Category: Commentary, Critique, and Response

  • Thank you Roman. You are the best advisor, ever. 😉

    Thank you Roman.

    You are the best advisor, ever. 😉


    Source date (UTC): 2014-01-07 20:18:00 UTC

  • DERBYSHIRE MANAGES TO TEASE THE FRENCH AND KRUGMAN AT THE SAME TIME (Peugeots ro

    http://takimag.com/article/the_street_keynesians_theodore_dalrymple/print#ixzz2plRrTw2eJOHN DERBYSHIRE MANAGES TO TEASE THE FRENCH AND KRUGMAN AT THE SAME TIME

    (Peugeots roasting, on an open fire…. The smoke from Opels stinging at your nose…. Hmmm Hmmm Hmmmmm… Merry Christmaaaaaaaaas tooooooo yoooooooo….)

    (If you don’t know, burning cars have become a ritualistic exercise in France with 130 or so cars burned per day, and over a thousand on New Year’s.)

    –“Having read Mr. Krugman in The New York Times, [the French] have been persuaded that there is a chronic lack of demand in the French economy that they have decided to stimulate by burning cars.”

    “What better stimulation, indeed, could be imagined? The roughly 40,000 cars burned a year .. provide employment for thousands of people. The cars have to be replaced, so manufacturing is encouraged; service industries such as sales and insurance are likewise given a fillip.”

    “When .. Sarkozy called the rabble who rioted in 2005 “scum,” he should really have thanked them for their presciently Keynesian conduct.”–

    (Krugman is notorious for perpetuating the broken window fallacy.)


    Source date (UTC): 2014-01-07 20:07:00 UTC

  • HOW MacDONALD ADDRESSES THE WESTERN/JEWISH CONFLICT VS A PROPERTARIAN EXPLANATIO

    HOW MacDONALD ADDRESSES THE WESTERN/JEWISH CONFLICT VS A PROPERTARIAN EXPLANATION – WHICH I THINK IS MORE PRECISE.

    (Fascinating. You know, I wouldn’t think this would be all that controversial. It’s politically incorrect. But you know, it is what it is. Groups need strategies. Western people are better killers than anoyone else on earth becuase they have better spatial reasoning, higher trust in one another and lower impulsivity. Westerners also tend to be extremely fascinated with technology, for thousands of years. And they used that to conquer the world despite their small numbers. We call this Imperialism.

    I can critique every culture, and it’s in fashion now to do so, as we all explore why the west succeeded and others did less so, particularly China.

    So why is it that this topic is so un-PC? Because it’s true?

    I care about this argument because it is addressable under propertarianism. In fact, under propertarian analysis it’s just blatantly obvious. So it’s an amazing sort of test of the explanatory power of propertarian argument: structure of production + structure of reproduction + structure of group in context of other groups = property rights. And thats because otherwise, the group would cease to survive. It can’t function any other way.

    Propertarianism renders all moral, ethical and institutional strategies commensurable.

    And yes, I know I get crap for this stuff but you know its REALLY fascinating. 🙂

    Kevin MacDonald’s Argument:

    —————————

    “My logic is as follows: I see conflicts of interest between

    ethnic groups as part of the natural world. The only difference between conflicts between Jews and non-Jews compared to garden variety ethnic conflict stems from the fact that for over a century, Jews have formed an elite in various European and European-derived societies, an elite with a peculiar profile: deeply ethnocentric and adept at ethnic networking; wealthy and intelligent, aggressive in pursuit of their interests, prone to media ownership and the production of culture, and hostile to the traditional peoples and cultures of the societies in which they form an elite.”

    “As an elite, Jews have wielded power that is vastly disproportionate to their numbers, so that anti-Jewish attitudes and behavior are to be expected when Jewish power conflicts with the interests of others.”

    “The various themes of moderm anti-Semitism all boil down to the Jewish role as a hostile elite whose attitudes and behavior are in conflict with the interests of others: economic domination in many parts of Eastern and Central Europe prior to World War II; cultural subversion via the Jewish role in the media and intellectual life (e.g., removing Christian symbols from public places); facilitating the displacement of native populations via mass migration into Western societies; dual loyalty because of Jewish sympathies with foreign Jews, especially Israel since 1948; and the history of Jews as a hostile elite in the USSR during the period when it became the most

    murderous regime in European history.”

    “Since I believe that these propositions are intellectually defensible, and since these propositions, if believed by non-Jews, would cause them to attempt to lessen Jewish power and thereby further their own interests, it is indeed the case that my work could be said to provide intellectual legitimacy to anti-Jewish attitudes and behavior.”

