Category: Commentary, Critique, and Response

  • Valerian a flop? let me help you. french humor isn’t funny, it’s stupid. french

    Valerian a flop? let me help you. french humor isn’t funny, it’s stupid. french drama isn’t dramatic it’s pathetic. french action isn’t tense, it’s boring. I had this arguments with a popular french art historian who was offended why we only sold remakes of french films in america. There is a deep effeminacy in french psychology that is simply impossible to see upon self reflection. one has to have the mind of a woman to find any interest in french cinema. If you study french plays (I have a bit) you understand where the tradition comes from. It’s like shakespeare and sherlock holmes in the english. And it has been a few decades since I studied this subject and understood the french arts, but I remember it well enough to say that french culture was too much affected by the farce, the plays, the operas and in particular the costumery, and all this nonsense lives on today in french like Henry V and MacBeth live on today in the english speaking world. Not because we watch them. But because everything we watch is an imitation of them.


    Source date (UTC): 2017-07-23 19:42:00 UTC

  • Think I’m gonna decide the mist is a dead man walking. Walking Dead could pull o

    Think I’m gonna decide the mist is a dead man walking. Walking Dead could pull off the Soap Opera thing. Mist can’t. Darabont can’t burn that much screen time with these circumstances.

    Lost had possibilities because of the Crichton Novel it was based upon. Mist had possibilities. Why do game of thrones and Westworld work? Density per episode. The Mist is a 22 minute weekly serial in hour format just to fill air time with soap opera. Walking dead can pull off crazy plot issues for cheap. Mist can’t and still work. The mist without monsters is …. boring.


    Source date (UTC): 2017-07-23 19:24:00 UTC

  • THREE QUESTIONS ON MY OWN CONVERSION —“Hi Curt. I’ve been following you for a

    THREE QUESTIONS ON MY OWN CONVERSION

    —“Hi Curt. I’ve been following you for a long time. Your radical ideas inspired me to change my own life. I wanted to tell you I think you’re probably one of if not the best voices out there for young men. I was wondering what inspired your change from a more libertarian scientific worldview to a much more revolutionary pagan worldview like you have now.”— Dagon

    Well you know, this kind of thing matters to me a lot. It always makes my day. And If I can help young men then that is as good or better as being remembered in the history of thought.

    You’re giving me a great opportunity to talk in personal rather than analytic terms. So thank you for the questions.

    I’m going to break this up into three separate posts.

    See those that follow.


    Source date (UTC): 2017-07-23 13:39:00 UTC

  • NITS ON CHOMSKY He uses ‘psychic continuity’ instead of ‘predictive model’. And

    NITS ON CHOMSKY

    He uses ‘psychic continuity’ instead of ‘predictive model’. And I feel he is using nonsense language. We create predictive models and are anchored by them, because it is ‘cheap’. Just like when you stream video only the changed pixels are transmitted.

    (answering a pm)


    Source date (UTC): 2017-07-23 13:28:00 UTC

  • RESPONSE TO ‘GOOD’ CRITICISM OF MY FRAMING OF ECONOMIC SCHOOLS To Alex Pareto; T

    RESPONSE TO ‘GOOD’ CRITICISM OF MY FRAMING OF ECONOMIC SCHOOLS

    To Alex Pareto;

    This is an awesome criticism, thank you but is off the mark because it is half true and half false, and one point rather ridiculous. So given that this is exceptionally good criticism lets walk through it and explain why you don’t see what I see.   And why I am correct.

    Let’s make four preliminary points that constitute a theory:

    (1) One of the central if not most central propositions in my work is to ignore arguments (excuses) and simply measure advocated changes in capital (what I call ‘property in toto’.) By ignoring all justification and simply looking at outputs we can then back into incentives. By knowing incentives and changes in capital we have a pre-cognitive rather than justificationary explanation of what our ‘genes’ instruct us to do, no matter what excuses we make for our actions. In other words your intentions are meaningless since we can derive your incentives and recommended changes in capital.

