Category: Commentary, Critique, and Response
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Retweeted šŗšø SKY45 šŗšø (@SKYRIDER4538): #FixTrumpInFiveWords A #Shithole is a #Sh
Retweeted šŗšø SKY45 šŗšø (@SKYRIDER4538): #FixTrumpInFiveWords A #Shithole is a #ShitHole Donāt sugarcoat an obvious #shithole People only flee #ShitholeCountries CNN is the #ShitHole News Trump is still your president Make Liberals Go to #shitholes God bless #America and #Trump #Mypresident need no fixing š -
Retweeted šŗšø SKY45 šŗšø (@SKYRIDER4538): #FixTrumpInFiveWords A #Shithole is a #Sh
Retweeted šŗšø SKY45 šŗšø (@SKYRIDER4538):
#FixTrumpInFiveWords
A #Shithole is a #ShitHole
Donāt sugarcoat an obvious #shithole
People only flee #ShitholeCountries
CNN is the #ShitHole News
Trump is still your president
Make Liberals Go to #shitholes
God bless #America and #Trump
#Mypresident need no fixing
š
Source date (UTC): 2018-01-13 10:37:00 UTC
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Retweeted Pat Condell (@patcondell): #Trump is right. #Haiti is a #shithole, and
Retweeted Pat Condell (@patcondell): #Trump is right. #Haiti is a #shithole, and everybody knows it. And the #UN is a moral shithole whose general assembly and human rights council are dominated by repressive third world shitholes that people canāt wait to get out of. https://t.co/SAVb1OBGIj -
Retweeted Pat Condell (@patcondell): #Trump is right. #Haiti is a #shithole, and
Retweeted Pat Condell (@patcondell): #Trump is right. #Haiti is a #shithole, and everybody knows it. And the #UN is a moral shithole whose general assembly and human rights council are dominated by repressive third world shitholes that people canāt wait to get out of. https://t.co/SAVb1OBGIj -
Retweeted Pat Condell (@patcondell): #Trump is right. #Haiti is a #shithole, and
Retweeted Pat Condell (@patcondell):
#Trump is right. #Haiti is a #shithole, and everybody knows it. And the #UN is a moral shithole whose general assembly and human rights council are dominated by repressive third world shitholes that people canāt wait to get out of. https://t.co/SAVb1OBGIj
Source date (UTC): 2018-01-13 10:36:00 UTC
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(from elsewhere)(re: christ langan)(thx to Chris Cameron) Iām subject to the sam
(from elsewhere)(re: christ langan)(thx to Chris Cameron) Iām subject to the same criticismās Chris, for the same reasons, and I sympathize with the problem of working outside the existing paradigms, career reinforcement, and institutional defense of them. Moreover I understand that due to the world wars, we experienced a catastrophic intellectual failure in the early 20th century. And the Marxist-Postmodernist pseudo-scientific religion has obtained near dominance of the non STEM academy, as well as the media and state – places dominated by those on āIsland 120ā³ and the pretentious who wish they were. And so some of us (albeit the very bright) are experimenting with compensating for that failure, and counteracting the pseudoscientific religion of the academy, media, and state. But I can identify the dependencies upon which my arguments rest. 1 – operational language as a grammar of decidability for the elimination of pseudo-science, pseudo-rationalism, and pseudo-mythology. 2 – reciprocity as means of decidability in matters of conflict. 3 – eugenic vs dysgenic as a means of decidability in matters of policy. 4 – the contingency of all non trivial premises, facts, and theories. etc. (quite a few more). So, while I have known *about* you for years, I havenāt looked into your work. And not for the reasons the Island 120 complain (a series of logical dependencies beyond ordinary peopleās ability to construct and maintain constant relations) but because a) I donāt have any idea why āgodā matters (and I donāt care), and b) I donāt know (and canāt find) your dependencies, and c) I canāt afford to invest in your work and discover them myself. Because all axiomatic systems can eventually be internally justified, but itās the survivability of the axioms (criteria of decidability) that they are dependent upon, rather than the explanatory power, and benefits of that explanatory power, that permit their survival as truth candidates. So, can you point me to some set of such ideas? I have a set of fundamental ideas in raw form that people have criticized as a means of gaining entry into a complex system of though. Do you have those somewhere? Thanks (sincerely) Curt -
(from elsewhere)(re: christ langan)(thx to Chris Cameron) Iām subject to the sam
(from elsewhere)(re: christ langan)(thx to Chris Cameron) Iām subject to the same criticismās Chris, for the same reasons, and I sympathize with the problem of working outside the existing paradigms, career reinforcement, and institutional defense of them. Moreover I understand that due to the world wars, we experienced a catastrophic intellectual failure in the early 20th century. And the Marxist-Postmodernist pseudo-scientific religion has obtained near dominance of the non STEM academy, as well as the media and state – places dominated by those on āIsland 120ā³ and the pretentious who wish they were. And so some of us (albeit the very bright) are experimenting with compensating for that failure, and counteracting the pseudoscientific religion of the academy, media, and state. But I can identify the dependencies upon which my arguments rest. 1 – operational language as a grammar of decidability for the elimination of pseudo-science, pseudo-rationalism, and pseudo-mythology. 2 – reciprocity as means of decidability in matters of conflict. 