. And then return to a savings and interest state that was less fragile. This strategy is what you see being played out in washington today. Forcing the government into insolvency in order to undermine the state’s legitimacy. THe problem was, that while conservatives were able to understand that the left would use immigration and the destruction of the nuclear family to win a majority, they believed that they could morally appeal to the majority of the american public that leans conservative. And it worked. They changed the debate. What they did not count on was the rapidity of immigration from the third world, the drop in reproductive rates, and the loss of american economic advantage once the rest of the world adopted capitalism. The general conservative thinking was that we could outlast the communist movement worldwide, and protect our empire inherited from the British empire. They did not count on the attempt of the muslim world to organize and undermine the world system of oil production that the USA used to finance it’s military operations by selling petrodollars, then inflating them away. THis is how we pay for the 1/3 of our budget that we cannot pay for out of tax production. It is also how Europe affords its services: they don’t pay for the stabilization of oil prices either with policy or military expenditure like we do. I know this history because I was there. I was a bit player. But I have been involved in this thinking since high school. What changed my mind is the realization that the constitution failed to protect our individual rights. And that by introducing women into the voting pool, we forever changed the classical liberal and aristocratic models, because women have a genetic interest that is the polar opposite of that of men. So some of us are trying to figure out what we do next. Cheers.

  • Happy birthday! Thanks for making the lives of your friends better by being you.

    Happy birthday! Thanks for making the lives of your friends better by being you. 🙂


    Source date (UTC): 2013-03-03 07:29:00 UTC

  • Ethan Walters: Welcome to the Uncomfortable Enlightenment (or the Dark Enlighten

    http://www.psmag.com/magazines/pacific-standard-cover-story/joe-henrich-weird-ultimatum-game-shaking-up-psychology-economics-53135/http://www.psmag.com/magazines/pacific-standard-cover-story/joe-henrich-weird-ultimatum-game-shaking-up-psychology-economics-53135/

    Ethan Walters:

    Welcome to the Uncomfortable Enlightenment (or the Dark Enlightenment).

    History, Economics and Anthropology have addressed this issue for decades:

    RICHARD DUCHESENE: The Uniqueness of Western Civilization

    MARIjA GIMBUTAS: (Everything she has written)

    SAMUEL HUNTINGTON: Culture Matters: How Values Shape Human Progress.

    KAREN ARMSTRONG: The Great Transformation

    (Or See the reading list at: propertarianism.com/menu/reading-list/)

    We’ve learned that our enlightenment view of humanity is flawed. The purpose of that vision was to justify the taking of political power from the landed aristocracy and the church, by the emerging middle class of northern european merchants.

    That political change may have been necessary in order to create the industrial society that we live in. However, the aristocratic view of man and mankind was accurate. And our ‘enlightened’ view of the perfect natural man if only ‘set free’ is simply an error. Man is an animal that must be trained to participate in one society of another.

    Our ‘progressive’ view of humanity is flawed as well. The purpose of that vision was to justify the taking of political power by women and the working classes. The ‘progressive view’ was put forth by Marx and Freud.

    But as Friedrich Hayek said, the trend in 20th century political ideology, which was the product of Marx and Freud, will eventually be seen as a new era of mysticism – with no basis in fact. In fact, counter-to-fact.

    And that will mirror the warnings of most of the great historians: Toynbee, Gibbon, Braudel, Spengler, Quigley, Durant, Burnham, McNeil, Keegan. That we are unique and unique for circumstantial reasons, and that all of science and reason are the product of our uniqueness.

    It has only been since the progressive ideology has become received wisdom due to the ‘revisionist history’ put forth by the last generation of academics, and then followed by the collapse of western economic uniqueness, that we have begun to see scientists, and a new generation of academics begin to undermine that ideological view of man.

    Welcome to the “Dark Enlightenment”: We are unequal and Western Civ is Unique and impossible to replicate.

    Western civ is the product of individualistic aristocratic egalitarianism caused by indo european battle tactics learned as pastoral radiers. Objectivity, debate and science, and the unique western solution to the problems of politics and market are the product of the need to obtain consent from other peers, rather than obey a chosen leader.