    (2) What is the moral intuition of the peoples who select for each of the schools, and why do they self select for other than mainstream keynesian? In other words, given that the tools of analysis are the same, then why do people choose to work in each discipline, and if we look at the papers and books produced by members of each discipline what arguments are they making? Why do people self select into the various disciplines? (The answer isn’t unique to economics, it’s universal to all disciplines.) The answer is selection bias given one’s reproductive strategy and group evolutionary strategy.

    3) There exist only so many known policy levers, in order of their response times: monetary policy, fiscal policy (spending), regulatory and trade policy(including immigration), infrastructure policy (commons), military-strategic policy (trade routes), institutional policy (methods of economic cooperation), normative policy( methods of social cooperation ), human capital policy (education, reproduction, and health care).

    4) The use of each lever of policy includes the seen and unseen, the measured and unmeasured, the illustrated(advocacy) and the ignored (deception). Each lever benefits different constituencies by externality. Each ‘faction’ within the discipline of economics and politics advocates action roughly along this spectrum from the shortest (socialist, to the left leaning, to the classical liberal, to the conservative) in favor of its externality, and the change in capital it is biased in favor of. And we can measure this by the papers and books put out by this group advocating which policies (I have been monitoring this for over twenty years, and I have simply not had the time and focus to pay the 50k it would take to have the research completed in a depth that I felt comfortable. But the data does exist and others have done done work in the area with the general consensus being just what I have said: selection bias.

    Now let’s go onto your criticisms, albeit in a different order.

    (1) —“Keynesian economics attempts to explain “Why are there recessions?” “Why is there unemployment?” Answer: aggregate demand, animal spirits. It has remedies for reducing unemployment, avoiding recessions and stimulating growth. This is fiscal policy.

    Curt’s description that Keynesianism is to paraphrase “increasing consumption to offset the losses caused by misallocation of resources” is not remotely accurate.”—

    Well let’s test this criticism. Because I’m pretty certain I’m right.

    (a) in every group there are innovations in positive solution and negative criticism (leaders) those who apply and advocate them, and ordinary laborers (researchers and teachers). So do we categories groups by their similarities or by their differences? (Smith, Buchanan, Cowen,Schumpeter vs Gary Becker, Coase, and Friedman vs Stiglitz, Delong, and Krugman vs Mises/Rothbard/Lachman). What cognitive and moral biases, and cultural and class biases do these groups demonstrate?

    (b) Why would you want to interfere with unemployment, and why would you want to interfere with recessions, unless it is to increase consumption? Well there is no answer other than consumption(Demand). (This is where i find your criticism ‘ridiculous’ since it is not logically refutable as far as I know.)

    (c) Now look at the record of Keynesians and their tax policies compared to chicago and austrians: Keynesians offer the search for pareto optimums of taxation. Yet what do Austrians and Freshwaters do: they search for nash equilibriums. What is the difference between the jewish austrian school(zero commons) and the christian austrian school(limited commons) even today – and how does that differ from the freshwater school(insured commons). And how does that differ from the keynesian school (maximized commons). And then how do we test the changes in capital (property-in-toto) and the voluntary changes and involuntary changes in capital? Well, we list what the group cherry-picks. In other words, what do people measure? And what externalities do they include or ignore?

    Well, as far as I know, only the fascists even attempted to account for all capital. The jewish austrians favor the creditor, the christian austrians tries to balance it in law, and the chicago school favors the creditor only in as much as it is offset by attempts to equilibrate against shocks caused by asymmetries of information and the stickiness of prices, contracts, and networks of sustainable specialization and trade.

    And so far, I can’t find any fault with my hypothesis.

    (2) —“”The mengerian school attempted to construct a DESCRIPTIVE social and political science from economic evidence.”