    “But this isn’t really any different from claiming that Zionist theories provide intellectual legitimacy to the dispossession of the Palestinians, or that psychoanalysis or the Frankfurt School provide intellectual legitimacy to anti-Western attitudes. At the end of the day, what counts is whether indeed my writings are intellectually defensible.”


    Source date (UTC): 2014-01-07 19:12:00 UTC

  • MEANS OF FEMINIST OPPRESSION OF REALITY? CENSORING THE INTERNET Uh ho. What?. Sh

    http://www.psmag.com/navigation/health-and-behavior/women-arent-welcome-internet-72170/NEXT MEANS OF FEMINIST OPPRESSION OF REALITY? CENSORING THE INTERNET

    Uh ho. What?. Shaming and Rallying don’t work on the internet?

    Your rejection is powerless? You words can’t carry their own weight?

    You can’t claim that you were open to physical threats on the internet?

    Why do you think men spend more time here than women?

    Words disempower your politicking. But please tell me when you have the right not to be sneered at, jeered, insulted, ridiculed, threatened via twitter messages….


    Source date (UTC): 2014-01-07 17:35:00 UTC

  • Recent Interview “The anarcho-libertarian economist Hans-Hermann Hoppe argues fo

    http://www.hanshoppe.com/2014/01/taxes-are-expropriation-interview-in-wirtschaftswoche/Hoppe’s Recent Interview

    “The anarcho-libertarian economist Hans-Hermann Hoppe argues for a state-free society. Where government has, for example, no right to compel the citizens to pay taxes to finance armed forces.”


    Source date (UTC): 2014-01-07 13:38:00 UTC

  • MAYBE, THAT LIBERTY COMES OUT OF THE BARREL OF A GUN True, maybe that libertaria

    http://isteve.blogspot.com/search/label/libertarianismTRUE MAYBE, THAT LIBERTY COMES OUT OF THE BARREL OF A GUN

    True, maybe that libertarianism is applied autism.

    That doesn’t change the fact that conservatives just aren’t terribly intellectual. And if you’re a conservative intellectual, its pretty hard not to work with the libertarians.

    So, how does one, build an intellectual movement in the conservative river of discourse? I gotta tell you that I don’t believe you can. Mencius did a pretty good job, but honestly, it’s hard to find a even a libertarian that can understand anything terribly complicated.

    And it’s impossible to find a conservative.

    And that’s exasperating.


    Source date (UTC): 2014-01-06 17:42:00 UTC

  • ON UKRAINIAN HOLODOMOR (via peter meyers) (Note: I do not know the history of th

    http://www.thepeoplesvoice.org/TPV3/Voices.php/2009/05/26/holocaust-holodomor-origins-of-anti-semiMORE ON UKRAINIAN HOLODOMOR

    (via peter meyers)

    (Note: I do not know the history of this region, or its conflicts like I do the larger empires.)


    Source date (UTC): 2014-01-06 16:19:00 UTC

  • RESPECTING THE PERSON OR THE IDEAS OR CONFLATING THE TWO (interesting) (toleranc

    RESPECTING THE PERSON OR THE IDEAS OR CONFLATING THE TWO

    (interesting) (tolerance as tax evasion)

    Do you separate respect for the person from respect for their ideas or do you make the solipsistic error of conflating a persons beliefs which they can change with their physical body which they cannot?

    One can say:

    i) that we coexist peacefully,

    ii) that we compete peacefully,

    iii) that we cooperate on different ends peacefully,

    iv) that we cooperate on the same ends peacefully.

    If someone possesses a catastrophic error, and you wish to cooperate with them, what is the impact of letting them hold on to silly ideas?

    Well, they can have whatever silly idea they want as long as it doesn’t affect your ability to cooperate on ends together.

    It is possible to possess ideas, values, beliefs, traditions, myths, metaphysical value judgments that are not merely differences in tastes, but which actively PREVENT cooperation on certain types of ends and means.

    If your culture denies reality, provides no means of correction of knowledge, provides no means of correction of individual thought, and at the same time, we know we must use science to understand that which we cannot perceive and sense directly, and such that

    TEACHING COOPERATION ON MEANS IF NOT ENDS

    In solipsistic argument, respect is for the purpose of raising children who do not yet have the ability to cooperate in the world. At some point we must become adults, or be the wards, subjects and victims of adults forever. One becomes an adult at the very point where one abandons solipsistic argument (the one you’re making probably) and distinguishes between the meaningless errors of children which they may grow out of, and the meaningful errors of adults that they may not grow out of.