    Then, the church created individual property rights, and created the universalism which led to the high trust society when it tried to break up the noble families, outlawed cousin marriage, and gave women property rights. Western high trust is a produced within the Hanjal line and the Lotharingian kingdom at the bottom, and the english and scandinavians at the top.

    Manorialism: or the ownership of land, and the need for men to demonstrate their conformity and reliability, as well as participate in military when needed, in order to gain access to land, created the protestant ethic. It encourage the working classes to adopt the ethics of the nobility.

    Chivalry provided a means for men regardless of land-holding to demonstrate their socials status through service -which is a unique means of status achievement we thing of as ‘heroism’ that no other society has in such abstract, non-familial terms.

    The need to ‘keep the east at bay’ using the germans, and therefore preserving german militarism was a intentional choice of the catholic countries. The western high trust society is the product of this aristocratic egalitarian individualism.

    Culture is a set of property definitions, property rights, relying upon myths, traditions and rituals to propagate those rights. It is a set of rules for sending status signals. Status signals are those things that we imitate because they give us better access to mates and opportunities. Property definitions vary from the individual to the commons on one axis, and administration of it from the individual to the state on the other. Cultures matter. Our culture matters most. Cultures are not equal, and ours was (not is) unique.

    Northern European (protestant) Americans (at least to some degree) carry this ancient aristocratic tradition with them today. It isn’t well understood that the anglo-celtic and german populations were about equal in america until the progressive strategy to take over ‘white’ america through immigration was put in place in the 60’s. (But that’s why American english speech is flatter than UK english – it’s merged with the flatter german tonal structure.)

    Americans did not have an ‘aristocracy’ or a landed church to rebel against. There was no opportunity like in europe to create a popular “US vs Them”. We retained our distaste for government, where the europeans saw themselves as taking over the government from the aristocracy and church. Instead, it became feminists and the lower classes against white protestant male culture. This is one of the reasons why other cultures think our male-female relations are ‘businesslike’ rather than intimate and affectionate.

    And quite contrary to the revisionist progressive historians, it was not luck that made we westerners successful in our ‘great divergence’. The west was a poorer, less numerous people on the edge of the bronze age who used technology, cooperation, speed and strategy to give their inferior numbers the advantage against an east that was always more brutal, totalitarian, numerous and wealthy.

    Americans have the lock on the world’s speculative capital, because we are the people least likely to abuse it through various schemes of privatization. In abstract terms, we own the stock market. and the Brits own the Bond market. The brits lend and the americans risk. You can trust an english speaker or one of the varieties of german speaker with your money. But you pretty much can’t trust anyone else in the world. And that is a cultural value that runs back 4500 years.

    We westerners apologize for our conquest and colonialism, but we have spent the past five hundred years dragging humanity out of ignorance, mysticism, totalitarianism and dirt-scratching crushing poverty, hunger and disease. We should not feel guilty for it. We should instead, require others thank us for it. For while we did it sloppily at times, we did it none the less.

    (In essence, that’s the Dark Enlightenment philosophy.)


    Source date (UTC): 2013-02-26 03:19:00 UTC

  • I’M SURE PROFESSIONAL ACADEMICS KNOW THIS BUT… Does anyone actually READ the p

    I’M SURE PROFESSIONAL ACADEMICS KNOW THIS BUT…

    Does anyone actually READ the papers and books that they cite?

    (Exasperated.)


    Source date (UTC): 2013-02-22 10:25:00 UTC

  • PAINFUL TRUTH. IT’S NOT RACISM. IT’S REALITY

    PAINFUL TRUTH. IT’S NOT RACISM. IT’S REALITY.


    Source date (UTC): 2013-02-20 23:27:00 UTC

  • ROTHBARD’S FOLLY – THE WALLS OF THE GHETTO A system is determined by its limits.