3 – eugenic vs dysgenic as a means of decidability in matters of policy. 4 – the contingency of all non trivial premises, facts, and theories. etc. (quite a few more). So, while I have known *about* you for years, I havenāt looked into your work. And not for the reasons the Island 120 complain (a series of logical dependencies beyond ordinary peopleās ability to construct and maintain constant relations) but because a) I donāt have any idea why āgodā matters (and I donāt care), and b) I donāt know (and canāt find) your dependencies, and c) I canāt afford to invest in your work and discover them myself. Because all axiomatic systems can eventually be internally justified, but itās the survivability of the axioms (criteria of decidability) that they are dependent upon, rather than the explanatory power, and benefits of that explanatory power, that permit their survival as truth candidates. So, can you point me to some set of such ideas? I have a set of fundamental ideas in raw form that people have criticized as a means of gaining entry into a complex system of though. Do you have those somewhere? Thanks (sincerely) Curt -
(from elsewhere)(re: christ langan)(thx to Chris Cameron) Iām subject to the sam
(from elsewhere)(re: christ langan)(thx to Chris Cameron)
Iām subject to the same criticismās Chris, for the same reasons, and I sympathize with the problem of working outside the existing paradigms, career reinforcement, and institutional defense of them.
Moreover I understand that due to the world wars, we experienced a catastrophic intellectual failure in the early 20th century.
And the Marxist-Postmodernist pseudo-scientific religion has obtained near dominance of the non STEM academy, as well as the media and state – places dominated by those on āIsland 120ā³ and the pretentious who wish they were.
And so some of us (albeit the very bright) are experimenting with compensating for that failure, and counteracting the pseudoscientific religion of the academy, media, and state.
But I can identify the dependencies upon which my arguments rest.
1 – operational language as a grammar of decidability for the elimination of pseudo-science, pseudo-rationalism, and pseudo-mythology.
2 – reciprocity as means of decidability in matters of conflict.
3 – eugenic vs dysgenic as a means of decidability in matters of policy.
4 – the contingency of all non trivial premises, facts, and theories.
etc. (quite a few more).
So, while I have known *about* you for years, I havenāt looked into your work. And not for the reasons the Island 120 complain (a series of logical dependencies beyond ordinary peopleās ability to construct and maintain constant relations) but because a) I donāt have any idea why āgodā matters (and I donāt care), and b) I donāt know (and canāt find) your dependencies, and c) I canāt afford to invest in your work and discover them myself.
Because all axiomatic systems can eventually be internally justified, but itās the survivability of the axioms (criteria of decidability) that they are dependent upon, rather than the explanatory power, and benefits of that explanatory power, that permit their survival as truth candidates.
So, can you point me to some set of such ideas? I have a set of fundamental ideas in raw form that people have criticized as a means of gaining entry into a complex system of though. Do you have those somewhere?
Thanks (sincerely)
Curt
Source date (UTC): 2018-01-13 10:15:00 UTC
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(from elsewhere) Serious people on the margins challenge people to fights as a m
(from elsewhere) Serious people on the margins challenge people to fights as a means of marketing. It works. Itās always worked. Itās just easier today with the internet not gating those challenges and arguments. Serious people in general use some version of āeither put up and show you understand, ask questions in order to try to understand, or shut up until you can do one or the other rather than virtue signal to yourself that you can render a decision upon that which you clearly and often admittedly donāt understand. Lastly, there is a maximum distance across which semantic relations can be transferred. And frankly itās pretty hard to āthink like a dumb or common personā. Just as itās hard to think like a āchimpā. Language (grammar) creates an illusion of commensurability and relative equality. Semantics invalidate that illusion. Which is why classes and disciplines use different vocabularies. And frankly, itās a form of ātheftā when you try to guilt someone into investing the effort in educating you rather than you investing the effort. Iāve spent more than a decade trying to ātalk downā to ānormiesā. And frankly, other than improving my prose slightly, Iām not sure itās been a good investment. So I sympathize with Chris. On the other hand, I am about as anti-abrahamic as one can get and suspect that if I delve into Chrisā work he is relying upon Pilpul at the axiom and law level, even if I would agree with his deductions from it. In other words, it is possible to justify high correspondence and coherence with reality and still not demonstrate high causal relation with reality. Thatās what I did with Hoppe and Rothbard and others did with Marx: observations were true and justified falsely, leading to incorrect theories of causality. -
RT @RealJamesWoods: Without passing judgment on the merit of a #POTUS using the
RT @RealJamesWoods: Without passing judgment on the merit of a #POTUS using the expression āsh**hole,ā I guarantee not a single person whoā¦
Source date (UTC): 2018-01-12 15:50:41 UTC
Original post: https://twitter.com/i/web/status/951843884195352576