    Tolerance in children is necessary for pedagogy. Tolerance in adults is only logically necessary for tastes, but not for truths. If you do not correct the errors in thinking of yourself and your fellow citizens then you are a conspirator in the conspiracy of ignorance, and a threat to society – and to man. Just as you are a threat to a society and to man if you fail to enforce and adhere to manners, ethics, and morals.

    TOLERANCE AS “FREE RIDING, CHEATING AND STEALING”

    If you do not enforce and adhere to manners (ethics of signals), ethics (participatory ethics), and morals (ethics of externalities) then you are not paying the behavioral ‘tax’ for living in a society – you are a tax cheater so to speak in the normative system of costs. if you are less ABLE to pay normative taxes, that is the same as if you are less ABLE to pay real taxes – in both cases these are statements of your willingness and ability.

    In other words, if you let adults around you believe that which is economically dangerous to the polity, then you are just trying to save yourself the cost of paying for the normative infrastructure, just like any other tax cheat is trying to save himself the cost of paying for physical infrastructure.

    You can say that you are not competent (productive enough) to pay that normative tax, but if that is so, then you of course, like any other person who evades taxes, no right to speak about norms.


    Source date (UTC): 2014-01-05 07:14:00 UTC

  • DAVID MILLER : CONFUSING FACT AND VALUE ==DAVID MILLER== Regarding theories: –“

    http://www2.warwick.ac.uk/fac/soc/philosophy/people/associates/miller/oxdocs/science-tech.pdfCONTRA DAVID MILLER : CONFUSING FACT AND VALUE

    ==DAVID MILLER==

    Regarding theories:

    –“they are nothing more than conjectures or guesses about the unknown state of the world.”–

    –“the principal function of experience in science is to eliminate mistakes”–

    –“The principal function of science in technology is again to eliminate mistakes.”–

    –“Neither experience in science, nor science in technology, can determine that a problem has been solved in an ideal way. The best that they can tell us is that we could have done worse.”–

    -David Miller

    ==COMMENT AND CRITICISM==

    I want to state David Miller’s arguments somewhat differently, by converting them from the language of perception and experience, to the language of action and economics in time. The reason is that objective language assumes discounts that are the equivalent of something more than platonism and less than magic.

    COSTS

    Solving something an ‘ideal way’ cannot be stated without consideration of time and cost. As such, the ‘idea way’ that something can be done to satisfy a need is the ideal at that is available at the lowest cost at that moment in time.

    Induction was a biological necessity given that costs for organisms competing in nature are extremely high, and kept high through competition, just as costs of time and opportunity are very high in the market due to competition.

    But, induction tells us only about available opportunities for further action, neither about (a) the probability of expanding explanatory power, or about (b) the limit of utility in expanding explanatory power.

    Induction as a statement of PROBABILITY is an example of the ludic fallacy. If we could determine probabilities that would mean the set of possible permutations would be finite. But given that we have no idea what the ideal solution is to most problems we cannot conduct probabilities. But this criticism is not the only one available. Since efficiency of any given figure action in any given future where we have more knowledge, is determined by the total cost of arriving at that minus the intermediate rewards of production. Further, there are points at which no further increase in precision (efficiency) provides a return that covers the cost of the investment, until we invent additional utility to be obtained from the investment that has been made to date.

    However, for the purposes of action, our guesswork is informed by induction as a means of identifying opportunities for expansion of our efforts, and it does tell us what further actions are available for us to investigate, and test.

    THE LOGICS AS INSTRUMENTATION

    The principle function of the ‘logics’ and ‘methods’ is to reduce error through physical and logical instrumentation. That instrumentation allows us to test our imagination (or theories) against the real world, and limits our mind’s biases in the interpretation of those real world stimuli. This testing is made possible by reducing that which we could not sense without instrument and method, to analogy to experience which we can sense, perceive, compare and test given the help of symbol, measure, instrument and method.

    CERTAINTY OF FALSEHOOD, UNCERTAINTY OF TRUTH

    While we cannot prove that a general statement about the world are true, we can prove that specific instances of statements about the world are false. As such, we can say that science has demonstrated X to be false, but we cannot state that science has demonstrated X to be true. We can say however, that given our current knowledge the current candidates for truth available for further action are A, B and C. And we can also say that any further refinement of A,B or C would not sufficiently change the current argument about X, such that it would make any difference at this moment.

    TRUTH CANNOT BE USED FOR ARGUMENT, ONLY FALSEHOOD

    You cannot be sufficiently certain of anything such that you can use it in an argument to demand my agreement. You can only seek to obtain my consent by eliminating the possibility or desirability of my position in contrast to yours. This constrains science to voluntary consent, and does not allow science to override the contract for voluntary cooperation we enter when we enter into debate.