    ROTHBARD’S FOLLY – THE WALLS OF THE GHETTO

    A system is determined by its limits. Limits are causes. Rothbard’s system of thought is based upon ghetto ethics, and the assumption that the ghetto can be extended to all human orders. But the ghetto is a product of the city that contains it. The ghetto cannot exist without the city. The circular folly of that reasoning – despite Rothbard’s extraordinary literary production, never seems to have occurred to him.

    Aristocratic egalitarianism (classical libertarianism) is caused by the necessity of a minority of professional warriors to use cooperation on rapid tactics while at the same time retaining their sovereignty. It is an alliance of small businesses. A group of shareholders. And their strength increased as they increased enfranchisement.

    There are limites to this system too: those aristocratic egalitarians must continue to fight for sovereignty.

    And the only criteria for sovereignty is private property.


    Source date (UTC): 2013-02-17 03:44:00 UTC

  • LIBERTY: Just say ‘NO’ to ghetto ethics. 🙂

    http://www.quickmeme.com/meme/3ss9ov/ADVANCE LIBERTY: Just say ‘NO’ to ghetto ethics. 🙂


    Source date (UTC): 2013-01-30 13:31:00 UTC

  • READ: DAVID MAMET ON GUNS – HUMAN NATURE AND GOVERNMENT

    http://www.thedailybeast.com/newsweek/2013/01/28/gun-laws-and-the-fools-of-chelm-by-david-mamet.htmlMUST READ: DAVID MAMET ON GUNS – HUMAN NATURE AND GOVERNMENT.


    Source date (UTC): 2013-01-25 23:21:00 UTC

  • I TRY NOT TO SHARE SENTIMENTAL ARGUMENTATION I’d rather argue at the other end o

    I TRY NOT TO SHARE SENTIMENTAL ARGUMENTATION

    I’d rather argue at the other end of the intellectual spectrum. But this image is so good that I have to share it on my timeline.


    Source date (UTC): 2013-01-21 11:04:00 UTC

  • THE FOURTH POLITICAL THEORY BY ALEXANDER DUGIN : Not much there. You know, some

    THE FOURTH POLITICAL THEORY BY ALEXANDER DUGIN : Not much there.

    You know, some day practitioners of the next evolutionary step in philosophy will look at we Post Analytic philosophers the way that we look at Analytic and Continental philosophers today: as well- meaning, and advocating good ideas, but doing so inarticulately because of some content or assumption pervasive in our arguments.

    Dugin’s book tries to express aspirational ideas but he does so with quaint continental language. The problematic content of this language is at least the following:

    1) lack of knowledge of formal institutions and how to use them to establish norms using incentives rather than advocacy. Habits and imitation rather than conscious and rational adoption of any behavior.

    2) Lack of knowledge about economics and the economic impact of certain norms on the economy, and therefore the feedback loop into any ideology and it’s desired norms by the economic outcome produced by norms.

    3) the circularity of any argument that relies upon emotional reactions that are based upon learned values. Versus the dependent arguments that rely upon demonstrated instincts independent of learned systems of values.

    4) the structure of political ideology as religious yet open to voluntary adoption via linguistic argument rather than involuntary institutional incentives.

    The “ten planks” were far more effective than all Marxist rhetoric ever was. And any hope of altering actions must place a cost on an adherent. Certainly consumer capitalism is difficult to choose not to adopt. It’s incentives are constant enough to override our social instincts.

    So while I agree with Daugin and Benoist, that we need a fourth political theory, I suspect it will have to result from scientific arguments, recommended institutions and policy for those institutions to execute. It will certainly require a narrative. But it will not be a narrative constructed of continental and therefore circular, and religious language.

    I’m sure our friends David Gordon or Rod Long could levy superior and more precise criticism. But I can’t. I don’t find it rewarding or useful to master the counter arguments to phlogiston theory.

    This isn’t to say that there arent good ideas in the book. There are. And after the first chapter or two it improves. And for continental writing it’s well written.

    It just not actionableoir desirable.


    Source date (UTC): 2013-01-18 15:24:00 UTC