    All of the “schools” of economics do both positive (i.e. “descriptive”) and normative economics. There’s nothing “mengerian” about positive economics.”—

    (a) Are we identifying schools by their similarities or by their differences? (And is even having to ask that question “ridiculous”?)

    (b) What time preference do they favor by what levers they favor and what externalities they values as discount or premium??

    (c) Which schools test the MORALITY of policy actions by the volition of the individual (Nash Equilibrium) and which schools test the MORALITY of policy actions by the aggregate change (Pareto optimum)?

    (d) if you take the top 10-20 members of any of the schools and research their ethnic, cultural, class and religious histories, how do their biases differ? And do those biases reflect their gender, class, ethnic group evolutionary strategies?

    (e) Which schools account for (either directly or indirectly) the cost of policy in intellectual, resource, institutional, cultural, normative, familial, and genetic capital? In other words, which groups ignore which changes to what capital?

    (3) —“”Saltwater School (new york), attempting to maximize consumption by policy” Keynesians are not trying to “maximise consumption”, they are trying to maximise GDP. And secondly, this is not the defining feature of Keynesianism. Macroeconomics is about producing good rates of growth and avoiding recessions. Even Austrians in practice agree with this, though they don’t like the GDP metric. What separates macroeconomists isn’t their goals, it’s how they believe it’s best to achieve these goals.”—

    Now, i’m sorry, but this falls into the “ridiculous” camp again. And how do we maximize GDP(income statement)? And why would you maximize GDP vs capital (balance sheet), and how do you insure that you are in fact achieving what you’re measuring? (I know the answer you know. Where has the productivity gone? It’s gone. Where has it gone?)

    You see, this is the difference between talking about ‘ideals’ and ‘reals’, and between ‘reals’ and ‘actions’. And this is what Mises discovered but failed himself to understand. That subjective testing of rational action is the only test of MORAL action (reciprocity). And that any other action is redistributive. And that there is a very great difference between the insurance of the polity against asymmetry and shocks that preserves ability to plan and thereby preserves reciprocity (Chicago) and attempts to maximize the income statement (gdp) at the expense of capital (the balance sheet). Which is what most large companies do all the time to obscure their financial positions. My favorite being that they consume market potential in order to increase current revenue. Or they maximize revenue at the cost of research and development necessary to maintain market share and market potential. (And they maximize rents for that matter). Which is precisely what governments do with the capital that they do not measure. (Immigration being the current method of long term theft.)

    CLOSING

    OK. So now please try to refute the theory as presented.

    Thanks again for the good criticism. Usually what I find is … a waste of my time. And this gave me the opportunity to educate.

    Cheers


    Source date (UTC): 2017-07-23 10:11:00 UTC

  • I swear to god that american television makes you dumber by the moment

    I swear to god that american television makes you dumber by the moment.


    Source date (UTC): 2017-07-22 17:49:00 UTC

  • 4)RE:Economists/Astrology: But this is too complex a topic to cover in ‘tweets’.

    4)RE:Economists/Astrology: But this is too complex a topic to cover in ‘tweets’. 😉 @alanlevinovitz @aeonmag


    Source date (UTC): 2017-07-22 13:43:40 UTC

    Original post: https://twitter.com/i/web/status/888756431087861760

  • NO DEBATE: WALTER BLOCK AND THE ROTHBARDIANS CHICKEN OUT The Rothbardian Circle

    NO DEBATE: WALTER BLOCK AND THE ROTHBARDIANS CHICKEN OUT

    The Rothbardian Circle withdrew their invitation to debate Walter Block.

    I was surprised Block would accept it. I was surprised dedicated Rothbardians wouldn’t be terrified by it. So I wasn’t surprised that within 24 hours they chickened out.

    Now first, I would have owned the argument. The reason being that I know all of Walter’s arguments and I know his technique of using suggestion by incremental reasonableness. And I have extraordinary practice at falsifying Mises, Rothbard, and Hoppe, while preserving each of their insights.