    THE FALSE MYSTIQUE OF SCIENTIFIC INQUIRY.

    **The difference between physical science and engineering, as between mathematics and computer science, is simply the UTILITARIAN VALUE we attach to either (a) the product of the test and (b) the extension of deductive power that results from the test. In either case the method is the the same.**

    Scientific language is LOADED with these value judgements, and it is this LOADING of scientific language with VALUE JUDGEMENTS that generally distracts us (pretty much all of us) from the fact that there is no difference at all in our actions or methods no matter what theory we pursue, but there is a great difference in which products we value.

    Science can be LOADED with this language because unlike other fields, science ignores costs in exchange for pursuing truths. Whereas, in all other disciplines, costs and utility are the equivalent of truth, since truth is time dependent for the purpose of satisfying human wants and desires.

    ***By failing to articulate our ideas in operational language we hide these incentives, and reasons from our discourse. And we are rapidly confused when we argue as if they are differences in fact, when they are but a difference in value.***

    As such:

    **As opportunity costs decrease, demand for truth increases.**

    **As opportunity costs increase, demand for utility increases.**

    This is the supply demand curve for truth and utility.

    An individual who seeks to estimate his own costs and utility is different from another individual demanding costs from third parties regardless of utility.

    A DIFFERENCE ONLY IN VALUE OF OUTPUTS

    It is a subjective preference, but not a difference in method. All theorizing is the same. We may not make truth claims about our theories, but that does not mean that we cannot LOGICALLY choose how to act on them.

    IGNORING COSTS AS CHEAP STATUS SIGNALING

    I guess I should say more clearly that I see scientific pursuit of truth independent of opportunity cost, and necessity for production, as one of the ultimate signs of conspicuous consumption and privilege.

    The same applies to progressives who ignore the cost of norms and treat them as non-existent, as a means of signaling their conspicuous consumption.

    One of the externalities produced by western aristocratic philosophy, and its permanent placement in our values, is the demonstration of one’s independence from the market for norms, and the market for production, as the ultimate source of signaling their conspicuous consumption. This is the level that all artists, journalists, and public intellectuals all seek as well.

    REWARDS FOR ORGANIZING PRODUCTION, INFORMATION, RENTS AND STATUS SEEKING

    Unfortunately, the material rewards for ORGANIZING PRODUCTION in the private sector, and ORGANIZING EXTORTION in the private sector, are more materially rewarding, than organizing RENTS and STATUS SEEKING in the non-commercial sector.

    Just as economists should be better trained as philosophers, most philosophers would better trained if they understood economics. And both would be better of if they understood all human behavior was in fact, economic: equilibrium exchanges in pursuit of signals, opportunities, alliances, and mates.

    So as far as I can tell, the scientific method is a continuous one independent of any form of problems solving, and argument to the contrary is the use of obscurant language to ridicule others for the fact that they must pay costs in time, and that scientists can signal their privilege of acting independently in time – and nothing else.

    Science may be useful for signaling purposes, but we should not let our signaling purposes interfere with our understanding that all theoretical processes work the same, and must work that way, and that the criticism that we make of one another is over the ECONOMICS of using knowledge for the purpose of persuasion and signaling.

    As such, the output of any process can be easily categorized as (a) amusement, (b) production (transformation), (c ) knowledge and (d) signal , – or some combination of all four, in exchange for material and/or opportunity costs in real time. But truth, and honesty, and ethics dictate that we understand that any process we follow consist in the value we attach to each output and who benefits from each output at the cost of whom?

    — Curt Doolittle


    Source date (UTC): 2014-01-04 08:08:00 UTC

  • ON GLADWELL’S SATIRE When we agree to enter into discourse, debate, even polemic

    ON GLADWELL’S SATIRE

    When we agree to enter into discourse, debate, even polemic, we grant each other the right of free speech, in pursuit of the truth, for shared benefit.

    Otherwise, if we do not agree to the pursuit of truth, there is no reason to lay down our weapons: we simply substitute the honesty of violence for the deception of words.

    Satire and ridicule are forms of deception. They are theft. A crime. A moral crime. And the majority of us sense it is a moral crime, even when we disagree with it. You cannot get around this logic.

    Satire and Ridicule, unless they are, like the greek drama, directed at ourselves, rather than others, are a violation of the contract for cooperation.

    So one can state how and why we use satire. But one cannot legitimize it. It’s not possible.


    Source date (UTC): 2013-12-30 19:48:00 UTC