    But it’s disappointing because it is possible to save the jewish ancap program from the dustbin of intellectual history, if it is possible to switch from having to falsify their program, to demonstrating that despite each generation’s failures, they incrementally produced insights such that by my generation the solution that Mises had intuited but could not solve, could be articulated. So that we solved social science in four generations.

    Now, I can’t, science can’t, and western civilization can’t, tolerate preserving any of mises, rothbard, and hoppe at all unless we can move away from the possibility of an anarchic (Separatist or Borderland) polity, or the claim that economics isn’t scientific like all other sciences, or that the NAP/ISV is sufficient, or that argumentation applies only under extant civil order and law, or that scarcity is perceptible rather than cost being perceptible. Or that the a priori describes an ideal rather than a real distribution. Or any of the other dozen fallacies that the rothbardians propagate to the educated but not terribly intelligent.

    So what rothbardians are doing today, is simply demonstrating the cognitive bias of throwing good time, effort, thought, and money after bad (Sunk Cost Fallacy) – just as do the marxists and neocons.

    And by doing so killing their heroes for all time.


    Source date (UTC): 2017-07-22 11:10:00 UTC

  • 4)RE:Economists/Astrology: But this is too complex a topic to cover in ‘tweets’.

    4)RE:Economists/Astrology: But this is too complex a topic to cover in ‘tweets’. 😉 @alanlevinovitz @aeonmag


    Source date (UTC): 2017-07-22 09:43:00 UTC

  • REVIEW OF CATO I work full time on the cause of creating a condition of liberty,

    REVIEW OF CATO

    I work full time on the cause of creating a condition of liberty, through an existential condition of sovereignty. And while I agree that CATO tries to influence policy, I never interact with CATO. I never use research from CATO. And I think CATO’s tepid attempts at educating (as does LvMI) has been one of serial failure.

    My position on CATO is that it was formed during the ‘hopeful’ generation. And that we have now transitioned into the ‘hopeless’ generation. And we have moved rapidly into ‘hopeless’ – a cold civil war. And with the next correction or election cycle, we may easily and quickly move into a hot civil war.

    So my opinion is that CATO, its members, participants, and donors are as out of touch with the current state of the polity and the severity of the worldwide shift in demographics, economics, real power, and political trends.

    And that they are throwing money in a hole in the political water so to speak.

    Why? There is no way to obtain liberty except through sovereignty in fact, by the use of a militia as the majority component of the military, the limit of enfranchisement to demonstrated contribution to family, industry, and commons, and a constitution of the natural law of reciprocity, strictly constructed, limited to stated original intent, and textually interpreted, with judicial veto prior to asset, and return-to-legislature for those cases impossible to resolve without juridical discretion.

    LvMI starts with the presumption of an impossible condition of anarchy with minimum commons that requires a major state to protect it. Cato starts with the presumption of the possibility of successful classical liberalism despite its demonstrated failure immediately upon the Louisiana Purchase. The Heritage Foundation starts with the presumption of the possibility of reasonable persuasion of the unemployable, marginally employable, single mother, and under classes. But the science is very simple: People vote their evolutionary necessities and meritocracy is only in the interest of those capable of fruitful life in the current international condition.

    In that circumstance, the rule of law of reciprocity is adequate defense of the dependent class, but they may not be given offense against the productive classes through enfranchisement. It is not even clear that representative government is even viable beyond the regional government.

    The intellectual work to be done is in researching the means by which all discretion is removed from the federal government and devolved to the states or regions, and where the only services of the federal government are those of insurer of last resort: the military, the treasury, the insurance against hardship and catastrophe, and a judiciary limited to conflicts of trade – thereby removing powers of legislation of norms from the central government.

    If you are not working on fixing the problem of the failures of the american experiment you are simply wasting time, money, effort, and the remaining capital of western civilization.

    Curt Doolittle

    The Propertarian Institute


    Source date (UTC): 2017-07-21 18:22:00 UTC